Quotes about distance
page 3

“The tragedy of Africa seemingly has no end. Viewing it from afar, the casual Western onlooker can be forgiven if the scenes begin to meld: Ethiopian famine in 1987, Somalian civil war and ensuing famine in 1992, and now Central Africa in 1997. The pictures and footage assume the role of media footnotes: snapshots of hopelessness, disaster, and death that seem as far away as the moon and as unrealistic as some science fiction film. Yet, like the African crises before it, the tragedy of Central Africa is very real and, in a global age, perhaps not as distant as some would like to think. With a foreign policy appropriately rooted in some sense of humanitarian decency, the Central African crisis will not be easily ignored by American policymakers. It screams for remedy.”

Michael Johns (1964) American businessman

"Africa Deserves a Closer Look," The World and I, February 1997, by Michael Johns.

Death, War, Age, Thinking

“People who have sinned against such a holy place are sure to suffer the consequences of their misdeeds at no distant date in this Kali age in accordance with the verse: Hasadbhih kriyate karma rudadbhir-anubhuyate (People do [evil] deeds smilingly but suffer the consequences crying).”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

Tipu expressing grief against Maratha raid on Sringeri temple and matha. Quoted in Annual Report of the Mysore Archaeological Department 1916 pages 10–11 and 73–6 and History of Tipu Sultan https://books.google.com/books?id=hkbJ6xA1_jEC&pg=PA358 by Mohibbul Hasan, p. 358

People, Age, Suffering, Evil

“As I watch television films on my own set I am continually aware that I do not have a complete control of the end results. For there is an engineer in every television station control booth who can change the screen image according to his instructions and depending upon the condition of his equipment. And there are the TV viewers who are their own "engineers." I believe that the time is not too distant when the only engineers will be the technicians who actually create the film that is transmitted. Only when that day arrives will we really have film quality comparable to motion picture standards as we know them today.”

Karl Freund (1890–1969) German film director and cinematographer

Filming The Lucy Show (December 1953)

Change, Time, Dependency

“The eighteenth-century German philosopher Immanuel Kant had conjectured that Messier's nebulae were distant "island universes" outside our Milky Way galaxy, but many scientists in the early twentieth century disagreed.”

John Moffat book Reinventing Gravity

Source: Reinventing Gravity (2008), Chapter 3, The Beginning Of Modern Cosmology, p. 54

Way, Universe

“Either… the moving intelligences of the planets are weakest in those that are farthest from the sun, or… there is one moving intelligence in the sun, the common center, forcing them all round, but those most violently which are nearest, and that it languishes in some sort and grows weaker at the most distant, because of the remoteness and the attenuation of the virtue.”

Johannes Kepler book Mysterium Cosmographicum

Walter William Bryant, Kepler (1920), p. 17
Mysterium Cosmographicum (1596)

Intelligence, Sun

“Bent double like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.”

Wilfred Owen (1893–1918) English poet and soldier (1893-1918)

Dulce et Decorum Est (1917)

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way, Time, Perfection

“She was very fair and there was an expression of weariness in the lovely liquid dark eyes. Her little finely curved and red hued lips seemed like drooping rosebuds and were sealed as if it were in silence eternal…. she seemed as if she guessed the cruel fate which had been meted out for her by the Rani and Rajah and her other rich but distant relations in whose hands she seemed a helpless toy.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

At the age of 12, her description of a bride at an Indian wedding.
Sikh Heritage,Amrita Shergil

Love, Fate, Silence

“What, for instance, induced me, when so far distant from my country, voluntarily to devote myself to her cause? Her commerce? I neither knew nor cared any thing about it. Her funds? I was so happy as hardly to understand the meaning of the word. Her lands? I could, alas! lay claim to nothing but the graves of my parents.—What, then, was the stimulus? What was I proud of? It was the name and fame of England. Her laws, her liberties, her justice, her might; all the qualities and circumstances that had given her renown in the world, but above all her deeds in arms, her military glory.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Happiness, World, Justice, Law

“Few buildings are vast enough to hold the sound of time, and now it seemed to George that there was a superb fitness in the fact that the one which held it better than all others should be a railroad station. For here, as nowhere else on earth, men were brought together for a moment at the beginning or end of their innumerable journeys, here one saw their greetings and farewells, here, in a single instant, one got the entire picture of the human destiny. Men came and went, they passed and vanished, and all were moving through the moments of their lives to death, all made small tickings in the sound of time--but the voice of time remained aloof and unperturbed, a drowsy and eternal murmur below the immense and distant roof.”

Thomas Wolfe book You Can't Go Home Again

Book I, Ch. 5: The Hidden Terror
You Can't Go Home Again (1940)

Death, Men, Time

“Expect not… that efforts for the moral regeneration of man can be immediately crowned with success; operations upon masses are ever slow in progress, and their effects distant.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Effort, Success

“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)

Art, Feeling, Star, Intelligence

“A cloud masses, the sky darkens, leaves twist upward, and we know that it will rain. We also know that after the storm, the runoff will feed into groundwater miles away, and the sky will grow clear by tomorrow. All of these events are distant in time and space, if they're all connected within the same pattern. Each has an influence on the rest, and influence that is usually hidden from view. You can only understand the system of rainstorm by contemplating the whole not any part of the pattern.
Businesses and other human endeavors are also systems. They, too, are bound by invisible fabrics of interrelated actions, which often take years to fully play out their effects on each other. Since we are part of that lacework ourselves, it's doubly hard to see the whole pattern of change. Instead we tend to focus on snapshots of isolated parts of the system, and wonder why our deepest problems never seem to get resolved.”

Peter M. Senge book The Fifth Discipline

Source: The Fifth Discipline (1990), p. 7 as cited in: Vivien Martin (2003) Leading Change in Health and Social Care. p. 37

Understanding, Business, Problem, Change

“Long ago an uncalled rain fell
And a called-upon God stayed equally distant.”

Dejan Stojanovic (1959) poet, writer, and businessman

"Prayer," p. 47
The Shape (2000), Sequence: “Pit of the Stone”

God

“These poems were written by someone I once was and who is so distant to me now that I scarcely recognize him anymore. They speak for a time and a feeling which of course has gone from me but for which I still have a close affection and kinship.”

Laurie Lee (1914–1997) British writer

Preface to Selected Poems, André Deutsch Ltd, London, 1983, ISBN 0233975039
Other Quotes

Feeling, Time

“For art, the intervention of capital always signals a further degree of mediation. To say that art is commodified is to say that a mediation, or standing-in-between, has occurred, & that this betweenness amounts to a split, & that this split amounts to "alienation". Improv music played by friends at home is less "alienated" than music played "live" at the Met, or music played through media (whether PBS or MTV or Walkman). In fact, an argument could be made that music distributed free or at cost on cassette via mail, is less alienated than live music played at some huge We Are The World spectacle or Las Vegas niteclub, even though the latter is live music played to a live audience (or at least so it appears), while the former is recorded music consumed by distant & even anonymous listeners.”

Hakim Bey (1945) American political writer, poet and essayist

Immediatism (AK Press: 1994)

World, Art, Music, Home

“He who is off the course, the more swiftly he runs is the more distant from the goal and, therefore, the more unhappy. It is better to limp in the way than run out of the way.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 14, p. 643
Institutes of the Christian Religion (1536; 1559)

Way

“It is time we spoke frankly about a w:taboo subject: historical developments since 1915 have rendered more distant than ever the reunification of the whole Armenian homeland. The sooner we face this fact, the sooner we can set out with full force to realize the goal of Armenian national self-determination.”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 61.

Time

“David Letterman: Earlier today, the man who owns this network, Leslie Moonves—he and I have had a relationship for years and years and years—and we have had this conversation in the past, and we agreed that we would work together on this circumstance and the timing of this circumstance. And I phoned him just before the program, and I said, "Leslie, it's been great, you've been great, the network has been great, but I'm retiring."
Paul Shaffer: This is—really?
David Letterman: Yep.
Paul Shaffer: This is—this is—you actually did this?
David Letterman: Yes, I did.
[dead silence in the studio followed by nervous laughter from the audience]
Paul Shaffer: Well—do I have a minute to call my accountant, because…I, uh…
[Dave cracks up]
David Letterman: I just want to reiterate my thanks for the support from the network, all of the people who have worked here, all of the people in the theatre, all the people on the staff, everybody at home. Thank you very much. And what this means now, is that Paul and I can be married.
[uproarious laughter and applause as wedding chimes play]
David Letterman: So we don't have the timing of this precisely down, I think it will be at least a year or so. But sometime in the not too distant future—2015 for the love of God, in fact, Paul and I will be wrapping things up and taking a hike.
[studio audience goes wild, gives him a standing ovation]
David Letterman: Thank you, thanks everybody. All right, thanks very much.”

David Letterman (1947) American comedian and actor

On announcing his retirement, quoted in Here’s what happened the moment David Letterman announced his retirement (transcript + video) http://www.washingtonpost.com/blogs/style-blog/wp/2014/04/03/heres-what-happened-the-moment-david-letterman-announced-his-retirement-transcript-video/ by Emily Yahr, in "The Washington Post" (3 April 2014).

Love, God, People, Home

“Egmont:
The Egmont of yon city — he is proud,
And cold, and stern, and sorrowful. He keeps
His counsel to himself. He wears a brow
That is a smiling shadow to his heart :
Perplexed with seeming mirth, that shroudeth care.
Exalted by a giddy populace,
That know not what they laud, or what they seek.
Moving 'mid those who understand him not;
Whom he has naught in common with : and worn
By furious guarding 'gainst familiar friends
Who seem, yet are not. Watched, suspected, feared;
Wearied with labour, which hath neither end
Nor yet reward; but only distant hope.
Such is the Egmont of the field and state.
But thine beloved : he is happy, frank,
Open, and known to that most dear of hearts —
Which he knows, too, and trusts it as his own.
Calm, deeply joyful; such is Egmont now.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette (28th February 1835)
Translations, From the German

Happiness, Fear, Smile, Hope

“When we are reminded of his apocalyptic concepts and are told that an interim ethic possesses little validity for distant centuries, we are able to make rejoinder that his experience of God, his valuation of man, his call to love, forgiveness, and sacrifice are universal and eternal.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Love, God, Forgiveness, Universe

“Grove of Tuoni, grove of night!
There thy bed of sand is light.
Thither my baby I lead.
Mirth and joy each long hour yields
In the Prince of Tuoni's fields
Tending the Tuonela cattle.
Mirth and joy my babe will know,
Lulled to sleep at evening glow
By the pale Tuonela maiden.
Surely joy hours will hold,
Lying in thy cot of gold,
Hearing the nightjar singing.
Grove of Tuoni, grove of peace!
There all strife and passion cease.
Distant the treacherous world.”

Aleksis Kivi (1834–1872) Finnish writer

"Tuonen lehto, öinen lehto! / Siell' on hieno hietakehto, / Sinnepä lapseni saatan. // Siell' on lapsen lysti olla, / Tuonen herran vainiolla / Kaitsea Tuonelan karjaa. // Siell' on lapsen lysti olla, / Illan tullen tuuditella / Helmassa Tuonelan immen. // Onpa kullan lysti olla, / Kultakehdoss' kellahdella, / Kuullella kehräjälintuu. // Tuonen viita, rauhan viita! / Kaukana on vaino, riita, / Kaukana kavala maailma." (Äiti Aleksis Kiven kuvaamana, koonnut Ukko Kivistö, Turussa, kustannusosakeyhtiö Aura 1948)

World, Peace, Lying, Sleep

““Don’t you agree with me?”
“On some distant theoretical level, just possibly.””

Alastair Reynolds book Chasm City

Source: Chasm City (2001), Chapter 12 (p. 177).

“For me… the notion of an intimate relationship between music and society functions not as a distant goal but as a starting point of great immediacy, and not as an hypothesis but as an assumption. It functions as an idea about a relationship which in turn allows the examination of that relationship from many points of view and its exploration in many directions. It is an idea that generates studies the goal of which (or at least one important goal of which) is to articulate something essential about why any particular music is the way it is in particular, that is, to achieve insight into the character of its identity.”

Rose Rosengard Subotnik (1942) American musicologist

Rose Rosengard Subotnik (1987). "On grounding Chopin", Music and Society: The Politics of Composition, Performance, and Reception. Cambridge: Cambridge University Press. ISBN 0521379776.

Music, Way, Idea, Study

“Faith has in it the recognition of the certainty and the justice of a judgment that is coming down crashing on every human head; and then from the midst of these fears and sorrows and the tempest of that great darkness there rises up in the night of terrors the shining of one perhaps pale, quivering, distant, but divinely given hope, "My Saviour! My Saviour! He is righteous; He has died; He lives! I will stay no longer; I will cast myself upon Him!"”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 229.

Fear, Faith, Justice, Hope

“The rest of the troops I would quarter, as before mentioned, somewhere not far distant from Morris or Baskingridge, according as wood and water may favor a position.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Water

“Let us endeavour for a moment to disconnect our thinking selves from the mask of humanity; let us imagine ourselves scientific Saturnians, if you will, fairly acquainted with such animals as now inhabit the Earth, and employed in discussing the relations they bear to a new and singular 'erect and featherless biped,' which some enterprising traveller, overcoming the difficulties of space and gravitation, has brought from that distant planet for our inspection, well preserved, may be, in a cask of rum.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 85

Travel, Imagination, Thinking, Animals

“Although all the qualities of mind may be united in a great genius, yet there are some which are special and peculiar to him; his views are unlimited; he always acts uniformly and with the same activity; he sees distant objects as if present; he comprehends and grasps the greatest, sees and notices the smallest matters; his thoughts are elevated, broad, just and intelligible. Nothing escapes his observation, and he often finds truth in spite of the obscurity that hides her from others. A lofty mind always thinks nobly, it easily creates vivid, agreeable, and natural fancies, places them in their best light, clothes them with all appropriate adornments, studies others' tastes, and clears away from its own thoughts all that is useless and disagreeable.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), II. On Difference of Character

Truth, Intelligence, Nature, Thinking

“At this time, space was supposed to be filled with an ether, a substance which might well serve, among other functions, to transmit forces across space. So long as such an ether could be called on, the transmission of force to a distance was easy to understand; it was like ringing a distant bell by pulling a bell-rope.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Understanding, Time

“You are a tongue of the debased,
of the unreasonable, hating themselves
even more than they hate other nations,
a tongue of informers,
a tongue of the confused,
ill with their own innocence.But without you, who am I?
Only a scholar in a distant country,
a success, without fears and humiliations.
Yes, who am I without you?
Just a philosopher, like everyone else.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"My Faithful Mother Tongue" (1968), trans. Czesŀaw Miŀosz and Robert Pinsky
City Without a Name (1969)

Hate, Fear, Success, Country

“There were two good fellows I used to know.
--How distant it all appears!
We played together in football weather,
And messed together for years:
Now one of them's wed, and the other's dead
So long that he's hardly missed
Save by us, who messed with him years ago:
But we're all in the old School List.”

James Kenneth Stephen (1859–1892) English poet, tutor to Prince Albert Victor

The Old School List.

School, Wedding, Appearance, Football

“A distant destination austerely reached rarely compensates for a loved starting-point forever lost.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 115

Love

“Yes, perhaps that was it. For decades now the picture of the world painted by the scientists had become strange, distant, unbelievable. Far easier, then, to ignore it than try to understand. Things were too complicated. Why bother? Turn on the telly, luv. Right.”

Gregory Benford book Timescape

Source: Timescape (1980), Chapter 11 (p. 146)

World, Understanding, Painting

“For present joys are more to flesh and blood
Than a dull prospect of a distant good.”

John Dryden book The Hind and the Panther

Pt. III, lines 364–365.
The Hind and the Panther (1687)

Joy

“O lay me, ye that see the light, near some rock of my hills! let the thick hazels be around, let the rustling oak be near. Green be the place of my rest; let the sound of the distant torrent be heard. Daughter of Toscar, take the harp, and raise the lovely song of Selma, that sleep may overtake my soul in the midst of joy; that the dreams of my youth may return, and the days of the mighty Fingal.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"The War of Inis-thona"
The Poems of Ossian

Love, Youth, Dreams, Soul

“Petals are a plant’s eardrum. Distant sounds make them quiver like the needle of a seismograph.”

Malcolm de Chazal (1902–1981) Mauritian artist

Sens-plastique

“Lulu made most of his telephone calls. He made this one himself, on a special line that didn't pass through her desk. It went straight from his office to the War Department. Men checked twice a day to make sure the damnyankees didn't tap it. It rang only once before the Chief of the General Staff picked it up. "Forrest speaking." "Featherston," Jake said, and then, "Blackbeard." He hung up. There. It was done. The die was cast. Whatever was going to happen would happen… starting tomorrow morning, early tomorrow morning. Summer had just come in. Jake worked through the rest of June 21. He ate supper, then went right on working through the night. Lulu brought him cup after cup of coffee. After a while, yawning, she went home to bed. He worked on, behind blackout curtains that kept light from leaking out of the Gray House and showing where it was from the air. June 21 passed through to June 22. All that coffee made Jake's eart thud and soured his stomach. He gulped a Bromo-Seltzer and went on. At a quarter past three, the drone of airplane engines and the thunder of distant artillery- not distant enough; damn those Yankee robbers!”

Harry Turtledove book American Empire: The Victorious Opposition

made him whoop for sheer glee. He'd waited so long. Now his day was here.
Source: American Empire: The Victorious Opposition (2003), p. 534.

Men, War, Home, Coffee

“Damn the Solar System. Bad light; planets too distant; pestered with comets; feeble contrivance; could make a better one myself.”

Francis Jeffrey, Lord Jeffrey (1773–1850) British politician

Sydney Smith, in a letter to Jeffrey, claimed this as his own parody of him: "If you could be alarmed into the semblance of modesty, you would charm everybody; but remember my joke against you about the Moon and the Solar System;— 'Damn the solar system! bad light—planets too distant—pestered with comets—feeble contriviance;—could make a better with great ease.'" (The Review of English Studies New Series, vol. 44, pp. 430-432).
Misattributed

Light

“The Sovereign is absolute; for there is no other Authority but that which centers in his single Person, that can act with a Vigour proportionate to the Extent of such a vast Dominion.
The Extent of the Dominion requires an absolute Power to be vested in that Person who rules over it. It is expedient so to be, that the quick Dispatch of Affairs, sent from distant Parts, might make ample Amends for the Delay occasioned by the great Distance of the Places.
Every other Form of Government whatsoever would not only have been prejudicial to Russia, but would even have proved its entire Ruin.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

Parting, Personality

“If I propose something distant, you may sayː interesting, but utopian. If I propose something close, you may answerː feasible but trivial. In contemporary efforts to think and talk programmatically, all proposals are made to seem either utopian or trivial. We have lost confidence in our ability to imagine structural change in society, and fall back upon a surrogate standardː a proposal is realistic if it approaches what already exists. It is easy to be a realist if you accept everything.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 29

Confidence, Imagination, Thinking, Effort

“Pissarro wants to achieve delicacy by means of adjustments of nearly like tones; he keeps from juxtaposing two distant tones and does without the vibrant note which such contrast gives, but strives on the contrary to diminish the distance between two tints by introducing into each one of them intermediate elements which he calls 'passage'. But the neo-impressionist technique is based precisely on this type of contrast, for which he feels no need, and on the violent purity of tints which hurts his eye. He has kept of divisionism only the technique, the little dot, whose raison d'etre is exactly that it enables the transcription of this contrast and the conservation of this purity. So it is easy to understand why he [Pissarro] gave up this means, insufficient as it is by itself.”

Paul Signac (1863–1935) French painter

As quoted by John Rewald, in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 135
Signac, in his book De Delacroix au Neo-impressionnisme, tried to explain in this way Camille Pissarro's desertion from Neo-Impressionism around 1890
From Delacroix to Neo-Impressionism, 1899

Feeling, Understanding, Hurt

“I remember too, a distant bell…
and stars that fell…
like the rain
out of the blue.”

Johnny Mercer (1909–1976) American lyricist, songwriter, singer and music professional

Song "I Remember You" (1941)

Star

“The dense and tangled web of life-the interconnected nature of reality--now reveals itself on a daily basis. Since September 11th, think about how much you've learned about people, nations, and ways of life that previously you'd known nothing about. We've been learning how the lives of those far away affect our own. We're beginning to realize that in order to live peacefully together on this planet, we need to be in new relationships, especially with those far-distant from us.”

Margaret J. Wheatley (1941) American writer

Opening paragraph
It's An Interconnected World (2002)

Life, People, Way, Nature

“It is something to remember, if we feel distant from humans. We owe a great deal to human love. We live forever by the grace of human love, which rocked strange children in their cradles and did not despair and did not turn away. I know which side of my heritage my soul comes from. Our fathers were demons. Our mothers were heroes.”

Cassandra Clare The Bane Chronicles

Catarina Loss, to Magnus Bane and Ragnor Fell in 1890, p. 42.
The Bane Chronicles, What Really Happened in Peru (2013)

Love, Children, Feeling, Soul

“The time is not far distant when I shall be able to say that one doctor, with, perhaps, ten assistants, can probably effect several hundred if not one thousand sterilizations in a single day.”

Carl Clauberg (1898–1957) German general

Letter to Himmler, June 1943. Quoted in "The Second World War: A Complete History" - Page 436 - by Sir Martin Gilbert - History - 2004

Time

“Auspicious Prince! at whose nativity
Some royal planet rul'd the southern sky;
Thy longing country's darling and desire;
Their cloudy pillar, and their guardian fire:
Their second Moses, whose extended wand
Divides the seas, and shows the promis'd land:
Whose dawning day, in very distant age,
Has exercis'd the sacred prophet's rage:
The people's pray'r, the glad diviner's theme,
The young men's vision, and the old men's dream!”

John Dryden Absalom and Achitophel

Pt. I, lines 230–239.
Absalom and Achitophel (1681)

Men, People, Age, Dreams

“Scripture indicates that heaven is not distant but rather… heaven is near—in another realm.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 49

“The problem was the Voxish prophecies. Our founders had written them into the Coryphaeus as unalterable axioms—embedded truths, permanently exempt from debate or revision. That hadn’t mattered when the rapture of the Hypotheticals was a distant goal toward which we moved in gradual increments. But now we had come to the blunt end of the question. Prophecy had collided with reality, and the obvious inference—that the prophecies might have been mistaken—was a possibility the Coryphaeus was forbidden to consider.”

Robert Charles Wilson book Vortex

Source: Vortex (2011), Chapter 22 (pp. 227-228)

Truth, Question, Problem, Reality

“Meanwhile Medea, though she was singing and dancing with her maids, could think of one thing only. There was no melody, however gay, that did not quickly cease to please. Time and again she faltered and came to a halt. To keep her eyes fixed on her choir was more than she could do. She was for ever turning them aside to search the distant paths, and more than once she well-nigh fainted when she mistook the noise of the wind for the footfall of a passer-by. But it was not so very long before the sight of Jason rewarded her impatient watch. Like Sirius rising from Ocean, brilliant and beautiful but full of menace for the flocks, he sprang into view, splendid to look at but fraught with trouble for the lovesick girl. Her heart stood still, a mist descended on her eyes, and a warm flush spread across her cheeks. She could neither move towards him nor retreat; her feet were rooted to the ground. And now her servants disappeared, and the pair of them stood face to face without a word or sound, like oaks or tall pines that stand in the mountains side by side in silence when the air is still, but when the wind has stirred them chatter without end. So these two, stirred by the breath of Love, were soon to pour out all their tale.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 948–972

Love, Beauty, Search, Girl

“To be a poet is to be a visitor on a distant shore until one dies. In the land where I belong, but which I shall never reach, individuals have no cares, and that is because industry runs by itself without anyone trying to steal from others. My land is a land of plenty; it is the world that Nature has given to mankind, where society is not a thieves' society, where the children aren't sickly but healthy and contented, and young men and women can fulfill their aspirations because it is natural to do so. In my world it is possible to fulfill all aspirations, and therefore all aspirations are in themselves good, quite unlike here, where people's aspirations are called wicked because it isn't possible to fulfill them.”

Halldór Laxness (1902–1998) Icelandic author

Ólafur
Heimsljós (World Light) (1940), Book Three: The House of the Poet

Women, Men, Children, People

“The most distant mountains, like himself, just stood there and gazed.”

Sten Nadolny book The Discovery of Slowness

p, 125
The Discovery of Slowness (1983, 1987)

Mountain

“At terrestrial temperatures matter has complex properties which are likely to prove most difficult to unravel; but it is reasonable to hope that in the not too distant future we shall be competent to understand so simple a thing as a star.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

The Internal Constitution of Stars, Cambridge. (1926). ISBN 0521337089
Paraphrased variants: It is sound judgment to hope that in the not too distant future we shall be competent to understand so simple a thing as a star.
It is not too much to hope that in the not too distant future we shall be competent to understand so simple a thing as a star.

Hope, Star, Understanding, Future

“Very great care should then be taken to see that distant objects are rendered so as to appear distant that is, in correct relative tone when compared with the foreground or nearer portions.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Tone and atmoshphere, p. 40

Appearance

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur. The Descent of Man (1871)

World, Hope, Appearance, Time

“War will exist until that distant day when the conscientious objector enjoys the same reputation and prestige that the warrior does today.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Undated Letter to a Navy friend http://www.jfklibrary.org/Research/Ready-Reference/JFK-Quotations.aspx; also mentioned by William Safire in his "On Language" article "Warrior" in the New York Times rubric Magazines (26 August 2007) http://www.nytimes.com/2007/08/26/magazine/26wwln-safire-t.html; also in A Thousand Days : John F. Kennedy in the White House (1965), by Arthur Schlesinger, p. 88 http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx Pre-1960

War

“God Himself is the nearest to hand, as the absolutely simple must be, and at the same time the most distant, as the absolutely simple must also be. God Himself is the irresolvable and at the same time that which fills and embraces everything else. God Himself in His being for Himself is the one being which stands in need of nothing else and at the same time the one being by which every thing else came into being and exists. God Himself is the beginning in which everything begins, with which we must and can always begin with confidence and without need of excuse. And at the same time He is the end in which everything legitimately and necessarily ends, with which we must end with confidence and without need of excuse. God Himself is simple, so simple that in all His glory He can be near to the simplest perception and also laugh at the most profound or acute thinking so simple that He reduces everyone to silence, and then allows and requires everyone boldly to make Him the object of their thought and speech. He is so simple that to think and speak correctly of Him and to live correctly before Him does not in fact require any special human complexities or for that matter any special human simplicities, so that occasionally and according to our need He may permit and require both human complexity and human simplicity, and occasionally they may both be forbidden us…”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Confidence, Thinking, Silence

“To go on means going from here, means finding me, losing me, vanishing and beginning again, a stranger first, then little by little the same as always, in another place, where I shall say I have always been, of which I shall know nothing, being incapable of seeing, moving, thinking, speaking, but of which little by little, in spite of these handicaps, I shall begin to know something, just enough for it to turn out to be the same place as always, the same which seems made for me and does not want me, which I seem to want and do not want, take your choice, which spews me out or swallows me up, I’ll never know, which is perhaps merely the inside of my distant skull where once I wandered, now am fixed, lost for tininess, or straining against the walls, with my head, my hands, my feet, my back, and ever murmuring my old stories, my old story, as if it were the first time.”

Samuel Beckett book The Unnamable

The Unnamable (1954)

Thinking, Time

“[Y]ou have expressed my inward conviction, though far more vividly and clearly than I could have done, that the Universe is not the result of chance. … Lastly, I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit. Remember what risk the nations of Europe ran, not so many centuries ago of being overwhelmed by the Turks, and how ridiculous such an idea now is! The more civilized so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", page 316 http://darwin-online.org.uk/content/frameset?pageseq=334&itemID=F1452.1&viewtype=image; letter to William Graham (3 July 1881) The Life and Letters of Charles Darwin (1887)

World, Idea, Nature, Universe

“For tonight, as so many nights before, young Americans struggle and young Americans die in a distant land. Tonight, as so many nights before, the American Nation is asked to sacrifice the blood of its children and the fruits of its labor for the love of its freedom. How many times—in my lifetime and in yours—have the American people gathered, as they do now, to hear their President tell them of conflict and tell them of danger? Each time they have answered. They have answered with all the effort that the security and the freedom of this nation required. And they do again tonight in Vietnam. Not too many years ago Vietnam was a peaceful, if troubled, land. In the North was an independent Communist government. In the South a people struggled to build a nation, with the friendly help of the United States. There were some in South Vietnam who wished to force Communist rule on their own people. But their progress was slight. Their hope of success was dim. Then, little more than six years ago, North Vietnam decided on conquest. And from that day to this, soldiers and supplies have moved from North to South in a swelling stream that is swallowing the remnants of revolution in aggression. As the assault mounted, our choice gradually became clear. We could leave, abandoning South Vietnam to its attackers and to certain conquest, or we could stay and fight beside the people of South Vietnam. We stayed. And we will stay until aggression has stopped.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Love, Children, People, Peace

“Magical shadow with symbolic powers!
A voice from the distant past, an evocation,
Is it not mine prepared for incantation?”

Stéphane Mallarmé (1842–1898) French Symbolist poet

Nurse.
Hérodiade (1898)

Past

“The Muscogee was once a mighty people. The Georgians trembled at your war-whoop, and the maidens of my tribe, on the distant lakes, sung the prowess of your warriors and sighed for their embraces. Now your very blood is white; your tomahawks have no edge; your bows and arrows were buried with your fathers. Oh! Muscogees, brethren of my mother, brush from your eyelids the sleep of slavery; once more strike for vengeance; once more for your country. The spirits of the mighty dead complain. Their tears drop from the weeping skies. Let the white race perish! They seize your land, they corrupt your women, they trample on your dead! Back! whence they came, upon a trail of blood, they must be driven! Back! back — ay, into the great water whose accursed waves brought them to our shores! Burn their dwellings! Destroy their stock! Slay their wives and children! The red man owns the country, and the pale-face must never enjoy it! War now! War forever! War upon the living! War upon the dead! Dig their very corpses from the graves! Our country must give no rest to the white man's bones.”

Tecumseh (1768–1813) Native American leader of the Shawnee

Speech to the Creek people, quoted in Great Speeches by Native Americans by Robert Blaisdel. This quote appeared in J. F H. Claiborne, Life and Times of Gen. Sam Dale, the Mississippi Partisan (Harper, New York, 1860). However, historian John Sugden writes, "Claiborne's description of Tecumseh at Tuckabatchie in the alleged autobiography of the Fontiersman, Samuel Dale, however, is fraudulent. … Although they adopt the style of the first person, as in conventional autobiography, the passages dealing with Tecumseh were largely based upon published sources, including McKenney, Pickett and Drake's Life of Tecumseh. The story is cast in the exaggerated and sensational language of the dime novelist, with embellishments more likely supplied by Claiborne than Dale, and the speech put into Tecumseh's mouth is not only unhistorical (it has the British in Detroit!) but similar to ones the author concocted for other Indians in different circumstances." Sugden also finds it "unreliable" and "bogus." Sugden, John. "Early Pan-Indianism; Tecumseh’s Tour of the Indian Country, 1811-1812." American Indian Quarterly 10, no. 4 (1986): 273–304. doi:10.2307/1183838.
Misattributed, "Let the White Race Perish" (October 1811)

Women, War, Children, People

“There is an aphorism about a farmer who before sunrise on a cold and misty morning, saw a huge beast on a distant hill. He seized his rifle and walked cautiously toward the ogre to head off an attack on his family. When he got nearer, he was relieved to find that the beast was only a small bear. He approached more confidently and when he was within a few hundred yards the distorting haze had lifted sufficiently so that he could recognize the figure as only that of a man. Lowering his rifle, he walked toward the stranger and discovered he was his brother.”

Louis Nizer book My Life in Court

My Life in Court (1961), p. 443.

Family, Confidence

“If I were a young man
With my bones full of marrow,
Oh, if I were a bold young man
Straight as an arrow,
I'd store up no virtue
For Heaven's distant plain,
I'd live at ease as I did please
And sin once again.”

Robert Graves (1895–1985) English poet and novelist

"Brittle Bones".
Country Sentiment (1920)

“It is a strange irony, but no small compensation, that the making of weapons of destruction should afford the occasion to humanise industry. Yet such is the case. Old prejudices have vanished, new ideas are abroad; employers and workers, the public and the State, are favourable to new methods. This opportunity must not be allowed to slip. It may well be that, when the tumult of war is a distant echo, and the making of munitions a nightmare of the past, the effort now being made to soften asperities, to secure the welfare of the workers, and to build a bridge of sympathy and understanding between employer and employed, will have left behind results of permanent and enduring value to the workers, to the nation and to mankind at large.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech (February 1916), quoted in War Memoirs: Volume I (London: Odhams, 1938), pp. 209-210
Minister of Munitions

War, Idea, Understanding, Effort

“VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Men, God, Hostility, World

“The Bards also, who by the praises of their verse transmit to distant ages the fame of heroes slain in battle, poured forth at ease their lays in abundance.”
Vos quoque qui fortes animas, belloque peremptas Laudibus in longum vates dimittitis aevum, Plurima securi fudistis carmina, Bardi.

Marcus Annaeus Lucanus book Pharsalia

Book I, line 447 (tr. J. D. Duff).
Pharsalia

Age

“Christian doctors reproach the old learned rabbis, for their vain faith, and carnal desire of a glorious, temporal, outward Christ, who should set up their temple-worship all over the world. Vanity indeed, and learned blindness enough?
But nevertheless, in these condemners of rabbinic blindness, St. Paul's words are remarkably verified, viz., "Wherein thou judgest another, thou condemnest thyself, for thou that judgest dost the same thing." For, take away all that from Christ which Christian doctors call enthusiasm, suppose him not to be an inward birth, a new life and Spirit within us, but only an outward, separate, distant heavenly prince, no more really in us, than our high cathedrals are in the third heavens, but only by an invisible hand from his throne on high, some way or other raising and helping great scholars, or great temporal powers, to make a rock in every nation for his church to stand upon; suppose all this (which is the very marrow of modern divinity) and then you have that very outward Christ, and that very outward kingdom, which the carnal Jew dreamed of, and for the sake of which the spiritual Christ was then nailed to the cross, and is still crucified by the new risen Jew in the Christian church.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 159 - 160.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life, World, Faith, Dreams

“In rave cases, if the sun be behind the observer, the distant land may catch a powerful ray of sunlight, whilst the clouds overhanging it may remain in shadow, and hence light buildings, yellow cornfields, etc., may appear lighter than the distant clouds, but they at the same time gain in an appearance of nearness.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Perspective of clouds, p. 100

Light, Appearance, Time, Sun

“No book is fairly judged till it is read twice, and at distant periods. It is curious to note the variation of taste in ourselves. I can remember I devoured the story keenly, dwelt on all that partook of sentiment, and never questioned the depth of any remark. I now find that I take chief interest in what brings out character. I enter more into the humourous, and am every now and then tempted to analyse the truth of a deduction. I think more over what I am reading, and delight more in connecting the world of fiction with that of reality.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.17. The Monastery — MARY AVENEL.
Literary Remains

Truth, Books, World, Question

“Ye distant spires, ye antique towers,
That crown the wat'ry glade.”

Thomas Gray (1716–1771) English poet, historian

St. 1 Ode on a Distant Prospect of Eton College http://www.thomasgray.org/cgi-bin/display.cgi?text=odec (written 1742–1750)

“Serenely let us move to distant places”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

“As a companion, King's charm was great, but this was not the quality that so much attracted Adams, nor could he affect even distant rivalry on this ground. Adams could never tell a story, chiefly because he always forgot it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

“The … false ideal … [that is] tokenism—which is commonly guised as Equal Rights, and which yields token victories—deflects and shortcircuits gynergy, so that female power, galvanized under deceptive slogans of sisterhood, is swallowed by The Fraternity. This method of vampirizing the Female Self saps women by giving illusions of partial success while at the same time making Success appear to be a far-distant, extremely difficult to obtain "elusive objective." When the oppressed are worn out in the game of chasing the elusive shadow of Success, some "successes" are permitted to occur—"victories" which can easily be withdrawn when the victim's energies have been restored. Subsequently, women are lured into repeating efforts to regain the hard-won apparent gains…. [¶] Thus tokenism is insidiously destructive of sisterhood, for it distorts the warrior aspect of Amazon bonding both by magnifying it and by minimizing it. It magnifies the importance of "fighting back" to the extent of making it devour the transcendent be-ing of sisterhood, reducing it to a copy of comradeship. At the same time, it minimizes the Amazon warrior aspect by containing it, misdirecting and shortcircuiting the struggle. [¶] This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom…. The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").

Women, Game, Problem, Effort

“We have enslaved the rest of the animal creation, and have treated our distant cousins in fur and feathers so badly that beyond doubt, if they were able to formulate a religion, they would depict the Devil in human form.”

William Ralph Inge The Idea of Progress

"The Idea of Progress" http://books.google.com/books?id=TbgYAAAAYAAJ&q=Devil+in+human+form, Romanes Lecture (27 May 1920), reprinted in Outspoken Essays: Second Series (1922)

Religion, Animals

“It would be folly to deny that we still have problems of interstate relations to handle. We boast that this is a land of equal opportunity for all. We insist that there is one law for all the people. But that equality suffers often because of the divergencies between the laws of different States. So long as some can go to a distant State for divorces which others are denied at home, there is not equality in this regard. When some States grant valuable exemptions from taxation which other States impose, one person may enjoy while another is denied these benefits.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

People, Law, Home, Problem

“Mathematics is the fruitful Parent of, I had almost said all, Arts, the unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to Human Affairs. In which last Respect, we may be said to receive from the Mathematics, the principal Delights of Life, Securities of Health, Increase of Fortune, and Conveniences of Labour: That we dwell elegantly and commodiously, build decent Houses for ourselves, erect stately Temples to God, and leave wonderful Monuments to Posterity: That we are protected by those Rampires from the Incursions of the Enemy; rightly use Arms, skillfully range an Army, and manage War by Art, and not by the Madness of wild Beasts: That we have safe Traffick through the deceitful Billows, pass in a direct Road through the tractless Ways of the Sea, and come to the designed Ports by the uncertain Impulse of the Winds: That we rightly cast up our Accounts, do Business expeditiously, dispose, tabulate, and calculate scattered 248 Ranks of Numbers, and easily compute them, though expressive of huge Heaps of Sand, nay immense Hills of Atoms: That we make pacifick Separations of the Bounds of Lands, examine the Moments of Weights in an equal Balance, and distribute every one his own by a just Measure: That with a light Touch we thrust forward vast Bodies which way we will, and stop a huge Resistance with a very small Force: That we accurately delineate the Face of this Earthly Orb, and subject the Oeconomy of the Universe to our Sight: That we aptly digest the flowing Series of Time, distinguish what is acted by due Intervals, rightly account and discern the various Returns of the Seasons, the stated Periods of Years and Months, the alternate Increments of Days and Nights, the doubtful Limits of Light and Shadow, and the exact Differences of Hours and Minutes: That we derive the subtle Virtue of the Solar Rays to our Uses, infinitely extend the Sphere of Sight, enlarge the near Appearances of Things, bring to Hand Things remote, discover Things hidden, search Nature out of her Concealments, and unfold her dark Mysteries: That we delight our Eyes with beautiful Images, cunningly imitate the Devices and portray the Works of Nature; imitate did I say? nay excel, while we form to ourselves Things not in being, exhibit Things absent, and represent Things past: That we recreate our Minds and delight our Ears with melodious Sounds, attemperate the inconstant Undulations of the Air to musical Tunes, add a pleasant Voice to a sapless Log and draw a sweet Eloquence from a rigid Metal; celebrate our Maker with an harmonious Praise, and not unaptly imitate the blessed Choirs of Heaven: That we approach and examine the inaccessible Seats of the Clouds, the distant Tracts of Land, unfrequented Paths of the Sea; lofty Tops of the Mountains, low Bottoms of the Valleys, and deep Gulphs of the Ocean: That in Heart we advance to the Saints themselves above, yea draw them to us, scale the etherial Towers, freely range through the celestial Fields, measure the Magnitudes, and determine the Interstices of the Stars, prescribe inviolable Laws to the Heavens themselves, and confine the wandering Circuits of the Stars within fixed Bounds: Lastly, that we comprehend the vast Fabrick of the Universe, admire and contemplate the wonderful Beauty of the Divine 249 Workmanship, and to learn the incredible Force and Sagacity of our own Minds, by certain Experiments, and to acknowledge the Blessings of Heaven with pious Affection.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 27-30

Life, God, War, Health

“Schumpter's daring and dashing entrepreneur is now a legendary figure from the distant past - if not from the mythology of capitalism - or is to be found only in the demimonde of business, founding new ice cream parlors or "deep freeze subscription clubs."”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter Three, Standstill And Movement Under Monopoly Capitalism, I, p. 77

Business, Past

“It can be annoying to find out the name of a famous local landmark has no significance other than belonging to some distant relation or drinking buddy of the explorer.”

David Orrell (1962) Canadian mathematician

Source: The Other Side Of The Coin (2008), Chapter 8, Light Versus Darkness, 237

Drink

“I am confident that the day is not far distant when the light of peace shine again.”

Iwane Matsui (1878–1948) Japanese general

Quoted in "Scourge of China is Matsui's Aim" - New York Times article - October 9, 1937.

Peace, Confidence, Light

“Vainly the fowler's eye
Might mark thy distant flight to do thee wrong,
As, darkly painted on the crimson sky,
Thy figure floats along.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

To a Waterfowl http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page20, st. 2 (1815)

Painting

“At night in his own bed, Alvin listened to the distant greensong, still warm and beautiful, still bright and hopeful even though the forest was getting so sparse, even though the future was so dim. Cause there’s no fear of future in the song of life, just the ever-joyful present moment. That’s all I want right now, thought Alvin. The present moment, which is good enough.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 19 (closing words).

Life, Fear, Beauty, Hope

“"Strike one" the Umpire said.From the bleachers black with people there rose a sullen roar,
Like the beating of the storm-waves on a stern and distant shore,
"Kill him! Kill the Umpire!" shouted someone from the stand —
And it's likely they'd have done it had not Casey raised his hand.”

Ernest Thayer Casey at the Bat

Source: Casey at the Bat, Lines 32-36.

People

“For the old great, mighty Germany, which was the epitome of the yearning of our ancestors and our pride when one could still hold one's head high at being a German, is going under. One cannot say: it is long gone because it is not long at all but already it sounds to our ears like a fairy tale from a distant time.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Letter to his sons (21 June 1919), quoted in Jonathan Wright, Gustav Stresemann: Weimar's Greatest Statesman (Oxford University Press, 2004), pp. 135-136
1910s

Time

“We have seen our discourse degraded by casual cruelty. At times, it can seem like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates into dehumanization. Too often, we judge other groups by their worst examples while judging ourselves by our best intentions – forgetting the image of God we should see in each other. We’ve seen nationalism distorted into nativism – forgotten the dynamism that immigration has always brought to America. We see a fading confidence in the value of free markets and international trade – forgetting that conflict, instability, and poverty follow in the wake of protectionism. We have seen the return of isolationist sentiments – forgetting that American security is directly threatened by the chaos and despair of distant places, where threats such as terrorism, infectious disease, criminal gangs and drug trafficking tend to emerge. In all these ways, we need to recall and recover our own identity. Americans have a great advantage: To renew our country, we only need to remember our values.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

God, Disease, Way, Confidence

“I wish people would shift that focus on to themselves and their own family and their own friends and just maybe spend a little more time on their home front. And not some distant planet that is me.”

Charlie Sheen (1965) American film and television actor

Quote summary in The Los Angeles Times (2011)

People, Family, Home, Time

“For us humanity was a distant goal toward which all men were moving, whose image no one knew, whose laws were nowhere written down.”

David Zindell book Neverness

Emil Sinclair
Neverness (1988)

Men, Law

“The key is so distant, I've opened doors.
Know when to listen, know what to listen for.”

Travis Meeks (1979) American musician

Shelf in the Room (Orange - 1998).
Lyrics

“SOLON CR is indicated for the short-term treatment of psychological unease grounded in obsession with thinking about the near and distant future. By severing the link between the present moment and a patient’s perceived future state, researchers have found a pronounced and significant drop in all forms of anxiety. As well, researchers have found that disengagement with “the future” has allowed many patients complaining of persistent loneliness to live active and productive single lives with no fear or anxiety.”

Douglas Coupland book Generation A

Source: Generation A (2009), p. 95

Fear, Thinking, Future, Loneliness

“No, let us not make God in our image, poor inhabitants that we are of a distant planet lost in infinite space. However brilliant and sublime our intelligence may be, it is scarcely more than a small spark which shines and in an instant is extinguished, and it alone can give us no idea of that blaze, that conflagration, that ocean of light.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to Fr. Pastells (4 April 1893)

God, Intelligence, Idea, Light

“In this book I am concerned with certain kinds of communication: communication between parents and children, between associates of the same status, between members of different societies and, through the mediation of various kinds of coding—tools, art, script, formulas, film—between cultures distant from each other in time and place. I shall be concerned to show that we must deal not only with evolutionary sequences, in which our ability to articulate and codify parts of the culture enormously increases our ability to intervene in the cultural process, but also with the coexistence at any period of history of earlier forms of communication side by side with later ones.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. xxxi

Children, Books, Art, History

“It was difficult to believe these things had taken place such a very long time ago. The events seemed distant, as though he had only read about them and not experienced them at all. He knew that at this point his death was far closer, far more tangible. That was something he could almost touch. One could feel one’s mortal form progressing slowly to ruin, like that old abbey—the signs were undeniable. Things went wrong inside a man and did not come right again. That was the truth that hung over one’s head like a blade. Injuries and illnesses were no longer easily repaired. And as with some part of a painting that he could never get right, the great danger was to see nothing but what was wrong. The trap of age.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 7 (p. 89)

Death, Truth, Age, Feeling

“We do not need a large land force. The present size of our regular Army is entirely adequate, but it should continue to be supplemented by a National Guard and Reserves, and especially with the equipment and organization in our industries for furnishing supplies. When we turn to the sea the situation is different. We have not only a long coast line, distant outlying possessions, a foreign commerce unsurpassed in importance, and foreign investments unsurpassed in amount, the number of our people and value of our treasure to be protected, but we are also bound by international treaty to defend the Panama Canal. Having few fuelling stations, we require ships of large tonnage, and, having scarcely any merchant vessels capable of mounting five- or six-inch guns, it is obvious that, based on positions, we are entitled to a larger number of warships than a nation having these advantages.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Speech on Armistice Day in Washington (11 November 1928), quoted in The Times (12 December 1928), p. 11.
1920s

People, Sea

“Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress. To those who fully admit the immortality of the human soul, the destruction of our world will not appear so dreadful.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", page 312 http://darwin-online.org.uk/content/frameset?pageseq=330&itemID=F1452.1&viewtype=image The Life and Letters of Charles Darwin (1887)

World, Soul, Appearance, Future

“If I were an academician.... or a believer in a higher reality outside me, as most people are (lucky creatures!), I would have no need for any justification for painting landscapes, or portraits, or social realism. I would rely on my so-called common sense, on which I see and feel, and I would enjoy it. Or I would fix one point in the distant haze of that unknown reality, would try to approach it as nearly as I could, and would find solace in the fanatical belief that I am the only one who is portraying that reality which is the only truth.”

Naum Gabo (1890–1977) Russian sculptor

Quote of Naum Gabo (1950), cited in: Eidos: a journal of painting, sculpture and design. Nr.1, p. 32 cited in: Herbert E. Read, Sir Herbert Edward Read (1971) The philosophy of modern art: collected essays. p. 94
1936 - 1977

People, Truth, Feeling, Reality

“King whom one cannot reach in the distant sky! Suen whom one cannot reach in the distant sky! King who loves justice, who hates evil! Suen who loves justice, who hates evil! Justice brings joy justly to your heart.”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#

Love, Hate, Justice, Evil

“If the famous Clementi, whom I found here (Italy) in the year 1766, and bought of his father for seven years, is not still a Catholic, the fault is not with me.—I assured the Pope I would not endeavour to convert him. Meeting him one Sunday when we were in the country, I asked him—" Why he did not go to mass" (there was a Catholic chapel about ten miles distant) : he said—" There was no horse."—" No horse! Why don't you take the grey horse?"—"O quello, Signore, scappa via.( O that one, Gentleman, run off. )"—" Take then the black poney."—" E quello casca subito.( And that one falls quickly.)" So what with the horse that fell, and the horse that ran away, I fear Signior Clementi attended mass as seldom as you do a sermon.”

Peter Beckford (1643–1710) Governor of Jamaica

Familiar letters from Italy, to a friend in England (1805) by Sir Peter Beckford (1740-1811), Vol. 2

Fear, Horse, Country

“I still care about people but it would be so much easier not to care. I don't want to get to close: I don't like to touch things, that's why my work is so distant from myself”

Andy Warhol (1928–1987) American artist

Nicolas Love, April 1987
1975 - 1987, BBC interview (1981)
Source: Warhol in his own words – Untitled Statements ( 1963 – 1987), selected by Neil Printz, in Andy Warhol, retrospective, Art and Bullfinch Press / Little Brown, 1989, pp. 457 – 467

Love, People

“He who knows the surface of the earth and the topography of a country only through the examination of maps.. is like a man who learns the opera of Meyerbeer or Rossini by reading only reviews in the newspapers. The brush of landscape artists Lorrain, Ruysdael, or Calame can reproduce on canvas the sun's ray, the coolness of the heavens, the green of the fields, the majesty of the mountains…but what can never be stolen from Nature is that vivid impression that she alone can and knows how to impart--the music of the birds, the movement of the trees, the aroma peculiar to the place--the inexplicable something the traveller feels that cannot be defined and which seems to awaken in him distant memories of happy days, sorrows and joys gone by, never to return”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Los Viajes" in La Solidaridad (15 May 1889)- translated from the Spanish by Nick Joaquin

Happiness, Music, Travel, Feeling