Quotes about testimonial
page 2
That was the last that we heard from the general about mercenaries.
Two Lucky People: Memoirs, Chicago: University of Chicago Press (1998) p. 380.
"Class Struggle on the Desktop"
In the Beginning... was the Command Line (1999)
In a letter to Frederic George Young of the University of Oregon, as quoted in Women of the Gold Rush https://archive.org/stream/womenofgoldrusht00vict#page/n17/mode/2up
Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937).
1937
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 171.
“Every tone was a testimony against slavery, and a prayer to God for deliverance from chains.”
Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 2
On the need for testimonies by Clinton White House staffers Fox News Sunday http://thinkprogress.org/2007/04/01/fox-catches-mcconnell/ (June 16, 1996).
1997
Testimony, Ensign, May 1998, 69.
Milennial Dawn, Vol. III: Thy Kingdom Come (1891)
The True Latter Day Saints’ Herald 22:630, 1875.
Letter written by Harris to the early Reorganized Church of Jesus Christ of Latter Day Saints newspaper after his arrival in Utah . The letter was addressed to “Mr. Emerson, Sir,” and is dated Smithfield, Utah, Nov. 23rd, 1870. (1870)
424
Saint Genet, Actor and Martyr (1952)
If They Come in The Morning (1971)
"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007)
Youtube, Foundational Falsehoods of Creationism
Dedication
On the Infinite Universe and Worlds (1584)
Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.
Letter to Robert Krulwich (2010)
Obama’s elementary errors on Islam http://nypost.com/2015/02/20/obamas-elementary-errors-on-islam/, New York Post (February 20, 2015).
New York Post
As quoted in "Will Hatred Ever End?", in The Watchtower (15 June 1995)
1920s, Proclamation Upon the Death of Woodrow Wilson (1924)
Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913
1960s, The Quest for Peace and Justice (1964)
2000s, God Bless America (2008), Slavery and the Human Story
AJ 15.11.4-5
Antiquities of the Jews
Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 14, “Opening the Muslim Mind: An Enlightenment Mind (pp. 212-213)
The Ethics of Belief (1877), The Weight Of Authority
"Ante la mirada de Dios y el testimonio de la Historia, yo quiero proclamar: ¡Argentina, levántate y anda!"
El presidente Menem hace un llamamiento a la unidad para sacar a Argentina de su "crisis terminal" http://elpais.com/diario/1989/07/09/internacional/615938409_850215.html.
Biblical reference.
"Brotherhood by Inversion", p. 330-31
Leonardo's Mountain of Clams and the Diet of Worms (1998)
"The Macedonian State" p.12-13)
An Address to All Believers in Christ, page 8 (1887)
The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 113.
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Context: The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia... to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity... As he himself never abandoned any of his partisans... but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.
Lynne G. Zucker (1987). "Institutional Theories of Organization," In: Annual Review of Sociology Vol. 13: 443-464
"Passages from the life of a philosopher", The Athanasian Creed , p. 403
Passages from the Life of a Philosopher (1864)
Speaking of one who has never heard of the Golden Rule, as mentioned in John Locke's Essay Concerning Human Understanding
[Shermer, Science of Good and Evil, 2004, 25]
Address to the 1977 Minnesota State AFL-CIO Convention.
1860s, The Prayer of the Twenty Millions (1862)
Second Tablet to ‘Him Who Will Be Made Manifest’
"Generalisation", from Harijan (6 July 1940). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, pages 243-244 http://archive.org/stream/teachingsofmahat029222mbp#page/n247.
1940s
Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 579.
2010s, Open letter to Khizr M. Khan (31 July 2016)
Epistle to Muhammad Sháh
Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)
Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.
1960s, The Quest for Peace and Justice (1964)
Source: Religion of India (1916), pp. 9-10
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)
1920s, The Reign of Law (1925)
The members of the Roman Catholic Party of Mr. Le Pen of which John Taylor is a member were round me battering away at me as hard as they could"
None Dare Call Him Antichrist Sermon, Martyrs' Memorial Free Presbyterian Church, October 16, 1988.
As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA198 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 198
1860s, Speech to the U.S. House of Representatives (April 1860)
Source: Autobiography (1873)
https://archive.org/details/autobiography01mill/page/21/mode/1up pp. 21–22
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 74
2:2
Church Dogmatics (1932–1968)
2000s, Thoughts on Lincoln's Birthday (2001)
Source: Far from the Madding Crowd (1874), Ch. 2
Epistle to Muhammad Sháh
Source: A Short History Of The English Law (First Edition) (1912), Chapter XIX, Modern Civil Procedure, p. 360
Main Street (1920)
Source: An Essay on Aristocratic Radicalism (1889), p. 20
1850s, The Present Aspect of the Slavery Question (1859)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 106.
Upon The Mother Of The Gods (c. 362-363)
Section 10 : Of Miracles Pt. 1
An Enquiry Concerning Human Understanding (1748)
1994 Nobel Peace Prize lecture http://nobelprize.org/nobel_prizes/peace/laureates/1994/rabin-lecture.html (10 December 1994)
The History of Oracles, and the Cheats of the Pagan Priests (1688)
Context: It was to little purpose to excuse the matter, by saying, that the badness of the Verses was a kind of Testimony that they were made by a God, who nobly scorn'd to be tyed up to rules and to be confined to the Beauty of a Style. For this made no impression upon the Philosophers; who, to turn this answer into ridicule, compared it to the Story of a Painter, who being hired to draw the Picture of a Horse tumbling on his Back upon the ground, drew one running full speed: and when he was told, that this was not such a Picture as was bespoke, he turned it upside down, and then ask'd if the Horse did not tumble upon his back now. Thus these Philosophers jeered such Persons, who by a way of arguing that would serve both ways, could equally prove that the Verses were made by a God, whether they were good or bad.<!--pp. 219-220
Uncle Tom's Cabin (1852), Concluding Remarks
Context: Is man ever a creature to be trusted with wholly irresponsible power? And does not the slave system, by denying the slave all legal right of testimony, make every individual owner an irresponsible despot? Can anybody fall to make the inference what the practical result will be? If there is, as we admit, a public sentiment among you, men of honor, justice and humanity, is there not also another kind of public sentiment among the ruffian, the brutal and debased? And cannot the ruffian, the brutal, the debased, by slave law, own just as many slaves as the best and purest? Are the honorable, the just, the high-minded and compassionate, the majority anywhere in this world?
Essay in North Star (November 1858); as quoted in Faces at the Bottom of the Well : The Permanence of Racism (1992) by Derrick Bell, p. 40
1850s
Context: We deem it a settled point that the destiny of the colored man is bound up with that of the white people of this country. … We are here, and here we are likely to be. To imagine that we shall ever be eradicated is absurd and ridiculous. We can be remodified, changed, assimilated, but never extinguished. We repeat, therefore, that we are here; and that this is our country; and the question for the philosophers and statesmen of the land ought to be, What principles should dictate the policy of the action toward us? We shall neither die out, nor be driven out; but shall go with this people, either as a testimony against them, or as an evidence in their favor throughout their generations.
“The more rabid anti-Masons, of course, dismiss such testimony as flat lies.”
Freemasonry, p. 187; in the final sentence here, inimitable perhaps should be "inimicable"
Everything Is Under Control (1998)
Context: Many tribal peoples have both all-male and all-female secret societies, which help maintain the cultural values or reality tunnel. Freemasonry is certainly the largest, and probably the oldest, and still the most controversial of the all-male secret societies surviving in our world. No two scholars can even agree on how old it is, much less on how "good" or "evil" it is. … Although Masonry is often denounced as either a political or religious "conspiracy", Freemasons are forbidden to discuss either politics or religion within the lodge. Gary Dryfoos of the Massachusetts Institute of technology, who maintains the best Masonic site on the web http://web.mit.edu/dryfoo/Masonry/, always stresses these points and also offers personal testimony that after many years as a Mason, including high ranks, he has not yet been asked to engage in pagan or Satanic rituals or plot for any reason for or against any political party. The more rabid anti-Masons, of course, dismiss such testimony as flat lies.
The enemies of Masonry, who are usually Roman Catholics or Fundamentalist Protestants, insist that the rites of the order contain "pagan" elements, e. g., the Yule festival, the Spring Solstice festival, the dead-and-resurrected martyr (Jesus, allegedly historical, to Christians; Hiram, admittedly allegorical, to Masons). All these and many other elements in Christianity and Masonry have a long prehistory in paganism, as documented in the 12 volumes of Sir James George Frazer's Golden Bough.
The major offense of Masonry to orthodox churches is that it, like our First Amendment, encourages equal tolerance for all religions, and this tends, somewhat, to lessen dogmatic allegiance to any one religion. Those who insist you must accept their dogma fervently and renounce all others as devilish errors, correctly see this Masonic tendency as inimitable [sic] — to their faith.
The Ethics of Belief (1877), The Weight Of Authority
Context: In what cases, then, let us ask in the first place, is the testimony of a man unworthy of belief? He may say that which is untrue either knowingly or unknowingly. In the first case he is lying, and his moral character is to blame; in the second case he is ignorant or mistaken, and it is only his knowledge or his judgment which is in fault. In order that we may have the right to accept his testimony as ground for believing what he says, we must have reasonable grounds for trusting his veracity, that he is really trying to speak the truth so far as he knows it; his knowledge, that he has had opportunities of knowing the truth about this matter; and his judgment, that he has made proper use of those opportunities in coming to the conclusion which he affirms.
However plain and obvious these reasons may be, so that no man of ordinary intelligence, reflecting upon the matter, could fail to arrive at them, it is nevertheless true that a great many persons do habitually disregard them in weighing testimony. Of the two questions, equally important to the trustworthiness of a witness, "Is he dishonest?" and "May he be mistaken?" the majority of mankind are perfectly satisfied if one can, with some show of probability, be answered in the negative. The excellent moral character of a man is alleged as ground for accepting his statements about things which he cannot possibly have known.
What Are People For? (1990)
Context: A teacher's major contribution may pop out anonymously in the life of some ex-student's grandchild. A teacher, finally, has nothing to go on but faith, a student nothing to offer in return but testimony.
"Wallace Stegner and the Great Community".
“Poems present their testimony as circumstantial evidences, not as closing argument.”
A Poets View (1984)
Context: Acknowledgement, and celebration, of mystery probably constitutes the most consistent theme of my poetry from its very beginnings. Because it is a matter of which I am conscious, it is possible, however imprecisely, to call it an intellectual position; but it is one which emphasizes the incapacity of reason alone (much though I delight in elegant logic) to comprehend experience, and considers Imagination the chief of human faculties. It must therefore be by the exercise of that faculty that one moves toward faith, and possibly by its failure that one rejects it as delusion. Poems present their testimony as circumstantial evidences, not as closing argument. Where Wallace Stevens says, "God and the imagination are one," I would say that the imagination, which synergizes intellect, emotion and instinct, is the perceptive organ through which it is possible, though not inevitable, to experience God.
"Passages from the life of a philosopher", The Belief In The Creator From His Works, p. 402
Passages from the Life of a Philosopher (1864)
Context: In the works of the Creator ever open to our examination, we possess a firm basis on which to raise the superstructure of an enlightened creed. The more man inquires into the laws which regulate the material universe, the more he is convinced that all its varied forms arise from the action of a few simple principles. These principles themselves converge, with accelerating force, towards some still more comprehensive law to which all matter seems to be submitted. Simple as that law may possibly be, it must be remembered that it is only one amongst an infinite number of simple laws: that each of these laws has consequences at least as extensive as the existing one, and therefore that the Creator who selected the present law must have foreseen the consequences of all other laws. The works of the Creator, ever present to our senses, give a living and perpetual testimony of his power and goodness far surpassing any evidence transmitted through human testimony. The testimony of man becomes fainter at every stage of transmission, whilst each new inquiry into the works of the Almighty gives to us more exalted views of his wisdom, his goodness, and his power.
"Evolution and Religion", The New York Times (5 March 1922), p. 91; written in response to an article a few days earlier in which William Jennings Bryan challenged the theory of evolution as lacking proof.
Context: Direct observation of the testimony of the earth... is a matter of the laboratory, of the field naturalist, of indefatigable digging among the ancient archives of the earth's history. If Mr. Bryan, with an open heart and mind, would drop all his books and all the disputations among the doctors and study first hand the simple archives of Nature, all his doubts would disappear; he would not lose his religion; he would become an evolutionist.
1961, Inaugural Address
Context: In your hands, my fellow citizens, more than in mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe.
Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 31
Context: “That the dead are seen no more,” said Imlac, “I will not undertake to maintain against the concurrent and unvaried testimony of all ages and of all nations. There is no people, rude or learned, among whom apparitions of the dead are not related and believed. This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth: those that never heard of one another would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers can very little weaken the general evidence, and some who deny it with their tongues confess it by their fears.
“Yet I do not mean to add new terrors to those which have already seized upon Pekuah. There can be no reason why spectres should haunt the Pyramid more than other places, or why they should have power or will to hurt innocence and purity. Our entrance is no violation of their privileges: we can take nothing from them; how, then, can we offend them?”
Preface
A Catechism and Confession of Faith (1673)
Context: Since first that great Apostacy took place in the Hearts and Heads of those who began even in the Apostles days, to depart from the simplicity and purity of the Gospel, as it was then delivered in its primitive Splendor and Integrity, innumerable have been the manifold Inventions and Traditions, the different and various Notions and Opinions, wherewith Man (by giving way to the vain and airy Imaginations of his own unstable mind) hath burdened the Christian Faith: so that indeed, first by adding these things, and afterwards by equalling them, if not exalting them above the Truth, they have at last come to be substitute in the stead of it; so that in process of time, Truth came to be shut out of doors, and another thing placed in the room thereof, having a shew and a Name, but wanting the substance and thing itself: Nevertheless it pleased God to raise up Witnesses for himself almost in every Age and Generation, who, according to the Discoveries they received, bore some Testimony, less or more, against the Superstition and Apostacy of the time; and in special manner through the appearing of that Light which first broke forth in Germany about One hundred and fifty years ago, and afterwards reached divers other Nations; the Beast received a deadly Wound: and a very great Number did at one time Protest against, and Rescind from the Church of Rome in divers of their most gross and sensual Doctrines and superstitious Traditions: But alas! it is for matter of lamentation, that the Successors of these Protestants are Establishing and Building up in themselves that which their Fathers were pulling down, instead of prosecuting and going on with so Good and Honourable a Work; which will easily appear.
Letter to Thomas Poole (16 October 1797).
Letters
Context: From my early reading of Faery Tales, & Genii &c &c — my mind had been habituated to the Vast — & I never regarded my senses in any way as the criteria of my belief. I regulated all my creeds by my conceptions not by my sight — even at that age. Should children be permitted to read Romances, & Relations of Giants & Magicians, & Genii? — I know all that has been said against it; but I have formed my faith in the affirmative. — I know no other way of giving the mind a love of "the Great," & "the Whole." — Those who have been led by the same truths step by step thro' the constant testimony of their senses, seem to me to want a sense which I possess — They contemplate nothing but parts — and are parts are necessarily little — and the Universe to them is but a mass of little things. It is true, the mind may become credulous and prone to superstition by the former method; — but are not the experimentalists credulous even to madness in believing any absurdity, rather than believe the grandest truths, if they have not the testimony of their own senses in their favor? I have known some who have been rationally educated, as it is styled. They were marked by a microscopic acuteness; but when they looked at great things, all became a blank, and they saw nothing, and denied that any thing could be seen, and uniformly put the negative of a power for the possession of a power, and called the want of imagination judgment, and the never being moved to rapture philosophy.
As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010
As quoted by Mark Pitzke, 'Iran Is My True and Only Home' http://www.spiegel.de/international/world/iran-s-crown-prince-reza-pahlavi-iran-is-my-true-and-only-home-a-641984-2.html, August 12, 2009.
Interviews, 2009
Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, 2014
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)