When she was attacked by a serious fever epidemic which had engulfed Japan in 1917 and this occult experience was widely publicized after the epidemic had abated, quoted in "Japan (1916-20)", also in “Yogi-doctors” and Occult Healing Arts:Towards a Post-colonial Anthropology of Holistic Therapeutics at Sri Aurobindo Ashram http://www.isa-sociology.org/publ/E-symposium/E-symposium-vol-1-1-2011/EBul-Mar-11-Paranjape.pdf., p. 8
Quotes about trance
A collection of quotes on the topic of trance, time, being, doing.
Quotes about trance
When You Dance I Can Really Love
Song lyrics, After the Gold Rush (1970)
"To One In Paradise", st. 4; variants of this verse read "where thy dark eye glances".
Source: Social Theoryː Its Situation and Its Task (1987), p. 205
Source: Star Maker (1937), Chapter I: The Earth; 2. Earth Among the Stars (p. 14)
The Bataille Reader (1997), p. 340
Poem XIX, translated by Wu Fusheng and Graham Hartill in The Poem of Ruan Ji (2006), p. 39, as reported in Constructing Irregular Theology (2009) by Paul S. Chung, p. 13
Licking Stick – Licking Stick, written with Bobby Byrd and Alfred "Pee Wee" Ellis (1968)
Song lyrics
"Oh No Lev Grossman No", in Making Light (30 August 2009)
“I behold Thee, 0 Lord my God, in a kind of mental trance”
De visione Dei (On The Vision of God) (1453)
in p. 173.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa
“I stood in unimaginable trance
And agony that cannot be remembered.”
Remorse, Act iv, scene 3
Bartlett's Familiar Quotations, 10th ed. (1919)
"Pysch Ward" http://www.bopsecrets.org/rexroth/autobio/5.htm
An Autobiographical Novel (1991)
Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)
In The Discovery of Hypnosis: The Complete Writings of James Braid, the Father ... http://books.google.co.in/books?id=Vs35STwQYQoC&pg=PA200&lpg=PA200, p. 200.
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland
Book Two, Part I “Across the Ring”, Chapter 3 (p. 155)
The Birthgrave (1975)
Source: The Emotional Life of Nations (2002), Ch. 5, pp. 108-109.
"The Hollow Miracle".
Language and Silence: Essays 1958-1966 (1967)
Regarding his ancestry influencing his work; as quoted in "Americymru" http://americymru.blogspot.com/2010/08/interview-with-lorin-morgan-richards.html "An Interview With Lorin Morgan-Richards” (25 August 2010).
"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews
Origins Reconsidered: In Search of What Makes Us Human (1992)
These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90
Alex Jones RANT: "We're Coming for Ya Globalist" https://www.youtube.com/watch?v=2okLFw9TIEI, July 2011.
Glad Tidings
Song lyrics, Moondance (1970)
Ram Swarup: Ramakrishna Mission, p.13. (1986)
"Love and Duty" l. 57 - 67 (1842).
Context: The slow sweet hours that bring us all things good,
The slow sad hours that bring us all things ill,
And all good things from evil, brought the night
In which we sat together and alone,
And to the want, that hollow'd all the heart,
Gave utterance by the yearning of an eye,
That burn'd upon its object thro' such tears
As flow but once a life. The trance gave way
To those caresses, when a hundred times
In that last kiss, which never was the last,
Farewell, like endless welcome, lived and died.
The Yoga Sutras of Patanjali, Book III, 2013
Context: Samyama, which is the application of concentration (dharana), meditation (dhyana), and superconscious trance (samadhi) in lightning succession, is practiced with the intent to gain specific knowledge of the object of concentration. The object is seen from all sides, in all its aspects, with full depth and breadth. As such, this complete absorption of the mind using the process of samyama brings complete and specific knowledge of the object. This power of knowing is vibhuti. (Bk. III, Sutra 4, p.7)
Thus I became a madman.
And I have found both freedom and safety in my madness; the freedom of loneliness and the safety from being understood, for those who understand us enslave something in us.
But let me not be too proud of my safety. Even a Thief in a jail is safe from another thief.
Introduction
The Madman (1918)
On Writing Poetry (1995)
Context: My English teacher from 1955, run to ground by some documentary crew trying to explain my life, said that in her class I had showed no particular promise. This was true. Until the descent of the giant thumb, I showed no particular promise. I also showed no particular promise for some time afterwards, but I did not know this. A lot of being a poet consists of willed ignorance. If you woke up from your trance and realized the nature of the life-threatening and dignity-destroying precipice you were walking along, you would switch into actuarial sciences immediately. If I had not been ignorant in this particular way, I would not have announced to an assortment of my high school female friends, in the cafeteria one brown-bag lunchtime, that I was going to be a writer. I said "writer," not "poet;" I did have some common sense. But my announcement was certainly a conversation-stopper. Sticks of celery were suspended in mid-crunch, peanut-butter sandwiches paused halfway between table and mouth; nobody said a word. One of those present reminded me of this incident recently — I had repressed it — and said she had been simply astounded. "Why?," I said. "Because I wanted to be a writer?" "No," she said. "Because you had the guts to say it out loud."
“I only knew what had been said and when the trance (or the fun) was over.”
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 97
Context: Rob liked Seth immediately. the two of them set up an excellent rapport. Through me, Seth related to Rob. Almost from the beginning he was an objectified personality to Rob; a visitor regardless of the unconventional situation; someone in whose ideas Rob was tremendously interested. On the other hand, I only knew what had been said and when the trance (or the fun) was over.