Quotes about vehicle
page 2

Michael Hudson (economist) photo
Bertolt Brecht photo

“General, your tank
is a powerful vehicle
it smashes down forests
and crushes a hundred men.
but it has one defect:
it needs a driver.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"General, Your Tank Is a Powerful Vehicle", in "From a German War Primer", part of the Svendborg Poems (1939); as translated by Lee Baxandall in Poems, 1913-1956, p. 289
Poems, 1913-1956 (1976)

Elon Musk photo
Sam Harris photo
George W. Bush photo
Bill Mollison photo
Monier Monier-Williams photo
S.M. Stirling photo
Marshall McLuhan photo
Valentino Braitenberg photo
Martin Luther King, Jr. photo
Lily Tomlin photo

“Had there been a computer in 1872… it would probably have predicted that there would be so many horse-drawn vehicles that it would be impossible to clear up all the manure.”

Karl William Kapp (1910–1976) American economist

Quote about the computerized estimates of the end of the world. Cited in: Ian Murray (1972) " Workers told of peril of technology http://www.kwilliam-kapp.de/pdf/Kapp%20in%20NYT%2072.pdf". In: The Times, April 16, 1972

Valentino Braitenberg photo
Clinton Edgar Woods photo
Isaac Asimov photo

“The military mind remains unparalleled as a vehicle of creative stupidity.”

In Memory Yet Green (1979), p. 461
General sources

Warren Buffett photo
A. James Gregor photo
B.K.S. Iyengar photo

“Breath is the vehicle of consciousness and so, by its slow measured observation and distribution, we learn to tug our attention away from external desires toward a judicious, intelligent awareness.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12

Anita Sarkeesian photo
Susan Sontag photo

“The tide of undecipherable signatures of mutinous adolescents which has washed over and bitten into the facades of monuments and the surface of public vehicles in the city where I live: graffiti as an assertion of disrespect, yes, but most of all simply an assertion… the powerless saying: I'm here, too.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

"The Pleasure of the Image" (1985) from Writers on Artists edited by Daniel Halpern (1988), p. 98, North Point Press ISBN 0-86547-340-4

Arun Shourie photo

“And yet, none of this is accidental. As we have seen in the texts that we have surveyed in this book, it is all part of a line. India turns out to be a recent construct. It turns out to be neither a country nor a nation. Hinduism turns out to be an invention – surprised at the word? You won’t be a few pages hence – of the British in the late nineteenth century. Simultaneously, it has always been inherently intolerant. Pre-Islamic India was a den of iniquity, of oppression. Islamic rule liberated the oppressed. It was in this period that the Ganga-Jamuna culture, the ‘composite culture’ of India was formed, with Amir Khusro as the great exponent of it, and the Sufi savants as the founts. The sense of nationhood did not develop even in that period. It developed only in response to British rule, and because of ideas that came to us from the West. But even this – the sense of being a country, of being a nation, such as it was – remained confined to the upper crust of Indians. It is the communists who awakened the masses to awareness and spread these ideas among them.
In a word, India is not real – only the parts are real. Class is real. Religion is real – not the threads in it that are common and special to our religions but the aspects of religion that divide us, and thus ensure that we are not a nation, a country, those elements are real. Caste is real. Region is real. Language is real – actually, that is wrong: the line is that languages other than Sanskrit are real; Sanskrit is dead and gone; in any case, it was not, the averments in the great scholar, Horace Wilson to the House of Commons Select Committee notwithstanding, that it was the very basis, the living basis of other languages of the country; rather, it was the preserve of the upper layer, the instrument of domination and oppression; one of the vehicles of perpetuating false consciousness among the hapless masses.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Calvin Coolidge photo
Neal Stephenson photo
Neal Stephenson photo
Francis Escudero photo
John McAfee photo

“Disobedience is the vehicle of progress.”

John McAfee (1945) American computer programmer and businessman

Explaining why he did not follow the normal rules of business to reporter Josh Quittner in 1992

Anthony Trollope photo
Ron Paul photo

“Imagine […] that thousands of armed foreign troops were constantly patrolling American streets in military vehicles. Imagine they were here under the auspices of "keeping us safe" or "promoting democracy" or "protecting their strategic interests." Imagine that they operated outside of US law, and that the Constitution did not apply to them. Imagine that every now and then they made mistakes or acted on bad information and accidentally killed or terrorized innocent Americans, including women and children, most of the time with little to no repercussions or consequences. Imagine that they set up checkpoints on our soil and routinely searched and ransacked entire neighborhoods of homes. Imagine if Americans were fearful of these foreign troops, and overwhelmingly thought America would be better off without their presence. Imagine if some Americans were so angry about them being in Texas that they actually joined together to fight them off, in defense of our soil and sovereignty, because leadership in government refused or were unable to do so. Imagine that those Americans were labeled terrorists or insurgents for their defensive actions, and routinely killed, or captured and tortured by the foreign troops on our land. Imagine that the occupiers' attitude was that if they just killed enough Americans, the resistance would stop, but instead, for every American killed, ten more would take up arms against them, resulting in perpetual bloodshed. […] The reality is that our military presence on foreign soil is as offensive to the people that live there as armed Chinese troops would be if they were stationed in Texas.”

Ron Paul (1935) American politician and physician

Imagine by Ron Paul http://www.lewrockwell.com/paul/paul512.html (11 March 2009).
2000s, 2006-2009

Joe Strummer photo

“For me the music is a vehicle for my lyrics. It's a chance to get some really good words across.”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

As quoted in [Coon, Caroline, w:en:Caroline Coon, 1988: The New Wave Punk Rock Explosion, http://homepage.mac.com/blackmarketclash/Bands/Clash/Clash%20gigography/1976%20DATES.html, 2011-09-21, 1977, Hawthorn, London, 0801561299., 79262599, http://web.archive.org/20071026052834/homepage.mac.com/blackmarketclash/Bands/Clash/Clash%20gigography/1976%20DATES.html, 2007-10-26]

Ai Weiwei photo
Leon R. Kass photo

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our ­summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Jeff VanderMeer photo
Elon Musk photo
Arthur Laffer photo
Melanie Phillips photo
Muharrem İnce photo

“Genuine poetry reminds us how little we truly know, it is a vehicle for discovery, not a conduit for omniscience.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Interview by email with Elizabeth MacDonald 2004, published 'Poetry Ireland Review'
Poetry Quotes

Alfred P. Sloan photo

“What has taken place is a shift of business from one manufacturer to another, and the announcements in the press as well as the general publicity of those manufacturers who have succeeded in increasing their business give, I think, the impression that this is true of the whole industry. If we could assume, for the sake of argument, that we will reach the point at which twenty-five million cars and trucks will be registered in the United States an assumption that from what we have accomplished so far is certainly perfectly reasonable then I think we could safely say that the replacement demand, plus the export demand which will increase for many years yet, plus the normal growth, would amount to something like four to four and one half million vehicles a year and would require the manufacture of a number of cars equal to or greater than has yet been produced in any year in the history of the industry…
I am sure that I do not need to elaborate what the automotive industry consists of, its influence on the prosperity of the United States, the influence that it has had in many other industries which contribute to its production necessities. General Motors is an important part of this great industry of ours and as my contribution to your visit with us I would like to tell you in a brief way something about General Motors; how we are thinking, what we are doing, and our ambitions for the future.”

Alfred P. Sloan (1875–1966) American businessman

Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 332-3: Speech by President Alfred P. Sloan, Jr., 1927 (II)

Prem Rawat photo
Marc Maron photo
Alice A. Bailey photo
Bill Engvall photo

“I thought "RV" stood for "Recreational Vehicle." No! It stands for "Ruins Vacations."”

Bill Engvall (1957) American comedian and actor

Blue Collar Comedy Tour: The Movie (2003)
Now That's Awesome (2000)
Multiple

John Gray photo
Kurt Schwitters photo
Steven M. Greer photo
William Westmoreland photo
Winston S. Churchill photo

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Simon Newcomb photo

“Is the Airship Possible? That depends, first of all, on whether we are to make the requisite scientific discoveries… the construction of an aerial vehicle … which could carry even a single man from place-to-place at pleasure requires the discovery of some new metal or some new force.”

Simon Newcomb (1835–1909) American astronomer

[Newcomb, Simon, Is the Airship Coming?, McClure's magazine, September 1901, 17, 5, 432–435, S. S. McClure, Limited, http://invention.psychology.msstate.edu/library/Magazines/Airship_Coming.html]

Fidel Castro photo
Clinton Edgar Woods photo
Valentino Braitenberg photo
Francis Escudero photo
Józef Piłsudski photo
Herbert Spencer photo

“Thus poetry, regarded as a vehicle of thought, is especially impressive partly because it obeys all the laws of effective speech, and partly because in so doing it imitates the natural utterances of excitement.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Pt. I, sec. 6, "The Effect of Poetry Explained"
The Philosophy of Style (1852)

Ken Livingstone photo
Joan Baez photo
Charles Stross photo
Stanley Knowles photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Maurice Glasman, Baron Glasman photo

“the internationalization of economic activity and its major vehicle, the TNC, can be regarded simply as being part of the normal expansive process of capitalist development.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 7, Transnational Corporations, p. 200

Zygmunt Vetulani photo
Joseph Beuys photo
Sarvepalli Radhakrishnan photo

“Feeling the unity of himself and the universe, the man who lives in spirit is no more a separate and self-centered individual but a vehicle of the universal spirit.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

An Idealist View of Life (1929)
Internet Encyclopedia of Philosophy
Context: Feeling the unity of himself and the universe, the man who lives in spirit is no more a separate and self-centered individual but a vehicle of the universal spirit. [Like the artist, the moral hero does not turn his back on the world. Instead], He throws himself on the world and lives for its redemption, possessed as he is with an unshakable sense of optimism and an unlimited faith in the powers of the soul.

Richard Feynman photo

“It appears that there are enormous differences of opinion as to the probability of a failure with loss of vehicle and of human life.”

Richard Feynman (1918–1988) American theoretical physicist

Rogers Commission Report (1986)
Context: It appears that there are enormous differences of opinion as to the probability of a failure with loss of vehicle and of human life. The estimates range from roughly 1 in 100 to 1 in 100,000. The higher figures come from the working engineers, and the very low figures from management. What are the causes and consequences of this lack of agreement? Since 1 part in 100,000 would imply that one could put a Shuttle up each day for 300 years expecting to lose only one, we could properly ask "What is the cause of management's fantastic faith in the machinery?"
We have also found that certification criteria used in Flight Readiness Reviews often develop a gradually decreasing strictness. The argument that the same risk was flown before without failure is often accepted as an argument for the safety of accepting it again. Because of this, obvious weaknesses are accepted again and again, sometimes without a sufficiently serious attempt to remedy them, or to delay a flight because of their continued presence.

Pranab Mukherjee photo

“The launch of PSLV-C24, with IRNSS-1B marks an important landmark in our space programme and demonstrates, yet again, India's capabilities in space launch technology. The nation will immensely benefit from the applications of IRNSS which include terrestrial, aerial and marine navigation, disaster management, vehicle tracking and fleet management etc”

Pranab Mukherjee (1935) 13th President of India

Quoted on Yahoo News! India, "Pranab Mukherjee congratulates ISRO for successful launch of PSLV-C24" https://in.news.yahoo.com/pranab-mukherjee-congratulates-isro-successful-launch-pslv-c24-154506512.html, April 4, 2014.
Context: My heartiest congratulations to you and your entire team at the Indian Space Research Organization (ISRO) for the successful launch of PSLV-C24, carrying the Indian Regional Navigation Satellite System (IRNSS)-1B. The launch of PSLV-C24, with IRNSS-1B marks an important landmark in our space programme and demonstrates, yet again, India's capabilities in space launch technology. The nation will immensely benefit from the applications of IRNSS which include terrestrial, aerial and marine navigation, disaster management, vehicle tracking and fleet management etc. Kindly convey my greetings to the members of your team of scientists, engineers, technologists and all others associated with this great mission. Our nation is grateful for their hard work and proud of their accomplishments.

Thomas Jefferson photo

“It is a melancholy truth, that a suppression of the press could not more completely deprive the nation of its benefits, than is done by its abandoned prostitution to falsehood. Nothing can now be believed which is seen in a newspaper. Truth itself becomes suspicious by being put into that polluted vehicle. The real extent of this state of misinformation is known only to those who are in situations to confront facts within their knowledge with the lies of the day.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Norvell (11 June 1807). Original and transcript https://www.loc.gov/resource/mtj1.038_0592_0594/?sp=2&st=text
1800s, Second Presidential Administration (1805-1809)
Context: To your request of my opinion of the manner in which a newspaper should be conducted, so as to be most useful, I should answer, "by restraining it to true facts & sound principles only." Yet I fear such a paper would find few subscribers. It is a melancholy truth, that a suppression of the press could not more completely deprive the nation of its benefits, than is done by its abandoned prostitution to falsehood. Nothing can now be believed which is seen in a newspaper. Truth itself becomes suspicious by being put into that polluted vehicle. The real extent of this state of misinformation is known only to those who are in situations to confront facts within their knowledge with the lies of the day.... I will add, that the man who never looks into a newspaper is better informed than he who reads them; inasmuch as he who knows nothing is nearer to truth than he whose mind is filled with falsehoods & errors. He who reads nothing will still learn the great facts, and the details are all false.

Luigi Russolo photo

“This is why we get infinitely more pleasure imagining combinations of the sounds of trolleys, autos and other vehicles, and loud crowds, than listening once more, for instance, to the heroic or pastoral symphonies.”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 6
Context: Each sound carries with it a nucleus of foreknown and foregone sensations predisposing the auditor to boredom, in spite of all the efforts of innovating composers. All of us have liked and enjoyed the harmonies of the great masters. For years, Beethoven and Wagner have deliciously shaken our hearts. Now we are fed up with them. This is why we get infinitely more pleasure imagining combinations of the sounds of trolleys, autos and other vehicles, and loud crowds, than listening once more, for instance, to the heroic or pastoral symphonies.

Bill Bailey photo

“Even if you’re not particularly religious, then you have to admit that religion surrounds us even in the most mundane aspects of our lives. I was trying to rent a car, and the bloke said to me: "You’re not covered for acts of God."
I said: "What do you mean by that?", he said: [waving arms] "Woooooh!"
I said, "Can you be a bit more specific?", and he went, [vaguely gesticulating] "Eh… ooooh… uh?"
I said, "I’m intrigued because you said 'acts of God', and not gods, or spirits, or jinn, or nymphs, but 'God', a capital God, a monotheistic religion, maybe a Judeo-Christian religion, which would imply a belief system, which would perhaps lead to free-will and determinism, so logically anything that man does directly or indirectly is in fact an act of God, so I’m not covered for anything!"
He said, "I’ll get the manager."
Then I said, "What do you mean by an act of God? What do you mean by that?"
He said, "I dunno, a plague of locusts or something."
"'A plague of locusts'? They swarm round the vehicle, rip the wing mirrors off, and I’m liable for a fifty pound excess?”
And he said, "No, like, rain or something."
I said, "Yeah, but how much rain? It’s drizzling a bit now, is that an act of God? At what point does the rain reach a certain level beyond which it takes on the more apocalyptic mantle of the water-based punishment of the Lord!?"
And he said, [despairing] "I just work Saturdays."
I said "You can’t answer me, can you? Your policy is riddled with theological inconsistency. You disgust me. You twist and turn. You remind me of the Siberian hunting spider, which adopts a highly-convincing limp in three of its eight legs in order to attract its main prey, the so-called Samaritan squirrel, which takes pity on the spider, and then the spider jumps on it and injects the paralysing venom, and the squirrel remains bafflingly philosophical about the whole thing. Not to be confused with the Ukrainian hunting spider, which actually has got a limp and is, as such, completely harmless, and a little bit bitter about the whole thing: [imitating spider] 'Siberian spider have good leg, have nice day, can catch fly, can make web, can catch fly for family, I can do nothing, my leg, it drags behind! It drags! [audience laughs] And you laugh! You make fun! Oh, ha, big joke! I am failure! I am freak! [singing] But in my dreams I can fly, I'm the greatest spider in town. But I wake and it's cold, and I feel so old, and my legs are dragging me down.'"
And then the manager came out, and he said: “Stop all that spider singing."”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Pointed to a sign on the wall: a spider with a line through it. "Oh, fair enough."
He said "I can offer you an upgrade, fifty quid, and we can include in it policies set in place by the Marquis de Laplace, the French scientist who declared that all things in the universe are predetermined, so you would be covered even if time-travel was invented during the period of rental.”
I said, "Nah, probably leave it."
Part Troll (2004)

Meher Baba photo

“If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.”

Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit
Context: The value of material things depends upon the part they play in the life of the spirit. In themselves they are neither good nor bad. They become good or bad according to whether they help or hinder the manifestation of Divinity through matter. Take for example the place of the physical body in the life of the spirit. It is a mistake to set up an antithesis between “flesh” and “spirit.” Such contrast almost inevitably ends in an unqualified condemnation of the body. The body obstructs spiritual fulfillment only if it is pampered as having claims in its own right. Its proper function is rightly understood as ancillary to spiritual purposes. The rider needs a horse if he is to fight a battle, though the horse can become an impediment if it refuses to be completely submissive to his will. In the same way the spirit needs to be clothed in matter if it is to come into full possession of its own possibilities, although the body can at times become a hindrance if it refuses to be compliant with the requirements of the spirit. If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.

Ramachandra Guha photo

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Carmen Lomas Garza photo

“Television is art by committee…I’m lucky to have worked on some really interesting shows, but in film, you’re there to fulfill the director’s vision. If you get to work with great directors, you become a vehicle for that work.”

Raúl Castillo (1977) American actor, writer

On television versus film work in “After ‘Looking’ and ‘We the Animals,’ Raul Castillo Is Ready to Be a Movie Star” https://www.indiewire.com/2019/01/raul-castillo-interview-we-the-animals-looking-1202029967/ in IndieWire (2019 Jan 2)

Thomas Jefferson photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
William Quan Judge photo
Annie Besant photo
Tulsidas photo

“Tuslidas’s attitude toward life and literature was distinctly more objective. Quite naturally, therefore, he has used the objective forms–the epic and the narrative- besides of course, the lyric as vehicles of his devotional poetry.”

Tulsidas (1532–1623) Hindu poet-saint

K. R. Sundararajan in Hindu spirituality: Postclassical and modern http://books.google.co.in/books?id=LO0DpWElIRIC&pg=PA306&hl=en#v=onepage&q=Bhakti&f=false, p. 73