Quotes about hell
page 3

Edgar Allan Poe photo
Arthur Symons photo
Bruce Springsteen photo

“When I die I don't want no part of heaven.
I would not do heaven's work well.
I pray the devil comes and takes me
To stand in the fiery furnaces of hell.”

Bruce Springsteen (1949) American singer and songwriter

"Youngstown"
Song lyrics, The Ghost of Tom Joad (1995)

John Lennon photo
Emil M. Cioran photo
John Chrysostom photo

“Just as maniacs, who never enjoy tranquility, so also he who is resentful and retains an enemy will never have the enjoyment of any peace; incessantly raging and daily increasing the tempest of his thoughts calling to mind his words and acts, and detesting the very name of him who has aggrieved him. Do you but mention his enemy, he becomes furious at once, and sustains much inward anguish; and should he chance to get only a bare sight of him, he fears and trembles, as if encountering the worst evils, Indeed, if he perceives any of his relations, if but his garment, or his dwelling, or street, he is tormented by the sight of them. For as in the case of those who are beloved, their faces, their garments, their sandals, their houses, or streets, excite us, the instant we behold them; so also should we observe a servant, or friend, or house, or street, or any thing else belonging to those We hate and hold our enemies, we are stung by all these things; and the strokes we endure from the sight of each one of them are frequent and continual. What is the need then of sustaining such a siege, such torment and such punishment? For if hell did not threaten the resentful, yet for the very torment resulting from the thing itself we ought to forgive the offences of those who have aggrieved us. But when deathless punishments remain behind, what can be more senseless than the man, who both here and there brings punishment upon himself, while he thinks to be revenged upon his enemy!”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX

Robert E. Howard photo
Fiona Apple photo
Mark Twain photo

“Why, it was like reading about France and the French, before the ever memorable and blessed Revolution, which swept a thousand years of such villany away in one swift tidal-wave of blood -- one: a settlement of that hoary debt in the proportion of half a drop of blood for each hogshead of it that had been pressed by slow tortures out of that people in the weary stretch of ten centuries of wrong and shame and misery the like of which was not to be mated but in hell. There were two "Reigns of Terror," if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the "horrors" of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror -- that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.”

Ch. 13 http://www.literature.org/authors/twain-mark/connecticut/chapter-13.html
A Connecticut Yankee in King Arthur's Court (1889)

Gabriel Iglesias photo

“A lot has changed, El Paso, a lot has changed. One thing's for sure, I'm still the fluffy guy. And I say "fluffy" because that is the politically correct term, for those of you who don't remember I used to say that there were Five Levels of Fatness. Reason why I say "Used to say" is because now there are six! Uh-huh, I met the new one in Las Cruces. The original five levels are Big, Healthy, Husky, Fluffy, and DAMN! People ask, "What could be bigger than DAMN!" The new level's called "OH HELL NO!" What's the difference? You're still willing to work with level five. Example, if you're on an elevator and you're with your friend and this really big guy gets on and you and your friend look at each other and you're like, "DAAAMN!" But you still let the big guy ride your elevator. That's the difference. Level six, you see walking towards your elevator, [Deep growling noise] [Pretends to be a shocked passenger and starts pushing the "close door" button. ] "OH HELL NO!" [Growl] "NO!!" [Growl] "NO!!" [Pretends to kick the fat man out] That's the difference. The guy that I met was six foot eight, six hundred and fourteen pounds. Uh-huh, OH HELL NO!! And he was offended at my show. Not by anything that I said, but because of the fact that now at the shows I started selling T-shirts and apparently, I didn't have his size. Keep in mind, I go all the way up to 5X on the T-shirts and he was like, [Deep growling voice] "You don't have my size." I was like, "Dude, I didn't know they MADE you! I have up to 5X, I don't have [Growl] X!"”

Gabriel Iglesias (1976) American actor

A picture of a dinosaur on the back of the tag, you know?
I'm Not Fat, I'm Fluffy (2009)

Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Malcolm X photo
Omar Khayyám photo
Dietrich von Choltitz photo
Charles Bukowski photo

“Hell was what you made it.”

Pulp (1994)

Richard Henry Stoddard photo
John McCain photo

“I spent five and a half years in prison. The worst part was coming home and finding out Green Acres had been cancelled. What the hell was I fighting for?”

John McCain (1936–2018) politician from the United States

Comedy sketch on Late Night with Conan O'Brien http://www.nbc.com/nbc/Late_Night_with_Conan_O'Brien/celebritysecrets/mccain.shtml (2000)
2000s

Jordan Peterson photo

“If you tell enough lies, often enough, the truth will become entirely hidden from you… and then you are in hell.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Eugene O'Neill photo

“What the hell was it I wanted to buy, I wonder, that was worth—Well no matter. It's a late day for regrets.”

Act 4 http://books.google.com/books?id=YI8iwzZhl6AC&q=%22what+the+hell+was+it+I+wanted+to+buy+I+wonder+that+was+worth+well+no+matter+it's+a+late+day+for+regrets%22&pg=PT133#v=onepage
Long Day's Journey into Night (1955)

H.P. Lovecraft photo

“I endorse all that you say of the superior intelligence of the felidae. Never have I been able to associate the docile servility and satellitism of the canidae with mental power. Zoölogists seem to consider the cerebration of cats and dogs about 50-50—but my respect always goes to the cool, sure, impersonal, delicately poised feline who minds his business and never slobbers—the aristocratic, epicurean philosopher who knows what he wants and tells interlopers to go to hell. There is no credit in having a dog attached to one—for a dog can be conditioned to become anybody's slave and property. But a cat is nobody's slave. You do not own a cat. If one lives in your home, it is because he regards your way of life favourably, and accepts you as a friend, as one gentleman accepts another. He takes no kicks or insolence from anyone. If you are not worthy to associate with him, he will depart to seek an environment more suited to a gentleman's taste. Therefore he who retains the respect and companionship of a feline has proven himself to be essentially a superior citizen. For a human being, membership in the Kappa Alpha Tau forms a badge of distinction. Many are the eminent names on that member ship list—Mahomet himself, Richelieu, Poe, Baudelaire... one could catalogue them endlessly. Certainly, I ask no greater honour than to be accounted a citizen of Ulthar beyond the River Skai!”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price

Mark Twain photo

“"In God We Trust." Now then, after that legend had remained there forty years or so, unchallenged and doing no harm to anybody, the President suddenly "threw a fit" the other day, as the popular expression goes, and ordered that remark to be removed from our coinage.
Mr. Carnegie granted that the matter was not of consequence, that a coin had just exactly the same value without the legend as with it, and he said he had no fault to find with Mr. Roosevelt's action but only with his expressed reasons for the act. The President had ordered the suppression of that motto because a coin carried the name of God into improper places, and this was a profanation of the Holy Name. Carnegie said the name of God is used to being carried into improper places everywhere and all the time, and that he thought the President's reasoning rather weak and poor.
I thought the same, and said, "But that is just like the President. If you will notice, he is very much in the habit of furnishing a poor reason for his acts while there is an excellent reason staring him in the face, which he overlooks. There was a good reason for removing that motto; there was, indeed, an unassailably good reason — in the fact that the motto stated a lie. If this nation has ever trusted in God, that time has gone by; for nearly half a century almost its entire trust has been in the Republican party and the dollar–mainly the dollar. I recognize that I am only making an assertion and furnishing no proof; I am sorry, but this is a habit of mine; sorry also that I am not alone in it; everybody seems to have this disease.
Take an instance: the removal of the motto fetched out a clamor from the pulpit; little groups and small conventions of clergymen gathered themselves together all over the country, and one of these little groups, consisting of twenty-two ministers, put up a prodigious assertion unbacked by any quoted statistics and passed it unanimously in the form of a resolution: the assertion, to wit, that this is a Christian country. Why, Carnegie, so is hell. Those clergymen know that, inasmuch as "Strait is the way and narrow is the gate, and few — few — are they that enter in thereat" has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.”

Mark Twain (1835–1910) American author and humorist

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

Karl Marx photo

“The way to Hell is paved with good intentions, and he might just as easily have intended to make money, without producing at all.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 7, pg. 213.
(Buch I) (1867)

Kenzaburō Ōe photo
Ben Shapiro photo
Omar Bradley photo
Jimmy Hoffa photo

“Power leads to more power, no matter what your racket, and not only were they rich and influential but they were smart as hell, too.”

Jimmy Hoffa (1913–1982) American labor leader

Source: Hoffa The Real Story (1975), Chapter 6, The Start of the Frame-Up, p. 101 (On the Kennedy family...)

Pope Francis photo
Mark Twain photo
Eugene O'Neill photo
Joseph Heller photo
Thomas Cranmer photo

“Now the nature of man being ever prone to idolatry from the beginning of the world, and the Papists being ready by all means and policy to defend and extol the mass, for their estimation and profit; and the people being superstitiously enamored and doted upon the mass (because they take it for a present remedy against all manners of evils); and part of the princes being blinded by papistical doctrine part loving quietness, and loth to offend their clergy and subjects, and all being captives and subjects to the antichrist of Rome; the state of the world remaining in this case, it is no wonder that abuses grew and increased in the church, that superstition with idolatry were taken for godliness and true religion, and that many things were brought in without the authority of Christ as purgatory, the oblation and sacrificing of Christ by the priest alone; the application and appointing of the same to such persons as the priests would sing or say mass for, and to such abuses, as they could devise; to deliver some from purgatory, and some from hell (if they were not there finally by God determined to abide, as they termed the matter); to hallow and preserve them that went to Jerusalem, to Rome, to St. James in Compostella, and to other places in pilgrimage; for a preservative against tempest and thunder, against perils and dangers of the sea, fora remedy against murrain of cattle, against pensiveness of the heart, and against all manner of affliction and tribulation”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

Ibid, pp. 517-518, (1809)

Stephen King photo
Mickey Spillane photo
Mark Twain photo

“…[H]eaven for climate, Hell for society.”

Mark Twain (1835–1910) American author and humorist

Speech to the Acorn Society (1901)
also given as: "Heaven for climate, Hell for companionship." (unsourced)

Bertrand Russell photo

“[One] must look into hell before one has any right to speak of heaven.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Colette O'Niel, October 23, 1916; published in The Selected Letters of Bertrand Russell: The Public Years, 1914-1970, p. 87
1910s

Henri Barbusse photo
Smedley D. Butler photo

“My interest is, my one hobby is, maintaining a democracy. If you get these 500,000 soldiers advocating anything smelling of Fascism, I am going to get 500,000 more and lick the hell out of you, and we will have a real war right at home.”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

Reply to Gerald MacGuire, after being asked to organize WWI veterans (for military support) in a fascist-coup of FDR, as related by Butler in testimony before Congress, 1934. A reporter (a Butler confidant) testified MacGuire said, "We might go along with Roosevelt and then do with him what Mussolini did with the King of Italy." Which was, made him a figure-head.

Edgar Allan Poe photo

“I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Mark Twain photo

“This place is hell. They herd you around like cattle; they order you around like dogs; they work you like horses; and they feed you like hogs.”

James Jones (1921–1977) American author

Letter after joining the Army (1939), quoted by Peggy Noonan in "From 'Eternity' to Here" in The Wall Street Journal (25 May 2006) http://www.opinionjournal.com/columnists/pnoonan/?id=110008422

Antonin Artaud photo
Frank Zappa photo

“There is no hell. There is only France.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

"Church Chat" - Lyrics http://globalia.net/donlope/fz/lyrics/You_Can't_Do_That_On_Stage_Anymore_Vol_4.html#Church
You Can't Do That on Stage Anymore (1991)

“The human heart is an egg; and out of it are hatched this world and heaven and hell.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), The Human Heart

Saul Bellow photo
Ozzy Osbourne photo

“Howling in the shadows,
living in a lunar spell,
he finds his heaven,
spewing from the mouth of hell.”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Bark at the Moon, written by Ozzy Osbourne
Song lyrics, Bark at the Moon (1983)

Joe Strummer photo

“We got all the influences for it [Global a Go-Go] from Willesden High Road. When you go out for milk and cigarettes you go through three countries because all the shops and cafes are playing their own music, like going through hell.”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

About Joe Strummer and the Mescaleros' album Global a Go-Go (2001) and about the song writing process.
Strummer talks war and music (13 November 2001)

Dave Grohl photo
Louis Armstrong photo

“The way they're treating my people in the South, the government can go to hell.”

Louis Armstrong (1901–1971) American jazz trumpeter, composer and singer

As quoted in The New York Times (19 September 1957)]

Martin Luther photo

“Whoever teaches differently from what I have taught, or whoever condemns me therein, he condemns God and must remain a child of hell.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Wer anders lehret, denn ich hierinn gelehret hab, oder mich darinn verdammt, der verdamt Gott, und muß ein Kind der Höllen bleiben.
Deutsche Antwort Luthers auf König Heinrichs von England Buch. German answer of Martin Luther to the Book of King Henry of England, 1522.
Dr. Martin Luther's Sämtliche Werke, Polemische Deutsche Schriften, Johann Konrad Irmischer, Erlangen, 1833, vol. 28, p. 347. http://books.google.com/books?id=838KAQAAIAAJ&pg=RA1-PA347&dq=%22Wer+Anders+lehret,+denn+ich+%22&hl=en&ei=loo_TMbkOYL88AbH-rCGCw&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFgQ6AEwCQ#v=onepage&q=%22Wer%20Anders%20lehret%2C%20denn%20ich%20%22&f=false

Michael Moore photo
Leonardo Da Vinci photo

“Disgrace should be represented upside down, because all her deeds are contrary to God and tend to hell.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), X Studies and Sketches for Pictures and Decorations

Charles Barkley photo
Jordan Peterson photo

“You can't have the conversation about rights without the conversation about responsibility, because your rights are my responsibility. That's what they are technically. So, you just can't have only half of that discussion. And we're only having half of that discussion. Then the questions is, 'well what are you leaving out if you're only having that half of the discussion.' And the answer is, 'well, you're leaving out responsibility.' And then the questions is, 'Well, what are you leaving out if you're leaving out responsibility.' And the answer might be: 'Well maybe you're leaving out the meaning of life.' Here you are, suffering away. What makes it worthwhile? Rights? It's almost impossible to describe how bad an idea that is. Responsibility. That's what gives life meaning. Lift a load. Then you can tolerate yourself. Look at yourself. You're useless. Easily hurt. Easily killed. Why should you have any self-respect? Pick something up and carry it. Make it heavy enough so that you can think, yah, well, useless as I am, at least I can move that from there to there. For men, there's nothing but responsibility. Women have their sets of responsibilities. They're not the same. Women have to take primary responsibility for having infants at least, then also for caring for them. They're structured differently than men for biological necessity. Women know what they have to do. Men have to figure out what they have to do. And if they have nothing worth living for, then they stay Peter Pan. And why the hell not? The alternative to valued responsibility is low class pleasure. Why lift a load if there's nothing in it for you? And that's what we're doing to men and boys that's a very bad idea. Basically we give them the message, 'you're pathological and oppressive.' They often respond, 'fine then, why the hell should I play? If I get no credit for bearing responsibility, then you can be sure I won't bear any.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts

Malcolm X photo

“When this country here was first being founded there were 13 colonies. The whites were colonized. They were fed up with this taxation without representation, so some of them stood up and said “Liberty or death.” Though I went to a white school over here in Mason, Michigan, the white man made the mistake of letting me read his history books. He made the mistake of teaching me that Patrick Henry was a patriot, and George Washington -- wasn’t nothing nonviolent about old Pat or George Washington. “Liberty or death” was what brought about the freedom of whites in this country from the English. They didn’t care about the odds. Why they faced the wrath of the entire British Empire. And in those days they used to say that the British Empire was so vast and so powerful when the sun would never set on them. This is how big it was, yet these 13 little, scrawny states, tired of taxation without representation, tired of being exploited and oppressed and degraded, told that big British Empire “Liberty or death.” And here you have 22 million Afro-American black people today catching more hell than Patrick Henry ever saw. And I’m here to tell you, in case you don’t know it, that you got a new generation of black people in this country who don’t care anything whatsoever about odds. They don’t want to hear you old Uncle Tom handkerchief heads talking about the odds. No. This is a new generation. If they’re gonna draft these young black men and send them over to Korea or South Vietnam to face 800 million Chinese — if you’re not afraid of those odds, you shouldn’t be afraid of these odds.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

Mark Twain photo
John Locke photo
Billie Holiday photo
Malcolm X photo
Eminem photo
Aurelius Augustinus photo

“How, then, shall I respond to him who asks, “What was God doing before he made heaven and earth?” I do not answer, as a certain one is reported to have done facetiously (shrugging off the force of the question). “He was preparing hell,” he said, “for those who pry too deep.” It is one thing to see the answer; it is another to laugh at the questioner--and for myself I do not answer these things thus. More willingly would I have answered, “I do not know what I do not know,” than cause one who asked a deep question to be ridiculed--and by such tactics gain praise for a worthless answer.”
Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.' aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.

Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.'
aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.
Book XI, Chapter XII; translation by E.B. Pusey
Confessions (c. 397)

Emil M. Cioran photo

“We are all deep in a hell each moment of which is a miracle.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Kurt Cobain photo
Jordan Peterson photo
Kurt Vonnegut photo
José Saramago photo

“God, the devil, good, evil, it's all in our heads, not in Heaven or Hell, which we also invented. We do not realize that, having invented God, we immediately became His slaves.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Interview with "El País", 2009.

Bertrand Russell photo
Jordan Peterson photo

“The human race is trying to work out: 'well, what's the ultimate sacrifice?' It's something like that. The ultimate sacrifice of value. Well, the Passion story - and I told you was foreshadowing - is that there is a supreme sacrifice demanded on the part of the Mother, and there's a supreme sacrifice demanded on the part of the Father, all at the same time. That makes the supreme sacrifice possible. And hypothetically, that's the one that renews. That's the sacrifice that renews and redeems. It's a hell of an idea, man. And the things about it is: I don't know if it's true. But I know that its opposite is false. And generally the opposite of something that's false is true. If the mother doesn't make the sacrifice, then you get the horrible Oedipal situation in the household, which is its own catastrophic hell. If the maternal sacrifice isn't there, then that doesn't work. If the paternal sacrifice isn't there - if the father isn't willing to put his son out into the world, then that's a non-starter because the kid doesn't grow up. And if the son isn't willing to do that, then who the hell is going to shoulder the responsibility. So if those three things don't happen, it's chaos, it's cataclysmic, it's hell. If they do happen, is it the opposite of that? Well, maybe you could say it depends on the degree to which they happen. And it's a continuum. How thoroughly can they happen? Well, we don't know, because you might say, 'How good of a job do you do of encouraging your children to live in truth?”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts

Jordan Peterson photo

“[I've changed a bit here - see youtube video "Jordan Peterson - Are YOU Antisocial?!"] We have these shared frames of reference, like when we're playing monopoly. Children at three learn to play games, which means that they learn to organize their own internal motivational states into a hierarchy that includes the emotional states of other people. And that means they can play. And that's what everyone does when they're out in the world. That's why we can go about our daily business - we all know the rules. That's why we can sit in the same room without fighting each other. Because you're smart and socially conscious, you can walk into a room full of people and know what to do. If you're civilized and social you can just do it, and you can predict what all the other primates are up to, and they won't kill you. That's what it means to be part of the same tribe. People are very peculiar creatures and God only knows what they're up to. As long as they're playing the same game that you are, you don't have to know what they're up to, and you can predict what they're going to do because you understand their motivational states. And so, part of the building and constructing of higher order moral goals is the establishment of joint frames of reference that allow multiple people to pursue the goals that they're interested in simultaneously. Not all shared frames of reference can manage that. There's a small subset of them that are optimized so that not only can multiple people play them, but multiple people can play them, AND enjoy them, AND do it repeatedly across a long period of time. So it's iterability that partly defines the utility of a higher order moral structure, and that is not arbitrary. It's an emergent property of biological interactions. It's not arbitrary at all, because a lot of what's constraining your games is your motivational substructure and those ancient circuits that are status oriented, which operate within virtually every animal. Virtually every animal has a status counter. Creatures organize themselves into dominance hierarchies. The reason they do that is because that works. It's a solution to the Darwinian problem of existence. It's not just an epiphenomena. It's the real thing. So your environment is fundamentally dominance hierarchy, plus God only knows where you are. And that's order and chaos. And part of the reason people fight to preserve their dominance hierarchies is because it's better to be a slave who knows what the hell is going on than someone who is thrown screaming and naked into the jungle at night. And that's the difference between order and chaos. And we like order better than chaos and it's no wonder. And invite a little chaos in for entertainment now and then, but it has to be done voluntarily, and generally you don't want the kind of chaos that upsets your entire conceptual structure. You're willing to fool around on the fringes a little bit, but you know, when the going gets serious you're pretty much likely to bail out.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Jordan Peterson photo

“Ruling hell might be better than being a subject in hell, but not by much.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Fernando Sabino photo
William Empson photo

“Your rights reach down where all owners meet, in Hell's
Pointed exclusive conclave, at earth’s centre
(Your spun farm's root still on that axis dwells);
And up, through galaxies, a growing sector.”

William Empson (1906–1984) English literary critic and poet

"Legal Fiction", line 9; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 37.
The Complete Poems

Bertrand Russell photo

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Immanuel Kant photo

“Only the descent into the hell of self-knowledge can pave the way to godliness.”

Immanuel Kant (1724–1804) German philosopher

[N]ur die Höllenfahrt des Selbsterkenntnisses bahnt den Weg zur Vergötterung ...
Ak 6:441
Metaphysics of Morals (1797)

Charles Spurgeon photo

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Kurt Vonnegut photo
Henri Barbusse photo
Alexander Suvorov photo

“If we had not driven them into hell… hell would have swallowed us.”

Alexander Suvorov (1730–1800) Russian military commander

About the Battle of Kinburn, 1787, from "The Book of Military Quotations" By Peter G. Tsouras - Page 138.

Abraham Lincoln photo

“Marriage is neither heaven nor hell, it is simply purgatory.”

Abraham Lincoln (1809–1865) 16th President of the United States

Attributed in Henry Louis Mencken (1942), A New Dictionary of Quotations
Misattributed

Gabriel Iglesias photo

“The next thing I know, I'm on the set of the movie Magic Mike. The movie is directed by a director named Steven Soderbergh, who's an amazing, amazing director, he's done a lot of great films. And, of course, Channing Tatum's in the movie. In addition, there's an actor by the name of Matthew McConaughey, who's attached to the movie. [Several audience members cheer] I'm a huge fan of Matthew McConaughey, okay? When I found out that I was gonna work with him, I was so excited, you know? People ask me, "Really, you get star-struck?" Hell yeah! I'm a comedian, not an actor. So, I show up, and, immediately, they send me to the makeup trailer that's outside. So, I go into the makeup trailer, I sit down, they start working on my hair, they start putting makeup on me, and in comes Matthew McConaughey, and he sits down on the chair right next to me. And I start freaking out, "Oh, my God, that's Matthew McConaughey!" [Stutters excitedly] And, now, I decide to introduce myself before I did or said something stupid, right? So, I look over to him, and I say, "Excuse me, Mr. McConaughey? How are you doing? My name's Gabriel Iglesias, I'm going to be playing the role of Tobias, the club DJ, and I just wanted to say Hello, and that it's an honor to work with you." And, in my head, I'm thinking, "I hope he's the same guy. I hope he's the same person in the movies, I hope his voice is the same, I hope his accent's the same." And he turns to me, and he says, [Imitating Matthew McConaughey] "All riiight." [Audience cheers] "How you doin' there, big man? You doin' good?" "I'm doing good." "All riiight."”

Gabriel Iglesias (1976) American actor

And, I'm spazzing out. [Gives excited gibberish]
Aloha, Fluffy (2013)

Dave Attell photo

“Sex and murder are the same. Well, you say the same after both don't you? "Damn I got to get the hell out of here!"”

Dave Attell (1965) comedian

"What was I thinking!"
Comedy Central Presents: Dave Attell

Brigitte Bardot photo
Jordan Peterson photo
Walker Percy photo
Bob Saget photo

“This woman woke up to see me and John Stamos banging on her windows. She must have thought she died and went to sitcom hell.”

Bob Saget (1956) American stand-up comedian, actor and television host

Bob Saget: That Ain't Right (2007)

Thelonious Monk photo

“I don't know where it's going. Maybe it's going to hell. You can't make anything go anywhere. It just happens.”

Thelonious Monk (1917–1982) American jazz pianist and composer

When questioned as to the future of jazz, as quoted in Jet magazine (31 March 1960), p. 30

Rick Astley photo
Irena Sendler photo

“Over a half-century has passed since the hell of the Holocaust, but its spectre still hangs over the world and doesn’t allow us to forget.”

Irena Sendler (1910–2008) Polish resistance fighter and Holocaust rescuer

Letter to the Polish Senate (2007), quoted in "Irena Sendler: An Unsung Heroine" http://www.auschwitz.dk/Sendler.htm by Louis Bülow (2007)

Nastassja Kinski photo
Eugene O'Neill photo
Everlast photo
Jordan Peterson photo
Jimmy Durante photo

“Don't put no constrictions on da people. Leave 'em ta hell alone.”

Jimmy Durante (1893–1980) American jazz singer, pianist, comedian and actor

As quoted in Low Man On A Totem Pole (1941) by Harry Allen Smith, p. 185
Variant: Why can't everybody leave everybody else the hell alone?

John Lennon photo
Smedley D. Butler photo

“There are 40,000,000 men under arms in the world today, and our statesmen and diplomats have the temerity to say that war is not in the making. Hell's bells! Are these 40,000,000 men being trained to be dancers?”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

War is a racket (1935)
War is a racket (1935)

Martin Luther photo

“And I myself, in Rome, heard it said openly in the streets, “If there is a hell, then Rome is built on it.” That is, “After the devil himself, there is no worse folk than the pope and his followers.””

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Against the Roman Papacy, An Institution of the Devil ( Wider das Papstum zu Rom vom Teuffel Gestifft, A. D. 1545) http://books.google.com/books?id=GLAMHQAACAAJ&dq=luther+1545+%22+das+papstum+%22&lr=

Bertrand Russell photo