Quotes about value
page 27

“Every possible buyer of an immaterial pictorial sensitivity zone must realize that the fact that he accepts a receipt for the price which he has payed takes away all authentic immaterial value from the work, although it is in his possession. In order that the fundamental immaterial value of the zone belong to him and become a part of him, he must solemnly burn his receipt, after his first and last name, his address and the date of the purchase have been written on the stub of the receipt book.”

Yves Klein (1928–1962) French artist

Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207

Books, Parting

“Tolerance, openness and understanding towards other peoples' cultures, social structures, values and faiths are now essential to the very survival of an interdependent world.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Speech at the Ceremony to Inaugurate the Restored Humayun's Tomb Gardens, New Delhi, India (15 April 2003)

People, World, Faith, Understanding

“We may say that a poem in the first place should offer us new perceptions, not only of the exterior universe, but of human experience as well; it should add, in other words, to what we have already seen. This is the elementary function for the reader. The corresponding function for the poet is a sharpening and training of his sensibilities; the very exigencies of the medium as he employs it in the act of perception should force him to the discovery of values which he never would have found without the convening of all the conditions of that particular act, conditions one or more of which will be the necessity of solving some particular difficulty such as the location of a rhyme or the perfection of a cadence with disturbance to the remainder of the poem.”

Yvor Winters (1900–1968) American poet and literary critic

The Morality of Poetry
Primitivism and Decadence : A Study of American Experimental Poetry (1937)

Universe, Perfection, Training

“The arrangement of the whole work is probably different… from any other… the extent of the subjects… rendered it necessary to preserve a… methodical and uniform system; and it is presumed, that this arrangement will be… of some value, especially in a work calculated to serve as a key, by means of which, access may be obtained to all the widely scattered treasures of science; and which will enable those… desirous of extending their researches in any particular department, to obtain expeditiously all the information that books can afford them.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Books, Science

“The Hindus introduced negative numbers… The first known use is Brahmagupta about 628; he also states the rules for the four operations with negative numbers. Bhāskara points out that the square root of a positive number is twofold, positive and negative. He brings up the matter of the square root of a negative number but says that there is no square root because a negative number is not a square. No definitions, axioms, or theorems are given.
The Hindus did not unreservedly accept negative numbers. Even Bhāskara, while giving 50 and -5 as two solutions of a problem, says, "The second value is in this case not to be taken, for it is inadequate; people do not approve of negative solutions."”

Morris Kline (1908–1992) American mathematician

However, negative numbers gained acceptance slowly.
Source: Mathematical Thought from Ancient to Modern Times (1972), p. 185.

People, Problem

“I know that the world I converse with in the city and in the farms, is not the world I think. I observe that difference, and shall observe it. One day I shall know the value and law of this discrepance. But I have not found that much was gained by manipular attempts to realize the world of thought.”

Ralph Waldo Emerson book Experience

1840s, Essays: Second Series (1844), Experience

World, Law, Thinking

“For even money itself has no value if there is no network of people to recognize it.”

David Orrell (1962) Canadian mathematician

Source: The Other Side Of The Coin (2008), Chapter 3, One Versus Plurality, p. 88

Money, People

“Having proved its value, the politics of taunts and accusations continues unabated. Those who benefit by it have merely to hurl the epithet ‘communal’, and there is a panic all around and the accused try to establish their secular credentials by the only way they know - by denouncing Hinduism. All this has led to competitive minorityism, selective communalism, the politics of out-musliming the Muslims and Hindu-bashing. But this politics is already getting discredited and yielding opposite results. It is awakening the Hindus and it is making them realize that the whole lot is rotten and that they should now take things in their own hands.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Way, Communication

“The West is in danger, but we can still prevail. We begin the struggle by standing up for our values and telling the truth about Islam. Even when we are insulted, even when we are harassed and intimidated, even when we are marked for death just for stating an opinion—we must never be silenced.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 13, p. 217

Death, Truth, Silence

“The question the multiculturalists in Britain and other European countries have to answer is this: are we a Western culture, or are we to become something else? It applies to Australia, Canada and the United States too. If we are to become something else, who is arrogating the decision to wipe out our cultural identity? Because if we take in enough people who either refuse or are unable quickly enough to assimilate to Western values, belief in those values will not survive.”

Melanie Phillips (1951) British journalist

The Multicultural Experiment: Immigrants, Refugees and National Identity (2003)

People, Question, Decision, Country

“We will argue that the long-run value of a related diversification lies not so much in the exploitation of economies of scope (asset amortization) - where the benefit is primarily short-term - but in allowing corporations to more cost efficiently expand their stocks of strategic assets. Relatedness, which opens the way for asset improvement, asset creation and asset fission, holds the key to the long-run competitive advantages of diversification. This means that in most cases, similarities in the processes by which strategic assets are expanded and new assets are created are more important than static similarities between the strategic assets that are the outcome of these processes.”

Constantinos C. Markides (1960) Cypriot business theorist

Source: "Related diversification, core competences and corporate performance", 1994, p. 150

Way

“Truth is the daughter of God, and in all her attributes God-like and eternal. Truth never depreciates in value”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

God, Truth, Daughters

“The philosopher … subjects experience to his critical judgment, and this contains a value judgment — namely, that freedom from toil is preferable to toil, and an intelligent life is preferable to a stupid life. It so happened that philosophy was born with these values. Scientific thought had to break this union of value judgment and analysis, for it became increasingly clear that the philosophic values did not guide the organisation of society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 126

Life, Stupidity, Intelligence, Freedom

“Merz paintings are abstract works of art. The word 'Merz' essentially means the totality of all imaginable materials that can be used for artistic purposes and technically the principle that all of these individual materials have equal value. Merz art makes use not just of paint and canvas, brush and palette, but all the materials visible to the eye and all tools needed.... the wheel off a pram, wire mesh, string and cotton balls – these are factors of equal value to paints. The artist creates by choosing, distributing and reshaping the materials.”

Kurt Schwitters (1887–1948) German artist

1910s
Source: 'Merz Painting' (1919); as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 91.

Art, Imagination, Painting

“"It cannot be said that we are lacking in faith. Even the simple fact of our life is of a faith-value that can never be exhausted.” “You suggest there is some faith-value in this? One cannot not-live, after all.” “It is precisely in this ‘Cannot, after all’ that the mad strength of faith lies; it is in this negation that it takes on form.”
There is no need for you to leave the house. Stay at your table and listen. Don’t even listen, just wait. Don’t even wait, be completely quiet and alone. The world will offer itself to you to be unmasked; it can’t do otherwise; in raptures it will writhe before you.”

Franz Kafka book The Zürau Aphorisms

109
Variant translations:
It is not necessary that you leave the house. Remain at your table and listen. Do not even listen, only wait. Do not even wait, be wholly still and alone. The world will present itself to you for its unmasking, it can do no other, in ecstasy it will writhe at your feet.
You do not need to leave your room. Remain sitting at your table and listen. Do not even listen, simply wait, be quiet, still and solitary. The world will freely offer itself to you to be unmasked, it has no choice, it will roll in ecstasy at your feet.
You do not need to leave your room. Remain sitting at your table and listen. Do not even listen, simply wait. Do not even wait, be quiet still and solitary. The world will freely offer itself to you to be unmasked, it has no choice, it will roll in ecstasy at your feet.
The Zürau Aphorisms (1917 - 1918)

Life, World, Faith, Waiting

“Conservatives believe that our identities and values are formed through our relations with other people, and not through our relation with the state. The state is not an end but a means. Civil society is the end, and the state is the means to protect it. The social world emerges through free association, rooted in friendship and community life. And the customs and institutions that we cherish have grown from below, by the ‘invisible hand’ of co-operation. They have rarely been imposed from above by the work of politics, the role of which, for a conservative, is to reconcile our many aims, and not to dictate or control them.”

Roger Scruton (1944–2020) English philosopher

"Stand up for the real meaning of freedom," http://www.spectator.co.uk/2014/01/the-right-way/ The Spectator (January 2014).

Life, Friendship, People, World

“The masses on the contrary, have just reached the point where the ancestors of today's scientists were standing two generations back. They are convinced that the scientific picture of an arbitrary abstraction from reality is a picture of reality as a whole and that therefore the world is without meaning or value. But nobody likes living in such a world. To satisfy their hunger for meaning and value, they turn to such doctrines as nationalism, fascism and revolutionary communism. Philosophically and scientifically, these doctrines are absurd; but for the masses in every community, they have this great merit: they attribute the meaning and value that have been taken away from the world as a whole to the particular part of the world in which the believers happen to be living.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Hunger, World, Communication, Reality

“What shall it profit us to live in an affluent society if the things we produce and the ways in which we distribute them fail to contribute to the achievement of human dignity and social values?”

Stanley Knowles (1908–1997) Canadian politician

Source: The New Party - (1961), Chapter 7, Program, p. 81

Way

“The money received for sales has no other significance or value than its power to buy, and trade can only be imaged truly as an exchange of goods for goods in which the processes of selling and of buying are complementary.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

p, 125
The Morals of Economic Irrationalism (1920)

Money

“It is not to the force or validity of the argument that I object, but to the misinterpretation of its scope. It is a clinching dialectical thumbscrew for the torture of agnostics; yes, with reference to them and their very lawful stadium of thinking, it is even a step of value in the struggle of the soul toward a conviction of its really infinite powers and prospects; but I cannot see in it any full proof of the real being of God. Strictly construed, it is, as I have just endeavoured to show, simply the vindication of that active sovereign judgment which is the light of every mind, which organises even the most elementary perceptions, and which goes on in its ceaseless critical work of reorganisation after reorganisation, building all the successive stages of science, and finally mastering those ultimate implications of science that constitute the insights of philosophy.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.111

God, Law, Soul, Thinking

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

God, People, Religion, Way

“For a mother the project of raising a boy is the most fulfilling project she can hope for. She can watch him, as a child, play the games she was not allowed to play; she can invest in him her ideas, aspirations, ambitions, and values — or whatever she has left of them; she can watch her son, who came from her flesh and whose life was sustained by her work and devotion, embody her in the world. So while the project of raising a boy is fraught with ambivalence and leads inevitably to bitterness, it is the only project that allows a woman to be — to be through her son, to live through her son.”

Andrea Dworkin (1946–2005) Feminist writer

Speech, first delivered at Queens College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, Our Blood (1976).

Life, World, Hope, Game

“In the desperate situation of Britain today, our party needs the support of all who value the traditional ideals of Toryism: compassion, and concern for the individual and his freedom; opposition to excessive State power; the right of the enterprising, the hard-working and the thrifty to succeed and to reap the rewards of success and pass some of them on to their children; encouragement of that infinite diversity of choice that is an essential of freedom; the defence of widely-distributed private property against the Socialist State; the right of a man to work without oppression by either employer or trade union boss. There is a widespread feeling in the country that the Conservative party has not defended these ideals explicitly and toughly enough, so that Britain is set on a course towards inevitable Socialist mediocrity. That course must not only be halted, it must be reversed.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in Finchley (31 January 1975) http://www.margaretthatcher.org/document/102605 Shadow Secretary for Environment

Children, Feeling, Support, Freedom

“Symbol or energy, the Virgin had acted as the greatest force the Western world ever felt, and had drawn man's activities to herself more strongly than any other power, natural or supernatural, had ever done; the historian's business was to follow the track of the energy; to find where it came from and where it went to; its complex source and shifting channels; its values, equivalents, conversions.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

World, Business, Nature

“The only method that proved effective, not justified or moral but effective, when Arabs plant mines on our side [is retaliation]. If we try to search for the [particular] Arab [who planted mines], it has not value. But if we harass the nearby village... then the population there comes out against the [infiltrators]... and the Egyptian Government and the Transjordanian Government are [driven] to prevent such incidents, because their prestige is [assailed], as the Jews have opened fire, and they are unready to begin a war... the method of collective punishment so far has proved effective.”

Moshe Dayan (1915–1981) Israeli military leader and politician

Righteous Victims (1999)
Source: Benny Morris, Righteous Victims, <a href="https://books.google.com/books?id=jGtVsBne7PgC&pg=PA275&lpg=PA275#v=onepage&q&f=false>p. 275-276</a>

War, Search

“The old “double standard” gave men a sexual liberty denied to women. Marxist feminists reduced the historical cult of woman’s virginity to her property value, her worth on the male marriage market. I would argue instead that there was and is a biological basis to the double standard. The first medical reports on the disease killing male homosexuals [i. e., AIDS] indicated men most at risk were those with a thousand partners over their lifetime. Incredulity. Who could such people be? Why, it turns out, everyone one knew. Serious, kind, literate men, not bums or thugs.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 27

Women, Men, Marriage, People

“When you look and see what the left is trying to do in America today, progressives are trying to shutter faith, privatize it, push it out of the public square, oppress people of faith, strip their charitable deductions away from them, trying to weaken them, churches — trying to say that anybody who believes in the value of Judeo-Christian principles, as we saw in the Ninth Circuit just this week, that if you believe that — this is what the court said — that if believe that, if believe what's taught in Genesis, if you believe what's practiced Biblically and in generations since, then you are irrational. The only possible reason you could believe this, according to the Ninth Circuit, is that you are a bigot, and that you are a hater. Because you can't possibly think differently, you can't possibly think differently unless you are a bigot or a hater, cause there's no rational reason not to see marriage as the way the Ninth Circuit does. They are taking faith and crushing it. Why? Why? When you marginalize faith in America, when you remove the pillar of God-given rights, then what's left is the. What's left is a government that gives you rights. What's left are no unalienable rights. What's left is a government that will tell you who you are, what you'll do and when you'll do it. What's left, in France, became the guillotine.
Ladies and gentlemen, we're a long way from that, but if we do, and follow the path of President Obama, and his overt hostility to faith in America, then we are headed down that road.”

Rick Santorum (1958) American politician

referring to Ninth Circuit ruling unconstitutional , which banned same-sex marriage

God, Hostility, Marriage, People

“One demand for a concept of need arises because the concept of demand itself has serious weaknesses and limitations. It assumes away, for instance, a serious epistemological problem. The very idea of autonomous choice implies first that the chooser knows the real alternatives which are open to him, and second that he makes the choice according to value criteria or a utility function which he will not later regret. Both the image of the field of choice and the utility function have a learning problem which, by and large, economists have neglected. This problem is particularly acute in the case of medical care, where the demander is usually a layman faced with professional suppliers who know very much more than he does. The demand for medical care, indeed, is primarily a demand for knowledge or at least the results of knowledge…”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1967) "The Concept of Need for Health Services" as cited in: Gregory Parston (1980) Planners, Politics, and Health Services. p. 99
1960s

Idea, Knowledge, Problem, Learning

“I knew a painter, a disciple of Gustave Moreau; he was truly a very fine artist, he knew his work quite well, and then … he was starving, he did not know how to make both ends meet and he used to lament. Then one day, a well-wishing friend sent a picture-dealer to his studio. The latter inspected all his works, without discovering anything of interest: the works of the painter were simply not fashionable and therefore without commercial value. But at last the dealer found a canvas with some palette-scrapings in a dusty corner and was suddenly full of enthusiasm: "Here you are! my friend, you are a genius, this is a miracle, it is this you should show! Look at this richness of tones, this variety of forms, and what an imagination.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

As quoted in Paris (1897-1904) http://www.searchforlight.org/TheMother_lifeSketchpart2.htm and also in Mother India: Monthly Review of Culture, Volume 60 by Sri Aurobindo Ashram ( 2007) http://books.google.co.in/books?id=01tMAQAAIAAJ, p. 131.

Imagination, Fashion

“A conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible. This means an intervention on the part of religion into the sphere of science; this is where the struggle of the Church against the doctrines of Galileo and Darwin belongs. On the other hand, representatives of science have often made an attempt to arrive at fundamental judgments with respect to values and ends on the basis of scientific method, and in this way have set themselves in opposition to religion. These conflicts have all sprung from fatal errors.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

Truth, Religion, Way, Error

“We learned about dignity and decency – that how hard you work matters more than how much you make…that helping others means more than just getting ahead yourself. We learned about honesty and integrity – that the truth matters, that you don't take shortcuts or play by your own set of rules, and success doesn't count unless you earn it fair and square. We learned about gratitude and humility – that so many people had a hand in our success, from the teachers who inspired us to the janitors who kept our school clean, and we were taught to value everyone's contribution and treat everyone with respect.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Democratic National Convention speech (2012)

People, Truth, School, Learning

“I don't really know that anybody's proven that a random collection of people doing their own thing actually creates value.”

Steve Ballmer (1956) American businessman who was the chief executive officer of Microsoft

Ballmer says Google's hiring pace is 'insane', Bloomberg News, 16 March 2007, 2007-04-20 http://seattlepi.nwsource.com/business/307730_msftgoogle16.html, 2000s

People

“It is not adequate merely to produce running code. In the long term, enterprise value lies in the models themselves. They have intrinsic value in their own right, as they constitute the baseline for managing change”

John Zachman (1934) American computer scientist

Zachman cited in: Carol O'Rourke, Neal Fishman, Warren Selkow (2003) Enterprise architecture using the Zachman Framework. p. 538

Change

“Statesmen and philosophers repeatedly have warned that some values - freedom, honour, self-respect - are higher than peace or life itself. This may be true. Certainly, very many would hold that the loss of human dignity and self-respect, the chains of enslavement, are too high a price even for peace. But the horrible realities of modern warfare scarcely afford even this fatal choice. There is only suicidal escape, not freedom, in the death and destruction of atomic war. This is mankind's great dilemma. The well-being and the hopes of the peoples of the world can never be served until peace - as well as freedom, honour and self-respect - is secure.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

Life, Death, War, People

“I know there is profound concern across Europe and the world that America is laying down the mantle of global leadership. I can only speak for myself, but I do not believe that that is the message you will hear from all of the American leaders who cared enough to travel here to Munich this weekend. That's not the message you heard today from Secretary of Defense Jim Mattis. That is not the message you will hear from Vice President Mike Pence. That's not the message you will hear from Secretary of Homeland Security John Kelly. And that is certainly not the message you will hear tomorrow from our bipartisan congressional delegation. I refuse to accept that our values are morally equivalent to those of our adversaries. I am a proud, unapologetic believer in the West, and I believe we must always, always stand up for it. For if we do not, who will?”

John McCain (1936–2018) politician from the United States

Speech at the Munich Security Conference in Germany https://www.washingtonpost.com/news/the-fix/wp/2017/02/17/john-mccain-just-systematically-dismantled-donald-trumps-entire-worldview/?postshare=6141487371896434&tid=ss_tw&utm_term=.e02d0323a302 (February 2017) 2010s, 2017

World, Travel

“We see plenty of artistic work that reflects superficial social conditions, but very little work that questions fundamental values.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2008

Question

“Today I will multiply my value a hundredfold.”

Og Mandino book The Greatest Salesman in the World

Source: The Greatest Salesman in the World (1968), Ch. 15 : The Scroll Marked VIII, p. 88.

“Thirkukkural was written to show a good path to the people to create values in life and to develop a good order in the society.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 506.
Thirukkural

Life, People

“I never pay attention to individual awards and I think that sometimes, too many people place too much value on them.”

Serge Savard (1946) Canadian ice hockey player

Quoted in Kevin Shea, "One on One with Serge Savard," http://www.legendsofhockey.net/html/spot_oneononep198603.htm Legends of Hockey.net (2003-12-16) Savard comments on winning very few individual awards, while winning eight Stanley Cups.

People, Thinking

“I have also cleared the electromagnetic theory of light from all unwarrantable assumption, so that we may safely determine the velocity of light by measuring the attraction between bodies kept at a given difference of potential, the value of which is known in electromagnetic measure.”

James Clerk Maxwell (1831–1879) Scottish physicist

Letter to C. Hockin, Esq. (Sept 7, 1864) as quoted by Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings https://books.google.com/books?id=B7gEAAAAYAAJ (1884)

Light

“Partly what you need to do is decide what your highest value is. It's the star. What are you aiming for? You can decide. But there are some criteria. It should be good for you in a way that facilitates your moving forward. Maybe it should be good for you in a way that's also good for your family, as well as for the larger community. It should cover the domain of life. There's constraints on what you should regard as a value, but within those constraints you have the choice. You have choice. The thing is that people will carry a heavy load if they get to pick the load. And they think, 'well, I won't carry any load.' Ok, fine, but then you'll be like the slead dog that has nothing to pull. You'll get bored. People are pack animals. They need to pull against a wait. And that's not true for everyone. It's not true for conscientious people. For the typical person, they'll eat themselves up unless they have a load. This is why there's such an opiate epidemic among so many dispossessed white, middle aged, unemployed men in the U. S. They lose their job, and then they're done. They despise themselves. They develop chronic pain syndromes and depression. And the chronic pain is treated with opiates. That's what we're doing. And you should watch when you talk to young men about responsibility. They're so thrilled about it. It just blows me away. Really?! That's what the counter-culture is? Grow up and do something useful. Really? I can do that? Oh, I'm so excited by that idea. No one ever mentioned that before. Rights, rights, rights, rights. Jesus. It's appalling. People have had enough of that. And they better have, because it's a non-productive mode of being. Responsibility, man. That's where the meaning in life is.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Men, Pain, People

“Rapidly going over what I could recall of Jim Bursley's information about pathological curves confirmed the conjecture. The snowball curve, derived from an equilateral triangle, is a perimeter of infinite length enclosing a finite area. The angles or points of the perimeter are uncountable. An equilateral triangle projected integrally in the third dimension is a triangular pyramid of equal surfaces. The three-dimensional snowflake derived from this pyramid--hence its diamantine appearance--is a finite volume enclosed in a surface of infinite area. The convolutions of such a surface, to be gathered around its defined content extrude a number of discrete angles or points beyond all possibility of computation. The pressure on each point is infinitesimal, unmeasurably small; the total external pressure exerted on any part of the surface is an aggregate of infinitesimal values, itself infinitesimal.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Curve of the Snowflake (1956), p. 126.

Appearance, Parting

“Value innovation is created in the region where a company's actions favorably affect both its cost structure and its value proposition to buyers. Cost saving are made by eliminating and reducing the factors an industry competes on. Buyer value is lifted by raising and creating elements the industry has never offered. Over time, costs are reduced further as scale economics kick in due to the high sales volumes that superior value generates.”

W. Chan Kim book Blue Ocean Strategy

Source: Blue Ocean Strategy, 2005, p. 15

Time

“Even if mankind had any desire to rid itself of the Seven Deadly Sins, Greed had been assured of a place in our hearts by virtue of time. By writing it down on a piece of paper and parading it as law and belief, Greed could be resurrected at a moment's notice.
That was the beauty of the written word. It was invariably taken at face value and granted permit to be spoken as the truth. It lived longer than the man.
And wreaked havoc in the process.”

Stel Pavlou book Decipher

Decipher, The First Time, p. 7 (2001).

Truth, Law, Beauty, Time

“Anything unusual that you can produce has quadruple, quintuple the value, precisely because your opponent is likely to do the predictable stuff, which is on a computer.”

Viswanathan Anand (1969) Indian chess player

Game of thrones with world chess champion Viswanathan Anand

“Art must unquestionably have a social value; that is, as a potential means of communication it must be addressed, and in comprehensible terms, to the understanding of mankind.”

Rockwell Kent (1882–1971) American artist

It's Me O Lord: The Autobiography of Rockwell Kent (1955)

Art, Communication, Understanding

“Since most of the mass immigration now convulsing Europe is composed of Muslims, it is therefore hardly surprising that anti-immigrant feeling is largely anti-Muslim feeling. The sheer weight of numbers plus the refusal to assimilate to western values makes this an unprecedented crisis for western liberalism. The crisis is forcing it to confront the fundamental questions of what constitutes a country, national identity and the very nature of a liberal society.”

Melanie Phillips (1951) British journalist

"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)

Feeling, Question, Nature, Country

“Art at the moment is thrilling. The work of the artist today springs from innate impulses towards life, towards growth - impulses whose rhythms and structures have to do with the power and insistence of life. […] In the past, when sculpture was based on the human figure, we knew this structure well. But today we are concerned with structures in an infinitely wider sense, in a universal sense. Our thoughts can either lead us to life and continuity or […] the way to annihilation. That is why it is so important that we find our complete sense of continuity backwards and forwards in this new world of forms and values. I see the present development in art as something opposed to any materialistic, anti-human or mechanistic direction of mind.”

Barbara Hepworth (1903–1975) English sculptor

Quote from a conversation with J.P. Hodin, 18 August 1959; in an extract from J.P. Hodin, Barbara Hepworth, London, 1961, Two Conversations with Barbara Hepworth: 'Art and Life' and 'The Ethos of Sculpture', pp. 23–24
1947 - 1960

Life, World, Art, Way

“I do not overlook the important contributions to economic theory in the past whether orthodox or heterodox I correlate them with institutional economics. The classical and communistic economists used as their measure of value the man hour of labor. This is evidently since the incoming of scientific management the engineering economics of efficiency. The Austrian and hedonistic economists deriving from Bentham used as the measure of value the diminishing marginal utility of consumption goods. This is evidently the home economics recently introduced in the college curriculum.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: "Institutional economics," 1936, p. 242

Home, Past

“It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is his task to display in his work — and, as an educator, in his life as well — this kind of sociological imagination. And it is his purpose to cultivate such habits of mind among the men and women who are publicly exposed to him. To secure these ends is to secure reason and individuality, and to make these the predominant values of a democratic society.”

C. Wright Mills book The Sociological Imagination

The Sociological Imagination (1959)

Life, Women, Men, Education

“Japan gets the most of ordinary people by organizing them to adapt and succeed. America, by getting out of their way so that they can adjust individually, allows them to succeed. It is not that Japan has no individualists and America no organizations, but the thrusts of the societies are different. Japan has distorted its economy and depressed its living standard in order to keep its job structure and social values as steady as possible. At the government's direction, the entire economy has tried to flex almost as one, in response to the ever-changing world. The country often seems like a family that becomes more tightly bound together when it must withstand war, emigration, or some other upheaval. America's strength is the opposite: it opens its doors and brings the world's disorder in. It tolerates social change that would tear most other countries apart. The openness encourages Americans to adapt as individuals rather than as a group.”

James Fallows (1949) American journalist

More Like Us : Making America Great Again (1989), ch. 3

War, People, World, Family

“There are riches to be found simply by capturing the value released through others' disruptive breakthroughs.”

Jay Samit (1961) American businessman

Source: Disrupt You! (2015), p. 22

“This is what the National Alliance stands for: To respect all people, regardless of ethnicity, gender and religion, to uphold godly principles and moral values and to respect the rule of law.”

Epeli Ganilau (1951) Fijian politician

Remarks made at the launch of the Navua branch of the NAP, 4 June 2005

People, Religion, Law

“Human philosophy tends to shake down into values which might be categorizes as intellectual, religious, moral, and aesthetic.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 41 (p. 419)

“.. the virtue of Yankee upbringing spiritually speaking is of more downright value to me than any past heritages.”

Marsden Hartley (1877–1943) American artist

Somehow a Past, 1933-c, 1939; unpublished manuscript, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 11
1931 - 1943

Past

“Civilisation is a conspiracy. What value would your police be if every criminal could find a sanctuary across the Channel, or your law courts, if no other tribunal recognised their decisions? Modern life is the silent compact of comfortable folk to keep up pretences. And it will succeed till the day comes when there is another compact to strip them bare.”

John Buchan book The Power-House

Source: The Power-House (1916), Ch. 3 "Tells of a Midsummer Night"

Life, Law, Decision

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good” - that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

God, People, Books, World

“The relationship of volumes, lines, and colors demands absolute orchestration and order. These values are all unquestionable influential; they have extended into modern objects such as airplanes, automobiles, farm machines, etc. Today we are in competition with the 'beautiful object'; it is undeniable. Sometimes its plastic qualities make it beautiful in itself and consequently unusable; one can only fold one's arms and admire it. There is also today an astonishing art of window display. Certain store windows are highly organized spectacles... If, pushing things to extremes, the majority of manufactured objects and 'stored spectacles' were beautiful and had plasticity, we artists would no longer have any reason to exist.”

Fernand Léger (1881–1955) French painter

Quote from 'Notes on Contemporary Plastic Life', in 'Kunstblatt', Berlin 1923; as quoted in The documents of 20th century art – Functions of Painting by Fernand Léger, in Thames and Hudson Ltd, London 1973, pp. 24-25
Quotes of Fernand Leger, 1920's

Beauty, Art, Color

“In the American view, there is nothing vile or degraded about serving your customers either as a CEO or as a waiter. The ordinary life of production and supporting a family is more highly valued in the United States than in any other country. America is the only country in the world where we call the waiter 'sir', as if he were a knight. America has achieved greater social equality than any other society. True, there are large inequalities of income and wealth in America. In purely economic terms, Europe is more egalitarian. But Americans are socially more equal than any other people, and this is unaffected by economic disparities. Alexis de Tocqueville noticed this egalitarianism a century and a half ago and it is, if anything, more prevalent today. For all his riches, Bill Gates could not approach the typical American and say, 'Here's a $100 bill. I'll give it to you if you kiss my feet.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Most likely, the person would tell Gates to go to hell! The American view is that the rich guy may have more money, but he isn't in any fundamental sense better than anyone else.
Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Life, Money, People, World

“The greatest hero of Greece was Hercules. He was a personage of quite another order from the great hero of Athens, Theseus. He was what all Greece, except Athens, most admired. The Athenians were different from the other Greeks, and their hero therefore was different. Theseus was, of course, bravest of the brave, as all heroes are; but, unlike other heroes, he was as compassionate as he was brave, and a man of great intellect as well as great bodily strength. It was natural that the Athenians should have such a hero, because they valued thought and ideas, as no other part of the country did. In Theseus their ideal was embodied. But Hercules embodied what the rest of Greece most valued. His qualities were those the Greeks in general honored and admired. Except for unflinching courage, they were not those that distinguished Theseus. Hercules was the strongest man on earth, and he had the supreme self-confidence magnificent physical strength gives. He considered himself on an equality with the gods.”

Edith Hamilton book Mythology

Source: Mythology: Timeless Tales of Gods and Heroes (1942), Ch. 11

God, Confidence, Idea, Courage

“This perversion of the ethical values soon crystallized into the all-dominating slogan of the Communist Party: THE END JUSTIFIES ALL MEANS. Similarly in the past the Inquisition and the Jesuits adopted this motto and subordinated to it all morality. It avenged itself upon the Jesuits as it did upon the Russian Revolution. In the wake of this slogan followed lying, deceit, hypocrisy and treachery, murder, open and secret. It should be of utmost interest to students of social psychology that two movements as widely separated in time and ideas as Jesuitism and Bolshevism reached exactly similar results in the evolution of the principle that the end justifies all means. The historic parallel, almost entirely ignored so far, contains a most important lesson for all coming revolutions and for the whole future of mankind.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Secret, Lying, Idea, Time

“I think there's a lot of merit in an international economy and global markets, but they're not sufficient because markets don't look after social needs. Markets are designed to allow individuals to look after their private needs and to pursue profit. It's really a great invention and I wouldn't under-estimate the value of that, but they're not designed to take care of social needs.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with Mark Shapiro (2000)

Thinking

“Science is unreasonably effective, it's generated knowledge beyond all expectation. It's also delivered perspective. Yes, we are an insignificant speck in an infinite universe, but we're also rare. And because we're rare, we're valuable. So what are we to do to secure our future? Well, we must learn to value the acquisition of knowledge for its own sake, and not just because it grows our economy or allows us to build better bombs. We must also learn to value the human race and take responsibility for our own survival. Why? Because there's nobody else out there to value us or to look after us. And finally, most important of all, we must educate the next generation in the great discoveries of science and we must teach them to use the light of reason to banish the darkness of superstition, because if we do that, then at least there's a chance that this universe will remain a human one.”

Brian Cox (physicist) (1968) English physicist and former musician

Human Universe, episode 5

Education, Knowledge, Light, Learning

“It took me decades to appreciate the depth and true value of Yoga. Sacred texts supported my discoveries, but it was not that signposted the way. What I learned through yoga, I found out through yoga. I am not however, a “ self made man”. I am only what seventy-two years of devoted yoga sadhana has created out of me. Any contribution I have made to the world has been the fruit of my sadhana.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.x

World, Way, Support, Learning

“Human beings like variety, and they also like partnership… these are scientific values we can point to.”

Susie Bright (1958) American writer and feminist

Partnership

“Arguments can always be answered. Moral philosophy, unlike straight moralizing, arises from and trives on plurality of values.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 167.

“What is peddled about nowadays as philosophy, especially that of N. S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.”

Martin Heidegger book Introduction to Metaphysics

Introduction to Metaphysics (1953) — a publication of lectures of 1935.

Truth, Fish, Sea

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God, War, Children, People

“One of the best things in the gospel of Jesus is the stress it lays on small things. It ascribes more value to quality than to quantity; it teaches that God does not ask how much we do, but how we do it.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 387.

God

“Trust in and value the benefit of God’s compassion and identification.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

God

“Skinner … decrees … the abolition of freedom by way of behavior modification and a souped-up environment, in the name of a new “scientific” value—survival. The irony is that freedom and individuality have only existed in their mangled bourgeois form; to propose junking them in the name of survival is to propose the very society we now have, one that subsists exactly by an ethos of survival, paying lip service to freedom and the individual while rewarding the victors and punishing the victims. Freedom and individuality have never been more than adornments for an ugly environment of survival of the fittest.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 70-71

Way, Behavior, Freedom

“During childhood, they played games with fierce intensity, giving themselves as sacrifice to the game, for play was the chief business of growth, finding and making themselves in the world. Now when they are too old merely to play, to what shall they give themselves with fierce intensity? They cannot play for recreation, since they have not been used up. … Since each activity is not interesting to begin with, its value does not deepen and it does not bear much repetition. … In these circumstances, the inevitable tendency is to raise the ante of the compulsive useless activity.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 42.

World, Game, Business, Childhood

“Whoever asserts a value, must bring its influence to bear. Whoever maintains that it has value regardless of the influence brought to bear by any individual human being who endorses it, is simply cheating.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

Cheating

“The book of Proverbs repeatedly praises child abuse, saying that the bruises (or "blue stripes of the rod") are an indication of a well-trained child. Otherwise, God constantly has people killing children, and sometimes even eating them. Remember when Lot tried to satisfy a rape mob by offering them his own virgin daughters? Remember when Jephthah murdered his own child as a sacrifice to God? There's four books in the Old Testament where God demands that we sacrifice our firstborn sons, so the story of Abraham being ready to kill his own kid pales in comparison to what God demanded later on. How's that for family values! And don't think that all this Old Testament stuff didn't apply to Christians; Jesus said that He came to fulfill the law, not to change it, that not one jot or tiddle of those old Mosaic laws change under Him, and He said that anybody who didn't follow all of those old Mosaic laws would be called "least in Heaven."”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

He even criticized the Pharisees for not murdering disobedient children the way God commanded. Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

God, Children, People, Books

“Rollerball is an incoherent mess, a jumble of footage in search of plot, meaning, rhythm and sense. There are bright colors and quick movement on the screen, which we can watch as a visual pattern that, in entertainment value, falls somewhere between a kaleidoscope and a lava lamp.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/rollerball-2002 of the 2002 film Rollerball (8 February 2002) Reviews, Half-star reviews

Color, Search, Sense

“It's bad to use words like 'genius' unless you are talking about the late Jean-Michel Basquiat, the black Chatterton of the 80s who, during a picturesque career as sexual hustler, addict and juvenile art-star, made a superficial mark on the cultural surface by folding the conventions of street graffiti into those of art brut before killing himself with an overdose at the age of twenty-seven. The first stage of Basquiat's fate, in the mid-80s, was to be effusively welcomed by an art industry so trivialized by fashion and blinded by money that it couldn't tell a scribble from a Leonardo. Its second stage was to be dropped by the same audience, when the novelty of his work wore off. The third was an attempt at apotheosis four years after his death, with a large retrospective at the Whitney Museum designed to sanitise his short, frantic life and position him as a kind of all-purpose, inflatable martyr-figure, thus restoring the dollar value of his oeuvre in a time of collapsing prices for American contemporary art. One contributor to the catalogue proclaimed that "Jean remains wrapped in the silent purple toga of immortality"; another opined that "he is as close to Goya as American painting has ever produced." A third, not to be outdone, extolled Basquiat's "punishing regime of self-abuse" as part of "the disciplines imposed by the principle of inverse ascetism to which he was so resolutely committed."”

Robert Hughes (1938–2012) Australian critic, historian, writer

These disciplines of inverse ascetism, one sees, mean shooting smack until you drop dead.
Page 195
Culture of Complaint (1993)

Life, Death, Money, Fate

“From the day of our Founding, we have proclaimed that every man and woman on this earth has rights, and dignity, and matchless value, because they bear the image of the Maker of Heaven and earth. Across the generations we have proclaimed the imperative of self-government, because no one is fit to be a master, and no one deserves to be a slave.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Second Inaugural Address (January 2005)

“The individual needs the return to spiritual values, for he can survive in the present human situation only by reaffirming that man is not just a biological and psychological being but also a spiritual being, that is creature, and existing for the purposes of his Creator and subject to Him.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 126

“Make no mistake: I do not valorize our military out of some unfamiliar instinct. I grew up in a military family, and have my own record of service, and have stayed closely engaged with our armed forces throughout my public career. In the American system, the military has value only inasmuch as it protects and defends the liberties of the people.”

John McCain (1936–2018) politician from the United States

2010s, 2016, Statement regarding the Khan family (1 August 2016)

People, Family

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Feeling, Imagination, Search, Idea

“The landed interest is the great foundation upon which rest the fabric of society, and the institutions of the country. I mean no disparagement to manufactures and commerce; I know how essential they are to the happiness and prosperity of the country, and how much they add even to the value of the land. But the land of the country is the country itself, and the owner of the land has the deepest and most permanent interest in its well-being; tied down to the soil, he must share the fortunes of his country, whether in its greatness or its fall.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (3 March 1831), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 172-173.
1830s

Happiness, Country

“With few exceptions, democracy has not brought good government to new developing countries…What Asians value may not necessarily be what Americans or Europeans value. Westerners value the freedoms and liberties of the individual. As an Asian of Chinese cultural backround, my values are for a government which is honest, effective and efficient.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in speech entitled 'Democracy, Human Rights and the Realities', Tokyo, Nov 10, 1992 http://www.thenational.ae/opinion/comment/lee-kuan-yews-place-in-history-is-guaranteed 1990s

Democracy, Freedom, Country

“If there was never any difference between the value of commodities someone desired to sell and buy on the market, then no-one would ever desire to accumulate wealth. But an essential feature of capitalism is the existence of a group of agents with precisely that intention.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 9, The Sum Of The Parts, p. 193

Wealth

“There is no Intrinsick Worth in Money but what is alterable with the Times, and whether a Guinea goes for Twenty Pounds or for a Shilling, it is … the Labour of the Poor, and not the high and low value that is set on Gold or Silver, which all the Comforts of Life must arise from.”

Bernard Mandeville book The Fable of the Bees

"An Essay on Charity, and Charity-Schools", p. 345
The Fable of the Bees (1714)

Life, Money, Time

“The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world. Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

"Science as a Vocation" (1917)

Life, Fate, World, Art

“…grandees pay for a work of art considerably under its value, and according to their own caprice. … When an Omrah or Mansabdar requires the services of an artisan, he sends to the bazar for him, employing force, if necessary, to make the poor man work; and after the task is finished, the unfeeling lord pays, not according to the value- of the labour, but agreeably to his own standard of fair remuneration; the artisan having reason to congratulate himself if the Korrah has not been given in part payment.”

François Bernier (1620–1688) French physician and traveller

François Bernier, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Travels in the Mogul Empire (1656-1668)

Art, Parting

“As one sharpens a knife on a whetstone, the brain can be sharpened on dull objects of thought. Every form of assiduous thinking has its value.”

Stanislaw Ulam (1909–1984) Polish-American mathematician

Source: Adventures of a Mathematician - Third Edition (1991), Chapter 15, Random Reflections on Mathematics and Science, p. 278

Thinking

“This principle valued the discretionary rather than the prescribed part of work roles”

Eric Trist (1909–1993) British scientist

Jaques, 1956
The evolution of socio-technical systems, (1981)

Parting

“People in these fields no longer agree that such things as norms, values, and personality really exist or account for much; these concepts may only give a false sense of order to a world that both the academic and the person in the street desperately want to order. Sociology, too, is having some difficulty swallowing the simple, obvious proposition that attitudes predict behavior.”

Charles Perrow (1925–2019) American sociologist

The proposition that morale predicts productivity is just one specification of this.
Source: 1970s, Complex organizations, 1972, p. 115

People, World, Behavior, Sense

“It was early 1932, when Einstein and I both were at the California Institute of Technology in Pasedena, and we just decided to look for a simple relativistic model that agreed reasonably well with the known observational data, namely, the Hubble recession rate and the mean density of matter in the universe. So we took the space curvature to be zero and also the cosmological constant and the pressure term to be zero, and then it follows straightforwardly that the density is proportional to the square of the Hubble constant. It gives a value for the density that is high, but not impossibly high. That's about all there was to it. It was not an important paper, although Einstein apparently thought that it was. He was pleased to have a simple model with no cosmological constant. That's it.”

Willem de Sitter (1872–1934) Dutch cosmologist

As quoted by Helge Kragh, Masters of the Universe: Conversations with Cosmologists of the Past (2014)

Universe

“It was the scriptures that urged the people of this land to be tolerant and forgiving of others, even though they disagreed with their values and ways of life.”

Josefa Vosanibola Fijian politician

Speech to the House of Representatives, 12 August 2005

Life, People, Way, Forgiveness

“Our choice of partners is perhaps the clearest single statement of our choice of values. Therefore, when we blame our partner for anything, we should really be confronting ourselves. Not as in “Yes, I made a bad choice,” but as in “How does this choice reflect my values?””

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 17.

“Art has not the celestial and universal value that people like to attribute to it. Life is far more interesting. Dada knows the correct measure that should be given to art: with subtle, perfidious methods, Dada introduces it into daily life. And vice versa. In art, Dada reduces everything to an initial simplicity, growing always more relative. It mingles its caprices with the chaotic wind of creation and the barbaric dances of savage tribes. It wants logic reduced to a personal minimum.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Life, People, Art, Universe

“Distortive or even totally false reporting on communally sensitive issues is a well-entrenched feature of Indian journalism. There is no self-corrective mechanism in place to remedy this endemic culture of disinformation. No reporter or columnist or editor ever gets fired or formally reprimanded or even just criticized by his peers for smearing Hindus. This way, a partisan economy with the truth has become a habit hard to relinquish. And foreign correspondents used to trusting their Indian secularist sources have likewise developed a habit of swallowing and relaying highly distorted news stories. Usually, the creation of a false impression of the Indian communal situation is achieved without outright lies, relying rather on the silent treatment for inconvenient facts and a screaming overemphasis on convenient ones. (…) So, moral of the story: feel free to write lies about the Hindus. Even if you are found out, most of the public will never hear of it, and you will not be made to bear any consequences.(…) These days, noisy secularists lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in Jhabua, an allegation long refuted in a report by the Congress state government of Madhya Pradesh and more recently in the court verdict on the matter. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the “facts.””

Koenraad Elst (1959) orientalist, writer

Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities in his famous column Hindustan Hamara. Teesta Setalwad has reportedly pressured eyewitnesses to give the desired incriminating testimony against Hindus in the Gujarat riots.
K. Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, in The Problem with Secularism (2007)
2000s, The Problem with Secularism (2007)

Truth, Lie, Way, Feeling

“[W]hen the White House refused to speak directly and clearly about this matter, we were weakened as a nation and a tyrant was strengthened… The dodge on Putin broke with the basic American moral tradition. It broke faith with our core values. It broke trust with freedom seekers across the globe… To those who struggle, we have always said, ‘we see you, and we stand with you.’ These simple truths matter. The moral responsibilities of the office of the presidency matter, and when we don't affirm these basic truths, it is a failure to who we are. It is a failure to do what we do, and it is a betrayal, not just to the millions of people who are denied free and fair elections in Russia this week, but it is a failure to people all across the globe who are struggling in darkness against tyrants.”

Ben Sasse (1972) American university president and politician

As quoted in "Sasse Slams White House's Handling of 'Putin's Phony, Sham Re-Election'" http://www.weeklystandard.com/sasse-slams-white-houses-handling-of-putins-phony-sham-re-election/article/2012024#.WrLij2F635I.twitter (21 March 2018), by Jenna Lifhits, The Weekly Standard

People, Truth, Faith, Failure

“In the Greek world in which Homer's songs were sung, it was taken for granted that everyone's life is ruled by fate and chance. For Homer, human life is a succession of contingencies: all good things are vulnerable to fortune. Socrates could not accept this archaic tragic vision. He believed that virtue and happiness were one and the same: nothing can harm a truly good man. So he re-envisioned the good to make it indestructible. Beyond the goods of human life - health, beauty, pleasure, friendship, life itself - there was a Good that surpassed them all. In Plato, this became the idea of the Form of the Good, the mystical fusion of all values into a harmonious spiritual whole - an idea later absorbed into the Christian conception of God. But the idea that ethics is concerned with a kind of value that is beyond contingency, that can somehow prevail over any kind of loss or misfortune, came from Socrates. It was he who invented 'morality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Socrates, the inventor of morality (p. 106)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, God, Friendship, Fate

“In half a lifetime, many Americans have seen their God dethroned, their heroes defiled, their culture polluted, their values assaulted, their country invaded, and themselves demonized as extremists and bigots for holding on to beliefs Americans have held for generations.”

Patrick Buchanan (1938) American politician and commentator

2000s, The Death of the West (2002)

God, Country

“It would serve the Americans right if we emptied the prisons and let the subversives take power. They'd soon show Washington just how much they appreciate good old American values.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 465
Attributed

“I am a sort of revolutionary. I have a strange ambition, though. I don’t want any statues. What I want is for the world to work. I want to create a context in which government, education, and families are nurturing. I want to enable, to empower, the institutions of man. Social transformation doesn’t argue against social change. Radicalism and resistance produce obvious values. But after a while, social change chases its own tail. Social change just produces social change. After most ordinary revolutions, after most social change, the world still doesn’t work. For the world to work you must have social transformation, which creates the space for effective social change.”

Werner Erhard (1935) Critical Thinker and Author

Interview with William Warren Bartley, cited in — [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 157, 0-517-53502-5]

World, Education, Family, Change

“… the impulse of iconoclasmː refusing unconditional reality and value to the contingent and flawed worlds we build and affirming that there will always be more in us, individually and collectively, than there can ever be in them. The most complete expression of this iconoclastic commitment is the development of forms of life and consciousness that provide us with the means and occasions to resist and reform them. In this way, they save us from having to choose between engaging wholeheartedly in them and keeping the last word, of resistance and transcendence, to ourselves.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 70

Life, World, Way, Reality

Quotes about value page 27

Quotes about value
page 27