Quotes about fake (1402 quotes, page 11)

“Obama shared in the more philosophical part of the discussion as vigorously as he did in the more context-oriented part …. The impression you report, of impatience with speculative exploration, is false. It does justice neither to him nor to me to represent these conversations under the lens of philistine activist against starry-eyed theoretician. He was always interested in ideas, big and small.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185 (explaining the nature of Obama's participation in the two seminars that Obama took with Unger while studying at Harvard Law School)
On Barack Obama

Justice , Idea , Parting

“If there is one thing more than another in this whole accursed tissue of false society, which makes me angry, it is the asinine stupidity which with the true phlegm of impenetrable dullness says, "Why don't the women leave!" Will you tell me where they will go and what they shall do? When the State, the legislators, has given to itself, the politicians, the utter and absolute control of the opportunity to live; when, through this precious monopoly, already the market of labor is so overstocked that workmen and workwomen are cutting each others' throats for the dear privilege of serving their lords; when girls are shipped from Boston to the south and north, shipped in carloads, like cattle, to fill the dives of New Orleans or the lumber-camp hells of my own state…”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)

Women , Stupidity , Girl , Hell

“A soul so pitiably forlorn,
If such do on this earth abide,
May season apathy with scorn,
May turn indifference to pride;
And still be not unblest—compared
With him who grovels, self-debarred
From all that lies within the scope
Of holy faith and christian hope;
Or, shipwrecked, kindles on the coast
False fires, that others may be lost.”

William Wordsworth (1770–1850) English Romantic poet

To the Lady Fleming, st. 7 (1823).

Faith , Hope , Soul , Indifference

“The idea that the intellect is somehow alien to sensuousness, or vice versa, is one that I have never been able to connect with. I can accept that it is a prevalent belief, but it seems to me, nonetheless, a false notion.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

Idea

“Eliminative materialism also doubts that the correct neuroscientific account of human capacities will produce a neat reduction of our common-sense framework, but here the doubts arise from a quite different source. As the eliminative materialists see it, the one-to-one match-ups will not be found, and our common-sense psychological framework will not enjoy an intertheoretic reduction, because our common-sense psychological framework is a false and radically misleading conception of the causes of human behavior and the nature of cognitive activity. On this view, folk psychology is not just an incomplete representation of our inner natures; it is an outright misrepresentation of our internal states and activities. Consequently, we cannot expect a truly adequate neuroscientific account of our inner lives to provide theoretical categories that match up nicely with the categories of our common-sense framework. Accordingly, we must expect that the older framework will simply be eliminated, rather than be reduced, by a matured neuroscience.”

Paul Churchland (1942) Canadian philosopher

Source: Matter and Consciousness, 1984/1988/2013, p. 43; Partly cited in: Advances in Descriptive Psychology (2006), p. 43

Behavior , Nature , Sense

“I have become convinced that the most serious and unaddressed worldwide challenge is the deprivation and abuse of women and girls, largely caused by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

A Call to Action: Women, Religion, Violence and Power (2014)
Post-Presidency

Women , Girl

“Now, a symbol is not, properly speaking, either true or false; it is, rather, something more or less well selected to stand for the reality it represents, and pictures that reality in a more or less precise, or a more or less detailed manner.”

Pierre Duhem (1861–1916) French physicist, historian of science

[U]n symbole n'est, à proprement parler, ni vrai, ni faux; il est plus ou moins bien choisi pour signifier la réalité qu'il représente, il la figure d'une manière plus ou moins précise, plus ou moins détaillée...
[Pierre Maurice Marie Duhem, translated by Philip P. Wiener, The Aim and Structure of Physical Theory, Princeton University Press, 1991, 069102524X, 168]
Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

Reality

“As truly as the mystic, the scientist is following a light; and it is not a false or an inferior light.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

IV, p.41
Science and the Unseen World (1929)

Light

“What is important is that sex was not only a question of sensation and pleasure, of law and interdiction, but also of the true and the false.”

Michel Foucault (1926–1984) French philosopher

L’important, c’est que le sexe n’ait pas été seulement affaire de sensation et de plaisir, de loi ou d’interdiction, mais aussi de vrai et de faux.
Vol. I, p. 76
History of Sexuality (1976–1984)

Pleasure , Law , Sex , Question

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Life , Men , God , War

“False hope is the bread - and - butter of my existence, the only thing that keeps me going.”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 11, p. 91

Hope

“We have created a false dichotomy between behaviors attributable to companion animals and those of other species that blinds us to the inherent worth and needs of all animals.
The problem is that we have constructed a society in which we are rarely forced to think about where what we consume comes from, and this extends to the animals reared for our consumption. While we pamper one set of animals, another set of animals becomes our food. The main difference is that we come to know one set of these animals, while the other set is raised and killed for us, delivered in plastic wrap and Styrofoam, and served up as dinner. If nothing else, this belies the deep moral confusion that we have about animals as a culture.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 2

Food , Behavior , Problem , Thinking

“I would advise all those who joined the Stock Protection to withdraw their money and give it to the poor of Greta where I have spent and will again spend many happy days fearless free and bold as it only aids the police to procure false witnesses to lag innocent men I would advise them to subscribe a sum and give it to the poor of their district.”

Ned Kelly (1855–1880) Australian bushranger

Jerilderie Letter (1879)

Men , Money , Happiness

“They called me, inviting me to watch L'Infedele. I'm watching a disgusting program, run in a despicable, vile and repulsive way. I've heard false and distorted views, far away from the truth. I've seen a representation of reality which is to the contrary of truth.”

Silvio Berlusconi (1936) Italian politician

On the TV program L'infedele, called in during the show, reported in Berlusconi insults Lerner live: you run a brothel program, in Repubblica (25 January 2011) http://www.repubblica.it/politica/2011/01/24/news/berlusconi_lerner-11616866/
2011

Truth , Way , Reality

“After a certain age, any new friends we make in our attempt to replace the ones we've lost are like glass eyes, false teeth and wooden legs.”

Nicolas Chamfort (1741–1794) French writer

Les nouveaux amis que nous faisons après un certain âge, et par lesquels nous cherchons à remplacer ceux que nous avons perdus, sont à nos anciens amis ce que les yeux de verre, les dents postiches et les jambes de bois sont aux véritables yeux, aux dents naturelles et aux jambes de chair et d'os.
Maximes et Pensées (Van Bever, Paris :1923), #303
Reflections

Age

“What had become of his dream of idylls, his gentle bookish romance? Vanished before a reality which smacked horribly of crude melodrama and possibly of sordid crime. His gorge rose at the picture, but a thought troubled him. Perhaps all romance in its hour of happening was rough and ugly like this, and only shone rosy in the retrospect. Was he being false to his deepest faith?”

John Buchan book Huntingtower

Source: Huntingtower (1922), Ch. 4

Faith , Dreams , Reality

“The tired assertion that America "supports democracy" in the Middle East is increasingly transparent. It was false 50 years ago, when we supported and funded the hated Shah of Iran to prevent nationalization of Iranian oil, and it’s false today when we back an unelected military dictator in Pakistan - just to name two examples. If honest democratic elections were held throughout the Middle East tomorrow, many countries would elect religious fundamentalist leaders hostile to the United States. Cliché or not, the Arab Street really doesn’t like America, so we should stop the charade about democracy and start pursuing a coherent foreign policy that serves America’s long-term interests.”

Ron Paul (1935) American politician and physician

Hypocrisy in the Middle East http://www.house.gov/paul/tst/tst2007/tst022607.htm (February 26, 2007).
2000s, 2006-2009

Hate , Hostility , Democracy , Support

“People in these fields no longer agree that such things as norms, values, and personality really exist or account for much; these concepts may only give a false sense of order to a world that both the academic and the person in the street desperately want to order. Sociology, too, is having some difficulty swallowing the simple, obvious proposition that attitudes predict behavior.”

Charles Perrow (1925–2019) American sociologist

The proposition that morale predicts productivity is just one specification of this.
Source: 1970s, Complex organizations, 1972, p. 115

People , World , Behavior , Sense

“I have closely studied the figured documents of all ages and of all the great masters, but I have never seen in them any representations of human beings walking on the extremity of the toes or raising the leg higher than the head. These ugly and false positions in no way express that state of unconscious Dionysiac delirium which is necessary to the dancer. Moreover movèments, just like harmonies in music, are not invented; they are discovered.”

Isadora Duncan (1877–1927) American dancer and choreographer

As quoted in Modern Dancing and Dancers (1912) by John Ernest Crawford Flitch, p. 106.

Age , Music , Way , Study

“… I hate them. Them and their false democracy, their false liberty, their imperialism conducted in the name of christian civilisation, their coups, like the coup which they started against me…”

Norodom Sihanouk (1922–2012) Cambodian King

On the USA, said during his exile in Peking, as quoted by Oriana Fallaci (June 1973), Intervista con la Storia (sixth edition, 2011). page 112.
Interviews

Hate , Democracy

“Distortive or even totally false reporting on communally sensitive issues is a well-entrenched feature of Indian journalism. There is no self-corrective mechanism in place to remedy this endemic culture of disinformation. No reporter or columnist or editor ever gets fired or formally reprimanded or even just criticized by his peers for smearing Hindus. This way, a partisan economy with the truth has become a habit hard to relinquish. And foreign correspondents used to trusting their Indian secularist sources have likewise developed a habit of swallowing and relaying highly distorted news stories. Usually, the creation of a false impression of the Indian communal situation is achieved without outright lies, relying rather on the silent treatment for inconvenient facts and a screaming overemphasis on convenient ones. (…) So, moral of the story: feel free to write lies about the Hindus. Even if you are found out, most of the public will never hear of it, and you will not be made to bear any consequences.(…) These days, noisy secularists lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in Jhabua, an allegation long refuted in a report by the Congress state government of Madhya Pradesh and more recently in the court verdict on the matter. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the “facts.””

Koenraad Elst (1959) orientalist, writer

Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities in his famous column Hindustan Hamara. Teesta Setalwad has reportedly pressured eyewitnesses to give the desired incriminating testimony against Hindus in the Gujarat riots.
K. Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, in The Problem with Secularism (2007)
2000s, The Problem with Secularism (2007)

Truth , Lie , Way , Feeling

“I used to think that medicine and particularly surgery is just failed prevention. That if we could treat these people properly and, particularly, if we could do something about prevention, we could empty the hospital wards. It was probably false, but that's what I used to think.”

Michael Marmot (1945) Professor of Epidemiology and Public Health

Interview, 18 March 2002

People , Thinking

“This long preamble just to tell you not to judge your own work as you are the last person to see it (with true eyes) – What you see neither redeems nor condemns it – All words used to explain or praise it are false translations of what is going on beyond sensations.
You are, as we all are, obsessed by the accumulation of principles or anti-principles which generally cloud your mind with their terminology and, without knowing it, you are a prisoner of what you think is a liberated education –
In your particular case, you are certainly the victim of the 'Ecole de Paris' [French abstract art movement which developed after world War 2. ], a joke that’s lasted for 60 years.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in a letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 167
1951 - 1968

War , World , Education , Art

“Seeing this False Christ, in fury and passion
I made my voice heard all over the nation.
…
I am sure this Jesus will not do
Either for Englishman or Jew.”

William Blake (1757–1827) English Romantic poet and artist

1810s, The Everlasting Gospel (c. 1818)

Passion , Christ

“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.

Gerald of Wales (1146) Medieval clergyman and historian

Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)

Books , History , Bird , Flying

“"The serious meaning of a concept," writes James, following Peirce, "lies in the concrete difference to some one which its being true will make. Strive to bring all debated conceptions to that "pragmatic" test, and you will escape vain wrangling. … If it can make no practical difference whether a given statement be true or false, then the statement has no real meaning."
If the method defined in this passage be accepted, and I can not see how any one can fail to accept it even if one prove unfaithful to it afterwards, then could anything more fully illustrate the meaning of the 'meaningless' than that hypothesis of other minds in which the analogy argument culminates? Whatever may be said for the reasoning, is its conclusion at least right? Alas, I can not know. If right, my experience cannot inform me if wrong, my experience cannot disillusion me. It makes no practical difference to me whether I am right or wrong. Pragmatic conclusion: I cannot have made a meaningful hypothesis.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Mind As Behavior And Studies In Empirical Idealism, (1924), p. 5

Unfaithfulness

“I know that it can be very easy, under the intensive pressures of a campaign, for even well-intentioned people to fall into shady tactics — to rationalize this on the grounds that what is at stake is of such importance to the Nation that the end justifies the means. And both of our great parties have been guilty of such tactics in the past.
In recent years, however, the campaign excesses that have occurred on all sides have provided a sobering demonstration of how far this false doctrine can take us. The lesson is clear: America, in its political campaigns, must not again fall into the trap of letting the end, however great that end is, justify the means.
I urge the leaders of both political parties, I urge citizens, all of you, everywhere, to join in working toward a new set of standards, new rules and procedures to ensure that future elections will be as nearly free of such abuses as they possibly can be made. This is my goal. I ask you to join in making it America's goal.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, First Watergate Speech (1973)

People , Past , Future

“Terrorists who kill in the name of Islam … are condemned to eternal hell, they are exploiting some young Muslims, particularly in Europe, exploiting their ignorance of Arabic and true Islam to relay their messages and false promises.”

Mohammed VI of Morocco (1963) King of Morocco

As quoted by The Times of Israel — Moroccan king calls on diaspora to reject Islamic extremism http://www.timesofisrael.com/moroccan-king-calls-on-diaspora-to-reject-islamic-extremism/ (August 21, 2016)

Hell

“Ninety-nine percent of what my father ever wrote or said about himself to the press, the media, the public and the membership is totally and completely untrue and false. So therefore that old phrase "Consider the source" cannot just be applied to me but must be applied to him also. And this phrase, "Consider the source" is in itself totally and completely inaccurate and is only a statement to dead-agent both myself and my father— or anyone else for that matter. What is appropriate, true and accurate is: "Consider the facts and consider the truth."”

Ronald DeWolf (1934–1991) American critic of Scientology

Taped Message (1984)

Truth , Dead

“Moreover, there is this completely false trial. I would participate wholeheartedly in a trial if it were to determine the guilt for 5 million murdered people and the guilt for the atrocities. But I see in this trial endless other things brought out and I have the feeling that in the shadow of the guilt of these murders the German people shall be considered guilty of everything, and in the shadow of this guilt the Americans, English, French, and especially the Russians will want to get rid of their own dirty linen.”

Hans Fritzsche (1900–1953) German Nazi official

To Leon Goldensohn, March 2, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

People , Feeling

“Yet the telescope held it rigidly standing on its head; the microscope revealed a universe that defied the senses; gunpowder killed whole races that lagged behind; the compass coerced the most imbruted mariner to act on the impossible idea that the earth was round; the press drenched Europe with anarchism. Europe saw itself, violently resisting, wrenched into false positions, drawn along new lines as a fish that is caught on a hook; but unable to understand by what force it was controlled.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Idea , Understanding , Sense , Fish

“There is a need to renew our economic institutions and the principles which guide them. Parts of the financial sector, we now know, were run on a false prospectus. With the rewards to some individuals completely divorced from basic ideas of fairness, or service. And, as it transpires, sadly those rewards were also divorced from any reasonable notion of lasting value. That could not be sustained. And it was not sustained.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

Idea , Parting

“One day at Ahmadabad it was reported that many of the infidel and superstitious sect of the Seoras (Jains) of Gujarat had made several very great and splendid temples, and having placed in them their false gods, had managed to secure a large degree of respect for themselves and that the women who went for worship in those temples were polluted by them and other people… The Emperor Jahangir ordered them banished from the country, and their temples to be, demolished. Their idol was thrown down on the uppermost step of the mosque, that it might be trodden upon by those who came to say their daily prayers there. By this order of the Emperor, the infidels were exceedingly disgraced, and Islam exalted…”

Jahangir (1569–1627) 4th Mughal Emperor

Ahmadabad (Gujarat) Intikhab-i-Jahangir Shabi Elliot and Dowson, History of India as told by its own historians, Vol. VI, p. 451.

Women , God , People , Country

“What did trust, cooperation, progressive taxation and the interventionist state bequeath to western societies in the decades following 1945? The short answer is, in varying degrees, security, prosperity, social services and greater equality. We have grown accustomed in recent years to the assertion that the price paid for these benefits—in economic inefficiency, insufficient innovation, stifled entrepreneurship, public debt and a loss of private initiative—was too high. Most of these criticisms are demonstrably false.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 2 : The World We Have Lost

Loss

“Once our false thinking has completely ceased
There is neither start nor conclusion, beginning nor end
In the oneness of Buddha and sentient beings
Say Namu-amida-butsu.”

Ippen (1239–1289) Japanese Buddhist monk, founder of the Jishu school.

"Hymn of Amida's Vow" (Chapter 1, p. 4).
No Abode: The Record of Ippen (1997)

Thinking

“None are more hopelessly enslaved than those who falsely believe they are free.”

Johann Wolfgang von Goethe book Elective Affinities

Niemand ist mehr Sklave, als der sich für frei hält, ohne es zu sein.
Bk. II, Ch. 5; source: Die Wahlverwandtschaften, Hamburger Ausgabe, Bd. 6 (Romane und Novellen I), dtv Verlag, München, 1982, p. 397 (II.5)
Elective Affinities (1809)

Depressing

“Last night I dreamt
That somebody loved me
No hope, no harm
Just another false alarm
Last night I felt
Real arms around me
No hope, no harm
Just another false alarm
So, tell me how long
Before the last one?
And tell me how long
Before the right one?
The story is old - I know
But it goes on
The story is old - I know
But it goes on
Oh, goes on
And on
Oh, goes on
And on”

Morrissey (1959) English singer

From the 1987 song "Last Night I Dreamt That Somebody Loved Me"
From songs

Love , Hope , Night

“When false things are brought low,
And swift things have grown slow,
Feigning like froth shall go,
Faith be for aye.”

Thomas Hardy (1840–1928) English novelist and poet

" Between Us Now, http://www.poemhunter.com/poem/between-us-now/" lines 21-24, from Poems of the Past and Present (1901)

Faith

“Call no faith false which e'er hath brought
Relief to any laden life,
Cessation to the pain of thought,
Refreshment mid the dust of strife.”

Lewis Morris (poet) (1833–1907) Welsh poet in the English language

Tolerance, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Life , Pain , Faith

“When a heretic wishes to avoid martyrdom he speaks of “Orthodoxy, True and False” and demonstrates that the True is his heresy.”

George Bernard Shaw (1856–1950) Irish playwright

#172
1900s, Maxims for Revolutionists (1903)

“Isn’t science, as some maintain, based on a “faith” that it’s good to pursue the truth? Hardly. The notion that knowledge is better than ignorance is not a quasi-religious faith, but a preference: we prefer to know the truth because accepting what’s false doesn’t give us useful answers about the universe.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 211

Truth , Faith , Knowledge , Universe

“True or false? "America is falling behind in world competition". The surprise answer is "false". Recent research on industrialized nations shows that American workers outproduce workers in Germany and France by 20 percent, workers in Britain by over 30 percent, and Japanese workers by over 60 percent. The reason has nothing to do with technology, worker attitude, or worker skill… [Looking] at some of the best American firms… [we can concluded] that the key to strategic advantage is organization: they are organized to focus on the things that motivate their own people, and organized to anticipate customer needs.”

Robert H. Waterman (1950) American writer

Robert H. Waterman (1994). What America Does Right: Learning from Companies that Put People First. W.W. Norton; Book summary .

People , World , Motivation

“If the meanings of true and false were switched, this sentence wouldn't be false.”

Douglas Hofstadter book I Am a Strange Loop

I Am a Strange Loop (2007) p. 68

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

God , People , Faith , Religion

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People , Quotes , Question , Sense

“Baby I'm gonna see that you be back home in thirty days
Gonna put a false charge again ya
That'll be the very thing that'll send ya
I'm gonna see that you be back home in thirty=-= days”

Chuck Berry (1926–2017) American rock-and-roll musician

"Thirty Days" (1955)
Song lyrics

Home , Baby

“Great art is never extreme. Criticism moves in a false direction, as does art, when it aspires to be a social science... In this world modern artists form a kind of spiritual underground.”

Robert Motherwell (1915–1991) American artist

Motherwell's writing in 1944; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory'
1940s

World , Art , Science

“Americans must know that we're putting the American people first again on trade, on immigration, on foreign policy. The jobs, incomes and security of the American worker will always be my first priority. No country has ever prospered that failed to put its own interests first. Both our friends and our enemies put their countries above ours and we, while being fair to them, must start doing the same. We will no longer surrender this country or its people to the false song of globalism. The nation-state remains the true foundation for happiness and harmony. I am skeptical of international unions that tie us up and bring America down, and will never enter America into any agreement that reduces our ability to control our own affairs.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, April, Foreign Policy Speech (27 April 2016)

People , Country , Happiness

“The Liberal does not meet opinions which he conceives to be false with toleration, as though they did not matter. He meets them with justice, and exacts for them a fair hearing as though they mattered just as much as his own.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VI, The Heart Of Liberalism, p. 63.

Justice

“The famous sixteenth-century algebraist Jerome Cardan called negative roots fictitious, and the founder of modern symbolic algebra, François Viète, discarded negative roots entirely. Descartes, called them false on the ground that they represented numbers less than nothing and so were meaningless.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 52.

“The Guide sang: Nearly they stood who fall; Themselves as they look back See always in the track The one false step, where all Even yet, by lightest swerve Of foot not yet enslaved, By smallest tremor of the smallest nerve, Might have been saved. Nearly they fell who stand, And with cold after fear Look back to mark how near They grazed the Siren’s land, Wondering that subtle fate, By threads so spidery fine, The choice of ways so small, the event so great, Should thus entwine. Therefore oh, man, have fear Lest oldest fears be true, Lest thou too far pursue The road that seems so clear, And step, secure, a hair-breadth bourne, Which, being once crossed forever unawares, Denies return.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 181
The Pilgrim's Regress (1933)

Fate , Fear , Way

“True and false individualism differ, according to Hayek, not primarily about values but about facts. The question of how societies are actually ordered or organized separates them: Are communities created, or do they evolve? The answer is obviously some combination of the two, but the relative weighting is of the greatest importance.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Communication , Question

“A narrative is like a room on whose walls a number of false doors have been painted; while within the narrative, we have many apparent choices of exit, but when the author leads us to one particular door, we know it is the right one because it opens.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Introduction to The Best American Short Stories of 1984 (1984)

Painting

“…the great duty of a Government, especially in foreign affairs, is to soothe and tranquillize the minds of the people, not to set up false phantoms of glory which are to delude them into calamity, not to flatter their infirmities by leading them to believe that they are better than the rest of the world, and so to encourage the baleful spirit of domination; but to proceed upon a principle that recognises the sisterhood and equality of nations, the absolute equality of public right among them; above all, to endeavour to produce and to maintain a temper so calm and so deliberate in the public opinion of the country, that none shall be able to disturb it.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Edinburgh (25 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 37.
1870s

People , World , Country

“The ascetic priest … keeps the whole herd of dejected, faint-hearted, despairing and unsuccessful creatures fast to life. The very fact that he himself is sick makes him their born herdsman. If he were healthy, he would turn away with loathing from all this eagerness to re-label weakness, envy, Pharisaism and false morality as virtue. But, being himself sick, he is called upon to be an attendant in the great hospital of sinners the Church. He … teaches the patient that the guilty cause of his pain is himself. Thus he diverts the rancour of the abortive man and makes him less harmful, by letting a great part of his resentment recoil on himself. …He mitigates suffering and invents consolations of every kind, both narcotics and stimulants.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 41-42

Life , Pain , Suffering , Heart

“There is no chaos in the world, except the chaos which your mind creates. It is self-created in the sense that at its very centre is the false idea of oneself as a thing different and separate from other things. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Mind
Source: I am That, P.121.

World , Idea , Sense

“Old beliefs die hard even when demonstrably false.”

Edward O. Wilson (1929) American biologist

Source: Consilience: The Unity of Knowledge (1998), p. 256.

“THE COURT:… Mr. Dellinger, do you care to say anything? Only in respect to punishment.
MR. DELLINGER: Yes… and I hope you will do me the courtesy not to interrupt me while I am talking.
THE COURT: I won't interrupt you as long as you are respectful.
MR. DELLINGER: Well. I will talk about the facts and the facts don't always encourage false respect.”

Dave Dellinger (1915–2004) American activist

United States of America vs. David T. Dellinger et al.

Hope

“In the twelfth year of his reign, when Edward was feasting at Windsor, where he often used to stay, his father-in-law, the traitor Godwine, was lying next to him, and said, "It has frequently been falsely reported to you, king, that I have been intent on your betrayal. But if the God of heaven is true and just, may He grant that this little piece of bread shall not pass my throat if I have ever thought of betraying you." But the true and just God heard the voice of the traitor, and in a short time he was choked by that very bread, and tasted endless death.”
Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim." Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.

Henry of Huntingdon book Historia Anglorum

Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim."
Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.
Book VI, §23, pp. 378-9
Historia Anglorum (The History of the English People)

Death , God , Law , Lying

“The precept of the koran is, perpetual war against all who deny, that Mahomet is the prophet of God. The vanquished may purchase their lives, by the payment of tribute; the victorious may be appeased by a false and delusive promise of peace; and the faithful follower of the prophet, may submit to the imperious necessities of defeat: but the command to propagate the Moslem creed by the sword is always obligatory, when it can be made effective. The commands of the prophet may be performed alike, by fraud, or by force.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

John Quincy Adams, in The American Annual Register for the Years 1827–8–9 (New-York: E. & G. W. Blunt, 1830), Chapter X, p. 274

God , War , Peace , Faith

“… age-old philosophical attitudes which arise from false factual premises, with vast theoretical superstructures framed to fit those premises”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), p. 38

Age

“What is to be seen in this fallen world, which is false and filled with vices, is full of disputes and is governed by the sins of deceitful and wicked humans? Only Rama is worth seeing, whose flocks of hair cover his lotus-like face, who is completely blissful, who has the form of a child, and who is the giver of liberation.”

Rāmabhadrācārya (1950) Hindu religious leader

kiṃ dṛṣṭavyaṃ patitajagati vyāptadoṣe'pyasatye
māyācārāvratatanubhṛtāṃ pāparājadvicāre ।
dṛṣṭavyo'sau cikuranikuraiḥ pūrṇavaktrāravindaḥ
pūrṇānando dhṛtaśiśutanuḥ rāmacandro mukundaḥ ॥
[Aneja, Mukta, J. K., Kaul, Abraham, George, 2005, Abilities Redefined – Forty Life Stories Of Courage And Accomplishment, All India Confederation of the Blind, Delhi, India, Shri Ram Bhadracharyaji – A Religious Head With A Vision, http://www.aicb.in/images/success_story.pdf, 25 April 2011, 66–68]
[Nagar, Shanti Lal, The Holy Journey of a Divine Saint: Being the English Rendering of Swarnayatra Abhinandan Granth, Acharya Divakar, Sharma, Siva Kumar, Goyal, Surendra Sharma, Susila, B. R. Publishing Corporation, First, Hardback, New Delhi, India, 2002, 8176462888]

World

“At any rate, it would detract sadly from the richness of the game if deduction of character from a player's style was a forbidden pursuit, for undoubtedly the main reason why cricketers are remembered for years, for decades, after the heroes of other sports are forgotten is that they set the impress of character, apart from technical batting or bowling, on the minds of those who watched them, and whether that cricket-character falsely represented the real man is, in the last analysis, unimportant.”

Dudley Carew (1903–1981) English journalist, writer, poet and film critic

To the Wicket (1946)

Game , Sport

“There can be no question of selecting in any direction, but of a penetrating the whole cosmic law of rhythms, forces and material that are the real world, from the ugliest to the most beautiful, everything that has character and expression, from the crudest and most brutal to the gentlest and most delicate; everything that speaks to us in its capacity as life. From this it follows that one must know all in order to be able to express all. It is the abolition of the aesthetic principle. We are not disillusioned because we have no illusions; we have never had any. What we have and what is our strength, is our joy in life; our interest in life, in all its amoral aspects. That is also the basis of our contemporary art. We do not even know the laws of aesthetics. That old idea of selection according to the beauty-principle Beautiful — Ugly, like to ethical Noble — Sinful, is dead for us, for whom the beautiful is also ugly and everything ugly is endowed with beauty. Behind the comedy and the tragedy we find only life's dramas uniting both; not in noble heroes and false villains, but people.”

Asger Jorn (1914–1973) Danish artist

Variant translations:
What we possess and what gives us strength is our joy in life, our interest in life in all its amoral facets. This is also the foundation for today's art. We do not even know the aesthetic laws.
We are not disillusioned because we have no illusions; we have never had any. What we have, and what constitutes our strength, is our joy in life, in all of its moral and amoral manifestations.
1940 - 1948, Intimate Banalities' (1941)

Life , People , World , Law

“People are given a false alternative: the choice between an unenlightened belief and an enlightened unbelief. Most intellectuals seem to pay homage to the second variant.”

Eugen Drewermann (1940) German psychologist and theologian

Quoted in Michael Meier and Marlène Schnieper, "Wir haben Gott zu einem Ding degradiert," http://www.kath.ch/index.php?na=11,0,0,0,d,36145 Kath.ch.

People

“Very often atheists themselves admit that they have no evidence of God's absence, but they try to put a different spin on it. They'll tell you, “No one can prove a universal negative” (like “There is no God”). They think this somehow excuses them from needing evidence against God's existence. But not only is it false that you can't prove a universal negative (all you have to do is show something is self-contradictory), but more importantly, this claim is really an admission that it's impossible to prove atheism! Atheism involves a universal negative, you can't prove a universal negative, therefore, atheism is unprovable. It turns out that it is the atheist who is believing a view for which there is and can be no evidence.”

William Lane Craig (1949) American Christian apologist and evangelist

On Guard: Defending Your Faith with Reason and Precision (2010), p. 149

God , Thinking , Universe

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Love , Men , God , Hate

“We are forced to distinguish between three kinds of speech: (1) The external, “rhetorical speech,” in the common meaning of this expression, which only refers to images because they affect the passions. Since these images do not stem from insight, however, they remain an object of opinion. This is the case of the purely emotive, false speech: “rhetoric” in the usual negative sense. (2) The speech which arises exclusively from a rational proceeding. It is true that this is of a demonstrative character, but it cannot have a rhetorical effect because purely rational arguments do not attain to the passions, i. e., “theoretical” speech in the usual sense. (3) The true rhetorical speech. This springs from the archai, nondeductible, moving, and indicative, due to its original images. The original speech is that of the wise man, of the sophos, who is not only epistetai, but who with insight leads, guides, and attracts.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 32

Spring , Sense , Passion

“This is probably the fundamental dimension of 'ideology': ideology is not simply a 'false consciousness', an illusory representation of reality, it is rather this reality itself which is already to be conceived as 'ideological' - 'ideological' is a social reality whose very existence implies the non-knowledge of its participants as to its essence -that is, the social effectivity, the very reproduction of which implies that the individuals 'do not know what they are doing'. 'Ideological is not the false consciousness of a (social) being but this being itself in so far as it is supported by "false consciousness"'. Thus we have finally reached the dimension of the symptom, because one of its possible definitions would also be 'a formation whose very consistency implies a certain non-knowledge on the part of the subject': the subject can 'enjoy his symptom' only in so far as its logic escapes him - the measure of the success of its interpretation is precisely its dissolution.”

Slavoj Žižek book The Sublime Object of Ideology

The Sublime Object of Ideology (1989)

Support , Knowledge , Reality , Success

“One is left with the uneasy feeling that even if supersymmetry is actually false, as a feature of nature, and that accordingly no supersymmetry partners are ever found by the LHC or by any later more powerful accelerator, then the conclusion that some supersymmetry proponents might come to would not be that supersymmetry is false for the actual particles of nature, but merely that the level of supersymmetry breaking must be greater even that the level reached at that moment, and that a new even more powerful machine would be required to observe it!”

Roger Penrose book Fashion, Faith, and Fantasy in the New Physics of the Universe

Source: Fashion, Faith, and Fantasy in the New Physics of the Universe (2016), Ch. 1, Mathematical Elegance as a Driving Force, pp. 102–103

Feeling , Nature

“We can take a just pride in the great contribution to the common cause by all those who owe allegiance to the British Crown. … In this great contest we are all engaged in a single enterprise. Soldiers, sailors, and airmen from the United Kingdom, from the British Commonwealth and the Empire, from the United States, and from many nations are found fighting side by side in many ocean and theatres of war. They know that they are engaged in a common service and are inspired by a common faith. In the Atlantic Charter the United Nations have declared the faith that is in them. Against the false gods of cruelty, hatred, and domination they have proclaimed their gospel of freedom, justice, and social security.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Message (2 September 1942), quoted in The Times (3 September 1942), p. 2.
War Cabinet

God , War , Faith , Justice

“[T]ake the Bible just as it reads; and if it be translated incorrectly, and there is a scholar on the earth who professes to be a Christian, and he can translate it any better than King James's translators did it, he is under obligation to do so, or the curse is upon him. If I understood Greek and Hebrew as some may profess to do, and I knew the Bible was not correctly translated, I should feel myself bound by the law of justice to the inhabitants of the earth to translate that which is incorrect and give it just as it was spoken anciently. Is that proper? Yes, I would be under obligation to do it. But I think it is translated just as correctly as the scholars could get it, although it is not correct in a great many instances. But it is no matter about that. Read it and observe it and it will not hurt any person in the world. If we are not to believe the whole of the Bible, let the man, whoever he may be, among the professed Christians, who thinks he knows, draw the line between the true and the false, so that the whole sectarian world may be able to take the right and leave the wrong. But the man Christ Jesus, who has revealed himself in the latter days, says the Bible is true and the people must believe it. Let us believe it, and then obey it.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 14:226-227 (August 27, 1871)
1870s

People , World , Justice , Law

“The forces going on in the society are not things the media can prevent or change. But we can and should help understand this crisis and warn against false solutions. If feelings are trumping arguments — the pun is fully intended — it doesn’t mean that arguments don’t still have to be made. It may not win the news cycle. It may not even win this election cycle. But it’s a critical task.”

Andrew Sullivan (1963) Journalist, writer, blogger

As quoted in "Andrew Sullivan on His Brief Return to the Online Political Fray" by Jennifer Schuessler, in The New York Times (29 July 2016) http://www.nytimes.com/2016/07/30/arts/andrew-sullivan-dish-convention-trump-clinton.html

Feeling , Understanding , Change , Help

“But that disease when soberly defined
Is the false fire of an o'erheated mind.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Conversation (1782), Line 667; of fanaticism.

Disease

“So far as the religion of the day is concerned, it is a damned fake … Religion is all bunk.”

Thomas Edison (1847–1931) American inventor and businessman

As quoted in What on Earth is an Atheist! (1972) by Madalyn Murray O'Hair, p. 251.
Date unknown

Religion

“Is it not a rather fantastic historical irony that the torture techniques that the North Vietnamese used against McCain that forced him to offer a videotaped false confession… are now the techniques the Bush administration is using to gain "intelligence" about terror networks.
How is it possible to know that everything John McCain once said on videotape for the enemy was false, because it was coerced, and yet assert that everything we torture out of terror suspects using exactly the same techniques, is true?”

Andrew Sullivan (1963) Journalist, writer, blogger

"Bush, McCain, Torture," http://andrewsullivan.theatlantic.com/the_daily_dish/2008/07/bush-mccain-tor.html The Daily Dish (2 July 2008)

Intelligence

“Now analysis is of two kinds, the one directed to searching for the truth and called theoretical, the other directed to finding what we are told to find and called problematical. (1) In the theoretical kind we assume what is sought as if it were existent and true, after which we pass through its successive consequences, as if they too were true and established by virtue of our hypothesis, to something admitted: then (a), if that something admitted is true, that which is sought will also be true and the proof will correspond in the reverse order to the analysis, but (b), if we come upon something admittedly false, that which is sought will also be false. (2) In the problematical kind we assume that which is propounded as if it were known, after which we pass through its successive consequences, taking them as true, up to something admitted: if then (a) what is admitted is possible and obtainable, that is, what mathematicians call given, what was originally proposed will also be possible, and the proof will again correspond in reverse order to the analysis, but if (b) we come upon something admittedly impossible, the problem will also be impossible.”

Pappus of Alexandria (290–350) Greek mathematician of Antiquity

Source: The Thirteen Books of Euclid's Elements (1908), Ch. IX. §6

Truth , Search , Problem , Success

“The ‘false precision’ of which Maynard Keynes accused his economist critics is with us still. Worse: we have smuggled in a misleadingly ‘ethical’ vocabulary to bolster our economic arguments, furnishing us with a self-satisfied gloss upon crassly utilitarian calculations. When imposing welfare cuts on the poor, for example, legislators in the UK and US alike have taken a singular pride in the ‘hard choices’ they have had to make.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 1 : The Way We Live Now

“Suffering, sad "female humanity!" What are these feelings which they are taught to consider as disgraceful, to deny to themselves? What form do the Chinese feet assume when denied their proper development? If the young girls of the "higher classes," who never commit a false step, whose justly earned reputations were never sullied even by the stain which the fruit of mere "knowledge of good and evil" leaves behind, were to speak, and say what are their thoughts employed upon, their thoughts, which alone are free, what would they say?”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

Sadness , Feeling , Girl , Knowledge

“My job was not to survey other people's opinions about the Hindu movement. That would have been an interesting exercise, especially if it is called by its name, viz. a survey of outsider opinions, and not (as many such academic publications are) falsely presented as a study of the Hindu movement itself. By contrast, I endeavoured to get beyond the secondary--source and mainly hostile-source "research" that has so disastrously filled up this field of study, and focus on the primary sources instead.”

Koenraad Elst (1959) orientalist, writer

Also in: Lets combat communalism (Elst, 2001)
2000s, Return of the Swastika (2007)

Hostility , People , Exercises , Study

“Surprisingly, when I met Modi, he did not utter a single word about [R. B. ] Sreekumar. He asked me why my case is getting prolonged for so long. He said, "I understand that it has been more than 19 years." I told him that it was because of the games played by various political parties that it was still going on. I told him that it was a false case foisted by both the coalition fronts (the Left Democratic Front and the United Democratic Front) in Kerala, as was established by the CBI. Neither coalition wanted to admit the error in their judgment, as it was a matter of prestige for both.”

S. Nambi Narayanan (1941) scientist

Interview with S. Nambi Narayanan, 2014

Error , Game , Understanding

“Sentences are not as such either true or false”

J. L. Austin (1911–1960) English philosopher

Austin (1962) Sense and Sensibilia p. 111.

“I can never join Calvin in addressing his god. He was indeed an Atheist, which I can never be; or rather his religion was Daemonism. If ever man worshipped a false god, he did. The being described in his 5 points is not the God whom you and I acknowledge and adore, the Creator and benevolent governor of the world; but a daemon of malignant spirit. It would be more pardonable to believe in no god at all, than to blaspheme him by the atrocious attributes of Calvin. Indeed I think that every Christian sect gives a great handle to Atheism by their general dogma that, without a revelation, there would not be sufficient proof of the being of a god.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter http://www.stephenjaygould.org/ctrl/jefferson_adams.html to John Adams (11 April 1823) (Scan at The Library of Congress) http://memory.loc.gov/master/mss/mtj/mtj1/053/0800/0841.jpg
1820s

God , World , Religion , Thinking

“To say that we could not work without capital is as true as to say that we could not mow without a scythe. To say that we could not work without a capitalist is as false as to say that we could not mow a meadow unless all the scythes belonged to one man. Nay, it is as false as to say that we could not mow unless all the scythes belonged to one man and he took a third of the harvest as payment for the loan of them.”

Robert Blatchford book Merrie England

Merrie England (1893) Chapter XXIII, Luxury, p. 182 ( 1894 printing https://archive.org/details/merrieengland00blatiala)

“Every person cherishes some longing in his heart. The only longing which this recluse (meaning himself) cherishes is that the enemies of Allah and his Prophet should be roughed up. The accursed ones should be humiliated, and their false gods disgraced and defiled. I know that Allah likes and loves no other act more than this. That is why I have been encouraging you again and again to act in this way. Now that you have yourself arrived at that place, and have been appointed to defile and insult that dirty spot and its inhabitants, I feel grateful for this grace (from Allah). There are many who go to this place for pilgrimage. Allah in his kindness has not inflicted this punishment on us. After giving thanks to Allah, you should do your best to ruin that place and their false gods… whether the idols are carved or uncarved. Let us hope that you will not act slow. Physical weakness and severity of the cold weather, comes in my way. Otherwise, I would have presented myself, and helped you in doing the job. I would have liked to participate in the ceremony and mutilate the stones…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

Love , God , Hope , Way

“Many Christians have been duped into accepting a false idea: that there is a 'neutral' position they can take in regard to social issues. Some Christians even accept the myth that the U. S. Constitution declares that there should be a separation of church and state. They are hesitant to inject Christian beliefs into politics. God's Word, however, makes it clear that there is no neutral position.”

Ken Ham (1951) Australian young Earth creationist

State of the Nation" webcast], Answers in Genesis (February 16, 2010)

God , Idea

“It is no doubt true that in the administration of justice — whatever the context — the appearance of impartiality as well as its reality should always be our goal. Public confidence in the administration of justice necessarily depends on public understanding. All of this should virtually go without saying. Actions that create a perception of unfairness are to be avoided. But those who administer justice cannot be required to be the guarantor of the public perception of their work. Sometimes that perception is shaped largely by extraneous forces and circumstances that are beyond the control of those who administer justice. And I would suggest that it is a dangerous policy indeed to prohibit actions which the fair administration of justice in fact requires simply because some segment — however large — of the public judges those actions to be other than just. Adopting such a policy promises to reward those who seek to undermine the faithful administration of justice by false charges of unfairness.”

Charles T. Canady (1954) American politician and judge

Some Reflections on Impeachment: Remarks of Congressman Charles T. Canady to the Miami Lawyers Division of the Federalist Society http://www.fed-soc.org/publications/detail/some-reflections-on-impeachment-remarks-of-congressman-charles-t-canady-to-the-miami-lawyers-division-of-the-federalist-society (August 1, 1999)

Faith , Justice , Confidence , Understanding

“Dostoevsky’s underground man … observes his contemporaries striving to establish false goals where there are no naturally generated ones. … He argues they should be conscious and honest enough to recognize that the goal itself is not an absolute, and probably not even important. A strong attachment to the telos indicates that the spontaneous enjoyment the child once took in road-building has waned.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 148

Nature , Strong

“It is only by intuition that the infinite can be apprehended. But why is this? Why cannot the infinite be apprehended by concepts? To see this we must understand that the word "infinite," in the religious sense, has nothing at all to do with that sense of the word in which it is applied to space, time, and the number series. We may call this latter the mathematical infinite to distinguish it from the religious infinite. And it is the confusion between these two which misled us into the false trail of supposing that the infinity of God's mind refers to the amount of His knowledge and that the finitude of man's mind refers to his ignorance. The religious infinite, or in other words the infinity of God, means that than 'which there is no other. In this sense neither space nor time could be infinite, since space is an "other" to time, and time is an "other" to space.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 46-47.

God , Mathematics , Understanding , Knowledge

“There various news I heard of love and strife,
Of peace and war, health, sickness, death, and life,
Of loss and gain, of famine and of store,
Of storms at sea, and travels on the shore,
Of prodigies, and portents seen in air,
Of fires and plagues, and stars with blazing hair,
Of turns of fortune, changes in the state,
The fall of favourites, projects of the great,
Of aid mismanagements, taxations new:
All neither wholly false, nor wholly true.”

Alexander Pope (1688–1744) eighteenth century English poet

Source: The Temple of Fame (1711), Lines 449-458.

Love , Life , Death , War

“Consider: the darkening ease, the brightening trouble; the pleasure pleasure because it was, the pain pain because it shall be; the glad acts grown proud, the proud acts growing stubborn; the panting and trembling towards a being gone, a being to come; and the true true no longer, and the false true not yet. And to decide not to smile after all, sitting in the shade, hearing the cicadas, wishing it were night, wishing it were morning, saying, No, it is not the heart, no, it is not the liver, no, it is not the prostate, no, it is not the ovaries, no, it is muscular, it is nervous.”

Samuel Beckett book Watt

Part III, p. 201
Watt (1943)

Pain , Pleasure , Smile , Heart

“In the world view of tauhid, man fears only one power, and is answerable before only one judge. He turns to only one qibla, and directs his hopes and desires to only one source. And the corollary is that all else is false and pointless all the diverse and variegated tendencies, strivings, fears, desires and hopes of man are vain and fruitless.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: On the sociology of Islam: lectures. (1979), p. 97; partly cited in: John L. Esposito (1996) Islam and Democracy. p. 25.

World , Fear , Hope

“I promise you that if I wished to, I could destroy the Church in a few years; it is hollow and rotten and false through and through. One push and the whole structure would collapse. We should trap the priests by their notorious greed and self-indulgence.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 53

“I hope, that in our archives and historical filings of the future, we do not allow the techie traditions of hierarchy and false regularity to be superimposed to the teeming, fantastic disorderlyness of human life.”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

http://www.raphkoster.com/2011/10/13/gdco2011-its-all-games-now/

Life , Hope , Future

“True friendship implies full confidence, which may only be completely given or completely withdrawn. If friendship has continually to be analyzed, nursed, and cured, it will cause more anguish than love itself, without having love's strength and its remedies. And if this confidence is ill-placed? Well - I would rather be betrayed by a false friend than deceive a true one.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Love , Friendship , Confidence

“Each of the laws listed in the collection commonly and erroneously referred to as ‘The Ten Commandments’ were either already universal ordinances everywhere, adapted from Hammurabi’s stele of law from centuries earlier, or have no parallel in American jurisprudence. The laws of Moses are NOT our laws! The founding fathers made clear who their influences really were, and that their goal was a system of government directly opposed to everything Mosaic law or governance represented. To say that the Constitution was in any way inspired by any covenant between God and Moses is no less a lie than to say that America was founded on Biblical principles -which our textbooks also say. There is no truth in either of these statements. They were inserted to revise our history according to an overt agenda to instill and perpetuate conservative Christian authority. This is a major front of the fundamentalist Christian “culture wars” against honest, factual reality. There is no defense of these errors and no justification for imposing them as part of ‘education’. Our textbooks are demonstrably false and deliberately misleading, and they must be corrected.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Correct Texas' textbooks!" http://www.patheos.com/blogs/reasonadvocates/2015/11/01/correct-texas-textbooks/, Patheos (November 1, 2015)
Patheos

God , War , Truth , Lie

“Religions are not true or false, but better or worse.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

This statement is presented in quotes in The Philosophy of Religion and Advaita Vedanta (2008) by Arvind Sharma, p. 216, as a "Santayanan point", but earlier publications by the same author, such as in A Primal Perspective on the Philosophy of Religion‎ (2006), p. 161, state it to be a stance of Santayana without actually indicating or in any ways implying that it is a direct quotation.
Disputed

Religion