Quotes about communication
page 32

Atal Bihari Vajpayee photo
Silvio Berlusconi photo

“If the left wing was to rule, the result would be misery, terror and death, like it happens in every place where communism rules.”

Silvio Berlusconi (1936) Italian politician

Quoted in Corriere della Sera (17 January 2005)
2005

Derren Brown photo

“A good communicator affects our physiology. The power of voice can entrance us – even induce or remove pain.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Mind Control (1999–2000) or Inside Your Mind on DVD

Charles Lyell photo
Stanley Knowles photo
Keir Hardie photo
Benjamin Boretz photo
Lewis Mumford photo

“In many thundering discourses, Hitler expressed his respect, if not admiration for Stalinist Communism and its leader.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p. 191

Jürgen Habermas photo
Terry Winograd photo
James Nasmyth photo

“My first essay at making a steam engine was when I was fifteen. I then made a real working; steam-engine, 1 3/4 diameter cylinder, and 8 in. stroke, which not only could act, but really did some useful work; for I made it grind the oil colours which my father required for his painting. Steam engine models, now so common, were exceedingly scarce in those days, and very difficult to be had; and as the demand for them arose, I found it both delightful and profitable to make them; as well as sectional models of steam engines, which I introduced for the purpose of exhibiting the movements of all the parts, both exterior and interior. With the results of the sale of such models I was enabled to pay the price of tickets of admission to the lectures on natural philosophy and chemistry delivered in the University of Edinburgh. About the same time (1826) I was so happy as to be employed by Professor Leslie in making models and portions of apparatus required by him for his lectures and philosophical investigations, and I had also the inestimable good fortune to secure his friendship. His admirably clear manner of communicating a knowledge of the fundamental principles of mechanical science rendered my intercourse with him of the utmost importance to myself. A hearty, cheerful, earnest desire to toil in his service, caused him to take pleasure in instructing me by occasional explanations of what might otherwise have remained obscure.”

James Nasmyth (1808–1890) Scottish mechanical engineer and inventor

James Nasmyth in: Industrial Biography: Iron-workers and Tool-makers https://books.google.nl/books?id=ZMJLAAAAMAAJ, Ticknor and Fields, 1864. p. 337

Arun Shourie photo
William Foote Whyte photo

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

Phillip Abbott Luce photo
D. V. Gundappa photo

“Linguistic equivalence and cultural communication are thus complimentary to each other as language is culture generative and culture bound.”

D. V. Gundappa (1887–1975) Indian writer

India's Shakespeare: Translation, Interpretation, and Performance

Daniel Webster photo
Dorothy Day photo

“It is only through religion that communism can be achieved, and has been achieved over and over.”

Dorothy Day (1897–1980) Social activist

From Union Square to Rome (1938)

Tony Abbott photo

“There may not be a great job for [aboriginal people] but whatever there is, they just have to do it… And if it's picking up rubbish around the community, it just has to be done.”

Tony Abbott (1957) Australian politician

Quoted in the Australian, "Aboriginal people must get jobs, says Opposition leader Tony Abbott" http://www.news.com.au/features/federal-election/aboriginal-people-must-get-jobs-says-opposition-leader-tony-abbott/story-fn5tas5k-1225886350430 June 30, 2010.
2010

E. M. S. Namboodiripad photo
Steve Jobs photo

“Playboy: Then for now, aren't you asking home-computer buyers to invest $3000 in what is essentially an act of faith?
Jobs: In the future, it won't be an act of faith. The hard part of what we're up against now is that people ask you about specifics and you can't tell them. A hundred years ago, if somebody had asked Alexander Graham Bell, "What are you going to be able to do with a telephone?" he wouldn't have been able to tell him the ways the telephone would affect the world. He didn't know that people would use the telephone to call up and find out what movies were playing that night or to order some groceries or call a relative on the other side of the globe. But remember that first the public telegraph was inaugurated, in 1844. It was an amazing breakthrough in communications. You could actually send messages from New York to San Francisco in an afternoon. People talked about putting a telegraph on every desk in America to improve productivity. But it wouldn't have worked. It required that people learn this whole sequence of strange incantations, Morse code, dots and dashes, to use the telegraph. It took about 40 hours to learn. The majority of people would never learn how to use it. So, fortunately, in the 1870s, Bell filed the patents for the telephone. It performed basically the same function as the telegraph, but people already knew how to use it. Also, the neatest thing about it was that besides allowing you to communicate with just words, it allowed you to sing.
Playboy: Meaning what?
Jobs: It allowed you to intone your words with meaning beyond the simple linguistics. And we're in the same situation today. Some people are saying that we ought to put an IBM PC on every desk in America to improve productivity. It won't work. The special incantations you have to learn this time are "slash q-zs" and things like that. The manual for WordStar, the most popular word-processing program, is 400 pages thick. To write a novel, you have to read a novel—one that reads like a mystery to most people. They're not going to learn slash q-z any more than they're going to learn Morse code. That is what Macintosh is all about. It's the first "telephone" of our industry. And, besides that, the neatest thing about it, to me, is that the Macintosh lets you sing the way the telephone did. You don't simply communicate words, you have special print styles and the ability to draw and add pictures to express yourself.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Steve Jobs, Playboy, Feb 1985, as quoted in “Steve Jobs Imagines 'Nationwide' Internet in 1985 Interview” https://paleofuture.gizmodo.com/steve-jobs-imagines-nationwide-internet-in-1985-intervi-1671246589, Matt Novak, 12/15/14 2:20pm Paleofuture, Gizmodo.
1980s

Herbert Marcuse photo

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Source: One-Dimensional Man (1964), pp. 9-11

George W. Bush photo
Jose Peralta photo

“We are working tirelessly to make sure our immigrant communities stay vibrant. They are the very fabric of our society, a staple of who we are as a city, as a state, as a nation.”

Jose Peralta (1971–2018) American politician

http://muslimcommunityreport.com/2017/04/23/idc-immigration-forum-in-queens/ Immigration Forum in Queens
April 19th, 2017

James Comey photo
Jonah Goldberg photo
Ward Cunningham photo
Yuval Noah Harari photo
Martin Luther King, Jr. photo

“The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)
Variant: The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.

Maurice Glasman, Baron Glasman photo
Margaret Chan photo
Larry Wall photo
Sidney Webb, 1st Baron Passfield photo
Ilana Mercer photo

“The H-1B visa racket is, however, a taxpayer-subsidized, grant of government privilege. Duly, profits remain private property.  The costs of accommodating an annual human influx are socialized, borne by the bewildered community.”

Ilana Mercer South African writer

“ Why Tax Breaks Won’t Stop High-Tech, H-1B Human Trafficking https://constitution.com/tax-breaks-wont-stop-high-tech-h-1b-human-trafficking/,” Constitution.com, November 16, 2017.”
2010s, 2017

Henry Temple, 3rd Viscount Palmerston photo
Samuel P. Huntington photo
Dorothy Day photo
Gerhard Richter photo
Pope Benedict XVI photo
Taylor Caldwell photo
Josefa Iloilo photo
Leo Tolstoy photo

“Error is the force that welds men together; truth is communicated to men only by deeds of truth.”

Leo Tolstoy (1828–1910) Russian writer

My Religion (1884), Ch. 12

Henrik Ibsen photo

“A community is like a ship; everyone ought to be prepared to take the helm.”

Billing, Act I
An Enemy of the People (1882)

Margaret Thatcher photo

“The President of the Commission, M. Delors, said at a press conference the other day that he wanted the European Parliament to be the democratic body of the Community, he wanted the Commission to be the Executive and he wanted the Council of Ministers to be the Senate. No. No. No.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Debate in the House of Commons (30 October 1990) http://www.publications.parliament.uk/pa/cm198990/cmhansrd/1990-10-30/Debate-1.html
Third term as Prime Minister

Linus Torvalds photo
Tawakkol Karman photo
Eric Holder photo
Li Hongzhi photo
Vladimir Lenin photo
Yogi Adityanath photo

“Sun has never deprived anyone of its light and energy irrespective of their caste and religion. Despite this, if it is being linked to communalism then I request such people to stay in their rooms during the day without sunlight.”

Yogi Adityanath (1972) Indian politician

On religious groups claiming that Surya Namaskar would cause communal disharmony, as quoted in "People opposed to 'Surya Namaskar' should lock themselves in 'dark room': Yogi Adityanath" http://zeenews.india.com/news/india/people-opposed-to-surya-namaskar-should-lock-themselves-in-dark-room-yogi-adityanath_1610111.html, Zee News (9 June 2015).

Edward Heath photo

“The opponents of EEC membership inside the Labour Party know how much more difficult it would be to foist their brand of left-wing socialism on the British people if we remain part of a Community based on the principles of free enterprise and the mixed economy. We in the Conservative Party must vigorously oppose this ominous development.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to the Conservative Group for Europe after the Labour Party conference voted for Britain to leave the European Economic Community, quoted in The Times (9 October 1980), p. 6.
Post-Prime Ministerial

Reuven Rivlin photo

“Dividing Jerusalem will bring disaster for the city. It cannot be that every time something is built in Jerusalem, the international community censures it. This constant criticism is a mark of disgrace for the international community.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Jerusalem Post http://www.jpost.com/National-News/Rivlin-to-pastors-Dividing-Jlem-will-be-disaster, 22 november 2011

Al Gore photo
Tien Hung-mao photo

“We continue to assert the principles of no political preconditions, mutual respect and openness to innovation as the basis of talks with Beijing, while showing goodwill and creating a friendly environment for communication.”

Tien Hung-mao (1938) Taiwanese Minister of Foreign Affairs

Source: Tien Hung-mao (2017) cited in " SEF invites ARATS to Kinmen Island http://www.taipeitimes.com/News/taiwan/archives/2017/01/19/2003663387" on Taipei Times, 19 January 2017.

“Because of his capacity for abstract communications and language and his ability to enter in imagination into the lives of others, man is able to build organizations of a size and complexity far beyond those of the lower animals.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 26 quoted in: Research in Ethical Issues in Organizations - Volume 1 (1999). p. 159

Sun Myung Moon photo
Maimónides photo
David Brooks photo
K. R. Narayanan photo
Zakir Hussain (politician) photo
Andrew Carnegie photo
Lucy Maud Montgomery photo
Willem de Sitter photo
George W. Bush photo
Joseph Addison photo
Hugh Blair photo
M. C. Chagla photo

“To say that the BJP is communal is absolutely absurd and without any basis.”

M. C. Chagla (1900–1981) Indian politician and judge

Speech at BJP Plenary Session, quoted also in L.K. Advani: Presidential Address, Plenary Session (1995), and quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.554

Benjamín Netanyahu photo
Charles Stross photo
E. M. S. Namboodiripad photo
Thomas Jefferson photo

“The question therefore now comes forward, To what other objects shall these surpluses be appropriated, and the whole surplus of impost, after the entire discharge of the public debt, and during those intervals when the purposes of war shall not call for them? Shall we suppress the impost and give that advantage to foreign over domestic manufactures? On a few articles of more general and necessary use the suppression in due season will doubtless be right, but the great mass of the articles on which impost is paid are foreign luxuries, purchased by those only who are rich enough to afford themselves the use of them.
Their patriotism would certainly prefer its continuance and application to the great purposes of the public education, roads, rivers, canals, and such other objects of public improvement as it may be thought proper to add to the constitutional enumeration of Federal powers. By these operations new channels of communications will be opened between the States, the lines of separation will disappear, their interests will be identified, and their union cemented by new and indissoluble ties. Education is here placed among the articles of public care, not that it would be proposed to take its ordinary branches out of the hands of private enterprise, which manages so much better all the concerns to which it is equal, but a public institution can alone supply those sciences which though rarely called for are yet necessary to complete the circle, all the parts of which contribute to the improvement of the country and some of them to its preservation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)

Winston S. Churchill photo
Chandrika Kumaratunga photo

“We have erected a terribly divided Nation at War with each other – the Tamils and Sinhala against each other, the Tamils and Muslims similarly and the State against the Tamils and now against everyone who opposes them even democratically, irrespective of their community.”

Chandrika Kumaratunga (1945) President of Sri Lanka

Justice Palakidnar Memorial Oration http://groundviews.org/2011/07/27/justice-palakidnar-memorial-oration-economic-development-inclusive-societies-and-peace/, speech delivered at the Justice Palakidnar Memorial Oration in Colombo, Sri Lanka, on 24 July 2011.
Also quoted by BBC News, "Chandrika Kumaratunga berates Sri Lankan government" http://www.bbc.co.uk/news/world-south-asia-14274988, 25 July 2011.

Gary Johnson photo

“Starting with the Swadeshi Movement in Bengal, this flattering of Muslims by praising Islam culminated in Mahatma Gandhi’s sarva-dharma-samabhava - the opiate which lulled the Hindus into a deep slumber such as they had never known vis-à-vis Muslim aggression…. Anyone who questioned the pious proposition that the Quran was as good as the Vedas and the Puranas, ran the risk of being nailed down as an “enemy of communal harmony”….. That part of the “Muslim minority” which had voted for Pakistan but had chosen to stay in India, restarted the old game when India was proclaimed a secular state pledged to freedom of propagation for all religions. It revived its tried and tested trick of masquerading as a “poor and persecuted minority”. It cooked up any number of Pirpur Reports. The wail went up that the “lives, liberties and honour of the Muslims were not safe” in India, in spite of India’s “secular pretensions”. At the same time, street riots were staged on every possible pretext. The “communal situation” started becoming critical once again. …. And once again, the political leadership came out with a make-belief. The big-wigs from all political parties were collected in a “National Integration Council”. It was pointed out by the leftist professors that the major cause of “communal trouble” was the “bad habit” of living in the past on the part of “our people”. Most of the politicians knew no history and no religion for that matter. They all agreed with one voice that Indian history, particularly that of the “medieval Muslim period”, should be re-written. That, they pleaded, was the royal road to “national integration.””

The Calcutta Quran Petition (1986)

Theodor Mommsen photo

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Allen West (politician) photo
Terence McKenna photo
William O. Douglas photo
Dwight D. Eisenhower photo

“It is my personal conviction that almost any one of the newborn states of the world would far rather embrace Communism or any other form of dictatorship than acknowledge the political domination of another government, even though that brought to each citizen a far higher standard of living.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

As quoted in Eisenhower and the Suez Crisis of 1956 (1995) by Cole C. Kingseed, p. 27
1960s

Kim Jong-il photo
Thorstein Veblen photo
Michele Bachmann photo

“For Michele Bachmann to use ideology as a reason not to support equal opportunity and protections for all citizens shows she is losing touch with her district … With cuts in local government aid on top of tough economic times, it makes sense to support measures to keep our communities safe.”

Michele Bachmann (1956) American politician

2009-10-09
Reed Campaign Blasts Michele Bachmann for Not Supporting Our Troops and Military Retirees
Brian
Falldin
MN Progressive Project
http://www.mnprogressiveproject.com/diary/4200/reed-campaign-blasts-michele-bachmann-for-not-supporting-our-troops-and-military-retirees
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Will Durant photo
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