Quotes about view
page 17

“ What’s missing from public conversation and public policy conversation is precisely a sort of moral underpinning, a sense of the moral purposes that bind people together in functional societies. And part of the attraction of someone who otherwise didn’t appeal to me in the least—like, say, Pope John Paul II—was how he managed to connect with young people. Whether it was in Eastern Europe or Latin America or wherever, his was the sense of an absolutely, unambiguously, morally noncompromising view about what is right and what is wrong. It seems to me that we need to reintroduce some of that. We need to reintroduce confidently and unashamedly that kind of language into the public realm. And not expel it, so to speak, into church for Sunday. It’s not only on Sunday that some things are right and some things are wrong.”

Tony Judt (1948–2010) British historian

quoted in "Talking With Tony Judt", The Nation (April 29, 2010) by Christine Smallwood

People, Confidence, Sense, Parting

“I come back to speed, and I want my last words to be on speed. I see a danger ahead that our people may become mechanised, not only in body, but mechanised in mind. I dread the mass mind. I dread the loss of that independent individualist character which has made this nation what it is. I dread the growth of that materialistic view of life which, to my mind, is a danger both to body and to soul. We must see to it that in some way we can preserve the character of our people to meet the changed conditions of the age, and see that our character triumphs over our environment.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Federation of British Industries (13 April 1937), quoted in Service of Our Lives (1937), pp. 116-117.
1937

Life, People, Age, Way

“Inner experience … is not easily accessible and, viewed from the outside by intelligence, it would even be necessary to see in it a sum of distinct operations, some intellectual, others aesthetic, yet others moral. … It is only from within, lived to the point of terror, that it appears to unify that which discursive thought must separate.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 9

Intelligence, Appearance

“[…] Donald Trump sees the presidency the same way he sees one of his companies: its whole purpose is to serve him and only him. […] the whole pupose of the Justice Department, which he thinks is not to uphold law. No, no, no, it's to do the president's bidding. The same way he probably thinks the purpose of the Energy Department is to charge his iPhone. […] The only thing more shocking than his autocratic view of power is his willingness to talk so openly about it. In a strange way Donald Trump is both the most honest and dishonest president of all time. I figured it out, people. He's not cinnamon Hitler, he's Abraham Nixon.”

Trevor Noah (1984) South African comedian

20 July 2017 The Daily Show Source: Visible at 06:48 President Trump Casually Makes Another Damning Admission: The Daily Show https://www.youtube.com/watch?v=Hjec21YF6JM, YouTube.com, 20 July 2017.

People, Justice, Law, Way

“[AL] views life as a property of the organization of matter, rather than a property of the matter which is so organized. Whereas biology has largely concerned itself with the material basis of life, Artificial Life is concerned with the formal basis of life.”

Christopher Langton (1949) American computer scientist

Source: Artificial Life (1989), p.2

Life

“God knows, I’m hardly a sociologist. But I hope in the future for some form of reconciliation. Because I think all men are guilty. I’m not talking about rape and pillage. I’m not talking about Harveyesque. I’m talking about all of the spectrum. From an aggressive flirt. Or even just a flirty-flirt that has one sour note in it. Or what I think every man was guilty of, some form of omission in attitude, in his views. Are we really going to have only capital punishment? Because right now, that’s what we have. You get accused, you’re obliterated. Charlie Rose ceases to exist.”

Barry Diller (1942) American businessman

March 2018 interview with New York Times https://www.nytimes.com/2018/03/24/style/barry-diller-iac.html

Men, God, Hope, Thinking

“A sound does not view itself as thought, as ought, as needing another sound for its elucidation, as etc.; it has not time for any consideration--it is occupied with the performance of its characteristics: before it has died away it must have made perfectly exact its frequency, its loudness, its length, its overtone structure, the precise morphology of these and of itself.”

John Cage (1912–1992) American avant-garde composer

1955, quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812
1950s

Time

“I believe in expressing my view openly and in a forthright manner. After assuming the new responsibility, I will think over the matter and crystalize my approach. My government will do everything to take the country forward in all spheres.”

Chandra Shekhar (1927–2007) Indian politician

Source: Attar Chand The Long March: Profile of Prime Minister Chandra Shekhar http://books.google.co.in/books?id=YY4I36ZbJ7gC&printsec=frontcover, Mittal Publications, 1991, p. 18

Thinking, Country

“In the last few years there has been a harvest of books and lectures about the "Mysterious Universe." The inconceivable magnitudes with which astronomy deals produce a sense of awe which lends itself to a poetic and philosophical treatment. "When I consider thy heavens, the work of thy hands, the moon and the starts, whuch thou hast ordained: what is man that thou art mindful of him? The literary skill with which this branch of science has been exploited compels one's admiration, but alos, a little, one's sense of the ridiculous. For other facts than those of astronomy, oother disciplines than of mathematics, can produce the same lively feelings of awe and reverence: the extraordinary finenness of their adjustments to the world outside: the amazing faculties of the human mind, of which we know neither whence it comes not whither it goes. In some fortunate people this reverence is produced by the natural bauty of a landscape, by the majesty of an ancient building, by the heroism of a rescue party, by poetry, or by music. God is doubtless a Mathematician, but he is also a Physiologist, an Engineer, a Mother, an Architect, a Coal Miner, a Poet, and a Gardener. Each of us views things in his own peculiar war, each clothes the Creator in a manner which fits into his own scheme. My God, for instance, among his other professions, is an Inventor: I picture him inventing water, carbon dioxide, and haemoglobin, crabs, frogs, and cuttle fish, whales and filterpassing organisms ( in the ratio of 100,000,000,000,000,000,000,000 to 1 in size), and rejoicing greatly over these weird and ingenious things, just as I rejoice greatly over some simple bit of apparatus. But I would nor urge that God is only an Inventor: for inventors are apt, as those who know them realize, to be very dull dogs. Indeed, I should be inclined rather to imagine God to be like a University, with all its teachers and professors together: not omittin the students, for he obviously possesses, judging from his inventions, that noblest human characteristic, a sense of humour.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)

God, War, People, Books

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 87-88.

Justice, Way, Knowledge, Evil

“The photographer’s gesture as the search for a viewpoint onto a scene takes place within the possibilities offered by the apparatus. The photographer moves within specific categories of space and time regarding the scene: proximity and distance, bird- and worm’s-eye views, frontal- and side-views, short or long exposures, etc. The Gestalt of space–time surrounding the scene is prefigured for the photographer by the categories of his camera. These categories are an a priori for him. He must ‘decide’ within them: he must press the trigger.”

Vilém Flusser (1920–1991) Czech philosopher and photographer

Flusser, Vilém (2012) [1980], "Towards a Theory of Techno-Imagination", Philosophy of Photography (POP) 2 (2), p. 198.

Search, Bird, Time

“Of Rhetoric various definitions have been given by different writers; who, however, seem not so much to have disagreed in their conceptions of the nature of the same thing, as to have had different things in view while they employed the same term.”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

Introduction, p. 1
Elements of Rhetoric (1828)

Nature

“So long as the man with ambition is a failure, the world will tell him to let go of his ideal; but when his ambition is realized, the world will praise him for the persistence and the determination that he manifested during his dark hours, and everybody will point to his life as an example for coming generations. This is invariably the rule. Therefore pay no attention to what the world says when you are down. Be determined to get up, to reach the highest goal you have in view, and you will.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

Source: Your Forces and How to Use Them (1912), Chapter 6, p. 101

Life, World, Failure

“My view point is essentially that of questioning layman, who enquires in order to find out the why and whither of human conduct and the achievements of history as well as the prospects of civilization.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

During his scholarly lecture tours as a philosopher, in Ghana, in Jayachamaraja Wodeyar – A Princely scholar http://www.mysoresamachar.com/j_wadiyar_ann2.htm

History, Question

“The opinion appears to be gaining ground that this very general conception of functionality, born on mathematical ground, is destined to supersede the narrower notion of causation, traditional in connection with the natural sciences. As an abstract formulation of the idea of determination in its most general sense, the notion of functionality includes and transcends the more special notion of causation as a one-sided determination of future phenomena by means of present conditions; it can be used to express the fact of the subsumption under a general law of past, present, and future alike, in a sequence of phenomena. From this point of view the remark of Huxley that Mathematics "knows nothing of causation" could only be taken to express the whole truth, if by the term "causation" is understood "efficient causation." The latter notion has, however, in recent times been to an increasing extent regarded as just as irrelevant in the natural sciences as it is in Mathematics; the idea of thorough-going determinancy, in accordance with formal law, being thought to be alone significant in either domain.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290 ; Cited in: Moritz (1914, 29): The Nature of Mathematics.

Truth, Law, Mathematics, Idea

“In this year, that is AH 412, Sultan Mahmud learnt that the people of Hindustan had turned against the Raja of Qanauj' Nand, the Raja of Kalinjar attacked Qanauj because Raja Kuwar (of Qanauj) had surrendered to Sultan Mahmud. As a result of this attack Raja Kuwar was killed. When Sultn Mahmud learnt it, he collected a large army and started towards Hindustam with a view to take revenge upon Raja Nanda. As the army of Musalmams reached the Jumna, the son of Raja Anand Pal stood in the way of Mahmud. The river of Jumna was in spate at this time and it became very difficult for the army to get across. But as chance would have it, eight royal guards of Mahmud showed courage and crossed the river they attacked the army of the Hindis and dispersed it, the son of anand Pal ran away with his chiefs. All the eight royal guards entered a city nearby and they plundered it to their heart's content. They demolished the temples in that place.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, by Muhammad Qasim Hindu Shah Firishta, Translated from the Urdu version of Tarikh-i-Firishta by Abdul Hai Khwajah, Deoband, 1983, pt. I, p. 125. In Goel S.R. Hindu temples What Happened to them
Quotes from Muslim medieval histories

People, Way, Courage, Revenge

“More important than what I think about Hitler’s performance as a soldier during the war is what the other members of Hitler’s unit thought of him. A letter I found through serendipity in the US National Archives testifies that frontline soldiers in the trenches considered Hitler an Etappenschwein (‘rear area pig’), as they thought that, unlike them, he had landed a cushy job with regimental HQ a few miles behind the front. The reason this is so important is because it puts a lie to the orthodox view that Hitler was a typical product of his wartime unit.”

Thomas Weber (historian) (1974) German historian

Paul Lay, “Interview: Thomas Weber on Hitler's First War", History Today, 22nd September 2011, http://www.historytoday.com/blog/2011/09/interview-thomas-weber-hitlers-first-war

War, Lie, Thinking

“As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Dissenting from the decision of the US Supreme Court in Doe v. Bolton, 410 U.S. 179 at 222 (1973); also applied to Roe v. Wade, 410 U.S. 113 (1973).

Exercises

“The real menace, the disease eating away at the heart of Western society, is white ethnomasochism: hatred of one’s own type, one’s own race, one’s own ancestors, one’s own parents, one’s own fellow citizens who do not share a bizarrely unreal and idealistic view of human nature.”

John Derbyshire (1945) writer

After the Atrocity In Nice http://www.unz.com/jderbyshire/after-the-atrocity-in-nice/, The Unz Review, July 17, 2016.

Disease, Nature, Parent, Heart

“It would be nice if things changed in the sense that they became more cosmopolitan, more inclusive, wider rather than narrower, with a kind of a view towards the future and a view towards many different kinds of people and people from different cultures living together. Because that's what a city really is about…That's the beauty of a great city. And the sad thing is, there was a time when you thought Bombay had it.”

Jeet Thayil (1959) Indian writer

On the cultural change
Jeet Thayil on why 'Where are you from?' is a complicated question for all of us

People, Sadness, Beauty, Sense

“The story of English literature, viewed aesthetically, is one thing; the story of English writers is quite another. The price of contributing to the greatest literature the world has ever seen is often struggle and penury: art is still too often its own reward. It is salutary sometimes to think of the early deaths of Keats, Shelley, Byron, Chatterton, Dylan Thomas, of the Grub Street struggles of Dr. Johnson, the despair of Gissing and Francis Thompson. That so many writers have been prepared to accept a kind of martyrdom is the best tribute that flesh can pay to the living spirit of man as expressed in his literature. One cannot doubt that the martyrdom will continue to be gladly embraced. To some of us, the wresting of beauty out of language is the only thing in the world that matters.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Death, World, Beauty, Art

“[We may view the] economic organization as a system of prize relations. Seen in the large, free enterprise is an organization of production and distribution in which individuals or family units get their real income, their "living," by selling productive power for money to "business units" or "enterprises", and buying with the money income thus obtained the direct goods and services which they consume. This view, it will be remembered, ignores for the sake of simplicity the fact that an appreciable fraction of the productive power in use at any time is not really employed in satisfying current wants but to make provision for increased want-satisfaction in the future; it treats society as it would be, or would tend to become, with progress absent, or in a “static” state.”

Frank Knight (1885–1972) American economist

Source: The Economic Organization, 1933., p.59-60; on the circular-flow of income and the circular-flow diagram.

Money, Family, Business, Time

“It is a new form of leadership of states, never encountered yet. I don't know what designation it will be given, but it is a new form. I think that it is based on this state of mind, this state of high national consciousness which, sooner or later, spreads to the periphery of the national organism. It is a state of inner light. What previously slept in the souls of the people, as racial instinct, is in these moments reflected in their consciousness, creating a state of unanimous illumination, as found only in great religious experiences. This state could be rightly called a state of national oecumenicity. A people as a whole reach self-consciousness, consciousness of its meaning and its destiny in the world. In history, we have met in peoples nothing else than sparks, whereas, from this point of view, we have today permanent national phenomena. In this case, the leader is no longer a 'boss' who 'does what he wants', who rules according to 'his own good pleasure': he is the expression of this invisible state of mind, the symbol of this state of consciousness. He does not do what he wants, he does what he has to do. And he is guided, not by individual interests, nor by collective ones, but instead by the interests of the eternal nation, to the consciousness of which the people have attained. In the framework of these interests and only in their framework, personal interests as well as collective ones find the highest degree of normal satisfaction.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

On the form of government he plans on creating.
For My Legionaries: The Iron Guard (1936), Politics

People, Pleasure, World, Soul

“Politicians are all on the same platform when it comes down to me. I think it’s because they think that if they can satisfy the Muslim fundamentalists they will get votes. I believe I am a victim of votebank politics. This also shows that how weak the democracy is and politicians ask votes by banning a writer … Even though I am not staying there, she (Banerjee) has not allowed my book ‘Nirbasan’ to be published. Also, she has stopped the broadcast of a TV serial scripted by me after Muslim fundamentalists objected to it. She is not allowing me to enter the state… This is a dangerous opposition … I wrote to Mamata Banerjee. But there was no response to that… No I am not going to write to her again. I do not think she will consider my request. I feel very hopeless because I expected something positive. I think when it comes down to me, she has similar vision like that of the Left leaders…. I do not consider India as a foreign country. The history of this country is my history. It’s the country of my forefathers. I love this country and in Kolkata, I feel at home because I can relate that place to my homeland. … I have sacrificed my freedom and have been sacrificing for a big cause… All these (problems) are because of my writings. I could have stopped writing against fundamentalists and possibly the bans would have been removed and I had got back my freedom and allowed to enter my motherland again. But I will never do that. … I have spoken of humanism and equal rights for women and secularism stating that religion and nation should be treated separately. One should not get confused with nation and religion. Rules should be made based on equality, and not on religion. … I know that only by writing I will not be able to change an entire society. The laws need to be changed. Equal rights cannot be established in a short time, it requires a long time and huge efforts … I have got many awards but the best is when people come forward and tell me that my writings have help them change their vision,… I do not think I would have been treated in the same manner if I was born there (Europe). I am a writer, not an activist… I write with a pen and if you have any problem why do not you pick up a pen to protest…. The surprising thing in this part of the world is that they have picked up arms against me because I have expressed my views. I have never enforced my thoughts on anybody ever, then why they are trying to kill me. I am not a supporter of violence.”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin about Mamata, Indian Express https://indianexpress.com/article/india/mamata-banerjee-turned-out-harsher-than-left-in-my-case-taslima-nasreen-4486028/

Love, Women, People, Books

“The truth is, the only thing I was inspired by was the fact that it's told from the point of view of two peasants, who get mixed up with a samurai and princess and a lot of very high-level people.”

George Lucas (1944) American film producer

George Lucas, in Marc Lee "Film-makers on film: George Lucas"
2000s

People, Truth, Princess

“Ask yourself, if you or a loved one is to undergo brain or heart surgery, does it matter whether the surgeons who will operate had been selected for medical school for any other reason than their aptitude for medicine and surgery? Even if there were no quotas, should race have been "taken into consideration" in their selection? Consider the hairline life and death decisions that surgeons make all the time. Does not every consideration, however slight, apart from aptitude, dilute the qualifications of surgeons for surgery? The next time you are crossing a great bridge, do you not rely upon the qualifications of the engineers and builders to ensure your safety? What does the skin color of the classmates of doctors or engineers have to do with their medicine or their engineering? Is it not their professional qualification that matters, and not either the sameness or the differences from which they came? Is not the same true if we are seeking mathematicians, physicists, economists, or generals? In each case, what is apt for the end in view may be regarded as good, what is inapt may be regarded as bad.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Is Diversity Good? (2003)

Love, Life, Death, School

“I think there are three possible scenarios for the future of Chinese writing, in all of which the government plays a major role. In the first, and at present apparently the least likely scenario, the government abandons its hostility to an expanded role for Pinyin and instead fosters a climate of digraphia and biliteracy in which those who can do so become literate in both characters and Pinyin, and those who cannot are at least literate in Pinyin. This is essentially a reversion to the Latinization movement of the 1930s and 1940s, when Mao Zedong and other high Communist Party officials like Xu Teli, the commissioner of education in Yan'an, lent their prestigious support to the New Writing. Such a change within the governing bureaucracy would in all likelihood result in an explosion of activity that might end in Pinyin ascendancy in use over characters in less than a generation.
In the second scenario the government adopts a policy of benign indifference that involves abandoning its hostility toward Pinyin but without actively supporting it, leaving it up to the rival protagonists of the two systems to contest for supremacy among themselves. This is likely to result in a somewhat longer struggle.
In the third scenario the government continues its present policy of repression, resulting in a much more protracted struggle (though surely not as long as the fascinating parallel struggle between Latin and Italian in Italy, where it took 500 [! ] years after Dante’s start in 1292 for academics, the last holdouts, to finally abandon their long resistance and start using Italian in university lectures).47 In this long struggle, PCs and mobile phones and other innovations still to come will undoubtedly allow more and more advocates of writing reform to escape the stranglehold of officialdom, to the point where (in a century or so?) characters are finally relegated to the status of Latin in the West.
My own view is that this is actually the least likely scenario, the most probable one being that the Chinese pragmatism that has manifested itself so strongly in economics will extend further into writing, and that, perhaps sooner rather than later, given the success of the promotion of Mandarin, some influential Party bureaucrats will finally arrive at the conclusion that the "some day in the future" anticipated by Mao has arrived, and that wholehearted Party support should now be unleashed for his anticipated "basic reform."”

John DeFrancis (1911–2009) American linguist

In any case it is basically all a matter of time. And the decisive factor that will seal the ultimate fate of Chinese characters is the new reality, noted by a perceptive observer, that "the PC is mightier than the Pen." "The Prospects for Chinese Writing Reform" (2006, p. 20-21) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf "The Prospects for Chinese Writing Reform" (2006)

Hostility, Fate, Education, Support

“The very saddest sound in all my memory was burned into my awareness at age five on my uncle's dairy farm in Wisconsin. A cow had given birth to a beautiful male calf. The mother was allowed to nurse her calf but for a single night. On the second day after birth, my uncle took the calf from the mother and placed him in the veal pen in the barn—only ten yards away, in plain view of the mother. The mother cow could see her infant, smell him, hear him, but could not touch him, comfort him, or nurse him. The heartrending bellows that she poured forth—minute after minute, hour after hour, for five long days—were excruciating to listen to. They are the most poignant and painful auditory memories I carry in my brain. Since that age, whenever I hear anyone postulate that animals cannot really feel emotions, I need only to replay that torturous sound in my memory of that mother cow crying her bovine heart out to her infant. Mother's love knows no species barriers, and I believe that all people who are vegans in their hearts and souls know that to be true.”

Michael Klaper (1947) American physician

Quoted in Joanne Stepaniak, The Vegan Sourcebook (Lowell House, 1998), pp. 39-40.

Love, Pain, People, Age

“She turned, and flashed upon their view
Her stately neck's purpureal hue;
Ambrosial tresses round her head
A more than earthly fragrance shed:
Her falling robe her footprints swept,
And showed the goddess as she stept.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book I, p. 21

“In the debate between those who believe in essentially unregulated markets and others who hold that reasonable regulation diminishes market excesses without inhibiting their basic function, the subprime situation unfortunately provides ammunition for the latter view.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

Frank in an op-ed piece "A (sub)prime argument for more regulation" http://www.ft.com/cms/s/0/a6eeecbe-4eb5-11dc-85e7-0000779fd2ac.html in W:Financial Times (August 2007)

“Interviewer: How do you view the fears of the creation of a "Shiite Crescent?"”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

2007

Fear

“In my view, wholesome pleasure, sport, and recreation are as vital to this nation as productive work and should have a large share in the national budget.”

Walt Disney (1901–1966) American film producer and businessman

The Quotable Walt Disney (2001)

Pleasure, Sport

“The Gospel of Efficiency. Every era, as Carl Becker has reminded us in his Heavenly City of the Eighteenth Century Philosophers, has a few words that epitomize its world-view and that are fixed points by which all else can be measured. In the Middle Ages they were such words as faith, grace, and God; in the eighteenth century they were such words as reason, nature, and rights; during the past fifty years in America they have been such words as cause, reaction, scientific, expert, progress and efficient. Efficiency is a natural ideal for a relatively immature and extrovert culture, but presumably its high development and wide acceptance are due to the fact that ours has been, par excellence, a machine civilization. At any event, efficiency grew to be a national catchword in the Progressive era as mechanization became the rule in American life, and it frequently appears in the literature of the period entangled in mechanical metaphor.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 19

Life, God, Age, World

“They take inadequate views of Christ's prophetic character, who think Jesus came only to utter discourses, parables, and prayers. Suppose all He ever said to be found in the writings of Jewish rabbis and heathen philosophers, His great function would still be an orginal one, to show us the Father.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 65.

Thinking, Christ

“At this time it is difficult to put one's finger on any single contribution in the decade 1950 - 1960 which is comparable to those above, and yet progress has probably been even greater. From the point of view of an educator, one cannot overlook the wide distribution which has been given to these ideas. There has been remarkable progress from analysis to synthesis, always a sign of maturity in a field of analytic endeavour. There has been consolidation, for example in the establishment of a more rigorous basis for information theory; there has been unification, for example in the demonstration of the formal similarity between game theory and linear programming; there has been application to mathematically more difficult situations, for example nonlinear servo systems and information channels with memory; there has been implementation, as in commercially available computers which by any reasonable measure are hun- dreds of times more powerful than the primitive devices of 1950; there has been de-limitation of the boundaries of many of these fields.”

Robert E. Machol (1917–1998) American systems engineer

Source: Information and Decision Processes (1960), p. viii

Education, Game, Mathematics, Idea

“The creationist is a sham religious person who, curiously, has no true sense of religion. In the language of religion, it is the facts we observe in the world around us that must be seen to constitute the words of God. Documents, whether the Bible, Qur'an or those writings that held such force for Velikovsky, are only the words of men. To prefer the words of men to those of God is what one can mean by blasphemy. This, we think, is the instinctive point of view of most scientists who, curiously again, have a deeper understanding of the real nature of religion than have the many who delude themselves into a frenzied belief in the words, often the meaningless words, of men. Indeed, the lesser the meaning, the greater the frenzy, in something like inverse proportion.”

Fred Hoyle (1915–2001) British astronomer

Our Place in the Cosmos (1993), p. 14

Men, God, World, Religion

“Humanists today, who claim to take a wholly secular view of things, scoff at mysticism and religion. But the unique status of humans is hard to defend, and even to understand, when it is cut off from any idea of transcendence. In a strictly naturalistic view – one in which the world is taken on its own terms, without reference to a creator or any spiritual realm – there is no hierarchy of value with humans at the top. There are simply multifarious animals, each with their own needs. Human uniqueness is a myth inherited from religion, which humanists have recycled into science.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 77)
The Silence of Animals: On Progress and Other Modern Myths (2013)

World, Religion, Idea, Understanding

“There were nude pictures… a lot of it is erotic or sexual. But I don't view my collection as dirty in any way. I view it as art.”

Paul Reubens (1952) American actor, writer, film producer, game show host, and comedian

2004 interview with Entertainment Weekly http://www.abc.net.au/news/2004-04-01/pee-wee-actor-denies-paedophile-claims/162146 2004 Child Porn Charges

Art, Way

“You may rejoice to think yourselves secure,
You may be grateful for the gift divine,
That grace unsought which made your black hearts pure
And fits your earthborn souls in Heaven to shine.
But is it sweet to look around and view
Thousands excluded from that happiness,
Which they deserve at least as much as you,
Their faults not greater nor their virtues less?”

Anne Brontë book Poems by Currer, Ellis, and Acton Bell

Poems by Currer, Ellis, and Acton Bell (1846), A Word to the Calvinists (1843)

Happiness, Soul, Thinking, Heart

“Let them sit in Australia and talk about their pitches. Tell them not to waste their time about Indian tracks. Come and play here. After a 103 Test matches, I deserve a voice and I will have that voice for the betterment of cricket. And there some terrific reactions. For example, Ravi Shastri just said the popular view 'Go back home and worry about your own pitches. Non-Indian commenting on the conditions in India and I reckon probably 80 percent said 'mind your business and go back to Australia and worry about your own country' which is fair enough. But 20 percent of the people that understand the game and have a great passion for the game, a comment like mine whether they like or not is from the base of loving this sport, from the base of loving conditions and also experiencing diverse conditions across the world.”

Matthew Hayden (1971) Australian cricketer

Quoted on Sports.ndtv.com (December 5, 2015), "Matthew Hayden Lashes Out at Ravi Shastri, Says He has Right to Speak on Game's Betterment" http://sports.ndtv.com/india-vs-south-africa-2015-16/news/252607-matthew-hayden-lashes-out-at-ravi-shastri-says-he-has-right-to-speak-on-game-s-betterment

Love, People, World, Home

“It has been said that that which has made England a great and an energetic nation, is the principle heretofore acted upon of maintaining a very low Peace establishment, while the Peace establishments of the continent have been uniformly high. I do not agree in that view of the subject. For my own part, I believe much of our financial embarrassment to have been caused by our former low Peace establishments, and to this circumstance the failure of many of our military operations may be traced.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (25 April 1816), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 14.
1810s

Peace, Failure, Parting

“"God is just and punishes us; that is all we need to know; as far as we are concerned the rest is merely curiosity." Such was the conclusion of Lamennais (Essai, etc., partie, chap. vii.), an opinion shared by many others. Calvin also held the same view. But is there anyone content with this? Pure curiosity! — to call this load that well nigh crushes our heart pure curiosity!”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

God, Heart

“And any civil libertarian who was exposed to what’s going on here today — if Hillary Clinton were the subject — would be taking exactly the opposite position. There is so much hypocrisy, partisan hypocrisy out there. I don’t mind if conservatives take the view we ought to trust government or former prosecutors take the view we ought to trust government. My gripe is against civil libertarians and criminal defense lawyers, people who are always on the side of challenging the government. The ACLU has suddenly lost its way and they've forgotten what they’ve been preaching for 50 years because it is Donald Trump they’re after.”

Alan M. Dershowitz (1938) American lawyer, author

Interview over the case of Michael Cohen, MSNBC, May 3, 2018, hosted by Steve Kornacki. Christian Datoc, “Dershowitz Explodes: ‘I Don’t Want To Live In A Police State,” The Daily Caller, May 3, 2018 http://dailycaller.com/2018/05/03/dershowitz-i-dont-want-to-live-in-police-state/

People, Way

“In Leopardi’s view, the universal claims of Christianity were a licence for universal savagery. Because it is directed to all of humanity, the Christian religion is usually praised, even by its critics, as an advance on Judaism. Leopardi – like Freud a hundred years later – did not share this view. The crimes of medieval Christendom were worse than those of antiquity, he believed, precisely because they could be defended as applying universal principles: the villainy introduced into the world by Christianity was ‘entirely new and more terrible … more horrible and more barbarous than that of antiquity’. Modern rationalism renews the central error of Christianity – the claim to have revealed the good life for all of humankind. Leopardi described the secular creeds that emerged in modern times as expressions of ‘half-philosophy’, a type of thinking with many of the defects of religion. What Leopardi called ‘the barbarism of reason’ – the project of remaking the world on a more rational model – was the militant evangelism of Christianity in a more dangerous form. Events have confirmed Leopardi’s diagnosis. As Christianity has waned, the intolerance it bequeathed to the world has only grown more destructive. From imperialism through communism and incessant wars launched to promote democracy and human rights, the most barbarous forms of violence have been promoted as means to a higher civilization.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.32-3)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Life, War, World, Religion

“A certain region in the field becomes crucial, is focused; but it does not become isolated. A new, deeper structural view of the situation develops, involving changes in functional meaning, the grouping, etc. of the items. Directed by what is required by the structure of a situation for a crucial region, one is led to a reasonable prediction, which like the other parts of the structure, calls for verification, direct or indirect. Two directions are involved: getting a whole consistent picture, and seeing what the structure of the whole requires for the parts.”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

p 212
Productive thinking, 1945

Change, Parting

“This Idea of Spinoza's we must allow to be in the main true and well-grounded; absolute substance is the truth, but it is not the whole truth; in order to be this, it must also be thought of as in itself active and living, and by that very means it must determine itself as mind. But substance with Spinoza is only the universal and consequently the abstract determination of mind; it may undoubtedly be said that this thought is the foundation of all true views — not, however, as their absolutely fixed and permanent basis, but as the abstract unity which mind is in itself. It is therefore worthy of note that thought must begin by placing itself at the standpoint of Spinozism; to be a follower of Spinoza is the essential commencement of all Philosophy. For as we saw above … when man begins to philosophize, the soul must commence by bathing in this ether of the One Substance, in which all that man has held as true has disappeared; this negation of all that is particular, to which every philosopher must have come, is the liberation of the mind and its absolute foundation.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, comparing Spinoza's philosophy to that of the Eleatics, in Lectures on the History of Philosophy (1896), Vol. 3, Ch. I : The Metaphysics of the Understanding, § 2 : Spinoza, p. 257

Truth, Soul, Idea, Universe

“Many journalists now are no more than channelers and echoers of what George Orwell called the 'official truth'. They simply cipher and transmit lies. It really grieves me that so many of my fellow journalists can be so manipulated that they become really what the French describe as 'functionaires', functionaries, not journalists. Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words 'impartiality' and 'objectivity' is that they have lost their dictionary meaning. They've been taken over… [they] now mean the establishment point of view… Journalists don't sit down and think, 'I'm now going to speak for the establishment.' Of course not. But they internalise a whole set of assumptions, and one of the most potent assumptions is that the world should be seen in terms of its usefulness to the West, not humanity.”

John Pilger (1939) Australian journalist

The Progressive, Interview with John Pilger http://www.progressive.org/nov02/intv1102.html, November 2002

Truth, World, Problem, Thinking

“Einstein’s great friend and intellectual sparring partner Niels Bohr had a nuanced view of truth. Whereas according to Bohr, the opposite of a simple truth is a falsehood, the opposite of a deep truth is another deep truth. In that spirit, let us introduce the concept of a deep falsehood, whose opposite is likewise a deep falsehood. It seems fitting to conclude this essay with an epigram that, paired with the one we started with, gives a nice example: “Naïveté is doing the same thing over and over, and always expecting the same result.””

Frank Wilczek (1951) physicist

Einstein’s Parable of Quantum Insanity (2015)

Truth

“From my point of view, compatibilism is a little like saying: a puppet is free so long as it loves its strings.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris at Sydney Opera House Festival of Dangerous Ideas 2012, Discussion on Free Will http://www.youtube.com/watch?v=JM3raA1EwrI. 2010s

Love

“Each of us must have tucked away in some corner of his and her brain a contrarian -- or ipkha mistabra -- compartment whose function it is to seek out views other than those we readily consent to because they swarm around us. The devil’s advocate can well turn out to be an angelic emissary. And swimming against the stream may be the best way to avoid drowning.”

Norman Lamm (1927) American rabbi

Seventy faces: articles of faith (2002)

Angels, Way

“The promoters of every private bill have to satisfy the [Parliamentary] Committee that their proposals are sufficiently beneficial to the public to justify the Committee in entrusting them with the special powers necessary to carry them out; it is only on this condition that private rights and interests can be required to give way to public necessity. The task of the Committee is to examine the proposals from this point of view and for this purpose to hear the arguments and evidence both of the promoters and of thhe opponents, being specially vigilant to see that justice is done by way of compensation and protection to those who may be called upon to make sacrifices for the public benefit. The range of the subjects which may come before Parliament by way of private bill is immensely varied, including such matters as the construction of railways, the building of harbours and bridges, the extension of city boundaries, the development of water power and electricity, the provision of water supplies, and the alteration of the constitution and objects of charitable and educational institutions.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), In London, p. 58

Education, Justice, Way, Water

“In my view all salvation for philosophy may be expected to come from Darwin's theory”

Ludwig Boltzmann (1844–1906) Austrian physicist

"Theoretical Physics and Philosophical Problems, Selected Writings", Ludwig Boltzmann, ed. B. McGuinness, 1974, p. 193

“The notion of "system" has gained central importance in contemporary science, society and life. In many fields of endeavor, the necessity of a "systems approach" or "systems thinking" is emphasized, new professions called "systems engineering," "systems analysis" and the like have come into being, and there can be little doubt that this this concept marks a genuine, necessary, and consequential development in science and world-view.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. xvii.

Life, World, Thinking, Science

“I should perhaps confess that on September 11 last, once I had experienced all the usual mammalian gamut of emotions, from rage to nausea, I also discovered that another sensation was contending for mastery. On examination, and to my own surprise and pleasure, it turned out be exhilaration. Here was the most frightful enemy–theocratic barbarism–in plain view…. I realized that if the battle went on until the last day of my life, I would never get bored in prosecuting it to the utmost.”

Christopher Hitchens (1949–2011) British American author and journalist

"Images in a Rearview Mirror The Nation" http://www.thenation.com/article/images-rearview-mirror, The Nation (November 15, 2001). 2000s, 2001

Life, Pleasure, Rage

“Mad Dog Time is the first movie I have seen that does not improve on the sight of a blank screen viewed for the same length of time. Oh, I've seen bad movies before. But they usually made me care about how bad they were. Watching Mad Dog Time is like waiting for the bus in a city where you're not sure they have a bus line…Mad Dog Time should be cut into free ukulele picks for the poor.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/mad-dog-time-1996 of Mad Dog Time (29 November 1996) Reviews, Zero star reviews

Dogs, Time, Waiting, Madness

“It's not healthy for the country to have parties with polar opposite views without that bridge that you need to build consensus.”

Olympia Snowe (1947) United States Senator from Maine

Statement of April 2009, as quoted in "US Sen. Olympia Snowe in her own words" by The Associated Press (28 February 2012) http://web.archive.org/20120229071826/www.seattlepi.com/news/article/US-Sen-Olympia-Snowe-in-her-own-words-3368674.php.

Country

“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Life, Truth, Way, Feeling

“Peoples views on how the government should conduct its financial operations are heavily influenced by their political philosophies.”

Harvey S. Rosen (1949) American economist

Getting Started, p. 1
Public Finance - International Edition - Sixth Edition

People

“The basis of self-government and freedom requires the development of character and self-restraint and perseverance and the long view. And these are qualities which require many years of training and education.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Education, Freedom, Training, Perseverance

“We…would nevertheless make it clear that entirely independent political structures are impossible here [in the Baltic]…They cannot lead an isolated existence between the colossi of West and East. We hope that they will seek and find this support with us. The German occupation will have to continue for a long time, lest the anarchy we have just been combating should arise again. We shall have to safeguard the position of the Germans, a position consistent with their economic and cultural achievements…Herr Scheiddemann, said that we have made ourselves new enemies in the world through our push in the East…Had we continued the negotiations, we should still be sitting with Herr Trotski in Brest Litovsk. As it is, the advance has brought us peace in a few days and I think we should recognise this and not delude ourselves, particularly as regards the East, that if by resolutions made here in the Reichstag or through our Government's acceptance of the entirely welcome initiative of His Holiness the Pope, we had agreed to a peace without indemnities and annexations, we should have had peace in the East. In view of our situation as a whole, I should regard a fresh peace offer as an evil. My chief objection is against the detachment of the Belgian question from the whole complex of the question of peace. It is precisely if Belgium is not to be annexed that Belgium is the best dead pledge we hold, notably as regards England. The restoration of Belgium before we conclude peace with England seems to me an utter political and diplomatic impossibility…There is a great difference between the first set of terms at Brest-Litovsk and the ultimatum that we have now presented, and the blame for this change rests with those who refused to come to an agreement with Germany and who, consequently, must now feel her power. We are just as free to choose between understanding and the exploitation of victory in the case of the West, and I hope that these eight or fourteen days that have elapsed between the first set of peace terms in Brest-Litovsk and the second set, may also have an educational effect in that direction.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

World, Education, Peace, Hope

“Content is nothing but the sum of organized tensions. From this point of view one can discover the basic identity of the rules of composition in all arts – always accepting that the arts can only represent their object materially by means of organised reactions.... already today one can safely assume that the roots of laws of composition are the same for art as they are for nature.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from: 'Analysis of the Primary Elements of Painting', W. Kandinsky, 1928
1920 - 1930

Law, Art, Nature

“Looked at from the point of view of other organisms, humankind resembles an acute epidemic disease, whose occasional lapses into less virulent forms of behavior have never yet sufficed to permit any really stable, chronic relationship to establish itself.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.1.

Disease, Behavior

“The symbol for the Environment Ministry is the eye of a tortoise, for the long view—the understanding that nothing comes cheap or quickly without a hidden cost.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 121

Understanding

“[T]he view that anti-Communism equals Fascism remained obligatory in countries subject to Communist censorship until the advent of Mikhail Gorbachev’s glasnost. It was prevalent also in foreign ‘progressive’ circles. Western scholars who had the temerity to link Mussolini or Hitler with Communism in any way or to depict their regimes as genuine mass movements risked verbal or other forms of harassment.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 241

Way, Communication, Country

“When a rule is enforced, the person who is supposed to have broken it may be seen as a special kind of person, one who cannot be trusted to live by the rules agreed upon by the group. He is regarded as an outsider. But the person who is thus labeled an outsider may have a different view of the matter. He may not accept the rule by which he is being judged and may not regard those who judge him as either competent or legitimately entitled to do so. Hence, a second meaning of the term emerges: the rule-breaker may feel his judges are outsiders.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 1-2.

Feeling, Personality

“The Soviets are a new state apparatus which, in the first place, provides an armed force of workers and peasants; and this force is not divorced from the people, as was the old standing army, but is very closely bound up with the people, From the military point of view this force is incomparably more powerful than previous forces; from the revolutionary point of view, it cannot be replaced by anything else.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Can the Bolsheviks Retain State Power?, (1917)
1910s

People

“Poetry, finally, is the form of art where not only are the unities of time, place, and action freed from the restrictive bounds of the single instant, the single spot, the single simple transaction, but the medium of embodiment is thought itself, with its completely articulate utterance in language. Here the very source of the ideal view of the world, the very origin of the creative artistic impulse, becomes the material and the instrument of its own purpose, the executor of its own will. The scope of the creative faculty is therefore the utmost conceivable, and poetry rightfully takes the highest place as the art of the greatest possibilities — the art, indeed, of an all-inclusive compass, as at length completely self-supplying and self-directing.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.210

World, Art, Time

“Though it is often assumed that naturalism must be hostile to religion, the opposite is true. Enemies of religion think of it as an intellectual error, which humanity will eventually grow out of. It is hard to square this view with Darwinian science – why should religion be practically universal, if it has no evolutionary value?”

John Gray (1948) British philosopher

Sweet Morality (p. 224)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Hostility, Religion, Error, Nature

“I realize now how lucky I was, in the total absence of role models, to have only men to rebel against. Today's women students are meeting their oppressors in dangerously seductive new form, as successful congenial female professors who view themselves as victims of a rigid foreign ideology.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 213

Women, Men, Success

“The taller the building, the better the view.”

Neamat Imam book The Black Coat

The Black Coat (2013)

“My father's views for me, which were to guide his choice of college, were twofold. He really wanted me to learn; to get a good education, not so much with the idea of my making my way in the world, as from the value which he had learned to set upon intellect…. He was fond of repeating the sentence in the Eton Latin grammar—" Concessi Cantabrigiam ad capiendum ingenii cultum…." This was the proverb which presided over my whole college life. Though often dimmed, it was never lost sight of, and however much I may have had to hate the grammar on other accounts, I think no other sentence of any book has had so large a share in moulding my mind and character as that one. It was then essential to my father's plans for me that the college to be selected for me should be one where the instruction given was reputed to be good.”

Mark Pattison (1813–1884) English author and Church of England priest

Memoirs (1885)

Life, Hate, Books, World

“Plot involves fragmentary reality, and it might involve composite reality. Fragmentary reality is the view of the individual. Composite reality is the community or state view. Fragmentary reality is always set against composite reality. Virginia Woolf did this by creating fragmentary monologues and for a while this was all the rage in literature. She was a genius. In the hands of the merely talented it came off like gibberish.”

Rita Mae Brown (1944) Novelist, poet, screenwriter, activist

Starting from Scratch (1989)

Communication, Literature, Reality, Rage

“Whereas originally the hopes for string theory, and its descendants, were that some kind of uniqueness would be arrived at, whereby the theory would supply mathematical explanations for the measured numbers of experimental physics, the string theorists were driven to find refugee in the strong anthropic argument in an attempt to narrow down an absolutely vast number of alternatives. In my own view, this a very sad and unhelpful place for a theory to find itself.”

Roger Penrose book Fashion, Faith, and Fantasy in the New Physics of the Universe

Source: Fashion, Faith, and Fantasy in the New Physics of the Universe (2016), Ch. 3 Fantasy, p 322

Sadness, Hope, Mathematics, Strong

“[T]hough religious thinkers will fight fiercely to show its standpoint to be the one religion really sanctions, each religion has signposts pointing in both ways. One the one hand towards a fundamentalist, authoritarian strain that insists if you want to be faithful you have to crucify your intellect; that is to believe just because your belief is absurd. And on the other hand, each of the three western religions has a rationalist tradition… far from viewing our capacity for reason as threatening our capacity to obey god, this tradition sees thinking as its very fulfillment. There are actually some wonderful Jewish parables, which show God laughing with pleasure as human beings defeat him with a particularly good argument. That is, god would rather be impressed than right on certain Jewish rationalist traditions. So if reason is God’s gift then he meant us to use it even against him if he is wrong or hasty. On this tradition our ability to make sense of the world whether with science or through the right moral actions, is just one more proof of gods goodness.”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

God, Pleasure, World, Faith

“If I were a member of Congress, I would not vote for the proposed amendment and would fully understand and respect the views of those who would. For or against, we all love our flag with equal devotion.”

Colin Powell (1937) Former U.S. Secretary of State and retired four-star general

1990s, Letter to Patrick Leahy (1999)

Love, Understanding

“I have no particular political views but I was and am struck by the idea that the left and the right are always entirely similar when they become extreme - they click together like two edges of a magnet.”

Alan Williams (novelist) (1935) novelist

Toomey, Philippa. "Tilting at windmills", London Times, 8 July 1978, p. 12.

Idea

“To this I can only reply as follows: Your point of view — taken as theoretical possibility — is incontestable. For me, however, the expectation that the adequate formulation of the universal laws involves the use of all conceptual elements which are necessary for a complete description, is more natural. It is furthermore not at all surprising that, by using an incomplete description, (in the main) only statistical statements can be obtained out of such description. If it should be possible to move forward to a complete description, it is likely that the laws would represent relations among all the conceptual elements of this description which, per se, have nothing to do with statistics.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Albert Einstein: Philosopher-Scientist, Cambridge University Press, 1949, p. 672
"Einstein's Reply to Criticisms" (1949)

Law, Nature, Universe

“The knowable world is incomplete if seen from any one point of view, incoherent if seen from all points of view at once, and empty if seen from nowhere in particular.”

Richard Shweder (1945) American anthropologist

Why do Men Barbecue? (2003).

World

“Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love.”

James H. Cone (1938–2018) American theologian

Source: A Black Theology of Liberation (1970), p. 70

Love, God, Pain, World

“(…) I have written so far around 200 books and articles on different aspects of science, philosophy, theology, and hekmat (wisdom). (…) I never entered the service of any king as a military man or a man of office, and if I ever did have a conversation with a king, it never went beyond my medical responsibility and advice. (…) Those who have seen me know, that I did not into excess with eating, drinking or acting the wrong way. As to my interest in lil pump yuhh!! people know perfectly well and must have witnessed how I have devoted all my life to science since my youth. My patience and diligence in the pursuit of science has been such that on one special issue specifically I have written 20,000 pages (in small print), moreover I spent fifteen years of my life - night and day - writing the big collection entitled Al Hawi. It was during this time that I lost my eyesight, my hand became paralyzed, with the result that I am now deprived of reading and writing. Nonetheless, I've never given up, but kept on reading and writing with the help of others. I could make concessions with my opponents and admit some shortcomings, but I am most curious what they have to say about my scientific achievement. If they consider my approach incorrect, they could present their views and state their points clearly, so that I may study them, and if I determined their views to be right, I would admit it. However, if I disagreed, I would discuss the matter to prove my standpoint. If this is not the case, and they merely disagree with my approach and way of life, I would appreciate they only use my written knowledge and stop interfering with my behaviour.”

Muhammad ibn Zakariya al-Razi (865–925) Persian polymath, physician, alchemist and chemist, philosopher

Lost History: The Enduring Legacy of Muslim Scientists, Thinkers, and Artists

Life, Wisdom, People, Books

“One voice in the Great Conversation itself announces this modern point of view. In the closing paragraph of his An Enquiry Concerning Human Understanding, David Hume writes: "When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume… let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to flames: for it can contain nothing but sophistry and illusion."… the positivists of our own day, would commit to burning or, what is the same, to dismissal from serious consideration… Those books… argue the case against the kind of positivism that asserts that everything except mathematics and experimental science is sophistry and illusion…. The Great Conversation… contains both sides of the issue.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Mathematics, Understanding, Science

“Viewed against such a backdrop, there is creeping anxiety about the future of our nation, characterised as it is by deep communal divisions and a disturbingly high rate of out-migration of our skilled people.”

Mahendra Chaudhry (1942) Fijian politician

Address to the conference of the Fiji Labour Party, Lautoka, 31 July 2005

People, Communication, Future

“For Muslims the Islamic Shari'ah, or Divine Law, is the concrete embodiment of the Divine Will as elaborated in the Quran for the followers of Islam; and from the Islamic point of view the scriptures of all divinely revealed religions, each of which possesses its own Shari'ah, have the same function in those religions. For Muslims, who accept the Quran as the Word of God, therefore, following the Divine Law is basic and foundational for the practice of their religion.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

God, Religion, Law

“Reticence may be an elderly doctrine to preach, yet from the artistic point of view I am sure it is a sound one. Reticence conduces to effect, blatancy ruins it.”

M. R. James (1862–1936) British writer

"Some Remarks on Ghost Stories", in The Bookman, December 1929; cited from Michael Cox M. R. James: An Informal Portrait (Oxford: Oxford University Press, 1986) p. 150.

“Those who want to burn books are either afraid of the ideas contained within the covers or they haven't the courage to stand up for the views which they themselves profess to hold.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Speech, Saskatchewan Legislature, February 17, 1954.

Books, Idea, Courage

“The terrible consequences of being Jewish that my grandmother faced are ones endured by many ethnic groups, and must always be viewed as a brutal example of man's inhumanity to man. I feel honoured to be able to tell her incredible story of strife and survival.”

Hana Maria Pravda (1916–2008) British actress

her granddaughter Isobel pravda; quoted in "Holocaust diarist is played by actress granddaughter", Dalya Alberge, Evening Standard, Dri 11 Jan 2013 p. 29
About

Feeling

“But even further from the light were the cats. Their perfection was alarming. Wrapped up in the precision and meticulousness of their bodies, they knew neither deviation nor error. They sank for a moment, far into themselves, to the bottom of their being; they froze in their soft fur and grew menacingly and ceremoniously serious, and their eyes grew as round as moons, soaking up the view into their fiery craters. But a moment later, cast out to the edge, to the surface, they yawned in their nihility, disappointed and without illusions.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Brilliant Epoch” http://www.schulzian.net/translation/sanatorium/epoch1.htm His father, Living things

Disappointment, Error, Cats, Light

“.. About my work Howard – I always have two opinions – one is my way of seeing it for myself – and for myself I am never satisfied – never really – I almost always fail – always I think – now next time I can do it – Maybe that is part of what keeps one working – I can also look at myself – by that I mean my work from the point of view of the looking public – and that is the way I look at it when I think of showing. I have always first had a show for myself – and made up my mind – then after that it doesn't matter to me very much what anyone else say – good or bad.”

Georgia O'Keeffe (1887–1986) American artist

In a letter to William Howard Schubart, (nephew of her died husband), Abiquiu, New Mexico, August 4, 1950; as quoted in Voicing our visions, -Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 228
1950 - 1970

Way, Thinking, Time, Parting

“It is more than a little ironic that "capital accumulation" once a rather tendentious Marxian view of a supposed capitalist obsession, should have become - of all things - Wall Street's own slogan.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 2, Capital, p. 51

“Editor’s Preface In this book, originating in the year 1848, the requirement for being a Christian is forced up by the pseudonymous author to the supreme ideality. Yet the requirement should indeed be stated, presented, and heard. From the Christian point of view, there ought to be no scaling down of the requirement, nor suppression of it-instead of a personal admission and confession. The requirement should be heard-and I understand what is said as spoken to me alone—so that I might learn not only to resort to grace but to resort to it in relation to the use of grace. S. K.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Practice in Christianity (September 1850), p. xii

Books, Understanding, Learning, Personality

“Take the case of a famous problem which plays a great part in the history of Greek geometry, the doubling of the cube, or its equivalent, the finding of two mean proportionals in continued proportion between two given straight lines. …if all the recorded solutions are collected together, it is much easier to see the relations, amounting in some cases to substantial identity, between them, and to get a comprehensive view of the history of the problem. I have therefore dealt with this problem in a separate section of the chapter devoted to 'Special Problems,' and I have followed the same course with the other famous problems of squaring the circle and trisecting any angle.”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

History, Problem, Parting

“What does it mean, insane? A legal definition. What do I mean? I feel it, see it, but what is it? It is something they do, something they are. It is their unconsciousness…Do they ignore parts of reality? Yes. But it is more. It is their plans…Their view; it is cosmic…They see through the here, the now, into the vast black deep beyond, the unchanging. And that is fatal to life. Because eventually there will be no life; there was once only the dust particles of space, the hot hydrogen gases, nothing more, and it will come again.”

Philip K. Dick book The Man in the High Castle

The Man in the High Castle (1962)

Life, Feeling, Reality, Parting

“In 1938 and at the age of eighty, Hobson decided to republish Imperialism: A Study. By the late 1930s, public opinion was becoming much more critical of empire and imperialism: one prominent imperial historian of the time, W. K. Hancock, wrote that 'to… an increasing proportion of the ordinary public the "imperialist" is a robber and a bully'. Under growing Marxist influence there was also an increasing tendency to offer economic interpretations of imperial expansion and control. Encouraged by these trends and convinced that the looming conflict between Britain and France on the one side, and Germany, Italy and Japan on the other, was basically an attempt to re-divide the imperial spoils, Hobson decided that his ancient text was worth reprinting. But in republishing it, and despite adding a long preface, Hobson gave no indication that he had ever held different views.”

Peter Cain (1958) figure skater

Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 3.

Age, Study, Time

“What initially attracted me to The Seventh Seal was that it had values and characteristics which I was familiar with in other art forms, most notably, the European novel and certain forms on English drama, and indeed, in relation to my rather academic interest in history -- not "history" in the normal sense, but history as a form of entertainment. It might be a very unfashionable view but I believe that history is an amazing bank or reserve area of plots, characterisations, extraordinary events, etc.”

Peter Greenaway (1942) British film director

From an interview in Art and Design, no. 49
Interviews

Art, History, Sense

“The view I have just sketched of the relationships between the most general types—the forms of social life—and human nature is based upon two key ideas that might appear contradictory. The first notion holds that there exists a limited fund of problems and possibilities of human association. Each form of social life is defined by the way it responds to the problems and pursues the possibilities. The fact that the fund is limited makes comprehensive theory and universal comparison possible. This principle, however, seems incompatible with the other half of my thesisː that the forms of social life are constituents and re-creators, rather than just examples, of human nature. ¶ The way to reconcile these two equally important ideas is to conceive of human nature as an entity embodied in particular forms of social life, though never exhausted by them. Consequently, humanity can always transcend any one of the kinds of society that develop it in a certain direction. Nonetheless, human nature is known, indeed it exists, only through the historical types of social life.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260

Life, Way, Idea, Nature

“Antiessentialist thinking forces us to view the world differently. We must accept shadings and continua as fundamental. We lose criteria for judgment by comparison to some ideal: short people, retarded people, people of other beliefs, colors, and religions are people of full status.”

Stephen Jay Gould book The Flamingo's Smile

"Of Wasps and WASPs", p. 161
The Flamingo's Smile (1985)

People, World, Religion, Color

“From Britain's point of view the 1939 war had been a liberal war which had been entered into in a condition of moral indignation without the resources to fight it, that it had been providential good fortune which had placed the burden of fighting on the Russians and the Americans.”

Maurice Cowling (1926–2005) historian

Mill and Liberalism: Second Edition (CUP, 1990), p. xv.

War, Fight

“The man is a humbug — a vulgar, shallow, self-satisfied mind, absolutely inaccessible to the complexities and delicacies of the real world. He has the journalist's air of being a specialist in everything, of taking in all points of view and being always on the side of the angels: he merely annoys a reader who has the least experience of knowing things, of what knowing is like. There is not two pence worth of real thought or real nobility in him. But he isn't dull…”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Diary entry regarding Thomas Babington Macaulay, 1st Baron Macaulay, (July 1924), published in Letters (1966), p. 97

World, Angels

“He who would see old Hoghton right
Must view it by the pale moonlight.”

William Hazlitt (1778–1830) English writer

William Carew Hazlitt, English Proverbs and Provincial Phrases, (London, 1882) http://books.google.com/books?vid=0BwDL0yjf1gG1Sn05IQSrM4&id=mmkKAAAAIAAJ&pg=PA205&lpg=PA205&dq=%22He+who+would+see+old+Hoghton+right%22#PPA205,M1 Misattributed

“Piaget, who was originally trained as a biologist, views intellectual development as an interaction of an inherited genetic program with the environment. It is no coincidence that he calls this conception "genetic epistemology," in effect the study of the hereditary unfolding of understanding.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.3 Development

Understanding, Study, Training

Quotes about view page 17

Quotes about view
page 17