Quotes about university
page 29

Donald J. Trump photo

“Robert I'm getting a lot of heat for saying you should dump Kristen- but I'm right. If you saw the Miss Universe girls you would reconsider.”

Donald J. Trump (1946) 45th President of the United States of America

https://twitter.com/realdonaldtrump/status/258966137302315009, quoted in * 2019-10-26 Jeva Lange The 65 worst Trump tweets of the 2010s TheWeek.com https://theweek.com/articles/870368/65-worst-trump-tweets-2010s
Ref: en.wikiquote.org - Donald Trump / Quotes / Donald Trump on social media / Twitter
2010s, 2012

James Meade photo
George Holmes Howison photo
Vladimir Lenin photo
John Ray photo
Ernesto Che Guevara photo

“The philosopher considering the Universe in its entirety is led to admit that there is only one necessary, absolute being, God. All other beings are contingent; this is why Pascal said of himself: "I feel that I might not have been… therefore I am not a necessary being" (Pensées, No. 597). The proposition applies equally to every living thing.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 172
Evolution of living organisms: evidence for a new theory of transformation (1977)
Original: Le philosophe, considérant l'univers dans son intégralité, est conduit à n'admettre qu'un seul être nécessaire, absolu, Dieu. Tous les autres sont contingents; c'est pour cela que Pascal disait de lui-même : « Je sens que je puis n'avoir pas été... donc je ne suis pas un être nécessaire » (Pensées, 597). Cette proposition s'applique avec autant de justesse à tout être

Šantidéva photo
Herbert Spencer photo

“The universal basis of co-operation is the proportioning of benefits received to services rendered.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Source: The Principles of Ethics (1897), Part I: The Data of Ethics, Ch. 8, The Sociological View

Eric Maisel photo
Josh Billings photo

“I beleave in the universal salvashun ov men, but I want tew pick the men.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

“I knew Muhammad Mujeeb personally. He was Head of the Department of History and Shaikh-ul-Jamia… In 1972, however, there was a mild 'confrontation' between him and me. Sometime that year there was a Selection Committee meeting for the post of Professor of History in Delhi University. I was then a Reader and candidate for the post of Professor. Mujeeb was an 'expert'… Mujeeb asked me a question: "Why did the Hindu convert to Islam?" It was a loaded question carrying the suggestion that the initiative for conversion came from the Hindu. In all probability Mujeeb expected me to say that the Hindus suffered from the injustices of the caste system, that Islam was spiritually so great and its message of social equality so attractive that the Hindus queued up for conversion the moment they came in contact with Islamic invaders. A tactful candidate (not a truthful one) would have said what Mujeeb desired, but my answer was different. I said that Hindus did not (voluntarily) convert to Islam; they were converted, often forcibly, as told by Muslim chroniclers. Muslim invaders and rulers felt proud of their achievements in the fields of loot and destruction, enslavement and proselytization. Their chroniclers, writing at their command or independently, speak about their achievements in these spheres in glowing terms. They repeatedly write about the choice offered to the Hindus - "Islam or death". Mujeeb expected a different answer. I was not selected.”

Source: Theory and Practice of Muslim State in India (1999), Chapter 6

Ralph Waldo Emerson photo
Arthur Stanley Eddington photo
Seth Lloyd photo
Koichi Tohei photo
Kevin Kelly photo
John Gray photo
Alastair Reynolds photo
C. Wright Mills photo

“The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness.
We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion. Very often, the fear of total permanent war paralyzes the kind of morally oriented politics, which might engage our interests and our passions. We sense the cultural mediocrity around us-and in us-and we know that ours is a time when, within and between all the nations of the world, the levels of public sensibilities have sunk below sight; atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial.
We feel that distrust has become nearly universal among men of affairs, and that the spread of public anxiety is poisoning human relations and drying up the roots of private freedom. We see that people at the top often identify rational dissent with political mutiny, loyalty with blind conformity, and freedom of judgment with treason. We feel that irresponsibility has become organized in high places and that clearly those in charge of the historic decisions of our time are not up to them. But what is more damaging to us is that we feel that those on the bottom-the forced actors who take the consequences-are also without leaders, without ideas of opposition, and that they make no real demands upon those with power.”

C. Wright Mills (1916–1962) American sociologist

Source: Letters & Autobiographical Writings (1954), pp. 184-185.

Eliezer Yudkowsky photo
Alex Salmond photo
John Holt (Lord Chief Justice) photo

“An universal custom is a law, and I know no distinction between lex mercatoria and consuetudo mercaborum.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

Cramlington v. Evans (1680), Show. 4.

Robert A. Heinlein photo

“Uncorrupted man, with God's blessing, advances across the fields of the universe as though he were walking down a country lane.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Romantic Agony, p. 157,
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Evelyn Underhill photo
Mary Baker Eddy photo
Jayachamarajendra Wadiyar photo
Johannes Kepler photo
Michel De Montaigne photo
Anthony Watts photo

“I have to think that because NASA chose to co-author this paper [LaDochy et al., 2007] with researchers at California State University, that some of the statewide "global warming as man-made problem bias" crept into the thinking for the purpose of this paper, i. e. "we need another study to show that its getting hotter so action is justified."”

Anthony Watts (1958) American television meteorologist

California Heating Up, a new NASA/CSU study finds, but data questionable http://wattsupwiththat.com/2007/03/28/california-heating-up-a-new-nasacsu-study-finds-but-data-questionable/, wattsupwiththat.com, March 28, 2007.
2007

Hillary Clinton photo
Andrew Sega photo
Haile Selassie photo
Nick Bostrom photo
Lawrence M. Krauss photo
Marcus Aurelius photo
Baruch Spinoza photo
John Napier photo

“36 Proposition. The 1260 years of the Antichrists universal raign over Christians, begins about the year of Christ 300. or 316. at the farthest.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

Aron Ra photo
Neil deGrasse Tyson photo

“All I can say is, the universe is in a good shape, it's earth that has all the problems.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Neil DeGrasse Tyson talks to CNN's Van Jones about climate change and the intersection of science with the military and politics. (2018-10-14)
2010s

Miguel de Cervantes photo

“Experience, the universal Mother of Sciences.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 7.

“The universe now appeared to me as a void wherein floated rare flakes of snow, each flake a universe.”

Source: Star Maker (1937), Chapter I: The Earth; 2. Earth Among the Stars (p. 13)

Leo Igwe photo

“For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

James K. Polk photo

“It becomes us, in humility, to make our devout acknowledgments to the Supreme Ruler of the Universe, for the inestimable civil and religious blessings with which we are favored.”

James K. Polk (1795–1849) American politician, 11th President of the United States (in office from 1845 to 1849)

First Annual Message to Congress (2 December 1845) http://memory.loc.gov/cgi-bin/query/r?ammem/hlaw:@field(DOCID+@lit(sj0374)):.

Edward Said photo
Giorgio de Chirico photo

“Perhaps the most amazing sensation passed on to us by prehistoric man is that of presentiment. It will always continue. We might consider it as an eternal proof of the irrationality of the universe. Original man must have wandered through a world full of uncanny signs. He must have trembled at each step.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p. 232
1908 - 1920, On Mystery and Creation, Paris 1913

Thomas Little Heath photo
Mark Hopkins (educator) photo
Arthur C. Clarke photo
Alexander Bain photo
Prasanta Chandra Mahalanobis photo
Julian (emperor) photo
Gottfried Leibniz photo

“Thus it may be said that not only the soul, the mirror of an indestructible universe, is indestructible, but also the animal itself, though its mechanism may often perish in part and take off or put on an organic slough.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Ainsi on peut dire que non seulement l'âme, miroir d'un univers indestructible, est indestructible, mais encore l'animal même, quoique sa machine périsse souvent en partie, et quitte ou prenne des dépouilles organiques.
La monadologie (77).
Sometimes paraphrased as: The soul is the mirror of an indestructible universe.
The Monadology (1714)

William Saroyan photo

“If I want to do anything, I want to speak a more universal language.”

William Saroyan (1908–1981) American writer

Seventy Thousand Assyrians (1934)

Tori Amos photo
Ken Livingstone photo
Nisargadatta Maharaj photo
Murray Bookchin photo
Fritjof Capra photo
William Stanley Jevons photo
John Gray photo
Robert Mugabe photo
Maimónides photo
Robert Owen photo
Joseph Massad photo
Robert P. George photo

“It takes 11 guys to change the world. It takes five to change a university. We can do this.”

Robert P. George (1955) American legal scholar

2016, Interview with Bill Kristol (2016)

Julian (emperor) photo
François Englert photo
Zygmunt Bauman photo

“Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.””

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused.
Source: The Art of Life (2008), p. 37.

Henry Van Dyke photo

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Douglas Coupland photo
Robert Crumb photo

“My generation comes from a world that has been molded by crass TV programs, movies, comic books, popular music, advertisements and commercials. My brain is a huge garbage dump of all this stuff and it is this, mainly, that my work comes out of, for better or for worse. I hope that whatever synthesis I make of all this crap contains something worthwhile, that it's something other than just more smarmy entertainment—or at least, that it's genuine high quality entertainment. I also hope that perhaps it's revealing of something, maybe. On the other hand, I want to avoid becoming pretentious in the eagerness to give my work deep meanings! I have an enormous ego and must resist the urge to come on like a know-it-all. Some of the imagery in my work is sorta scary because I'm basically a fearful, pessimistic person. I'm always seeing the predatory nature of the universe, which can harm you or kill you very easily and very quickly, no matter how well you watch your step. The way I see it, we are all just so much chopped liver. We have this great gift of human intelligence to help us pick our way through this treacherous tangle, but unfortunately we don't seem to value it very much. Most of us are not brought up in environments that encourage us to appreciate and cultivate our intelligence. To me, human society appears mostly to be a living nightmare of ignorant, depraved behavior. We're all depraved, me included. I can't help it if my work reflects this sordid view of the world. Also, I feel that I have to counteract all the lame, hero-worshipping crap that is dished out by the mass-media in a never-ending deluge.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 363

Michel Foucault photo

“I try to carry out the most precise and discriminative analyses I can in order to show in what ways things change, are transformed, are displaced. When I study the mechanisms of power, I try to study their specificity… I admit neither the notion of a master nor the universality of his law. On the contrary, I set out to grasp the mechanisms of the effective exercise of power; and I do this because those who are inserted in these relations of power, who are implicated therein, may, through their actions, their resistance, and their rebellion, escape them, transform them—in short, no longer submit to them. And if I do not say what ought to be done, it is not because I believe there is nothing to be done. Quite on the contrary, I think there are a thousand things to be done, to be invented, to be forged, by those who, recognizing the relations of power in which they are implicated, have decided to resist or escape them. From this point of view, my entire research rests upon the postulate of an absolute optimism. I do not undertake my analyses to say: look how things are, you are all trapped. I do not say such things except insofar as I consider this to permit some transformation of things. Everything I do, I do in order that it may be of use.”

Michel Foucault (1926–1984) French philosopher

Quand j’étudie les mécanismes de pouvoir, j’essaie d’étudier leur spécificité… Je n’admets ni la notion de maîtrise ni l’universalité de la loi. Au contraire, je m’attache à saisir des mécanismes d’exercise effectif de pouvoir ; et je le fais parce que ceux qui sont insérés dans ces relations de pouvoir, qui y sont impliqués peuvent, dans leurs actions, dans leur résistance et leur rébellion, leur échapper, les transformer, bref, ne plus être soumis. Et si je ne dis pas ce qu’il faut faire, ce n’est pas parce que je crois qu’il n’y a rien à faire. Bien au contraire, je pense qu’il y a mille choses à faire, à inventer, à forger par ceux qui, reconnaissant les relations de pouvoir dans lesquelles ils sont impliqués, ont décidé de leur résister ou de leur échapper. De ce point de vue, toute ma recherche repose sur un postulat d’optimisme absolu. Je n’effectue pas mes analyses pour dire : voilà comment sont les choses, vous êtes piégés. Je ne dis ces choses que dans la mesure où je considère que cela permet de les transformer. Tout ce que je fais, je le fais pour que cela serve.
Dits et Écrits 1954–1988 (1976) Vol. II, 1976–1988 edited by Daniel Defert and François Ewald, p. 911-912

Talal Abu-Ghazaleh photo
Ralph Waldo Emerson photo

“In 1948 John Archibald Wheeler, in a telephone conversation with his student Richard Feynman, proposed the delightful hypothesis that there is just one electron in the universe.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 11, Identity Crisis, p. 215

“By me, in form unmanifest, is all this universe pervaded; all beings dwell in me, but I dwell not in them.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 139. (4.)

Michael Moorcock photo

“In an infinite universe, all may become real sooner or later. Yet it is always up to mankind to make real what it really wishes to be real.”

Michael Moorcock (1939) English writer, editor, critic

Source: Book 3, Chapter 7 “Project NFB” (p. 135), The Warlord of the Air (1971)

Guy Kawasaki photo

“How many Macintosh division employees does it take to screw in a light bulb?" The answer is one. The Macintosh division employee holds up the light bulb and expects the universe to revolve around it.”

Guy Kawasaki (1954) American businessman and author

Speech at Stanford University 2 March 2011 http://ecorner.stanford.edu/authorMaterialInfo.html?mid=2669

“It may be the fate of the universe to spend an eternity in darkness, save one brief flash of self-awareness in the middle of nowhere.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 154

Karel Appel photo
John Dewey photo
George William Curtis photo
Dinesh D'Souza photo

“The cultural left, and its allies in Congress, the media, Hollywood, the nonprofit sector, and the universities are the primary cause of the volcano of anger toward America that is erupting from the Islamic world.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Introduction, pp. 1–2
Books, The Enemy At Home: The Cultural Left And its Responsibility for 9, 11 (2007)

Philip K. Dick photo
Jerome David Salinger photo