Quotes about theology
page 3

Herman Cain photo

“All these riches, then, of her theology the Church has acquired, one might almost say, like the British Empire, in a fit of absence of mind. She was so busy scrapping with the heretics that she wasn't conscious of saying anything she hadn't always said; and yet, when she had time to sit down and look about her, she found it took ten minutes to sing the Credo instead of three.”

Ronald Knox (1888–1957) English priest and theologian

The Hidden Stream (1952). London: Burns Oates, p. 142.
Knox alludes to John Robert Seeley's much-quoted statement in The Expansion of England (1883) that "we seem, as it were, to have conquered half the world in a fit of absence of mind".

Stephen Baxter photo
William A. Dembski photo

“I think the opportunity to deal with students and getting them properly oriented on science and theology and the relation between those is going to be important because science has been such an instrument used by the materialists to undermine the Christian faith and religious belief generally.”

William A. Dembski (1960) American intelligent design advocate

Dembski to head seminary's new science & theology center
2004-09-16
Baptist Press
Jeff
Robinson
http://www.sbcbaptistpress.org/bpnews.asp?ID=19115
2011-10-23
2000s

Lois McMaster Bujold photo
Amir Taheri photo

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

Desmond Tutu photo
Otto Neurath photo
Ali Raymi photo

“I been around as far as life existed, 40 is just what humans recognize as my age. Skipping Theology, age will not be an issue.”

Ali Raymi (1973–2015) Boxing Knockout Artist

(16 September 2014) https://twitter.com/aliraymi/status/512037686488473600
Twitter account

Charles Babbage photo
Jonathan Swift photo

“Here is laid the Body
of Jonathan Swift, Doctor of Sacred Theology,
Dean of this Cathedral Church,
where fierce Indignation
can no longer
injure the Heart.
Go forth, Voyager,
and copy, if you can,
this vigorous (to the best of his ability)
Champion of Liberty.”

Hic depositum est Corpus IONATHAN SWIFT S.T.D. Hujus Ecclesiæ Cathedralis Decani, Ubi sæva Indignatio Ulterius Cor lacerare nequit, Abi Viator Et imitare, si poteris, Strenuum pro virili Libertatis Vindicatorem.

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Hic depositum est Corpus
IONATHAN SWIFT S.T.D.
Hujus Ecclesiæ Cathedralis
Decani,
Ubi sæva Indignatio
Ulterius
Cor lacerare nequit,
Abi Viator
Et imitare, si poteris,
Strenuum pro virili
Libertatis Vindicatorem.
Latin epitaph for himself (1740)
Variant translations:
Swift has sailed into his rest;
Savage indignation there
Cannot lacerate his Breast.
Imitate him if you dare,
World-Besotted Traveler; he
Served human liberty.
W. B. Yeats, in The Winding Stair (1933)
Here is laid the body of Jonathan Swift, Doctor of Divinity, Dean of this Cathedral Church, where savage indignation can no longer tear his heart. Go, traveller, and imitate if you can one who strove with all his might to champion liberty.
As translated in John Mullan's review of Jonathan Swift by Victoria Glendinning, in London Review of Books, Vol. 20 No. 21 (29 October 1998)
Epitaph (1740)

Sinclair Lewis photo
Ludwig Feuerbach photo

“A theology of interruption demands we attend to the interruption as if the interruption were the real, and the other stuff of our lives a distraction.”

Laurie Zoloth (1950) American ethicist

"Interrupting Your Life: An Ethics for the Coming Storm" (2014)

Karl Wilhelm Friedrich Schlegel photo
George Holmes Howison photo
Archibald Alexander photo

“All my theology is reduced to this narrow compass — "Jesus Christ came into the world to save sinners."”

Archibald Alexander (1772–1851) American theologian

As quoted in Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 580.

Jerry Coyne photo
Carl Schmitt photo
H.L. Mencken photo
Andrew Dickson White photo
Jerry Coyne photo

““HOW DO YOU KNOW THAT?”
That’s the question you should always ask believers when they make unsupported assertions, ranging from “God is loving” to “Our souls live on after death.” The answer will always be one of two things: “The Bible says so,” or “I just know it to be true.” Neither of those are rational answers, but they satisfy the religious.
It is in fact the “how-do-you-know-that” query that really distinguishes New Atheism from Old. While atheists have always decried the lack of evidence for theism, it is the infusion of scientists and science-friendly people into atheism, starting with Carl Sagan and continuing on to Dawkins, Hitchens, Harris, Pinker, and Dennett, that has made us realize that religious dogmas are in fact hypotheses, and you need reasons and evidence for accepting them. If you have none, then you have no reason to believe in God.
Nevertheless, religious dogma does change, but not because theology has found better reasons. It’s because a.) science has shown the dogma to be false (Genesis, Adam and Eve, creation, the Exodus, etc.) or b.) secular morality has shown that the tenets of religious belief are no longer supportable”

Jerry Coyne (1949) American biologist

hell as a place of fire, limbo, discrimination against gays, the Mormons’ refusal to let blacks be priests, etc.
" Catholic official says that angels exist but are wingless http://whyevolutionistrue.wordpress.com/2013/12/21/catholic-official-says-that-angels-exist-but-are-wingless/" December 21, 2013

Stewart Lee photo
Miguel de Unamuno photo

“Progress usually comes from the barbarian, and there is nothing more stagnant than the philosophy of the philosophers and the theology of the theologians.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Matthew Arnold photo
Rousas John Rushdoony photo
Paul Tillich photo

“Without the eros toward truth, theology would not exist.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Source: Love, Power and Justice (1954), p. 31

Aron Ra photo

“Theism is nothing more than a bunch of fables made up by superstitious primitives. Having a doctorate in theology is consequently not significantly different than having a PhD in Mother Goose.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

Carl Schmitt photo

“All of Paul's preaching, all of his theology, is characterised by the process of the collapse of a certain sacred structure, and by the slow discovery of the perspective given by a new focus on Yahweh, the Pauline equivalent of Elijah's still, small voice.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " Theology amidst the stones and dust http://girardianlectionary.net/res/alison_elijah.htm", p. 33.

Glenn Beck photo

“This is kind of complex, because Jesus did identify with the victims. But Jesus was not a victim. He was a conqueror…Jesus conquered death. He wasn’t victimized. He chose to give his life…. If he was a victim, and this theology was true, then Jesus would’ve come back from the dead and made the Jews pay for what they did. That’s an abomination.”

Glenn Beck (1964) U.S. talk radio and television host

Glenn Beck
Television
Fox News
2010-07-13
00:06:00
Glenn Beck: Jews Killed Jesus
2010-07-13
Huffington Post
http://www.huffingtonpost.com/2010/07/15/glenn-beck-jews-killed-je_n_648134.html
2010s, 2010

Jerry Coyne photo

“When facing “scientific” arguments for God like these, ask yourself three questions. First, what’s more likely: that these are puzzles only because we refuse to see God as an answer, or simply because science hasn’t yet provided a naturalistic answer? In other words, is the religious explanation so compelling that we can tell scientists to stop working on the evolution and mechanics of consciousness, or on the origin of life, because there can never be a naturalistic explanation? Given the remarkable ability of science to solve problems once considered intractable, and the number of scientific phenomena that weren’t even known a hundred years ago, it’s probably more judicious to admit ignorance than to tout divinity.
Second, if invoking God seems more appealing than admitting scientific ignorance, ask yourself if religious explanations do anything more than rationalize our ignorance. That is, does the God hypothesis provide independent and novel predictions or clarify things once seen as puzzling—as truly scientific hypotheses do? Or are religious explanations simply stop-gaps that lead nowhere?…Does invoking God to explain the fine-tuning of the universe explain anything else about the universe? If not, then that brand of natural theology isn’t really science, but special pleading.
Finally, even if you attribute scientifically unexplained phenomena to God, ask yourself if the explanation gives evidence for your God—the God who undergirds your religion and your morality. If we do find evidence for, say, a supernatural origin of morality, can it be ascribed to the Christian God, or to Allah, Brahma, or any one god among the thousands worshipped on Earth? I’ve never seen advocates of natural theology address this question.”

Source: Faith vs. Fact (2015), pp. 156-157

John Burroughs photo
Amir Taheri photo
Amir Taheri photo
Thomas Henry Huxley photo
Huldrych Zwingli photo
Oliver Wendell Holmes photo
Juan Donoso Cortés photo
Henry Adams photo
William of Ockham photo

“Purely philosophical assertions which do not pertain to theology should not be solemnly condemned or forbidden by anyone, because in connection with such [assertions] anyone at all ought to be free to say freely what pleases him.”

William of Ockham (1285–1349) medieval philosopher and theologian

Vol. I, Book 2, Ch. 22 http://www.britac.ac.uk/pubs/dialogus/t1d2b.html, as translated by John Scott (1999)
Dialogus (1494)

Andrew Linzey photo
Alice A. Bailey photo

“No man has ever been saved by theology, but only by the living Christ, and through the awakened consciousness of the Christ within each human heart.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Problems Of Humanity (1944), p. 133

Cora L. V. Scott photo
Gustavo Gutiérrez photo
David Attenborough photo
John Wallis photo
Sri Aurobindo photo
Edward Thomson photo
Wendy Doniger photo
Ludwig Feuerbach photo

“Religious harmony is a desirable thing. But it takes two to play the game. Unfortunately such a sentiment holds a low position in Islamic theology.”

Ram Swarup (1920–1998) Indian historian

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 7

Archibald Hill photo

“Theology is an ungainly discipline. Unlike many other pursuits of wisdom, even its most fundamental principles are disputed by those who practice it.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Eleven, Dynamics of Theology, p. 215

Edith Hamilton photo
John Burroughs photo
Max Weber photo
Philip Schaff photo

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Aron Ra photo

“[The] idea of sharing the gospel with Muslims simply will not work. (1) Islam is famously strict against apostasy, and Christians influence very few from their side in any case. (2) Muslim theology is much more efficient at gaining converts. That’s why they’re the fastest-growing religion, remember? More Christians turn Muslim than vice versa. (3) Christianity can’t even hang onto the people they already have. Religion is not the same thing as ‘race’. You can’t change your ancestors, but you can discard their traditions. Even if Christians did out-reproduce Muslims, statistics indicate that less than half of those kids would still be Christian by the time they grew up. A few might adopt some other religion; most of the rest will likely reject all religions, and that trend is rising. Therein lies the answer. You can’t fight religion with religion. Everything Christians do trying to fuse church and state, all the power they give to their own faith, –will be used to pave the way for the next dominant dogma. Every time any religion has had power to enforce their own laws, the result has invariably been a violation of human rights. The only answer –and the founding fathers said this from the beginning- is a secular government with a “wall of separation” between church and state. Maintain that and you might keep mosque and state separate too.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Muslim Demographics http://www.patheos.com/blogs/reasonadvocates/2013/06/08/muslim-demographics/ (June 8, 2013)

Karl Barth photo
Orson Scott Card photo
Doron Zeilberger photo
Helmut Schmidt photo

“Nothing is more important than pastoral care for people in need. […] For me, nothing is less important than theology.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

im Gespräch mit Hans Küng über den Weltethos, 2007, YouTube http://www.youtube.com/watch?v=3S4KhE6nzzQ#t=5m8s

Sören Kierkegaard photo
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George Holmes Howison photo
Shane Claiborne photo
Seyyed Hossein Nasr photo

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

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Sinclair Lewis photo

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Main Street (1920)

Aron Ra photo
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