Quotes about word
page 76

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War, World, Peace, Law

“the meaning of kindness is hard to define, words you believe to be nice could be hurt to others”

Ritsuko Okazaki (1959–2004) Japanese singer

A Happy Life, Rain or Shine
Lyrics

Hurt

“"What," said I, "does the puny creature mean by 'it'?" "He means himself," said the Sphere: "have you not noticed before now, that babies and babyish people who cannot distinguish themselves from the world, speak of themselves in the Third Person? But hush!"
"It fills all Space," continued the little soliloquizing Creature, "and what It fills, It is. What It thinks, that It utters; and what It utters, that It hears; and It itself is Thinker, Utterer, Hearer, Thought, Word, Audition; it is the One, and yet the All in All. Ah, the happiness ah, the happiness of Being!" "Can you not startle the little thing out of its complacency?" said I. "Tell it what it really is, as you told me; reveal to it the narrow limitations of Pointland, and lead it up to something higher." "That is no easy task," said my Master; "try you." ”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 20. How the Sphere Encouraged Me in a Vision

Happiness, People, World, Thinking

“I spoke in debates arranged by the Indian students in London and once V. K. Krishna Menon opposed me. The debate concerned the role of Asia in world affairs and I used the word Asiatic. Menon raised a laugh against me by saying that he did not like the word because it rhymed with ‘lunatic’ although I should consider myself free to use it. He advised me to use the word ‘Asian’ instead. When my turn came for reply, I thanked him for his advice but preferred to stick to the Asiatics adding that he had no objection of Menon calling an Asian although the word rhymed with ‘Simian’. This brought the house down and even Menon joined in the laughter and clapping.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Source: Law in the Scientific Era, P.48.

World, Laughter, Housing

“The Greeks understood the mysterious power of the underside of things. They are the ones who gave us one of the most beautiful words in our language, the word enthusiasm.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Εν Θεος - A God within.

Variant translation: "The Greeks have given us one of the most beautiful words of our language, the word "enthusiasm" Εν Θεος .— a God within. The grandeur of the acts of men are measured by the inspiration from which they spring. Happy is he who bears a God within." (As quoted in Spiritual Literacy : Reading the Sacred in Everyday Life (1998) by Frederic Brussat and Mary Ann Brussat)

Original: Les Grecs avaient compris la mystérieuse puissance de ce dessous de choses. Ce sont eux qui nous ont légué un des plus beaux mots de notre langue, le mot enthousiasme. —Εν Θεος. — Un Dieu intérieur.
Discours de réception de Louis Pasteur (1882)

God, Beauty

“Therefore, in drawing closer to the people, we must above all make common cause with those elements of the masses which, since the foundation of the state of Muscovy, have never ceased to protest, not only in words but in deeds, against everything directly or indirectly connected with the state: against the nobility, the bureaucracy, the clergy, the traders, and the parasitic kulaks. We must unite with the adventurous tribes of brigands, who are the only genuine revolutionaries in Russia.”

Sergey Nechayev book Catechism of a Revolutionary

Catechism of a Revolutionary (1869)

People, Drawing

“Trump Steaks are the world's greatest steaks, and I mean that in every sense of the word. Treat yourself to the very, very best life has to offer you. And as a gift, Trump Steaks are the best you can give. One bite, and you'll know exactly what I'm talking about, and believe me. I understand steaks, it's my favorite food.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 2000s, Lines marking the introduction of Trump Steaks by The Sharper Image (2007)

Life, World, Food, Understanding

“I can’t say anything. There are no words.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

“One word sums up probably the responsibility of any Vice President, and that one word is 'to be prepared.”

Dan Quayle (1947) American politician, lawyer

Attributed in the Quayle Quarterly, a short-lived publication about Quayle's gaffes
Attributed

“I was in the trenches in the last war [1914 – 1918], & so all the more don’t want to shoot or be shot at, again... Although no one can say there’s democracy in England in the real sense of the word, & although British Imperialism has a pretty bloody record, I hate Fascism & Nazism & all its aims & ideology so intensively, that I don’t think I could refuse to help in trying to prevent it from being victorious. However, when the time comes that I’m asked, or have got to do something in this war, I hope it will be something less destructive than taking part in the actual fighting and killing.”

Henry Moore (1898–1986) English artist

Quote from Moore's letter to Arthur Sale, [English scholar and poet], 8 Oct. 1939
1925 - 1940

Hate, War, Hope, Democracy

“A word about Hayti. We are not to judge her by the height which the Anglo-Saxon has reached. We are to judge by the depths from which she has come. We are to look at the relation she sustained to the outside world, and the outside world sustained to her. One hundred years ago every civilized nation was slave-holding. Yet these negroes, ignorant, downtrodden, had the manhood to arise and drive off their masters and assert their liberty. Her government is not so unsteady as we think.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1890s, Speech at the Abolitionist Reunion in Boston (1890)

World, Thinking

“Too long,” said my father, “have we lived under the terror of the matchless perfection of the Demiurge. Too long has the perfection of his handiwork paralysed our own creativity. We do not wish to compete with him. We have no ambition to rival him. We wish merely to be creators in our own, lower sphere. We crave creativity for ourselves. We crave the joy of creation. In a word, we crave Demiurgy.”

Bruno Schulz (1892–1942) Polish novelist and painter

“A Treatise on Mannequins” http://www.schulzian.net/translation/shops/treatise1.htm <br class="br">His father, Creativity

Joy, Perfection

“During the renaissances in thinking led by Shakespeare and Goethe, the first new development in memory techniques for 1,700 years appeared: the Major System. This was the first system that enabled the user to transfer easily and instantaneously from numbers to letters, thus creating the opportunity for a system that could stretch from zero to an infinite number, and which allowed the user to translate any word into its own special number, and any number into its own special letter. This multiplied the opportunity for developing memory techniques 100-fold.”

Tony Buzan (1942–2019) British psychologist

The Mind Map Book, Buzan and Buzan (1991)

Thinking, Appearance, Memory

“Fair words never hurt the tongue.”

George Chapman Eastward Hoe

Act IV, scene i.
Eastward Hoe (1605)

Hurt

“Painted on one side of our Sunday school wall were the words, God is Love. We always assumed that these three words were spoken directly to the four of us in our family and had no reference to the world outside, which my brother and I soon discovered was full of bastards, the number increasing rapidly the farther one gets from Missoula, Montana.”

Norman Maclean (1902–1990) American author and scholar

"A River Runs Through It", p. 7
A River Runs Through It (1976)

Love, God, World, School

“Punk: Hey, Jeff. Jeff, aren't you nervous sitting way up there so… high? Especially in the condition you're in, and by "condition", I mean that you're probably drunk right now, just like all these people here tonight. (Crowd boos) Yeah, that's something to be proud of, I mean, you'd have to be under the influence to stomach this "live in the moment" crap that you spew. What's living in the moment gotten you, Jeff? I know it got you a night in a hospital, and for what? The adulation of these people? One brief moment of attention? (Crowd chants "Hardy") You know, I don't know what's more pathetic—all these people hanging on your every word, waiting for the next pitiful example for you to set that they can lead, or you and your egotistical addiction to their cheers and support and adulation. Listen, listen to them, Jeff. They actually believe that you can beat me at SummerSlam. (Crowd cheers)
Jeff: So do I.
Punk: So does our general manager. Teddy Long's the guy that said TLC is your match. It's Jeff Hardy's match, everybody. They're right, it is your match. This TLC is your last match. I know what I have to accomplish to get everything I want. When I beat you at SummerSlam and I take back my World Heavyweight Title, it will validate everything I've said in the past. I will prove once and for all, beyond the shadow of a doubt, that straight edge is the right way, that straight edge means I'm better than you. Jeff, I have to get rid of you to teach these people the difference between right and wrong. I have to get rid of you to teach them how to say, "just say no." I have to get rid of you so they stop living in your moment, and they wake up, and they start living in my reality. Make no mistake about it, Jeff; there's no turning back from this point on. You can talk about the space from the top of that ladder to this mat, but from here on out, there's nothing left. At SummerSlam, I will hurt you, and I will remove you and the stain of all your bad examples from the WWE forever.
Jeff: Punk, you can't destroy me, you can't destroy what I've created over my ten years here. Kansas City's not gonna listen to you. You won't beat me at SummerSlam, Punk. I will prove that I'm better than you in my specialty: Tables, Ladders, & Chairs.
Punk: You're right, Jeff. You know what, you wouldn't be here if it wasn't for them, because you need them to enable you. You need them to justify your reckless behavior with their support and their cheers, just like they need you to somehow justify their reckless behavior, with their smoking and their drinking and their use of prescription medication. They try in vain to live vicariously through a man who, by way of his lifestyle, thinks he can fly.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Interrupting Jeff Hardy's promo from the top of a ladder. August 21, 2009.
Friday Night SmackDown

People, World, Way, Guy

“[True democracy] is not what the Communists practice. It is not even what the African states practice. But that is the pressure being exerted when demands are made upon our country. In other words, the process towards integration [would inexorably] lead to Bantu domination, a situation from which there would be no escape. … [Coloureds and Indians] must not think that the colour of their skins will protect them. The minority groups will all have to contend with an unrestricted domination by the Bantu if a multi-racial state comes into being. … the people of South Africa cannot accept the consequence of a multi-racial state unless the Whites, the Coloureds and the Indians are prepared to commit race suicide.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

As Prime Minister on 23 January 1962, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)

People, Democracy, Thinking, Suicide

“Amid all these things, beyond all these things every man and nation, every plant and animal, every god and demon, charges upward like an army inflamed by an incomprehensible, unconquerable Spirit.
We struggle to make this Spirit visible, to give it a face, to encase it in words, in allegories and thoughts and incantations, that it may not escape us.
But it cannot be contained in the twentysix letters of an alphabet which we string out in rows; we know that all these words, these allegories, these thoughts, and these incantations are, once more, but a new mask with which to conceal the Abyss.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

God, Animals

“Germany agreed to restrict her Navy to one third the size of the British but was accorded the right to build submarines, explicitly denied her by the peace treaty, up to 60 percent of British strength, and to 100 percent in case she decided it was necessary to her security, which she shortly did. Germany also pledged that her U-boats would never attack unarmed merchant ships, a word that she went back on from the very beginning of the second war. As soon as the deal with Britain was concluded Germany laid down two battleships, the Bismarck and Tirpitz, with a displacement of over 45,000 tons. By the terms of the Washington and London naval accords, Britain, France, Italy, Japan, and the United States had to limit their battleships to 35,000 tons. Great Britain, as the French contended, had no legal right to absolve Germany from respecting the naval clauses of the Versailles Treaty. And, as many Frenchmen added, no moral right either.”

William L. Shirer book The Collapse of the Third Republic

Book Three, Chapter 15, Aftermath: Widening of the Gulf: 1934-1936, discussing the Anglo-German Naval Agreement.
The Collapse of the Third Republic (1969)

War, Peace

“People often think that a fiction is something untrue, but this is wrong. The word derives from the Latin fingere, to make. As something made, fiction is different from something discovered, as in physics, or from something that happened, as in the news. But this does not mean it is false. Fiction is about possible selves in possible worlds.”

Keith Oatley (1939) Anglo-Canadian psychologist

" Changing our Minds http://peacecenter.berkeley.edu/greatergood/2009winter/Oatley653.php," originally published in Changing our Minds magazine.

People, World, Thinking, Falseness

“Let's begin with capitalism, a word that has gone largely out of fashion. The approved reference now is to the market system. This shift minimizes — indeed, deletes — the role of wealth in the economic and social system. And it sheds the adverse connotation going back to Marx. Instead of the owners of capital or their attendants in control, we have the admirably impersonal role of market forces. It would be hard to think of a change in terminology more in the interest of those to whom money accords power. They have now a functional anonymity.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

"Free Market Fraud" http://www.thirdworldtraveler.com/Economics/FreeMarketFraudGalbraith.html, The Progressive (January 1999)

Money, Fashion, Thinking, Change

“The fact is that building a pyramid is fairly easy, aside from the lifting. You just pile up stones in receding layers, placing one layer carefully upon another, and pretty soon you have a pyramid. You can't help it. In other words, it is not in the nature of a pyramid to fall down.”

Will Cuppy (1884–1949) American writer

Footnote: It probably could not fall down if it tried.
The Decline and Fall of Practically Everybody (1950), Part I: It Seems There Were Two Egyptians, Cheops, or Khufu

Nature, Help

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Life, God, Truth, World

“But when we freed the slaves we did not say to them, 'Caste shall not grind you with the right hand, but it shall with the left'. We said, 'Caste shall not grind you at all, and you shall have the same guarantees of freedom that we have'. President Johnson defines the liberty springing from the Emancipation amendment as the right to labor and enjoy the fruit of labor to its fullest extent. It is easy to quarrel with this as with every definition. But it is good enough, and it is as true of Connecticut as of Missouri that no man fully enjoys the fruit of his labor who does not have an equality of right before the law and a voice in making the law. That is the final security of the commonwealth, and we are bound to help every citizen attain it, whether it be the foreigner who comes ignorant and wretched to our shores or the native whom a cruel prejudice opposes. Do you tell me that we have nothing to do with the State laws of Alabama? I answer that the people of the United States are the sole and final judges of the measures necessary to the full enjoyment of the freedom which they have anywhere bestowed. If we choose, we may trust a certain class in the unorganized States to secure this liberty, just as we might have chosen to trust Mister Vallandigham, Mister Horatio Seymour, and Mister Fernando Wood to carry on the war. But as we wanted honor and not dishonor, as we wanted victory and not surrender, we chose to trust it to Farragut and Sherman, to Sheridan and Grant. If you don't want a thing done, says the old proverb, send; if you do, go yourself. When Grant started. Uncle Sam went himself. So, if we don't care whether we keep our word to those whom we have freed, we may send, by leaving them to the tender mercies of those who despise and distrust them. But if we do care for our own honor and the national welfare, we shall go ourselves, and through a national bureau and voluntary associations of education and aid, or in some better way if it can be devised, keep fast hold of the hands of those whom the President calls our wards, and not relinquish those hands until we leave in them every guarantee of freedom that we ourselves enjoy.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War, People, Education, Law

“When we just saw that man, I think it was Mr. Myers, talking about how great scientists were, I was thinking to myself the last time any of my relatives saw scientists telling them what to do they were telling them to go to the showers to get gassed … that was horrifying beyond words, and that’s where science — in my opinion, this is just an opinion — that’s where science leads you.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Ben Stein interviewed by Paul Crouch Jr. on Trinity Broadcasting Network, First To Know with Paul Crouch Jr., April 21, 2008, 21 April 2008, 2011-12-19 http://www.tbn.org/video_portal/?which=bts,

Thinking, Science, Time

“Christ died for the ungodly. And if you turn to Him at this moment with an honest heart, and receive Him simply as your Saviour and your God, I have the authority of His word for telling you that He will in no wise cast out.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 152.

God, Heart, Christ

“In homage to Guillaume Apollinaire [famous French poet, art-critic, writer and defender of Cubism], who had just died and who, on several occasions, seemed to us to have followed a discipline of this kind, without however having sacrificed to it any mediocre literary means, Soupault and I baptized the new mode of pure expression which we had at our disposal and which we wished to pass on to our friends, by the name of SURREALISM. I believe that there is no point today in dwelling any further on this word and that the meaning we gave it initially has generally prevailed over its Apollinarian sense.”

André Breton (1896–1966) French writer

Breton's quote refers to the start of the term Surrealism, together with Philippe Soupault
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Art, Sense

“Peggy chose her words to be true, and therefore beautiful, and therefore good.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 10.

Beauty

“If there is one word that you find coming out like a bomb from the Upanishads, bursting like a bombshell upon masses of ignorance, it is the word “fearlessness.””

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“In Christ's word there is both Christ's doctrine and Christ's heart, — the fact which He announces, and the feeling with which He proclaims it; and in order to be really Biblical, in order to be completely Christian, we must unite the two. If a man wants either, just to that extent Christ's word does not dwell in him.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.

Feeling, Heart, Christ

“All this business of a labour to accomplish, before I can end, of words to say, a truth to recover, in order to say it, before I can end, of an imposed task, once known, long neglected, finally forgotten, to perform, before I can be done with speaking, done with listening, I invented it all, in the hope it would console me, help me to go on, allow me to think of myself as somewhere on a road, moving, between a beginning and an end, gaining ground, losing ground, getting lost, but somehow in the long run making headway.”

Samuel Beckett book The Unnamable

The Unnamable (1954)

Truth, Hope, Business, Thinking

“The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best: that God elects man; that God is for man too the One who loves in freedom. It is grounded in the knowledge of Jesus Christ because He is both the electing God and elected man in One. It is part of the doctrine of God because originally God's election of man is a predestination not merely of man but of Himself. Its function is to bear basic testimony to eternal, free and unchanging grace as the beginning of all the ways and works of God.”

Karl Barth book Church Dogmatics

2:2
Church Dogmatics (1932–1968)

Love, God, Way, Knowledge

“It's a damn poor mind that can only think of one way to spell a word.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

More commonly misattributed to Andrew Jackson, the originator of this line is actually unknown.
Misattributed

Way, Thinking

“I have written this work not to teach men what they do not know, but to remind them of what they already know and is very evident to them, for you will find in most of my words only things which most people know, and concerning which they entertain no doubts. But to the extent that they are well known and their truths revealed to all, so is forgetfulness in relation to them extremely prevalent. … It is possible that the reader will find that he has learned little after having read it that he did not know before. Its benefit is to be derived, rather, through review and persistent study, by which one is reminded of those things which, by nature, he is prone to forget and through which he is caused to take to heart the duty that he tends to overlook.”

Moshe Chaim Luzzatto book Mesillat Yesharim

Mesillat Yesharim (1738), Introduction

Men, People, Truth, Nature

“Players today can only shoot with their laces. I could shoot with the inside, laces, and outside of both feet. In other words, I was six times better than today’s players.”

Johan Cruyff (1947–2016) Dutch association football player

Time

“Take care never to speak what you have not weighed and pondered beforehand; nor interject your own words on the spur of the moment and in the midst of another’s; for you must listen and converse in turn, with set times for speech and for silence.”

Clement of Alexandria (150–215) Christian theologian

Source: To the Newly Baptized, p. 373.

Silence, Time

““Do you realize,” he asked, “that the whole purpose of civilization is to take the surprises out of life, so one can be bored to death? That a culture in which nothing unexpected ever happens is in what is called its Golden Age? That when nobody can even imagine anything happening unexpectedly, that they later fondly refer to that period as the Good Old Days?”
“I hadn’t thought of it in just those words, sir—”
“It is one of the most-avoided facts of life,” said the ambassador. “Government, in the local or planetary sense of the word, is an organization for the suppression of adventure. Taxes are, in part, the insurance premiums one pays for protection against the unpredictable.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 2

Life, Death, Age, Imagination

“If the modern spirit, whatever that may be, is disinclined towards taking the Lord’s word at its face value (as I hear is the case), we may observe that Isaiah’s testimony to the character of the masses has strong collateral support from respectable Gentile authority. Plato lived into the administration of Eubulus, when Athens was at the peak of its jazz-and-paper era, and he speaks of the Athenian masses with all Isaiah’s fervency, even comparing them to a herd of ravenous wild beasts.”

Albert Jay Nock (1870–1945) American journalist

Source: Isaiah's Job (1936), II

Support, Strong

“Behind the word is silence, behind that silence is forgetfulness.”

Giannina Braschi (1953) Puerto Rican writer

Empire of Dreams (prose poetry, 1988)

Silence, Forgetting

“Distorting hackneyed words in hackneyed songs
He turns revolt into a style, prolongs
The impulse to a habit of the time.”

Thom Gunn (1929–2004) English poet

"Elvis Presley,", in The Sense of Movement (1957).
Other

Time

“Historically, and since, 1520, eighteen Treaties have been concluded between the Persian State and its western neighbours regarding its relations therewith including the question of borders. On all occasions, the Persian State chose the opportunity to violate the said Treaties whether by word or deed.”

Saddam Hussein (1937–2006) Iraqi politician and President

Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)

Question

“Major Sánchez grunted. “Nice word, ‘trivial.’ Means you got it—cojones—you got no worry. If you don’t—””

Gregory Benford (1941) Science fiction author and astrophysicist

Part 1 “Beyond Sidon”, Chapter 2 (p. 12)
Against Infinity (1983)

“James Joyce, in his novel Finnegans Wake, in 1939, punned on the word “Hindoo” (as the British used to spell it), joking that it came from the names of two Irishmen, Hin-nessy and Doo-ley: “This is the hindoo Shimar Shin between the dooley boy and the hinnessy.”

Wendy Doniger (1940) American Indologist

Source: The Hindus: An Alternative History, p. 30.

Boy

“Some day, somewhere … a guy is going to come to you and show you a nice brand-new deck of cards on which the seal is never broken, and this guy is going to offer to bet you that the jack of spades will jump out of this deck and squirt cider in your ear. But, son … do not bet him, for as sure as you do you are going to get an ear full of cider. (From the short story The Idyll of Miss Sarah Brown, Collier's Weekly, January 28, 1933. Used with slightly different wording in the musical Guys and Dolls -- both the 1950 stage and the 1955 film versions.)”

Damon Runyon (1880–1946) writer

Music, Guy

“But this time, and particularly in front of this crowd, it felt far more urgent to point out the hypocrisy of our side. How can conservative women hope to have any credibility on the subject of sexual harassment or relations between the sexes when they excuse the behavior of President Trump? And how can we participate in any conversation about sexual ethics when the Republican president and the Republican Party backed a man (Roy Moore) credibly accused of child molestation for the United States Senate? I watched my fellow panelists’ eyes widen. And then the booing began. I’d been dreading it for days, but when it came, I almost welcomed it. There is nothing more freeing than telling the truth. And it must be done, again and again, by those of us who refuse to be absorbed into this brainless, sinister, clownish thing called Trumpism, by those of us who refuse to overlook the fools, frauds and fascists attempting to glide along in his slipstream into respectability. I spoke to a hostile audience for the sake of every person who has watched this spectacle of mendacity in disbelief and misery for the past two years. Just hearing the words you know are true can serve as ballast, steadying your mind when so much seems unreal.”

Mona Charen (1957) political writer

I'm Glad I Got Booed at CPAC (2018)

Women, Hostility, Truth, Hope

“Johnson: What do you think about this Vietnam thing? I’d like to hear you talk a little bit.
Russell: Well, frankly, Mr. President, it’s the damn worse mess that I ever saw, and I don’t like to brag and I never have been right many times in my life, but I knew that we were going to get into this sort of mess when we went in there. And I don’t see how we’re ever going to get out of it without fighting a major war with the Chinese and all of them down there in those rice paddies and jungles. I just don’t see it. I just don’t know what to do.
Johnson: Well, that’s the way I have been feeling for six months.
Russell: Our position is deteriorating and it looks like the more we try to do for them, the less they are willing to do for themselves. It is a mess and it’s going to get worse, and I don’t know how or what to do. I don’t think the American people are quite ready for us to send our troops in there to do the fighting. If I was going to get out, I’d get the same crowd that got rid of old Diem [the Vietnamese prime minister who was overthrown and assassinated in 1963] to get rid of these people and to get some fellow in there that said we wish to hell we would get out. That would give us a good excuse for getting out.
Johnson: How important is it to us?
Russell: It isn’t important a damn bit for all this new missile stuff.
Johnson: I guess it is important.
Russell: From a psychological standpoint. Other than the question of our word and saving face, that’s the reason that I said that I don’t think that anybody would expect us to stay in there. It’s going to be a headache to anybody that tries to fool with it. You’ve got all the brains in the country, Mr. President—you better get ahold of them. I don’t know what to do about this. I saw it all coming on, but that don’t do any good now, that’s water over the dam and under the bridge. And we are there.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Telephone call with Senator Richard Russell (May 27, 1964)

Life, War, People, Fools

“By this time we had reached the trench system. On both sides of us men were going along the trenches with their Tommy guns. A tank assaulted one of the trenches and behind it was a young radio operator calmly chewing a stalk of wheat, waiting to flash the words that the bastion had been taken. Shouts of “come on out of there you Nazi 'so-and-so's'" and "keep your hands up you 'such-and-such'" announced the arrival of the First Troop. Then they began to pop up like prairie dogs.”

Bill Downs (1914–1978) American journalist

Broadcast from Normandy (1944)

Men, Dogs, Time, Waiting

“What made Ingolfur Arnarson a great man was first and foremost his ideals, his unquenchable love of mankind, his conviction that the people needed improved conditions of life and better facilities for cultural advancement, his determination to mitigate his fellow men's sufferings by establishing a better form of government in the country... Middlemen and other parasites would no longer be allowed to batten on the farming classes. Ingolfur wanted to elevate the farmer's life to a position of honor and dignity, not in word alone, but in deed.”

Halldór Laxness (1902–1998) Icelandic author

Sjálfstætt fólk (Independent People) (1935), Book Two, Part II: Years of Prosperity

Love, Life, Men, People

“In the Pontic triumph one of the decorated wagons, instead of a stage-set representing scenes from the war, like the rest, carried a simple three-word inscription: I CAME, I SAW, I CONQUERED! This referred not to the events of the war [against Pontus], like the other inscriptions, but to the speed with which it had been won.”
Pontico triumpho inter pompae fercula trium verborum praetulit titulum VENI·VIDI·VICI non acta belli significantem sicut ceteris, sed celeriter confecti notam.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Julius Caesar, Ch. 37

War, Speed

“I marshalled the words and opened my mouth, thinking I would hear them. But all I heard was a kind of rattle, unintelligible even to me who knew what was intended.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

The Calmative (1946)

Thinking

“The fury of Almighty God against evil is evidence of his goodness. If he wasn’t angered, he wouldn’t be good. We cannot separate God’s goodness from his anger. Again, if God is good by nature, he must be unspeakably angry at wickedness. But his goodness is so great that his anger isn’t confined to the evils of rape and murder. Nothing is hidden from his pure and holy eyes. He is outraged by torture, terrorism, abortion, theft, lying, adultery, fornication, pedophilia, homosexuality, and blasphemy. He also sees our thought-life, and he will judge us for the hidden sins of the heart: for lust, hatred, rebellion, greed, unclean imaginations, ingratitude, selfishness, jealousy, pride, envy, deceit, etc. Jesus warned, “But I say to you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.””

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Life, Men, God, Jealousy

“I see the pain on your face when you say the word intellectual, because it has so many syllables in it.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

From an interview with Stephen Colbert on Comedy Central's "Colbert Report"
Television and radio

Pain

“A work will be treated as art within a certain circle – that is, within the circle of let's say ten thousand people. There are about ten thousand in the world today who are prepared to take it on face value if you present anything to them as art, they deal with it straight on as art and tell you whether it stimulates them, moves them, or not. Some of them might even buy it... Anyway, it seems to me that within that ring of ten thousand, fortunately, that sincerity issue [the issue: is something art or not] is over. The reason why that issue failed is that it became obvious no one would live a life of art, a life of poverty, just to pull somebody's legs. In other words, there were compensating sacrifices for what people did.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 18

Life, People, World, Art

“How many unuttered words died in the heads of those for whom a word was too expensive.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Unuttered Words,” p. 59
The Sun Watches the Sun (1999), Sequence: “A Stone and a Word”

“Unbelievable! Unbelieveable! No stem-cell research. Can't have stem-cell research. Can't have reproductive rights. But by God we can bomb the shite out of anybody in the world! And we can have policies that are put forth by the World Trade Organization, and the International Monetary Fund, and the World Bank, and CAFTA and NAFTA that will destroy lives. That will destroy the environment. That will harm fetal development. I mean is it not insanity? Is it not so obvious at this point to some people, to most people rather that this Bush administration is now uh- comically! comically uhm --I don't even know what the word is! I can't think of the word! I can't think of words!”

Janeane Garofalo (1964) comedian, actress, political activist, writer

Majority Report, June 3, 2005 broadcast
Majority Report

God, People, World, Thinking

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

Arundhati Roy book The God of Small Things

pages 232-233.
The God of Small Things (1997)

Love, Women, God, Secret

“"Reason and Instinct!" How we love to play with words that please our pride;
Our noble race's mean descent by false forged titles seek to hide! For "gift divine" I bid you read the better work of higher brain,
From Instinct diff'ering in degree as golden mine from leaden vein.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Love, Reading, Falseness

“Day 468—said the word ‘finger’ until it no longer made sense. Now, looking at my fingers I have no idea what they are, / except they’re wildly useful / for writing letters to my earliest ancestors”

Carson Cistulli (1979) American poet and writer

Some Common Weaknesses Illustrated (2006)

Idea, Sense

“We are paramountly concerned, like, I am sure, the bulk of the House—I am sure that the country is also concerned—about what we can do to protect those who rightly and naturally look to us for protection. So far, they have been betrayed. The responsibility for the betrayal rests with the Government. The Government must now prove by deeds—they will never be able to do it by words—that they are not responsible for the betrayal and cannot be faced with that charge. That is the charge, I believe, that lies against them. Even though the position and the circumstances of the people who live in the Falkland Islands are uppermost in our minds—it would be outrageous if that were not the case—there is the longer-term interest to ensure that foul and brutal aggression does not succeed in our world. If it does, there will be a danger not merely to the Falkland Islands, but to people all over this dangerous planet.”

Michael Foot (1913–2010) British politician

Speech http://hansard.millbanksystems.com/commons/1982/apr/03/falkland-islands in the House of Commons (3 April 1982) after Argentina's invasion of the Falkland Islands. <br class="br">1980s

People, World, Nature, Betrayal

“In a superior civilization, as, for example, that of the Indo-Aryans, the being who is without a characteristic form or caste (in the original meaning of the word), not even that of servant or shudra, would emerge as a pariah. In this respect America is a society of pariahs. There is a role for pariahs. It is to be subjected to beings whose form and internal laws are precisely defined. Instead the modern pariahs seek to become dominant themselves and to exercise their dominion over the entire world.”

Julius Evola (1898–1974) Italian philosopher and esotericist

American "Civilization"
Civilta Americana (1945; 1983)

World, Law, Exercises

“If Men would think how often their own Words are thrown at their Heads, they would less often let them go out of their Mouths.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections

Men, Thinking

“In those days, a man at least as boring as I, Pierre Reverdy, was writing: 'The image is a pure creation of the mind. It cannot be born from a comparison but from a juxtaposition of two more or less distant realities. The more the relationship between the two juxtaposed realities is distant and true, the stronger the image will be – the greater its emotional power and poetic reality..' (in the 'Nord-Sud', March 1918). These words, however sibylline for the uninitiated, were extremely revealing, and I pondered them for a long time.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Reality, Distant, Time

“The Lord… said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying… seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have… learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed,… he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life. As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.”

George Stanley Faber (1773–1854) British theologian

Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

Life, Drink, Understanding, Learning

“I am not afraid to lose because politics is not the air I'm breathing. In fact, I long for the day when I'm no longer in politics and will live a quiet and less complicated life - I won't use the word simple because I'm living a simple life now.”

Francis Escudero (1969) Filipino politician

Kap Maceda Aguila, "The Substance of Chiz", People Asia, 2006 June, p. 51, ISSN 0119-657X.
2006

Life

“Lovers have a way of using this word "nothing" which implies exactly the opposite.”

Honoré de Balzac book Une fille d'Ève

Il y a une manière de dire ce mot rien entre amants, qui signifie tout le contraire.
Source: A Daughter of Eve (1839), Ch. 7: Suicide.

Way, Lovers

“Hitchens: "Exactly, you don't know where it is, in other words, do you? You have no idea where the country is on the map, and you're in favour of bombing it now rather than later, on the whim of a President."”

Christopher Hitchens (1949–2011) British American author and journalist

1990s

Idea, Country

“The reason no one has yet been able to come up with a good word to describe the homosexualist (sometimes known as gay, fag, queer, etc.) is because he does not exist. The human race is divided into male and female. Many human beings enjoy sexual relations with their own sex, many don't; many respond to both. This plurality is the fact of our nature and not worth fretting about.”

Gore Vidal (1925–2012) American writer

"Sex Is Politics" (1979).
1980s, The Second American Revolution (1983)

Sex, Nature

“For even though there be things diabolic in papal baptism yet they cannot nullify the Lord's words, 'I baptise thee in the name of the Father and the Son and of the Holy Ghost'; so that it should not be true baptism; unless we are prepared to say, that the devil or the Roman Pontiff is stronger than the Lord.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, May 22nd, ibid, p.279

“Indian reviewers don’t read books. They have two days to produce 800 words. They read the prologue and then skim a few pages, then they read all the other reviews. If the first two are negative, you can be sure they will all be negative. If the first two are good, the rest will be good. It’s that low-level, that pathetic. It takes a kind of confidence for a reviewer to have their own opinion about a book. And a lot of people here just don’t care about literary novels.”

Jeet Thayil (1959) Indian writer

Jeet Thayil: Confessions of an Indian Opium-Eater

People, Books, Confidence, Reading

“Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells us that "the history of the word 'philosophy' is the history of the cultural significance of science." He continues: "When scientific thought attains an independent existence as a desire for knowledge, it takes the name of philosophy; when subsequently knowledge as a whole divides into its various branches, philosophy is the general knowledge of the world that embraces all other knowledge. As soon as scientific thought stoops again to becoming a means to ethics or religious contemplation, philosophy is transformed into an art of life or into a formulation of religious beliefs. And when afterwards the scientific life regains its liberty, philosophy acquires once again its character as an independent knowledge of the world, and in so far as it abandons the attempt to solve this problem, it is changed into a theory of knowledge itself." Here you have a brief recapitulation of the history of philosophy from Thales to Kant, including the medieval scholasticism upon which it endeavored to establish religious beliefs. But has philosophy no other office to perform, and may not its office be to reflect upon the tragic sense of life itself, such as we have been studying it, to formulate this conflict between reason and faith, between science and religion, and deliberately to perpetuate this conflict?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Life, World, Faith, Religion

“Indeed, if we set our hearts to answer but one very famous question, I am certain that all these questions and doubts will vanish from the horizon, and you will look unto their place to find them gone. This indignant question is a question that the whole world asks, namely, “What is the meaning of my life?” In other words, these numbered years of our life that cost us so heavily and the numerous pains and torments that we suffer for them, to complete them to the fullest, who is it that enjoys them?”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On the Meaning of Life

Life, Pain, World, Question

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

People, Truth, Fear, Literature

“Much was made by abolitionists that the King James version of the Bible didn't use the word slaves, but, instead, servants. This meant, in their minds, that God didn't really approve of slavery. But that argument was linguistic at best. Slavery was codified and even sanctified in the tenth commandment, throwing slaves (and wives) in with other property belonging to one's neighbor that one must not covet. The Bible even regulated--as opposed to banning outright--the killing of slaves, stating that if a slave were beaten to death, the slave owner should be punished (though not killed himself, as would be his fate were he to kill a freeman), but if the slave didn't die until a day or two after the beating, the slave owner "shall not be punished, for he [the slave] is his money."”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 56

Death, Money, God, Fate

“After all the words are said,
after all the dreams we made;
every one a precious one,
every one a summer sun…”

Enya (1961) Irish singer, songwriter, and musician

Song lyrics, Amarantine (2005)

Dreams, Sun, Summer

“I'll put a word in for you, Sharpe, because a man shouldn't be disciplined for killing the enemy, but I don't suppose my help will do you any good.”

Bernard Cornwell (1944) British writer

Brigadier General Robert Craufurd, p. 319
Sharpe (Novel Series), Sharpe's Battle (1995)

Help

“I did not reflect on what my response, as Captain, would have been toward an underling with my present attitude. The Words Immortal are: That Was Different.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 141, “Taglios: Family Matters” (p. 766)

“Why do comparisons of words and tone poems (poetry and music) never take into consideration that the word is a mere signifier, but that the sound, aside from being a signifier, is also an object?”

Franz Grillparzer (1791–1872) austrian dramatic and writer

Notebooks and Diaries (1820).

Music

“It is remarkable that whilst the Doctors of the Sorbonne were urging Francis the First absolutely to suppress printing even as late as 1533 and whilst this enlightened monarch had actually issued letters-patent January 3 1535 prohibiting under pain of death any person to print any book or books, and ordering all booksellers' shops to be closed under the same penalty, the Jews should have hailed with delight this invention as a Divine gift and sung its praises because it enabled them to multiply and circulate the word of God.”

Christian David Ginsburg (1831–1914) Polish-British Bible scholar

Introduction to the Massoretico-Critical Edition of the Hebrew Bible, p. 779

Death, God, Pain, Books

“Every social occurrence as such, consists of an interaction between individuals. In other words, each individual is at the same time an active and a passive agent in a transaction. In case of superiority and inferiority, however, the relation assumes the appearance of a one-sided operation; the one party appears to exert, while the other seems merely to receive an influence.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 169

Appearance, Time

“Conversation injures more than it benefits. Men talk to escape from themselves, from sheer dread of silence. Reflection makes them uncomfortable, and they find distraction in a noise of words. They seek not the company of those who might enlighten and improve them, but that of whoever can divert and amuse them. Thus the intercourse which ought to be a chief means of education, is for the most part, the occasion of mental and moral enfeeblement.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 155

Men, Education, Silence, Parting

“I love to read the dedications of old books written in monarchies—for they invariably honor some (usually insignificant) knight or duke with fulsome words of sycophantic insincerity, praising him as the light of the universe (in hopes, no doubt, for a few ducats to support future work); this old practice makes me feel like such an honest and upright man, by comparison, when I put a positive spin, perhaps ever so slightly exaggerated, on a grant proposal.”

Stephen Jay Gould book Dinosaur in a Haystack

"The Razumovsky Duet", p. 263
Dinosaur in a Haystack (1995)

Love, Books, Hope, Feeling

“In the practical sense the word principle may be applied to any underlying cause of more or less correlated facts in any particular field of investigation. The word principles, as applied to organization, is used by us strictly in the latter meaning.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 17

Sense

“All the cold-reading clairvoyants and the nonsensical astrologers and absurd ESP merchants and other such people who talk about vibrations and energies…. God, if there’s a word that drives me mad it’s “energy” used in a nonsensical way—don’t get me started!”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

" Last Chance to Think http://www.csicop.org/si/show/stephen_fry--last_chance_to_think/" Interview (2010) by Kylie Sturgess in Skeptical Inquirer. Vol 34 (1) <br class="br">2000s

God, People, Way, Reading

“I don't believe in Jesus or God. But I do believe that fundamentalists in religion or anything else are bad, and that they have more hate than love. Jesus' words have become so perverted over time — it's been like a game of telephone. If he existed, Jesus would fuckin' kill himself.”

Sarah Silverman (1970) American comedian and actress

Interview with boyfriend Jimmy Kimmel for Esquire magazine (January 2007)

Love, God, Hate, Religion

“Poetry is no more, no less than a mosaic of words, so great exactness is required for each one.”

T. E. Hulme (1883–1917) English Imagist poet and critic

Notes on Language and Style (1929)

“Education can help us only if it produces “ whole men”. The truly educated man is not a man who knows a bit of everything, not even the man who knows all the details of all subjects (if such a thing were possible): the “ whole man” in fact, may have little detailed knowledge of facts and theories, he may treasure the Encyclopæ dia Britannica because “ she knows and he needn’ t”, but he will be truly in touch with the centre. He will not be in doubt about his basic convictions, about his view on the meaning and purpose of his life. He may not be able to explain these matters in words, but the conduct of his life will show a certain sureness of touch which stems from this inner clarity.”

E. F. Schumacher (1911–1977) British economist

Small is Beautiful: A Study of Economics As If People Mattered (1973)

Life, Men, Education, Knowledge

“But more than that, no unloving words were ever spoken, and everything was held up as another small piece of proof that it can be this way, it doesn't have to be that way; if there is no love in the world, we will make a new world, and we will give it heavy walls, and we will furnish it with soft red interiors, from the inside out, and give it a knocker that resonates like a diamond falling to a jeweler's felt so that we should never hear it. Love me, because love doesn't exist, and I have tried everything that does.”

Jonathan Safran Foer book Everything Is Illuminated

Everything Is Illuminated (2002)

Love, World, Way

“Scrutamini scripturas (Let us look at the scriptures). These two words have undone the world.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Bible, Scripture.
Table Talk (1689)

World

“Regardless of the prophetic value of Dirac’s description [on interference] his was probably the first discussion… including a coherent beam of light. In other words, Dirac wrote the first chapter in laser optics.”

F. J. Duarte (1954) Chilean-American physicist

in Introduction to Lasers, [F. J. Duarte, Tunable Laser Optics, Elsevier Academic, 2003, 0-12-222696-8, 3]

Light

“I associated it [the word 'Hourloupe', as title of his longest series of work he made exclusively from 1962 to 1974] by assonance with 'hurler' (to shout), hululer (to howl), loup, (wolf), 'Riquet à la Houppe' and the title of Maupassant's book ‘Le Horla’, inspired by mental distraction.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in Biographie au pas de course, in Prospectus et tous écrits suivants, Vol. IV, Jean Dubuffet, Gallimard, Paris 1995, p. 510
posthumous

Books, Wolf

“It was a face, with nothing but the blush
To mark it from the sculptured features round :
As perfect in its beauty; but the flush
Of earthly warmth and earthly feeling crowned
The master-piece of nature;— that rich gush
Was from the heart, which thus a language found,
The eloquence of truth and silence ever : —
Words, sighs, and smiles deceive, but blushes never.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

24th December 1825) Metrical Fragments - No.1 Anecdote of Canova (under the pen name Iole
The London Literary Gazette, 1825

Truth, Smile, Beauty, Feeling

“Control of the tongue! Vital for the man who would try to tread the Noble Eightfold Path, for no harsh or unkind word, no hasty impatient phrase, may escape from the tongue which is consecrated to service, and which must not injure even an enemy; for that which wounds has no place in the Kingdom of Love.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Theosophist, Volume 33 http://books.google.co.in/books?id=wJ9VAAAAYAAJ, p. 183

Love

“With a few grasping, kind words and a modern gimmick, she hoped to breathe eternity into a mortal matter, love.”

Grace Paley (1922–2007) American writer and activist

"The Contest" (1959)

Love, Hope

“To quote the words of Timaeus, in Plato, "What is that which always is, and has no birth, and what is that which is always becoming but never is? The one is apprehended by the mental processes, with reasoning, and is ever the same; the other can be guessed at by opinion in company with unreasoning sense, a thing which becomes and passes away, but never really is."
Therefore, if we crave for the goal which is worthy and fitting for man, namely happiness of life—and this is accomplished by philosophy alone and nothing else, and philosophy means… for us desire for wisdom, and wisdom the science of the truth of things… it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.”

Nicomachus (60–120) Ancient Greek mathematician

Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Life, Wisdom, Happiness, Truth

“The green movement, in other words, is the red movement stripped of the veneer of reason and science and bent on the destruction of reason and science rather than take the trouble to learn what reason and science actually are. The green movement is the red movement no longer in its boisterous, arrogant youth, but in its demented old age.”

George Reisman (1937) American economist

Capitalism: A Treatise on Economics (1996)

Youth, Age, Learning, Science

“… who has not experienced, at some time or other, that words had all the relief of tears?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Tear, Time

“Common experience is the gold reserve which confers an exchange value on the currency which words are; without this reserve of shared experiences, all our pronouncements are cheques drawn on insufficient funds.”

René Daumal book A Night of Serious Drinking

Foreword
A Night of Serious Drinking (1938)

“I was never interested in being just modern – I mean in creating a new style. I simply painted in whatever style seemed to suit me best. But Kandinsky was a thinker and had to express his ideas in words, so he constantly formulated new theories of art which he liked to discuss with Kubín, who was also a thinker..”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 118

Art, Idea, Painting

“Real togetherness in married couples and indeed in any couple comes from words, not just the words that are spoken – spoken voluntarily – but the words one doesn't keep to oneself – at least not without the intervention of the will.”

Javier Marías (1951) Spanish writer

La verdadera unidad de los matrimonios y aun de las parejas la traen las palabras, más que las palabras dichas—dichas voluntariamente—, las palabras que no se callan—que no se callan sin que nuestra voluntad intervenga—.
Source: Corazón tan blanco [A Heart So White] (1992), p. 132

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

Age, Way, Sense

Quotes about word page 76

Quotes about word
page 76