Quotes about feelings
page 99

Ellen DeGeneres photo

“I personally chose to go vegan because I educated myself on factory farming and cruelty to animals, and I suddenly realized that what was on my plate were living things, with feelings. And I just couldn’t disconnect myself from it any longer.”

Ellen DeGeneres (1958) American stand-up comedian, television host, and actress

From her website; quoted in "Why Ellen Went Vegan", in peta.org (9 November 2009) https://www.peta.org/blog/ellen-went-vegan/

Douglas Coupland photo
Marc Maron photo

“I don't want to offend people right out of the gate. I know that some of you believe and I certainly don’t want to mock the myths that define some of you, but um. I choose not to believe in god. That's ok still, i can do that, right? It's my choice to go through life filled with dread, panic and fear... because I think that's a more objective and real way to live. Just be like…"Aaaaahh' what's gonna happen?!" I think that's needed, honestly. And again I don't want to make fun of what you believe in. I think the reason Jesus is so popular, just on a celebrity level, is that he died at the peak of his career, ok. He was…hear me out…. he was young, he was hot. He was well spoken from all accounts. I really think it would have been different had he lived longer, alright. Say had he gotten old enough to get bitter. Alright, just hear me out. Picture there's a third testament to the bible' alright. This point Jesus is in his 50's. He's got one apostle left. And the book opens with him knee deep in water saying, "I used to be able to do this!" The apostle's saying, "Come on…don't yell at the water, Jesus. Come on in. It's not your day, buddy. Come on. People are gathering for the wrong reason. Can we just go, please. Let's go to the deli…we'll have a sandwich. We'll try again tomorrow. Come on, yes you are god, come on. And again, you know, if you're a religious person, I understand why you believe. It makes you feel better, you know. But a lot of us do not have the patience or disposition to have faith or belief. Thank god there's medication for those people because if you're properly medicated, it will provide roughly the same effect as religion, you know. If you're on the right combination of anti-depressants, it will alleviate your ability to see the truth clearly and provide a false sense of hope.”

Marc Maron (1963) Comedian

http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)

Vincent Van Gogh photo

“And at times already I feel old and broken... To succeed one must have ambition, and ambition seems to me absurd. What will come of it I don't know; I would like above all things to be less of a burden to you... I hope to make such progress that you will be able to show my stuff boldly without compromising yourself. And then I will take myself off somewhere down south, to get away from the sight of so many painters that disgust me as men.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from environment of Paris, Summer 1887; as quoted in Vincent van Gogh, edited Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 462) p. 22
1880s, 1887

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Marie Windsor photo

“Sure I'm sad I've never made it to being a big superstar, but I feel absolutely no bitterness. I came out of a town with 250 people and what I've done is extraordinary.”

Marie Windsor (1919–2000) American actress

Marie Windsor: Her Face Is Familiar https://www.newspapers.com/clip/5496065/lubbock_avalanchejournal/ (April 11, 1973)

Andrew Sega photo
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James Comey photo
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Luís de Camões photo
John Quincy Adams photo

“30th [June 1841]. Morning visit from John Ross, chief of the Cherokee Nation, with Vann and Benn, two others of the delegation. Ross had written to request an interview with me for them on my appointment as Chairman of the Committee on Indian Affairs. I was excused from that service at my own request, from a full conviction that its only result would be to keep a perpetual harrow upon my feelings, with a total impotence to render any useful service. The policy, from Washington to myself, of all the Presidents of the United States had been justice and kindness to the Indian tribes—to civilize and preserve them. With the Creeks and Cherokees it had been eminently successful. Its success was their misfortune. The States within whose borders their settlements were took the alarm, broke down all the treaties which had pledged the faith of the nation. Georgia extended her jurisdiction over them, took possession of their lands, houses, cattle, furniture, negroes, and drove them out from their own dwellings. All the Southern States supported Georgia in this utter prostration of faith and justice; and Andrew Jackson, by the simultaneous operation of fraudulent treaties and brutal force, consummated the work. The Florida War is one of the fruits of this policy, the conduct of which exhibits one (un)interrupted scene of the most profligate corruption. All resistance against this abomination is vain. It is among the heinous sins of this nation, for which I believe God will one day bring them to judgement—but as His own time and by His own means.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Diary entry (30 June 1841)

Dave Barry photo

“A sense of humor is a measurement of the extent to which we realize that we are trapped in a world almost totally devoid of reason. Laughter is how we express the anxiety we feel at this knowledge.”

Dave Barry (1947) American writer

Originally published in "Encyclopedia Tropicana: A Reference Book for the Modern World, Volume 1" by Joel Achenbach, The Miami Herald, May 4, 1986; quoted by Bryan Curtis, " Dave Barry: Elegy for the humorist http://slate.msn.com/id/2112218," Slate, January 12, 2005
Columns and articles

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Morrissey photo
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Ahmed Djemal photo
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Honoré de Balzac photo

“Death unites as well as separates; it silences all paltry feeling.”

Honoré de Balzac (1799–1850) French writer

La mort rapproche autant qu’elle sépare, elle fait taire les passions mesquines.
Part II, ch. LVII
Letters of Two Brides (1841-1842)

Amy Tan photo

“At daybreak, heralds speed them through the mists—
the law outweighs what they may feel inside.”

Đặng Trần Côn (1710–1745) writer

Source: Chinh phụ ngâm, Lines 11–12

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Joe Biden photo
Warren Farrell photo

“Both sexes had an unconscious investment in keeping men from expressing feelings of fear and vulnerability.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Jean Chrétien photo

“I didn't feel the need to have a lot of yes-men standing around me. As Mitchell Sharp once put it, the bigger the staff, the smaller the minister.”

Jean Chrétien (1934) 20th Prime Minister of Canada

Source: My Years As Prime Minister (2007), Chapter One, At Laurier's Desk, p. 38

Warren Farrell photo
Jimmy Carter photo

“There is an inherent feeling among many in this country that an African-American should not be president.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Speech at a town hall meeting held at his presidential center in Atlanta, Georgia. [Jimmy Carter says Joe Wilson's attack on Barack Obama was 'based on racism', The Daily Telegraph, The Daily Telegraph, September 16, 2009, http://www.telegraph.co.uk/news/worldnews/northamerica/usa/barackobama/6196028/Jimmy-Carter-says-Joe-Wilsons-attack-on-Barack-Obama-was-based-on-racism.html]
Post-Presidency

E.E. Cummings photo

“though mankind persuades
itself that every weed's
a rose, roses(you feel
certain) will only smile”

E.E. Cummings (1894–1962) American poet

72
95 poems (1958)

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Max Scheler photo

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

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“A professional is a man who can do his job when he doesn't feel like it; an amateur is one who can't when he does feel like it.”

James Agate (1877–1947) British diarist and critic

Ego, p. 303, September 17, 1933.

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Ernesto Grassi photo

“If philosophy aims at being a theoretical mode of thought and speech, can it have a rhetorical character and be expressed in rhetorical forms? The answer seems obvious. Theoretical thinking, as a rational process, excludes every rhetorical element because pathetic influences—the influences of feeling—disturb the clarity of rational thought. …
To prove means to show something to be something, on the basis of something. To have something through which something is shown and explained definitively is the foundation of our knowledge. Apodictic, demonstrative speech is the kind of speech which establishes the definition of a phenomenon by tracing it back to ultimate principles, or archai. It is clear that the first archai of any proof and hence of knowledge cannot be proved themselves because they cannot be the object of apodictic, demonstrative, logical speech; otherwise they would not be the first assertions. Their nonderivable, primary character is evident from the fact that we neither can speak nor comport ourselves without them, for both speech and human activity simply presuppose them. But if the original assertions are not demonstrable, what is the character of the speech in which we express them? Obviously this type of speech cannot have a rational-theoretical character….
Basic premises cannot have an apodictic, demonstrative character and structure but are thoroughly indicative….
Arche … cannot have a rational but only a rhetorical character. Thus the term "rhetoric" assumes a fundamentally new significance; "rhetoric" is not, nor can it be the art, the technique of an exterior persuasion; it is rather the speech which is the basis of the rational thought.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), pp. 18-19

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Aaliyah photo

“I feel like I'm really just getting started. I don't know what's going to happen in the next five or ten years.”

Aaliyah (1979–2001) American singer, actress and model

Said to Honey magazine, as claimed in Aaliyah: More Than a Woman, p. 178.
Attributed

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Arshile Gorky photo
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Kazimir Malevich photo

“When, in the year 1913, in my desperate attempt to free art from the ballast of objectivity, I took refuge in the square form and exhibited a picture which consisted of nothing more than a black square on a white field. The critics and, along with them, the public sighed, 'Everything which we loved was lost. We are in a desert... Before us is nothing but a black square on a white background!”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

But the desert is filled with the spirit of non-objective feeling.. ..which penetrates everything.
In 'The Non-Objective World: The Manifesto of Suprematism', 1926; trans. Howard Dearstyne [Dover, 2003, ISBN 0-486-42974-1], 'part II: Suprematism', p. 68
1921 - 1930

Ellen Page photo
S. M. Krishna photo

“Well they have taken a few steps. They have arrested few persons and they are being tried by court in Pakistan but India feels that isn't enough. I think they will have to do more on this front.”

S. M. Krishna (1932) Indian politician

CNN interview, where he was questioned about Pakistan that if they have took any steps which could satisfy India, Feb 17, 2010. http://ibnlive.in.com/news/transcript-cnnibns-interview-with-sm-krishna/110305-3.html

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Alastair Reynolds photo

“I don’t feel I have to look or act a certain way. But this might change, as I get older. I’m not worrying about it right now. I’m enjoying myself.”

Louisa Lytton (1989) actress

"Louisa Lytton exclusive interview : Heart of glass" at Teens first for health at Great Ormond Street Hospital http://www.childrenfirst.nhs.uk/teens/life/features/celebrity_health/louisa_lytton.html

Van Morrison photo

“Into the Music was about the first album where I felt, 'I'm starting here'… the Wavelength thing, I didn't really feel that was me.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

As quoted in Can You Feel the Silence? Van Morrison: A New Biography (2003) by Clinton Heylin<!-- Chicago Review Press -->

Nastassja Kinski photo
Revilo P. Oliver photo

“In the first four centuries A. D. the world was full of Gnostics peddling special revelations, and, of course, Christ was only one of the Saviors: others were Baruch, Gamaliel, Tat (= the Egyptian god Toth), Seth (Egyptian god), Balaam, Ezechiel, Adam (whose books had just been discovered), Moses, Enoch, Marsanes, Nicotheus, Phosilampes, Mithra, Zoroaster, Zervan, et al., et al. In the early centuries of our era, the Near East was a Bedlam filled with the insane ravings of fakirs peddling their Saviors and their forged Gospels, and at this distance it is impossible to tell the difference between madmen, hallucinés who got visions of god from eating the sacred mushroom, Amanita muscaria, and shysters fleecing the yokels with mystic gabble. One cannot read much of the gibberish without feeling queasy and dizzy, but for a quick survey of the stuff that our holy men want to sweep under the rug, see Jean Doresse, Les livres secrets des Gnostiques d'Égypte, Paris, 1959, which surveys the books found at Chenoboskion a few years before. The one significant thing is that the peddlers of all forms of Gnosticism (including Christian cults before the Third Century) were almost all Jews. If you will look in your Scientific American for January 1973, pp. 80-87, you will note that the author has to admit that "it becomes increasingly evident that much of Gnosticism is probably of Jewish origin." He is naturally cautious, wary of offending God's Peculiar People. Although I admit that one cannot identify the race of some of the more prominent Salvation-hucksters, I think it significant that those whom one can identify racially always turn out to be Jews, and I would delete "much of" and "probably" in the author's statement.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

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Gillian Anderson photo

“London is my favourite city in the world. Flying in last night, I felt I was really coming home, and that's unique. It's the only place I actually miss when I'm not here. London appeals to many aspects of me - it just feels like where I belong.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Clarke Hayes The Spectator Blog "Switching off the spotlight" http://www.gilliananderson.ws/transcripts/10_15/11Spectator.shtml (October 14, 2011)
2010s

“We sometimes feel that we have been really understood, but it was always long ago, by someone now dead.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

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“We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.”

Kelsang Gyatso (1931) Tibetan writer and lama

Modern Buddhism: The Path of Compassion and Wisdom (2011) ISBN 9781616060060

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“I think what’s even more powerful is that I feel inspired and encouraged to be a strong, independent person. It’s not that I’m being forced to take a stand. I’m excited for the future.”

Zoey Deutch (1994) American actress

Interview with Ocean Drive Mag, 2018 https://oceandrive.com/zoey-deutch-hollywoods-hottest-upcoming-star

Warren Farrell photo

“Evenings of paying to be rejected can feel like a male version of date rape.”

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 314.

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“I'm not sure, but music now should be like sonic massage. You want to really feel it, internally. The police [sic] use sound cannons at public protests that explode people’s insides with a single note – human beings have to come up with the opposite of that.”

M.I.A. (1975) British recording artist, songwriter, painter and director

Quote http://www.nme.com/photos/in-her-own-words-mias-20-sharpest-quotes/172930/16/4#10 from interview with NME (2010)
Sourced quotes

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“Rap music is just computerised crap. I listen to Top of the Pops and after three songs I feel like killing someone.”

George Harrison (1943–2001) British musician, former member of the Beatles

Quoted in The Beatles — After the Break-up : In Their Own Words (1991) by David Bennahum, p. 54

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Pearl S.  Buck photo

“You can judge your age by the amount of pain you feel when you come into contact with a new idea.”

Pearl S. Buck (1892–1973) American writer

John Nuveen, as quoted in The Leadership Secrets of Billy Graham (2005) by Marshall Shelley, p. 303
Misattributed

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Theodor Mommsen photo

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

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