Quotes about wilderness
page 3

“Many of the attributes most distinctive of America and Americans are the impress of the wilderness. … Shall we now exterminate this thing that made us Americans?”

Aldo Leopold (1887–1948) American writer and scientist

"Wilderness as a Form of Land Use" [1925]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 137-138.
1920s

“Mind from its object differs most in this:
Evil from good; misery from happiness;
The baser from the nobler; the impure
And frail, from what is clear and must endure.
If you divide suffering and dross, you may
Diminish till it is consumed away;
If you divide pleasure and love and thought,
Each part exceeds the whole; and we know not
How much, while any yet remains unshared,
Of pleasure may be gained, of sorrow spared:
This truth is that deep well, whence sages draw
The unenvied light of hope; the eternal law
By which those live, to whom this world of life
Is as a garden ravaged, and whose strife
Tills for the promise of a later birth
The wilderness of this Elysian earth.”

Percy Bysshe Shelley Epipsychidion

Source: Epipsychidion (1821), l. 174

Love, Life, Happiness, Pleasure

“The greater your confidence w/how to achieve control & focus, as needed, the wilder & crazier you can be.”

David Allen (1945) American productivity consultant and author

4 February 2012 https://twitter.com/gtdguy/status/165951252906250240 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Confidence

“It struck me there might be a reason why Helena Justina whipped along at such a cracking pace: she did not want to be stuck in the wilderness with my corpse. I thanked Jove for her ruthless good sense. I did not want my corpse to be stuck with her in any case.”

Lindsey Davis book The Silver Pigs

The Silver Pigs

Sense

“The expression "Making a mountain out of a molehill" simply means making a big deal out of something that is actually a small deal, and it is easy to see how this expression came about. Molehills are simply mounds of earth serving as condominiums for moles, and they have never caused anyone harm except for maybe a stubbed toe if you were walking around the wilderness without any shoes on. Mountains, however, are very large mounds of earth and are constantly causing problems. They are very tall, and when people try to climb them they often fall off, or get lost and die of starvation. Sometimes, two countries fight over who really owns a mountain, and thousands of people have to go to war and come home grumpy or wounded. And, of course, mountains serve as homes to mountain goats and mountain lions, who enjoy attacking helpless picnickers and eating sandwiches or children. So when someone is making a mountain out of a molehill, they are pretending that something is as horrible as a war or a ruined picnic when it is really only as horrible as a stubbed toe.”

Daniel Handler book The Austere Academy

The Austere Academy (2000)

War, Children, People, Shoe

“The most important insights that have come to me usually occur while walking in nature, particularly hiking in the high mountains. In the wilderness nature can enter into our consciousness and cleanse our minds of human-centered compulsions. I think that liberation is like wandering off into nature, climbing up a high mountain, and not coming back to the lowlands of human society.”

David Frawley (1950) American Hindu teacher

How I Became A Hindu - My Discovery Of Vedic Dharma

Mountain, Nature, Thinking

“The Promised Land always lies on the other side of a wilderness.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 5

“In the summer of 1864, pessimists warned that the North could not win the Civil War. President Abraham Lincoln faced opposition for the Republican-party nomination, and even if he won it, he was considered likely to lose the November election to Union general George McClellan. General Grant’s Army of the Potomac was being bled white in Virginia in vain attempts to dislodge Robert E. Lee’s defenders from their entrenchments around the Confederate capital of Richmond. Gruesome encounters such as the Battle of Cold Harbor and the Battle of the Wilderness had given the depressed Northern public nightmares. Then, suddenly, fantasy became reality. The maverick General William Tecumseh Sherman unexpectedly took Atlanta on September 2, 1864. Euphoria swept the North. McClellan’s sure-thing candidacy crashed. The mercurial Sherman then headed off with his huge army on the famous “March to the Sea” through Georgia. He next plowed through the Carolinas to the rear of Lee’s army in Virginia. In less than nine months the entire Confederate cause collapsed. The supposedly endless Civil War ended with a sudden and absolute Union victory that no one had foreseen.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, The American Art of Renewal (2018)

War, Reality, Victory, Summer

“The driver of the wagon swaying through forest and swamp of the Ohio wilderness was a ragged girl of fourteen.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 1, First lines

Girl

“As to our garden and yard, we have all the woods. And the wilderness is our only cloister, for our house is like an oak tree planted therein.”

Théodore Guérin (1798–1856) Catholic saint and nun from France

First Journal of Travel (1840)

Tree, Housing

“It was good to be back in the wilderness again, where everything seems as peace. I was alone - just me and the animals. It was a great feeling - free once more to plan and do as I pleased. Beyond was all around me. My dream was a dream no longer. I suppose I was here because this was something I had to do - not just dream about it but do it. I suppose too I was here to test myself - not that I had never done it before but this time it was to be a more thorough and lasting examination. What was I capable of that I didn't know yet? Could I truly enjoy my own company for an entire year? And was I equal to everything this wild land could throw at me? I had seen its moods in late spring, summer, and early fall but what about the winter? Would I love the isolation then, with its bone-stabbing cold, its ghostly silence? At age 51, I intended to find out.”

Richard Proenneke (1916–2003) American hermit

Alone in the Wilderness DVD, Bob Swerer Productions
Paraphrase by Sam Keith for One Man's Wilderness: An Alaskan Odyssey Dick's exact words are not known.

Love, Age, Peace, Dreams

“The place that the Lord sat on was simple, on the earth, barren and desert, alone in wilderness; his clothing was ample and full seemly, as falleth to a Lord; the colour of his cloth was blue as azure, most sad and fair. his cheer was merciful; the colour of his face was fair-brown, — with full seemly features; his eyes were black, most fair and seemly, shewing full of lovely pity, and, within him, an high Regard, long and broad, all full of endless heavens. And the lovely looking wherewith He looked upon His Servant continually, — and especially in his falling, — methought it might melt our hearts for love and burst them in two for joy. The fair looking shewed of a seemly mingledness which was marvellous to behold: the one was Ruth and Pity, the other was Joy and Bliss. The Joy and Bliss passeth as far Ruth and Pity as Heaven is above earth: the Pity was earthly and the Bliss was heavenly.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Love, Sadness, Heart, Joy

“Curious, if we will reflect on it, this of having no books. Except by what he could see for himself, or hear of by uncertain rumor of speech in the obscure Arabian Desert, he could know nothing. The wisdom that had been before him or at a distance from him in the world, was in a manner as good as not there for him. Of the great brother souls, flame-beacons through so many lands and times, no one directly communicates with this great soul. He is alone there, deep down in the bosom of the Wilderness; has to grow up so,—alone with Nature and his own Thoughts. But, from an early age, he had been remarked as a thoughtful man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Wisdom, Books, Age, World

“One thorn of experience is worth a whole wilderness of warning.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Shakespeare once more
Literary Essays, vol. II (1870–1890)

“We have to learn how to contact one another over an enormous land space, across five-and-a-half time zones, in what as once a wilderness of scattered settlements, in what is now a sprawl of suburban edge cities and satellite towns. Technology forges connections and disconnections here.”

B. W. Powe (1955) Canadian writer

First Meditation, p. 35
Towards a Canada of Light (2006)

Learning, Time

“There is no doubt that to walk with Jesus means to walk on the wilder side of life.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 88

Life

“We are part of nature and it is part of us. Everything about our species, from the shape of our teeth to the size of our brains, has been fashioned over millennia by our interaction with the plants and animals around us. What’s more, our sense of beauty and our greatest artistic achievements have been crafted in response to nature. Our yearning for wilderness is a hankering after the place we have come from, and from which we have become alienated in the headlong march of so-called progress.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Impossible Five (2015)

Beauty, Fashion, Nature, Sense

“We have left the wilderness of phrases and formulas, the cut and dried party issues, and we have broken violently into a world of constructive action. It would be an exaggeration to speak of these changes as though they were a revolution. They are not a revolution, but, taken altogether, the policy which has been unfolded to this country during the last two or three years, and which is gripped together and carried forward by the Budget – that policy which the Lords have for the time being brought to a full stop – constitutes by far the largest, most scientific, most deliberate, most resolute attempt at social organization and social advance which any man living can remember.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 137-138
Early career years (1898–1929)

World, Change, Time, Country

“Now certainly, one could almost preach a sermon from either of these groups. This evening I want to deal mainly with the second group: those individuals that chose the line of least resistance, those individuals who didn’t want to go back to Egypt but who did not quite have the strength to move on to the Promised Land. These are probably the people who wanted to remain stationary. These are the people who probably wanted to stop at a particular point and remain right there in the wilderness. God speaks through Moses to these people. The first chapter of the book of Deuteronomy said, “Ye have been in this mountain long enough. Turn you and take your journey and go to the mount of the Amorites.” In other words, God was saying through Moses that you must not allow yourself to get bogged down with unattained goals. You must not allow yourself to get caught up in impeding mountains. Whenever God speaks, he says, "Go forward."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Whenever God speaks, he says, "Move on from mountains of stagnant complacency and deadening pacifity." So this is the great challenge that always stands before men.
1960s, Keep Moving From This Mountain (1965)

Men, God, People, Books

“Wilderness to the people of America is a spiritual necessity, an antidote to the high pressure of modern life, a means of regaining serenity and equilibrium.”

Sigurd F. Olson (1899–1982) American conservationist

"We Need Wilderness," National Parks Magazine, January–March 1946

Life, People

“O nature, nature, life will not perish! Friends, Helena, life will not perish! It will begin anew with love; it will start out naked and tiny; it will take root in the wilderness, and to it all that we did and built will mean nothing — our towns and factories, our art, our ideas will all mean nothing, and yet life will not perish! Only we have perished. Our houses and machines will be in ruins, our systems will collapse, and the names of our great will fall away like dry leaves. Only you, love, will blossom on this rubbish heap and commit the seed of life to the winds. Now let Thy servant depart in peace, O Lord, for my eyes have beheld — beheld Thy deliverance through love, and life shall not perish!”

Karel Čapek R.U.R.

R.U.R. (1920)

Love, Life, Peace, Art

“Erring, I wandered in the wilderness,
In passion's grave nigh sinking, powerless;
Now deeply I repent, in sore distress,
That I kept not the statutes of the King!”

Ramban (1194–1270) Spanish rabbi and scholar

Poem My King trans. Alice Lucas

Passion

“Christ of His gentleness
Thirsting and hungering,
Walked in the wilderness;
Soft words of grace He spoke
Unto lost desert-folk
That listened wondering.”

Robert Graves (1895–1985) English poet and novelist

"In the Wilderness," lines 1-6, from Over the Brazier (1916), Part I: Poems Written Mostly at Charterhouse 1910-1914.
Poems

Hunger, Christ

“Brought into right relationship with the wilderness … he would see that his appropriation of earth's resources beyond his personal needs would only bring imbalance and beget ultimate loss and poverty for all.”

John Muir (1838–1914) Scottish-born American naturalist and author

This statement is not by Muir, but by his biographer Linnie Marsh Wolfe, in Son of the Wilderness: The Life of John Muir (1945) page 188.
Misattributed

Loss, Personality

“The whole wilderness seems to be alive and familiar, full of humanity. The very stones seem talkative, sympathetic, brotherly.”

John Muir book My First Summer in the Sierra

Terry Gifford, EWDB, page 277
1860s, My First Summer in the Sierra, 1869

“The world would have a new dreariness for her, as a wilderness that a magician’s spells had turned for a little while into a garden.”

George Eliot book Middlemarch

Middlemarch (1871)

World

“My Impossible Five would be: Cape mountain leopard, aardvark, pangolin, riverine rabbit and (naturally occurring) white lion. These animals had survived into our modern age largely due to their elusiveness. Their ‘impossibility’ was their tenuous insurance against extinction. They were still wild and free, most of them living outside national parks, still occupying the same territories they had for millennia. As such, they were symbols of wilderness – that wildness once everywhere, and which is now drastically curtailed and shrinking by the day.
Their continued presence, even if never seen, was a comfort, a kind of ecological money in the bank. If they disappeared or were driven into contained environments, our human species would be far poorer for it. I began to think of my creatures’ impossibility as their saving grace – our saving grace. In this light, it didn’t matter if I found none of them, and my mission was a complete failure. As long as I knew – we knew – they were still out there, that would be enough.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Impossible Five (2015)

Money, Age, Mountain, Failure

“As a poet I hold the most archaic values on earth. They go back to the upper Paleolithic: the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying initiation and rebirth, the love and ecstasy of the dance, the common work of the tribe. I try to hold both history and wilderness in mind, that my poems may approach the true measure of things and stand against the unbalance and ignorance of our times.”

Gary Snyder (1930) American poet

"Statement for the Paterson Society" (1961), as quoted in David Kherdian, Six Poets of the San Francisco Renaissance: Portraits and Checklists (1967), p. 52. Snyder repeated the first part of this quote (up to "… common work of the tribe.") in the introduction to the revised edition of Gary Snyder, Myths & Texts (1978), p. viii.

Love, History, Solitude, Time

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

Arthur Schopenhauer book Parerga and Paralipomena

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men, Truth, Family, Religion

“Nature is an outcry, unpolished truth; the art—a euphemism—tamed wilderness.”

Dejan Stojanovic (1959) poet, writer, and businessman

Dancing of Sounds http://www.poetrysoup.com/famous/poem/21378/Dancing_of_Sounds From the poems written in English

Truth, Art, Nature

““A book,” says Vandos of Ur-Amakir, “is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.” Fanlewas the Wise, the great theologian of Avalei, writes that Kuidva, the God of Words, is “a taskmaster with a lead whip.” Tala of Yenith is said to have kept her books in an iron chest that could not be opened in her presence, else she would lie on the floor, shrieking. She wrote: “Within the pages there are fires, which can rise up, singe the hair, and make the eyelids sting.” Ravhathos called the life of the poet “the fair and fatal road, of which even the dust and stones are dear to my heart,” and cautioned that those who spend long hours engaged in reading or writing should not be spoken to for seven hours afterward. “For they have gone into the Pit, into which they descend on Slopes of Fire, but when they rise they climb on a Ladder of Stone.” Hothra of Ur-Brome said that his books were “dearer than father or mother,” a sentiment echoed by thousands of other Olondrians through the ages, such as Elathuid the Voyager, who explored the Nissian coast and wrote: “I sat down in the wilderness with my books, and wept for joy.” And the mystic Leiya Tevorova, that brave and unfathomable soul, years before she met her tragic death by water, wrote: “When they put me into the Cold, above the white Lake, in the Loathsome Tower, and when Winter came with its cruel, hard, fierce, dark, sharp and horrible Spirit, my only solace was in my Books, wherein I walked like a Child, or shone in the Dark like a Moth which has its back to a sparkling Fire.””

Sofia Samatar book A Stranger in Olondria

Source: A Stranger in Olondria (2013), Chapter 3, “Doorways” (p. 19; the first sentence is echoed on p. 273)

Life, Death, God, Lie

“A definition is the enclosing a wilderness of idea within a wall of words.”

Samuel Butler (1835–1902) novelist

Definitions, iii
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy

Idea

“A numinous experience lacking further significance quickly degenerates into mere superstition, easily rationalized or forgotten over time. What prevented this particular experience from such a fate was its connection with something of urgent significance to this diverse group of escaped slaves: a covenant. The covenant revealed at Mount Sinai directly addressed their wilderness predicament by proposing a framework on which this heterogeneous collection of individuals could see beyond their differences and together build a future, no longer as a “mixed rabble” but as “one people.” The thunderstorm at the mountain powerfully reinforced the sacred quality and value of the covenant delivered there by Moses, and the value of this covenant, in turn, powerfully reinforced the escaped slaves’ belief that, in this particular thunderstorm, they had indeed witnessed the presence and voice of a god.In antiquity, the revelation of a new religious insight or system was not described in terms of human inspiration or innovation but rather as a divine revelation associated with a theophany. The theophany was the typical motif used to explain the origin of something new and meaningful. But something new can only become meaningful if it is also expressed and described in terms and analogies that are already well-known to everyone concerned. Despite its religious novelty, the Sinai covenant Moses delivered was readily intelligible to these ex-slaves because it employed well-known concepts and images, in this case concepts and images drawn from the familiar world of Late Bronze Age international politics. Naturally, they were adapted so that they now served religious as opposed to political ends, providing a basis for a community whose cohesion did not require any political enforcement mechanism or monopoly of force.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Fate, People, Age, World

“Mastering the lawless science of our law,—
That codeless myriad of precedent,
That wilderness of single instances.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Aylmer's Field (1864); reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Law, Science

“The cry for peace will be a cry in the wilderness, so long as the spirit of nonviolence does not dominate millions of men and women.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"Non-Violence — The Greatest Force" in The World Tomorrow (5 October 1926)
1920s
Context: The cry for peace will be a cry in the wilderness, so long as the spirit of nonviolence does not dominate millions of men and women.
An armed conflict between nations horrifies us. But the economic war is no better than an armed conflict. This is like a surgical operation. An economic war is prolonged torture. And its ravages are no less terrible than those depicted in the literature on war properly so called. We think nothing of the other because we are used to its deadly effects. …
The movement against war is sound. I pray for its success. But I cannot help the gnawing fear that the movement will fail if it does not touch the root of all evil — man's greed.

Women, Men, Peace, Cry

“Down! down! down! I was rapidly descending; and I knew that return to Flatland was my doom. One glimpse, one last and never-to-be-forgotten glimpse I had of that dull level wilderness — which was now to become my Universe again — spread out before my eye. Then a darkness. Then a final, all-consummating thunder-peal; and, when I came to myself, I was once more a common creeping Square, in my Study at home, listening to the Peace-Cry of my approaching Wife.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 19. How, Though the Sphere Showed Me Other Mysteries of Spaceland, I Still Desired More; and What Came of It
Context: p>Those who have thus appeared — no one knows whence — and have returned — no one knows whither — have they also contracted their sections and vanished somehow into that more Spacious Space, whither I now entreat you to conduct me?SPHERE (MOODILY). They have vanished, certainly — if they ever appeared. But most people say that these visions arose from the thought — you will not understand me — from the brain; from the perturbed angularity of the Seer.I. Say they so? Oh, believe them not. Or if it indeed be so, that this other Space is really Thoughtland, then take me to that blessed Region where I in Thought shall see the insides of all solid things. There, before my ravished eye, a Cube, moving in some altogether new direction, but strictly according to Analogy, so as to make every particle of his interior pass through a new kind of Space, with a wake of its own — shall create a still more perfect perfection than himself, with sixteen terminal Extra-solid angles, and Eight solid Cubes for his Perimeter. And once there, shall we stay our upward course? In that blessed region of Four Dimensions, shall we linger on the threshold of the Fifth, and not enter therein? Ah, no! Let us rather resolve that our ambition shall soar with our corporal ascent. Then, yielding to our intellectual onset, the gates of the Sixth Dimension shall fly open; after that a Seventh, and then an Eighth —How long I should have continued I know not. In vain did the Sphere, in his voice of thunder, reiterate his command of silence, and threaten me with the direst penalties if I persisted. Nothing could stem the flood of my ecstatic aspirations. Perhaps I was to blame; but indeed I was intoxicated with the recent draughts of Truth to which he himself had introduced me. However, the end was not long in coming. My words were cut short by a crash outside, and a simultaneous crash inside me, which impelled me through space with a velocity that precluded speech. Down! down! down! I was rapidly descending; and I knew that return to Flatland was my doom. One glimpse, one last and never-to-be-forgotten glimpse I had of that dull level wilderness — which was now to become my Universe again — spread out before my eye. Then a darkness. Then a final, all-consummating thunder-peal; and, when I came to myself, I was once more a common creeping Square, in my Study at home, listening to the Peace-Cry of my approaching Wife.</p

Peace, Home, Study, Universe

“I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Roving Mind (1983), p. 43
Context: Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? — in ancient astronauts? — in the Bermuda triangle? — in life after death?
No, I reply. No, no, no, no, and again no.
One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?"
"Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

“On Palm Sunday, at Appomattox Court House, the spirit of feudalism, of aristocracy, of injustice in this country, surrendered, in the person of Robert E. Lee, the Virginian slave-holder, to the spirit of the Declaration of Independence and of equal rights, in the person of Ulysses S. Grant, the Illinois tanner. So closed this great campaign in the 'Good Fight of Liberty'. So the Army of the Potomac, often baffled, struck an immortal blow, and gave the right hand of heroic fellowship to their brethren of the West. So the silent captain, when all his lieutenants had secured their separate fame, put on the crown of victory and ended civil war. As fought the Lieutenant-General of the United States, so fight the United States themselves, in the 'Good Fight of Man'. With Grant's tenacity, his patience, his promptness, his tranquil faith, let us assault the new front of the old enemy. We, too, must push through the enemy's Wilderness, holding every point we gain. We, too, must charge at daybreak upon his Spottsylvania Heights. We, too, must flank his angry lines and push them steadily back. We, too, must fling ourselves against the baffling flames of Cold Harbor. We, too, outwitting him by night, must throw our whole force across swamp and river, and stand entrenched before his capital. And we, too, at last, on some soft, auspicious day of spring, loosening all our shining lines, and bursting with wild battle music and universal shout of victory over the last desperate defense, must occupy the very citadel of caste, force the old enemy to final and unconditional surrender, and bring Boston and Charleston to sing Te Deum together for the triumphant equal rights of man”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)
Context: Yes, yes, caste is a glacier, cold, towering, apparently as eternal as the sea itself. But at last that glittering mountain of ice touches the edge of the Gulf Stream. Down come pinnacle and peak, frosty spire and shining cliff. Like a living monster of shifting hues, a huge chameleon of the sea, the vast mass silently rolls and plunges and shrinks, and at last utterly disappears in that inexorable warmth of water. So with us the glacier has touched the Gulf Stream. On Palm Sunday, at Appomattox Court House, the spirit of feudalism, of aristocracy, of injustice in this country, surrendered, in the person of Robert E. Lee, the Virginian slave-holder, to the spirit of the Declaration of Independence and of equal rights, in the person of Ulysses S. Grant, the Illinois tanner. So closed this great campaign in the 'Good Fight of Liberty'. So the Army of the Potomac, often baffled, struck an immortal blow, and gave the right hand of heroic fellowship to their brethren of the West. So the silent captain, when all his lieutenants had secured their separate fame, put on the crown of victory and ended civil war. As fought the Lieutenant-General of the United States, so fight the United States themselves, in the 'Good Fight of Man'. With Grant's tenacity, his patience, his promptness, his tranquil faith, let us assault the new front of the old enemy. We, too, must push through the enemy's Wilderness, holding every point we gain. We, too, must charge at daybreak upon his Spottsylvania Heights. We, too, must flank his angry lines and push them steadily back. We, too, must fling ourselves against the baffling flames of Cold Harbor. We, too, outwitting him by night, must throw our whole force across swamp and river, and stand entrenched before his capital. And we, too, at last, on some soft, auspicious day of spring, loosening all our shining lines, and bursting with wild battle music and universal shout of victory over the last desperate defense, must occupy the very citadel of caste, force the old enemy to final and unconditional surrender, and bring Boston and Charleston to sing Te Deum together for the triumphant equal rights of man.

War, Faith, Music, Spring

“I am not a Labor Leader; I do not want you to follow me or anyone else; if you are looking for a Moses to lead you out of this capitalist wilderness, you will stay right where you are.”

Eugene V. Debs (1855–1926) American labor and political leader

As quoted in "Life of Eugene V. Debs" by Stephen Marion Reynolds, in Debs : His Life, Writings and Speeches (1908) edited by Bruce Rogers and Stephen Marion Reynolds, p. 71
Context: I am not a Labor Leader; I do not want you to follow me or anyone else; if you are looking for a Moses to lead you out of this capitalist wilderness, you will stay right where you are. I would not lead you into the promised land if I could, because if I led you in, some one else would lead you out. You must use your heads as well as your hands, and get yourself out of your present condition; as it is now the capitalists use your heads and your hands.

“Not so great in England at the moment; in an online poll we came last, we actually came bottom of European countries for quality of life, because of things like the weather, obviously, late retirement, poor holiday, poor public services, poor health service; it's basically just a kind of grey, godless wilderness, full of cold pies and broken dreams.”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Dandelion Mind (2010)

Life, Health, Dreams, Holiday

“I would make
Reason my guide, but she should sometimes sit
Patiently by the way-side, while I traced
The mazes of the pleasant wilderness
Around me.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

"The Conjunction of Jupiter and Venus" in Poems (1841)
Context: I would make
Reason my guide, but she should sometimes sit
Patiently by the way-side, while I traced
The mazes of the pleasant wilderness
Around me. She should be my counsellor,
But not my tyrant. For the spirit needs
Impulses from a deeper source than hers,
And there are motions, in the mind of man,
That she must look upon with awe. I bow
Reverently to her dictates, but not less
Hold to the fair illusions of old time —
lllusions that shed brightness over life,
And glory over nature.

Way

“Sweet berries ripen in the wilderness;
And, in the isolation of the sky,
At evening, casual flocks of pigeons make
Ambiguous undulations as they sink,
Downward to darkness, on extended wings.”

Wallace Stevens book Harmonium

"Sunday Morning"
Harmonium (1923)
Context: We live in an old chaos of the sun,
Or an old dependency of day and night,
Or island solitude, unsponsored, free,
Of that wide water, inescapable.
Deer walk upon our mountains, and quail
Whistle about us their spontaneous cries;
Sweet berries ripen in the wilderness;
And, in the isolation of the sky,
At evening, casual flocks of pigeons make
Ambiguous undulations as they sink,
Downward to darkness, on extended wings.

“All for myself the sigh would swell,
The tear of anguish start;
I little knew what wilder woe
Had filled the Poet's heart.”

Anne Brontë book Poems by Currer, Ellis, and Acton Bell

Poems by Currer, Ellis, and Acton Bell (1846), To Cowper (1842)
Context: p>All for myself the sigh would swell,
The tear of anguish start;
I little knew what wilder woe
Had filled the Poet's heart.I did not know the nights of gloom,
The days of misery;
The long, long years of dark despair,
That crushed and tortured thee.</p

Tear, Heart

“He also compares his being raised upon the cross to the elevation of the serpent in the wilderness, and to seed buried in the ground, as necessary to its future increase. But all these representations are quite foreign to anything in the doctrine of atonement.”

Joseph Priestley book An History of the Corruptions of Christianity

Part II : Opinions Relating to the Doctrine of Atonement, § I : That Christ did not die to make satisfaction for the sins of men.
An History of the Corruptions of Christianity (1782)
Context: Whenever our Lord speaks of the object of his mission and death, as he often does, it is either in a more general way, as for the salvation of the world, to do the will of God, to fulfil the scripture prophecies … or more particularly, to give the fullest proof of his mission by his resurrection from the dead, and an assurance of a similar resurrection of all his followers. He also compares his being raised upon the cross to the elevation of the serpent in the wilderness, and to seed buried in the ground, as necessary to its future increase. But all these representations are quite foreign to anything in the doctrine of atonement.

Future

“I want no array of figures, I want no official documents, I want no speeches of six hours, to establish to my satisfaction the public policy of maintaining the Legislative Union [with Ireland]. I feel and know that the Repeal of it must lead to the dismemberment of this great empire; must make Great Britain a fourth-rate power of Europe, and Ireland a savage wilderness; and I will give therefore, at once, and without hesitation, an emphatic negative to the motion for Repeal.”

Robert Peel (1788–1850) British Conservative statesman

Speech http://hansard.millbanksystems.com/commons/1834/apr/25/repeal-of-the-union-adjourned-debate in the House of Commons (25 April 1834).

Feeling

“It’s the same old wilderness, just no longer up on that hill or around that bend or in the gully. It’s the fact that there is no more hill or gully, that the hollow is there and you’ve got to explore the hollow with faith.”

Ken Kesey (1935–2001) novelist

The Paris Review interview (1994)
Context: It’s the same old wilderness, just no longer up on that hill or around that bend or in the gully. It’s the fact that there is no more hill or gully, that the hollow is there and you’ve got to explore the hollow with faith. If you don’t have faith that there is something down there, pretty soon when you’re in the hollow, you begin to get scared and start shaking. That’s when you stop taking acid and start taking coke and drinking booze and start trying to fill the hollow with depressants and Valium. Real warriors like William Burroughs or Leonard Cohen or Wallace Stevens examine the hollow as well as anybody; they get in there, look far into the dark, and yet come out with poetry.

Faith

“Sometimes I am so disheartened with this country that I feel as if I were carrying on my shoulders the weight of its highest mountains, and in my heart all the thorns of its wilderness.”

Théodore Guérin (1798–1856) Catholic saint and nun from France

Letter to the Very Reverend A. Martin, Vincennes, 1844-10-03.
Context: I must close now, for I am obliged to go to Terre Haute, where I am called to court to explain my conduct and defend myself against accusations relative to counterfeit money that was said to have been received from me. One has to come to America to be treated thus! Sometimes I am so disheartened with this country that I feel as if I were carrying on my shoulders the weight of its highest mountains, and in my heart all the thorns of its wilderness. Pray for me occasionally that I may not lose courage; nay, more, that I may be brave enough to hold up others who falter sometimes.

Feeling, Mountain, Heart, Country

“Enjoy our great American West -- climb those mountains, run those rivers, hike those canyons, explore those forests, and share in the bounty of wilderness, friendship, love, and the common effort to save what we love. Do this and we will be strong, and bold, and happy, we will outlive our enemies, we will live to piss on their graves.”

Edward Abbey (1927–1989) American author and essayist

Remarks https://theanarchistlibrary.org/library/edward-abbey-remarks-glen-canyon-dam-spring-equinox-1981, Glen Canyon Dam, Spring Equinox 1981.

Love, Friendship, Happiness, Making love

“Powerful empires existed and flourished here (in India) while Englishmen were still wandering, painted, in the woods, and while the British Colonies were still a wilderness and a jungle. India has left a deeper mark upon the history, the philosophy, and the religion of mankind, than any other terrestrial unit in the universe.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Lord Curzon, while Viceroy of India, in his address at the Great Delhi Durbar in 1901. Quoted from Stephen Knapp, Mysteries of the Ancient Vedic Empire https://stephenknapp.wordpress.com/2015/10/30/a-look-at-india-from-the-views-of-other-scholars/

Religion, History, Universe, Painting

“The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed!”

Karl Barth (1886–1968) Swiss Protestant theologian

This is the voice of our conscience, telling us of the righteousness of God. And since conscience is the perfect interpreter of life, what it tells us is no question, no riddle, no problem, but a fact — the deepest, innermost, surest fact of life: God is righteous. Our only question is what attitude toward the fact we ought to take.
We shall hardly approach the fact with our critical reason. The reason sees the small and the larger but not the large. It sees the preliminary, but not the final, the derived but not the original, the complex but not the simple. It sees what is human but not what is divine.
We shall hardly be taught this fact by men.
"The Righteousness of God" (1916) in The Word of God and the Word of Man (1928) as translated by Douglas Horton; this passage begins with a quote of Isaiah 40:3-5; often quoted alone has been the phrase following it: "Conscience is the perfect interpreter of life."

God, Making love, Way, Mountain

“In the presence of God himself man stands always like a solitary tree in the wilderness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: For The Sake of Heaven (1945), p. 95

God, Tree

“There are souls that are incurable and lost to the rest of society. Deprive them of one means of folly, they will invent ten thousand others. They will create subtler, wilder methods, methods that are absolutely desperate.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Nature herself is fundamentally antisocial, it is only by a usurpation of powers that the organized body of society opposes the natural inclination of humanity.
General Security: The Liquidation of Opium (1925)

Soul

“I purpose now, while the impression is more pure and clear within me, to mark down the main things I can recollect of my father. To myself, if I live to after-years, it may be instructive and interesting, as the past grows ever holier the farther we leave it. My mind is calm enough to do it deliberately, and to do it truly. The thought of that pale earnest face which even now lies stiffened into death in that bed at Scotsbrig, with the Infinite all of worlds looking down on it, will certainly impel me. It is good to know how a true spirit will vindicate itself with truth and freedom through what obstructions soever; how the acorn cast carelessly into the wilder-ness will make room for itself and grow to be an oak. This is one of the cases belonging to that class, "the lives of remarkable men," in which it has been said, "paper and ink should least of all be spared."”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

I call a man remarkable who becomes a true workman in this vineyard of the Highest. Be his work that of palace-building and kingdom-founding, or only of delving and ditching, to me it is no matter, or next to none. All human work is transitory, small in itself, contemptible. Only the worker thereof, and the spirit that dwelt in him, is significant. I proceed without order, or almost any forethought, anxious only to save what I have left and mark it as it lies in me.
1880s, Reminiscences (1881)

Death, Men, Truth, World

“At our first rehearsal, I remember our director telling me “You know, Steven… You don’t have to do a Gene Wilder impression.” I asked “Why not?!””

Steven Crowder (1987) American actor

To this day, the answer to that question is simple: because nobody could do it better.

“On the other hand, refusing to accept and affirm, avoidable suffering, unfair distributions of goods, uninhibited aggression, and so forth, are refusals which have long been and continue to be part of everyday morality. As such, they are a well-established part of life as it is. Animal liberation extends such concerns, which have traditionally been focused on the human world and on human life, to include equal consideration for animals. In this way, animal liberation is simply carrying on the business of everyday moral practice. Therefore, it does not loathe or deny life as it is. Rather, unlike Callicott's proposed retreat to the wilderness, animal liberation is participating in life and, hopefully, in its continuing moral evolution.”

Steve F. Sapontzis (1945)

Steve Sapontzis, " Article Review of Animal Liberation: A Triangular Affair https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1244&context=ethicsandanimals", Ethics and Animals, Vol. 5, Iss. 4 (1984), p. 120

Life, World, Way, Business

“Last night your lost memory so came into the heart
As spring comes in the wilderness quietly,
As the zephyr moves slowly in deserts,
As rest comes without cause to a sick man.”

Faiz Ahmad Faiz (1911–1984) Punjabi poet

Source: Poetry, Poems by Faiz, translated by Victor Kiernan, 1971, p. 49

Spring, Memory, Heart, Night

“In our secret depths, wherever we do our unspoken wishing, either we want life to be tidy, clear, fully understood, contained within definite limits, or we long for it to seem larger, wilder, stranger. Faced with some odd incident, either we wish to cut it down or to build it up.
On this level, below that of philosophies and rational opinions, either we reject or ignore the unknown, the apparently inexplicable, the marvellous and miraculous, or we welcome every sign of them. At one extreme is a narrow intolerant bigotry, snarling at anything outside the accepted world-picture, and at the other is an idiotic credulity, the prey of any glib charlatan. At one end the world becomes a prison, at the other a madhouse.”

J.B. Priestley (1894–1984) English writer

Source: Man and Time (1964), Ch. 8, p. 183

Life, Secret, World

“We tend to forget that when we enter the sea, we’re entering a foreign environment. It’s not ours. We can’t breathe underwater. When we enter the sea, it’s a wilderness experience. In any wilderness experience, there are potential dangers to be involved in that environment. Luckily for us, the sea is a pretty benevolent place. Each year, millions of people enter the sea and come out unscratched and unscathed and oblivious to the notion that they’ve had a wilderness experience. But we all need to remember that, especially if we go in areas where large predators such as white shark live.”

George H. Burgess (1949) American biologist

Source: George Burgess on the Science of Shark Attacks https://www.outsideonline.com/1911871/george-burgess-science-shark-attacks (December 18, 2012)

People, Sea, Forgetting

“Wilderness is not a luxury but a necessity of the human spirit, and as vital to our lives as water and good bread. A civilization which destroys what little remains of the wild, the spare, the original, is cutting itself off from its origins and betraying the principle of civilization itself.”

Edward Abbey book Down the River

"Down the River", p. 148
Desert Solitaire (1968)

Water

“My job is to save the fucking wilderness. I don't know anything else worth saving.”

Edward Abbey book The Monkey Wrench Gang

George Hayduke, page 229
The Monkey Wrench Gang (1975)

“At this time of crisis, I find great comfort in returning to nature, the wilderness, the richness and vast scale of the land. It has shaped the American identity; circling back to the landscape gives me hope for the future.”

An-My Lê (1960) American photographer

Interview with ARTNews (March 3, 2020)

Hope, Nature, Time, Future

“Death is hard on your trail in this wilderness–
the end of you and all that you amass.
Suffering at the beginning, regret at the end,
and in the end your attachment trample you.”

Sarmad Kashani (1590–1661) Persian mystic, poet and saint

Source: Sarmad, Martyr to Love Divine, p. 240 (2005)

Death, Suffering

“When I'm drinking my Bonaparte shandy
eating more than enough apple pies
will I glance at my screen
and see real human beings
starve to death right in front of my eyes?
Nothing old, nothing new, nothing ventured,
nothing gained, nothing stillborn or lost,
nothing further than proof, nothing wilder than youth,
nothing older than time, nothing sweeter than wine,
nothing physically recklessly hopelessly blind,
nothing I couldn't say
Nothing. Why? 'Cos today nothing rhymed”

Gilbert O'Sullivan (1946) Irish singer-songwriter

"Nothing Rhymed" (song) Gilbert O'Sullivan. A live performance. On YouTube https://www.youtube.com/watch?v=MtoefxZGR6U Gilbert O'Sullivan. A performance with orchestra, c.2017. On YouTube https://www.youtube.com/watch?v=c-SWTPDPriA Gilbert O'Sullivan. Observations about "Nothing Rhymed", fifty years on. https://www.youtube.com/watch?v=Z2BlxtcH39Q (On YouTube) (+ A cover version by Franklin Brown on YouTube) https://www.youtube.com/watch?v=y6kuZyk5WJ8 (+ A cover version by Colleen Coughlan on YouTube) https://www.youtube.com/watch?v=LcqndbjOPTs (+ A cover version by Conor McCauley on YouTube) https://www.youtube.com/watch?v=8nAb0-7J9d4 (+ A cover version by The Ocelots on YouTube) https://www.youtube.com/watch?v=bRCDFiRaRA0 (+ Guitar instrumental by Phil McGarrick) https://www.youtube.com/watch?v=DmzFaUC1rDI Song lyrics Source: Gilbert O'Sullivan, "Nothing Rhymed" https://www.youtube.com/watch?v=OGE6gzkMAfw (song on YouTube)

Death, Youth, Drink, Wine

“Your EMOTIONS are also the doorway to discovering the subconscious limitations you have which are preventing your happiness in life. Not being in touch with your emotions in life is similar to being stranded in a foreign wilderness without a compass.”

Teal Swan (1984) American spiritual teacher

Life, Happiness

Quotes about wilderness page 3

Quotes about wilderness
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