What Would Jack Do?
Marvin Bower (1949) The development of executive leadership. Harvard University. Graduate School of Business Administration. p. v
As quoted in The Times Book of Quotations (2000), p. 384
Closing lines, quoting from The Malay Archipelago (1869) by Alfred Russel Wallace.
Attenborough in Paradise (1996)
Nous verrons à sa lumière, dans l'éternité, que ce que nous désirions nous eût été funeste, et que ce que nous voulions éviter était essentiel à notre bonheur.
Instructions et avis sur divers points de la morale et de la perfection chrétienne, ch. 18, cited from Œuvres de Fénelon (Paris: Firmin Didot, 1845) vol. 1, p. 325; translation from Selections from the Writings of Fénelon (Boston: Samuel G. Simpkins, 1844) p. 82.
Source: Douglas Davis, “Nicolas Schöffer: The Cybernetic Esthetic,” in Art and the Future: A History/Prophecy of the Collaboration Science, Technology and Art. New York: Praeger, 1973, pages 121–122; cited in: Hervé Vanel. " Visual Muzak and the Regulation of the Senses. Notes on Nicolas Schöffer https://www.academia.edu/11283475/_Visual_Muzak_and_the_Regulation_of_the_Senses_Notes_on_Nicolas_Sch%C3%B6ffer_in_Audio_Visual_-_On_Visual_Music_and_Related_Media_Cornelia_Lund_Holger_Lund_eds._Arnoldsche_Verlagsanstalt_Stuttgart_p._58-75_July_2009._galley_proof_." July 2009.
Collected Works, Vol. 22, pp. 320–360.
Collected Works
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 139.
“What, after all, was the point of civilization if not the well-being of citizens?”
Source: Ancillary Justice (2013), Chapter 8 (p. 121)
Speech delivered at Calcutta University Convocation on 2nd March 1935.
Statement of 1878, as quoted in Crystals and Life : A Personal Journey (2002) by Celerino Abad Zapatero, p. 139
Return to Life Through Contrology
Hays translation
V, 7
Meditations (c. 121–180 AD), Book V
Source: Guide for the Perplexed (c. 1190), Part III, Ch.28
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 106
“In the heavens, then, there is no chance, irregularity, deviation, or falsity, but on the other hand the utmost order, reality, method, and consistency. The things which are without these qualities, phantasmal, unreal, and erratic, move in and around the earth below the moon, which is the lowest of all the heavenly bodies. Any one, therefore, who thinks that there is no intelligence in the marvellous order of the stars and in their extraordinary regularity, from which the preservation and the entire well-being of all things proceed, ought to be considered destitute of intelligence himself.”
Nulla igitur in caelo nec fortuna nec temeritas nec erratio nec vanitas inest contraque omnis ordo veritas ratio constantia, quaeque his vacant ementita et falsa plenaque erroris, ea circum terras infra lunam, quae omnium ultima est, in terrisque versantur. caelestem ergo admirabilem ordinem incredibilemque constantiam, ex qua conservatio et salus omnium omnis oritur, qui vacare mente putat is ipse mentis expers habendus est.
Book II, section 21
De Natura Deorum – On the Nature of the Gods (45 BC)
1880s, Inaugural address (1881)
"At The End Of The Mechanical Age".
Sixty Stories (1981)
Postscript to letter to critic, poet and translator Ivan Kashkin (19 August 1935); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker
1960s, State of the Union Address (1966)
Source: The Story of his Life Told by Himself (1898), p. 11
Letter circulated around November 1484, as quoted in Annette Carson (2009), Richard III: The Maligned King, The History Press, page 245
A New Declaration of Independence (1909)
1950s, Atoms for Peace (1953)
Context: Occasional pages of history do record the faces of the "Great Destroyers" but the whole book of history reveals mankind's never-ending quest for peace, and mankind's God-given capacity to build. It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.
Tragedy and Triumph of Reason (1985)
Context: Nuclear war, unless it is prevented, would lead to the extinction of life on Earth and possibly in the Universe. Can we take such a risk?
In our medical practice when we deal with a critical patient in order to save him, we mobilize all our energies and knowledge, sacrifice part of our hearts and enlist the cooperation of our most experienced colleagues. Today we face a seriously ill humanity, torn apart by distrust and fear of nuclear war. To save it we must arouse the conscience of the world's peoples, cultivate hatred for nuclear weapons, repudiate egoism and chauvinism, and create favorable atmosphere of trust. In the nuclear age we are all interdependent. The Earth is our only common home which we cannot abandon. The new suicidal situation calls for the new thinking. We must convince those who take political decisions.
Our professional duty is to protect life on Earth. True to the Hippocratic Oath, physicians will dedicate their knowledge, their hearts and their lives to the happiness of their patients and the well-being of the peoples of the world.
Anarchism: Its Philosophy and Ideal (1896)
Context: The masses have never believed in sophisms taught by economists, uttered more to confirm exploiters in their rights than to convert exploited! Peasants and workers, crushed by misery and finding no support in the well-to-do classes, have let things go, save from time to time when they have affirmed their rights by insurrection. And if workers ever thought that the day would come when personal appropriation of capital would profit all by turning it into a stock of wealth to be shared by all, this illusion is vanishing like so many others. The worker perceives that he has been disinherited, and that disinherited he will remain, unless he has recourse to strikes or revolts to tear from his masters the smallest part of riches built up by his own efforts; that is to say, in order to get that little, he already must impose on himself the pangs of hunger and face imprisonment, if not exposure to Imperial, Royal, or Republican fusillades.
But a greater evil of the present system becomes more and more marked; namely, that in a system based on private appropriation, all that is necessary to life and to production — land, housing, food and tools — having once passed into the hands of a few, the production of necessities that would give well-being to all is continually hampered. The worker feels vaguely that our present technical power could give abundance to all, but he also perceives how the capitalistic system and the State hinder the conquest of this well-being in every way.
Far from producing more than is needed to assure material riches, we do not produce enough.
“Cooperation is the road to increased well-being of peoples and flourishing life.”
Nobel Peace prize acceptance speech (1985)
Context: Confrontation is the road to war, destruction and end of civilization. Even today it deprives the world's peoples of hundreds of millions of dollars which are badly needed for solving social problems, combating hunger and diseases.
Cooperation is the road to increased well-being of peoples and flourishing life. Medicine knows many examples when joint efforts to nations and scientists contributed to successful combat against diseases such, for example, as smallpox.
Diwali does not end when the lights go out (2013)
Context: Hindus have a deep religious responsibility to be politically engaged. At the heart of this engagement must be a concern for the well-being of all. We ought to ensure that Hindus are known, in whatever part of the world we reside, Asia, Europe, Africa, North America and the Caribbean, for our commitment to overcoming suffering rooted in poverty, illiteracy, disease and violence. This commitment must become synonymous with what it means to be Hindu in our self-understanding and in the eyes of others. Politics, according to Mahatma Gandhi, is concerned with the well-being of human communities and anything concerned with human well-being must concern the person of religious commitment. Gandhi was deeply inspired by the life of Rama and especially by the nature of the community established after Rama's return from exile. He understood his life's purpose as working with others to make this community a reality.
Unfortunately, our religious traditions are known more for what we stand against than what we stand for. Religious identity has become negative rather than positive. We need to ensure that the positive dimension of our commitment is more prominent than the negative.
Let us celebrate Diwali, the festival of lights, with joy. Let each celebration, however be a reminder and renewal of our profound obligations to help bring the lights of prosperity, knowledge, health and peace to our communities, nations and our world.
The Farmer Refuted (1775)
Context: The fundamental source of all your errors, sophisms, and false reasonings, is a total ignorance of the natural rights of mankind. Were you once to become acquainted with these, you could never entertain a thought, that all men are not, by nature, entitled to a parity of privileges. You would be convinced, that natural liberty is a gift of the beneficent Creator, to the whole human race; and that civil liberty is founded in that; and cannot be wrested from any people, without the most manifest violation of justice. Civil liberty is only natural liberty, modified and secured by the sanctions of civil society. It is not a thing, in its own nature, precarious and dependent on human will and caprice; but it is conformable to the constitution of man, as well as necessary to the well-being of society.
Letter VII
The Nemesis of Faith (1849)
Context: Oh! what a frightful business is this modern society; the race for wealth — wealth. I am ashamed to write the word. Wealth means well-being, weal, the opposite of woe. And is that money? or can money buy it? We boast much of the purity of our faith, of the sins of idolatry among the Romanists, and we send missionaries to the poor unenlightened heathens, to bring them out of their darkness into our light, our glorious light; but oh! if you may measure the fearfulness of an idol by the blood which stains its sacrifice, by the multitude of its victims, where in all the world, in the fetish of the poor negro, in the hideous car of Indian Juggernaut, can you find a monster whose worship is polluted by such enormity as this English one of money!
Neither Democrats, Nor Dictators: Anarchists (1926)
Context: !-- The majority is, by definition, backward, conservative, enemy of the new, sluggish in thought and deed and at the same time impulsive, immoderate, suggestible, facile in its enthusiasms and irrational fears. --> Every new idea stems from one or a few individuals, is accepted, if viable, by a more or less sizeable minority and wins over the majority, if ever, only after it has been superseded by new ideas and new needs and has already become outdated and rather an obstacle, rather than a spur to progress.
But do we, then, want a minority government?
Certainly not. If it is unjust and harmful for a majority to oppress minorities and obstruct progress, it is even more unjust and harmful for a minority to oppress the whole population or impose its own ideas by force which even if they are good ones would excite repugnance and opposition because of the very fact of being imposed.
And then, one must not forget that there are all kinds of different minorities. There are minorities of egoists and villains as there are of fanatics who believe themselves to be possessed of absolute truth and, in perfectly good faith, seek to impose on others what they hold to be the only way to salvation, even if it is simple silliness. There are minorities of reactionaries who seek to turn back the clock and are divided as to the paths and limits of reaction. And there are revolutionary minorities, also divided on the means and ends of revolution and on the direction that social progress should take.
Which minority should take over?
This is a matter of brute force and capacity for intrigue, and the odds that success would fall to the most sincere and most devoted to the general good are not favourable. To conquer power one needs qualities that are not exactly those that are needed to ensure that justice and well-being will triumph in the world.
Anarchism: Its Philosophy and Ideal (1896)
On Freedom (1958)
Context: Although I consider our political world to be the best of which we have any historical knowledge, we should beware of attributing this fact to democracy or to freedom. Freedom is not a supplier who delivers goods to our door. Democracy does not ensure that anything is accomplished — certainly not an economic miracle. It is wrong and dangerous to extol freedom by telling people that they will certainly be all right once they are free. How someone fares in life is largely a matter of luck or grace, and to a comparatively small degree perhaps also of competence, diligence, and other virtues. The most we can say of democracy or freedom is that they give our personal abilities a little more influence on our well-being.
Interview with David Brancaccio (2003)
Context: You know, I learned at a very early age that what kind of social system or political system prevails is very important. Not just for your well-being, but for your very survival. Because, you know, I could have been killed by the Nazis. I could have wasted my life under the Communists. So, that's what led me to this idea of an open society. And that is the idea that is motivating me.
The Collected Works of Mahatma Gandhi "Enlightened Anarchy - A Political Ideal" Volume 74 p. 380.
1930s
Context: Political power, in my opinion, cannot be our ultimate aim. It is one of the means used by men for their all-round advancement. The power to control national life through national representatives is called political power. Representatives will become unnecessary if the national life becomes so perfect as to be self-controlled. It will then be a state of enlightened anarchy in which each person will become his own ruler. He will conduct himself in such a way that his behaviour will not hamper the well-being of his neighbours. In an ideal State there will be no political institution and therefore no political power. That is why Thoreau has said in his classic statement that "that government is the best which governs the least". [From Hindi] Sarvodaya, January, 1939
Source: The Culture of Contentment (1992), Ch. 13
“To care only for well-being seems to me positively ill-bred.”
Part 1, Chapter 9 (page 32)
Notes from Underground (1864)
Context: To care only for well-being seems to me positively ill-bred. Whether it's good or bad, it is sometimes very pleasant, too, to smash things.
Interview with David Brancaccio (2003)
Context: We are the dominant power. And that imposes on us a responsibility to be actually concerned with the well being of the world. Because we set the agenda. And there are a lot of problems, including terrorism and weapons of mass destruction, that can only be tackled by collective action. And we ought to be leading that collective action, instead of riding roughshod over other people's opinions and interests.
Letter to the Lenape Nation (18 October 1681); as published in William Penn and the Founding of Pennsylvania 1680 - 1684: A Documentary History, (1983) edited by Jean R. Soderlund, University of Pennsylvania Press
Context: There is one great God and power that has made the world and all things therein, to whom you and I and all people owe their being and well-being, and to whom you and I must one day give an account for all that we do in this world. This great God has written his law in our hearts, by which we are taught and commanded to love and help and do good to one another, and not to do harm and mischief one unto another. Now this great God has been pleased to make me concerned in your parts of the world, and the king of the country where I live has given unto me a great province therein, but I desire to enjoy it with your friends, else what would the great God say to us, who has made us not to devour and destroy one another, but live soberly and kindly together in the world.
Now I would have you well observe, that I am very sensible of the unkindness and injustice that has been too much exercised towards you by the people of these parts of the world, who have sought themselves, and to make great advantages by you, rather than be examples of justice and goodness unto you; which I hear has been matter of trouble to you and caused great grudgings and animosities, sometimes to the shedding of blood, which has made the great god angry. But I am not such man as is well known in my own country. I have great love and regard toward you, and I desire to win and gain your love and friendship by a kind just, and peaceable life; and the people I send are of the same mind, and shall in all things behave themselves accordingly.
"Chancellor determined not to change course in the fight against inflation", The Times, 11 March 1981, p. 6.
1981 budget speech.
Introduction.
Garden Cities of To-morrow (1898)
Context: In these days of strong party feeling and of keenly-contested social and religious issues, it might perhaps be thought difficult to find a single question having a vital bearing upon national life and well-being on which all persons, no matter of what political party, or of what shade of sociological opinion, would be found to be fully and entirely agreed. … Religious and political questions too often divide us into hostile camps; and so, in the very realms where calm, dispassionate thought and pure emotions are the essentials of all advance towards right beliefs and sound principles of action, the din of battle and the struggles of contending hosts are more forcibly suggested to the onlooker than the really sincere love of truth and love of country which, one may yet be sure, animate nearly all breasts.
There is, however, a question in regard to which one can scarcely find any difference of opinion. It is well- nigh universally agreed by men of all parties, not only in England, but all over Europe and America and our colonies, that it is deeply to be deplored that the people should continue to stream into the already over-crowded cities, and should thus further deplete the country districts.
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization
Book III, Sect. 22, as translated by Andrew P. Peabody
De Officiis – On Duties (44 BC)
Source: Reasons and Persons (1984), p. 101
1940s, Why Socialism? (1949)
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 17, p. 320
Source: The Conquest of Bread (1892), Ch. 8 : Ways and Means
Source: The Conquest of Bread (1892), Ch. 8 : Ways and Means
Book 1, Chapter 3 “On the Red Road” (p. 160)
The Elric Cycle, The Fortress of the Pearl (1989)
Quoted in Alexandria Ocasio-Cortez's First House Speech Broke a C-SPAN Record. Here's What She Said, Time magazine http://time.com/5506749/alexandria-ocasio-cortezs-house-speech-cspan-record/ (17 January 2018)
Quotes (2019)
Broadcast (4 July 1948), quoted in The Times (5 July 1948), p. 6
Prime Minister
Letter to an unknown correspondent (February 1797), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume IX: May 1796–July 1797 (Cambridge University Press, 1970), p. 257
1790s
Non hanno gli huomini maggior nimico che la troppa prosperità, perchè gli fa impotenti di se medesimi, licentiosi et arditi al male, e cupidi di turbare il ben proprio con cose nuove.
CCLXI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 376.
Concetti Politici (1578)
John Lewis, "Congressman John Lewis on Aretha Franklin: ‘One of God’s precious gifts’" https://www.ajc.com/lifestyles/congressman-john-lewis-aretha-franklin-one-god-precious-gifts/PRXHP5dgRpjhhuIUdjGEsO/, Atlanta Journal-Constitution (August 16, 2018)
Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
On if she thinks that economic nationalism has negative connotations.
Interview with Lisa Owen at Newshub Nation, 21 October 2017
Press conference, Burlington, Vermont, quoted in * 2020-03-13
America 'only as safe as the least insured person,' Sanders says regarding coronavirus emergency
Seth McLaughlin
The Washington Times
https://www.washingtontimes.com/news/2020/mar/13/coronavirus-only-safe-least-insured-bernie-sanders/
2020
Freeze Layoffs: Make the Capitalists Pay (March 23, 2020)
Quoted in Ethics Matters (2012) by Peter and Charlotte Vardy, p. 114 ISBN 978-0334043911
Source: "The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence, Chapter 2. Recuperation is How We Lose
The Oddest Prophet – Søren Kierkegaard by Malcolm Muggeridge
Political Register (2 June 1832), p. 545
1830s
About poverty in the United States, Will the real poverty rate please stand up? https://www.washingtonpost.com/opinions/will-the-real-poverty-rate-please-stand-up/2019/09/11/7df0bb80-d4ae-11e9-86ac-0f250cc91758_story.html, September 11, 2019, The Washington Post.
Source: Top scientists warn of 'ghastly future of mass extinction' and climate disruption https://www.theguardian.com/environment/2021/jan/13/top-scientists-warn-of-ghastly-future-of-mass-extinction-and-climate-disruption-aoe. The Guardian (2021)
Quoted in Jon Ossoff Talks With Rasheeda About What Dems Can Achieve If They Win Georgia Runoffs, By Jon Blistein, Rolling Stone (magazine), (4 January 2020)
Source: Leopold II, Het hele Verhaal, Johan Op De Beeck Horizon, 2020 https://klara.be/leopold-ii-aflevering-6 ISBN 9789463962094 Stanley writes this on his first expidition commissioned by King Leopold II of Belgium after describing with horror the horrible scenes of atrocities and cannibalism that take place in Congo.
ISBN 9789463962094 Prince Leopold II in a 1863 travel note in admiration for Ferdinand de Lesseps when visiting Egypt and the digging sites of the Suez Canal by tens of thousands of cheap workers.
Source: https://klara.be/leopold-ii-aflevering-3 Leopold II, Het hele Verhaal, Johan Op De Beeck Horizon, 2020
World Day of the Sick https://www.archsaintboniface.ca/media/Archeveque-Archbishop/World-Day-of-the-Sick-2015_1.pdf (February 11, 2015)
Bishop appeals for dialogue, peace in Kashmir https://www.vaticannews.va/en/church/news/2019-08/india-kashmir-bishop-pereira-statehood-kashmir-peace-dialogue.html (August 2019)
Excerpts from inaugural address (25 February 2003)
“Being comes before well-being.”
As quoted by Chief Justice John Greig Latham in his sole dissent in Australian Communist Party v Commonwealth (1951), for his argument that defence is the pre-eminent responsibility of the state
Attributed
Part 1, Chapter 9 (page 32)
General, Notes from Underground (1864)
Original: (it) Nel corso della giornata, il sorriso ha il suo valore: sorridere ha il potere di invertire la fase di malessere in benessere. Date sempre importanza al vostro sorriso.
Source: prevale.net
Without Forgiveness There Is No Future (1998)
Source: Kassym-Jomart Tokayev (2021) cited in: " Kassym-Jomart Tokayev: “We Will Come Out of This Crisis Even Stronger” https://astanatimes.com/2022/01/kassym-jomart-tokayev-we-will-come-out-of-this-crisis-even-stronger/" in The Astana Times, 5 January 2021.
“Being happy, a state of mind of inner well-being that terribly disturbs those who are not.”
Original: (it) L'esser felice, uno stato d'animo di benessere interiore che disturba terribilmente chi non lo è.
Source: prevale.net
Early career years (1897–1929)
Source: Winston S. Churchill, His Complete Speeches 1897-1963, Vol. IV, p. 3821, (1926, 21 January)
“Smile is the most effective expression of well-being that exists in the world.”
Original: Il sorriso è l'espressione di benessere più efficace che esista al mondo.
Source: prevale.net
Original: Il corpo è l'involucro dell'anima, l'armatura per comunicare con il mondo. È un dovere prendersene cura, non solo per il benessere fisico, ma per migliorare la qualità della vita e la sua percezione.
Source: prevale.net
