The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting
Quotes about boys
page 2
[Jim Steranko, The Steranko History of Comics, Supergraphics, Reading, Pa., 1970, ISBN 0-517-50188-0, p.44]
Variant: Robin was an outgrowth of a conversation I had with Bob. As I said, Batman was a combination of Fairbanks and Sherlock Holmes. Holmes had his Watson. The thing that bothered me was that Batman didn't have anyone to talk to, and it got a little tiresome always having him thinking. I found that as I went along Batman needed a Watson to talk to. That's how Robin came to be. Bob called me over and said he was going to put a boy in the strip to identify with Batman. I thought it was a great idea
"Pop Tarts: Victoria's Scarring Secrets: Teased for Being Too Skinny" http://www.foxnews.com/story/0,2933,314106,00.html, 30 November 2007, Fox News.
United Nations, General Debate of the 64th Session (2009), United States of America, H.E. Mr. Barack Obama, President p. 6 http://un.org/ga/64/generaldebate/pdf/US_en.pdf, (23 September 2009)
2009
The Guardian - The best God joke ever - and it's mine! (September 1980)
“Teaching boys to bake cakes? That's no way to maintain an industrial empire.”
Unsourced
The character of Karna in Mahabharata influenced him deeply.
Acharya Jagadish Chandra Bose in Vijayaprasara
Theme from The Dukes of Hazzard (Good Ol' Boys), from Music Man (1979).
Song lyrics
After England vs. South Africa, quoted on Express.co.uk, "Revealed: What Joe Root said to inspire England to World T20 South Africa win" https://www.express.co.uk/sport/cricket/653851/Joe-Root-Moeen-Ali-World-T20-India-England-South-Africa-cricket-news, March 19, 2016.
Said to his men at Shiloh, 1862. As quoted in May I Quote You, General Forrest? by Randall Bedwell.
1860s
"Pride and Joy"
Song lyrics
"I create gods all the time - now I think one might exist" (2008)
Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)
Moving Forward
Poetry
The Night Is Still Young.
Song lyrics, Greatest Hits - Volume I & Volume II (1985)
Source: The Lonely Dead (2004), Ch. 1
Other
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 1, Chapter 7, verse 42, purport. Vedabase http://www.vedabase.com/en/sb/1/7/42
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights
My Inventions by Nikola Tesla, ISBN 978-1614270843 , p. 45
Speechless
Song lyrics, The Fame Monster (2009)
Memoirs of Childhood and Youth (1924)
1900s, Address at the Prize Day Exercises at Groton School (1904)
Forschungen über das Rätsel der mannmännlichen Liebe (Investigation of the Enigma of Homosexual Love) (1898); cited in: Citizens Allied for Civic Action (CAFCA), http://www.qrd.org/qrd/religion/anti/annotated.pink.swastika The Annotated Pink Swastika http://www.qrd.org/qrd/religion/anti/annotated.pink.swastika. p. 11
2016, Disabled American Veterans Convention (August 2016)
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence
2000s, Kingdom of Fear: Loathsome Secrets of a Star-crossed Child in the Final Days of the American Century (2004)
Foreword to Ernest Gellner Words and Things (1959)
1950s
Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts
As quoted in "Rick Astley: The pop idol returns" in The Independent (13 October 2005)
War is a racket (1935)
Source: Common Sense, Vol. 4, No. 11 (November, 1935), p. 8. Quoted in 'I Might Have Given Al Capone a Few Hints' https://www.nytimes.com/1987/09/10/opinion/l-i-might-have-given-al-capone-a-few-hints-023587.html, The New York Times, September 10, 1987.
1920s, What I Believe (1925)
On other musicians who has 'grown up' listening to ABBA, who wants to work with Agnetha; Interview on 'Loose Women', Interviewer: Carol Vorderman, ITV 16 May 2013 https://www.youtube.com/watch?v=7USzqiSflss
On the assassination of John F. Kennedy, quoted in New York Times (2 December 1963) "Malcolm X Scores U.S. and Kennedy" http://select.nytimes.com/gst/abstract.html?res=FB0812FE35541A7B93C0A91789D95F478685F9. p. 21.
Song Morningtown Ride
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
Rule of St. Benedict: Chapter 30: How Boys Are to Be Corrected
“There has never been a Protestant boy nor a Protestant girl whose mind the Bible has not soiled.”
Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 135
2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
“Thanks to the gods! my boy has done his duty.”
Act IV, scene iv.
Cato, A Tragedy (1713)
My Twisted World (2014), 19-22, UC Santa Barbara, Inceldom
2008, Yes, we can speech (January 2008)
Song Pack Up Your Troubles in Your Old Kit Bag (1915).
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence
That’s all
Nederland 2 documentary "The Night of Fortuyn" https://www.youtube.com/watch?v=fgM9JozWOf0
RBTV (Rainier Beach High School TeleVision in Seattle), 1996 ( youtube clip http://www.youtube.com/watch?v=VyUMz-drEaU)
San Francisco Chronicle, September 24, 2012 http://www.sfgate.com/books/article/Lawrence-Ferlinghetti-s-indelible-image-3886925.php#page-2
The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.
“We were poor. If I wasn't a boy, I wouldn't have had nothing to play with.”
As quoted in More Sex Talk : A New Collection of Ribald, Raunchy, and Provocative Quotations (2002) by James Wolfe, p. 114; similar lines were also used in the comedic routines of Rodney Dangerfield.
Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Speech at Pointe du Hoc on the 40th Anniversary of D-Day http://www.reagan.utexas.edu/archives/speeches/1984/60684a.htm (6 June 1984)
1980s, First term of office (1981–1985)
“It is reported, that some merchants, having just arrived at Rome on a certain day, exposed many things for sale in the marketplace, and abundance of people resorted thither to buy: Gregory himself went with the rest, and, among other things, some boys were set to sale, their bodies white, their countenances beautiful, and their hair very fine. Having viewed them, he asked, as is said, from what country or nation they were brought? and was told, from the island of Britain, whose inhabitants were of such personal appearance.”
Dicunt quia die quadam cum, advenientibus nuper mercatoribus, multa venalia in forum fuissent conlata, multi ad emendum confluixissent, et ipsum Gregorium inter alios advenisse, ad vidisse inter alia pueros venales positos candidi corporis ac venusti vultus, capillorum quoque forma egregia. Quos cum adspiceret interrogavit, ut aiunt, de qua regione vel terra essent adlati. Dictumque est quia de Britannia insula, cuius incolae talis essent aspectus.
Book II, chapter 1
Bede's source for this story is an anonymous Life of Gregory the Great, written by a monk of Whitby Abbey.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)
The Glass Bead Game (1943)
Context: "If only there were a dogma to believe in. Everything is contradictory, everything tangential; there are no certainties anywhere. Everything can be interpreted one way and then again interpreted in the opposite sense. The whole of history can be explained as development and progress and can also be seen as nothing but decadence and meaninglessness. Isn't there any truth? Is there no real and valid doctrine?"
The Master had never heard him speak so fervently. He walked on in silence for a little, then said, "There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught. Be prepared for conflicts, Joseph Knecht — I can see they have already begun."
Academy of Achievement interview (1991)
Context: I do believe that everyone growing up faces differential opportunities. With me, it was books and travel and some good teachers. With somebody else, it may be a boy scout master. With somebody else, it will be a clergyman. Somebody else, an uncle who was wiser than the father. I think young people ought to seek that differential experience that is going to knock them off dead center. I was a typical American school boy. I happened to get straight A's and be pretty good in sports. But I had no great vision of what I could be. And I never had any yearning.
My job was to live through Friday afternoon, get through the week, and eat something. And then along came these differential experiences that you don't look for, that you don't plan for, but, boy, you better not miss them. The things that make you bigger than you are. The things that give you a vision. The things that give you a challenge.
1900s, Address at the Prize Day Exercises at Groton School (1904)
Context: I want to speak to you first of all as regards your duties as boys; and in the next place as regards your duties as men; and the two things hang together. The same qualities that make a decent boy make a decent man. They have different manifestations, but fundamentally they are the same. If a boy has not got pluck and honesty and common-sense he is a pretty poor creature; and he is a worse creature if he is a man and lacks any one of those three traits.
Republican News http://larkspirit.com/hungerstrikes/bios/sands.html, (16 December 1978)
Other writings
Context: I was only a working-class boy from a Nationalist ghetto, but it is repression that creates the revolutionary spirit of freedom. I shall not settle until I achieve liberation of my country, until Ireland becomes a sovereign, independent socialist republic.
And if David asks why I decline, I explain that it is because I have no desire to meet the woman.
"Come this time, father," he urged lately, "for it is her birthday, and she is twenty-six," which is so great an age to David, that I think he fears she cannot last much longer.
Source: The Little White Bird (1902), Ch. 1
Letter to Lambertus Grunnius (August 1516), publised in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180
Context: There are monasteries where there is no discipline, and which are worse than brothels — ut prae his lupanaria sint et magis sobria et magis pudica. There are others where religion is nothing but ritual; and these are worse than the first, for the Spirit of God is not in them, and they are inflated with self-righteousness. There are those, again, where the brethren are so sick of the imposture that they keep it up only to deceive the vulgar. The houses are rare indeed where the rule is seriously observed, and even in these few, if you look to the bottom, you will find small sincerity. But there is craft, and plenty of it — craft enough to impose on mature men, not to say innocent boys; and this is called profession. Suppose a house where all is as it ought to be, you have no security that it will continue so. A good superior may be followed by a fool or a tyrant, or an infected brother may introduce a moral plague. True, in extreme cases a monk may change his house, or even may change his order, but leave is rarely given. There is always a suspicion of something wrong, and on the least complaint such a person is sent back.
As quoted in the Actes and Monuments of these Latter and Perillous Days, touching Matters of the Church (Foxe's Book of Martyrs) by John Foxe; variant: I will cause a boy that driveth the plough shall know more of the scripture than thou doest.
Context: I defie the Pope and all his lawes. If God spare my life, ere many yeares I wyl cause a boy that driveth the plough to know more of the Scripture, than he doust.
“A salesman is got to dream, boy. It comes with the territory.”
Charley
Death of a Salesman (1949)
Context: Nobody dast blame this man. Willy was a salesman. And for a salesman, there is no rock bottom to the life. He don't put a bolt to a nut, he don't tell you the law or give you medicine. He's a man way out there in the blue, riding on a smile and a shoeshine. And when they start not smiling back — that's an earthquake. And then you get yourself a couple of spots on your hat, and you're finished. Nobody dast blame this man. A salesman is got to dream, boy. It comes with the territory.
Letter to Erastus Corning and Others https://quod.lib.umich.edu/l/lincoln/lincoln6/1:569?rgn=div1;view=fulltext (12 June 1863) in "The Collected Works of Abraham Lincoln, vol. 6" (The Abraham Lincoln Association, 1953), p. 266
1860s
Context: Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy.
2012, Remarks at Clinton Global Initiative (September 2012)
Context: Now, I do not use that word, "slavery" lightly. It evokes obviously one of the most painful chapters in our nation’s history. But around the world, there’s no denying the awful reality. When a man, desperate for work, finds himself in a factory or on a fishing boat or in a field, working, toiling, for little or no pay, and beaten if he tries to escape -- that is slavery. When a woman is locked in a sweatshop, or trapped in a home as a domestic servant, alone and abused and incapable of leaving -- that’s slavery. When a little boy is kidnapped, turned into a child soldier, forced to kill or be killed -- that’s slavery. When a little girl is sold by her impoverished family -- girls my daughters’ age -- runs away from home, or is lured by the false promises of a better life, and then imprisoned in a brothel and tortured if she resists -- that’s slavery. It is barbaric, and it is evil, and it has no place in a civilized world.
"Printing and Paper Making" in The Common School Journal Vol. V, No. 3 (1 February 1843)
Context: Every school boy and school girl who has arrived at the age of reflection ought to know something about the history of the art of printing, papermaking, and so forth. … All children will work better if pleased with their tools; and there are no tools more ingeniously wrought, or more potent than those which belong to the art of the printer. Dynasties and governments used to be attacked and defended by arms; now the attack and the defence are mainly carried on by types. To sustain any scheme of state policy, to uphold one administration or to demolish another, types, not soldiers, are brought into line. Hostile parties, and sometimes hostile nations, instead of fitting out martial or naval expeditions, establish printing presses, and discharge pamphlets or octavoes at each other, instead of cannon balls. The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil. Knowledge can be acquired, diffused, perpetuated. An invisible, inaudible, intangible thought in the silent chambers of the mind, breaks away from its confinement, becomes imbodied in a sign, is multiplied by myriads, traverses the earth, and goes resounding down to the latest posterity.
Pupils at Sais (1799)
Context: Not wise does it seem to attempt comprehending and understanding a Human World without full perfected Humanity. No talent must sleep; and if all are not alike active, all must be alert, and not oppressed and enervated. As we see a future Painter in the boy who fills every wall with sketches and variedly adds colour to figure; so we see a future Philosopher in him who restlessly traces and questions all natural things, pays heed to all, brings together whatever is remarkable, and rejoices when he has become master and possessor of a new phenomenon, of a new power and piece of knowledge.
On the Gary Soto Literary Museum in Fresno, California in “Jo Ellen Misakian Interviews Author Gary Soto on His New Books, Writing & the Gary Soto Literary Museum” https://cynthialeitichsmith.com/2011/10/jo-ellen-misakian-interviews-author/ (Cynthia Leitich Smith site)
2016, Disabled American Veterans Convention (August 2016)
Letter to Lambertus Grunnius (August 1516), published in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180
As quoted, Antony and Cleopatra by William Shakespeare, Act III, (1623)