Quotes about subject
page 34

Variant translation: Now slavery has a certain likeness to death, hence it is also called civil death. For life is most evident in a thing's moving itself, while what can only be moved by another, seems to be as if dead. But it is manifest that a slave is not moved by himself, but only at his master's command.
Chapter 14 https://www.pathsoflove.com/aquinas/perfection-of-the-spiritual-life.html#chapter14
On The Perfection of the Spiritual Life https://www.pathsoflove.com/aquinas/perfection-of-the-spiritual-life.html (1269-1270)
Original: (la) Vita enim in hoc maxime manifestatur quod aliquid movet se ipsum; quod autem non potest moveri nisi ab alio, quasi mortuum esse videtur.

The Philosophy of History (1852), Author's Preface

Letter to the Bishop of Salisbury John Douglas (31 July 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (1967), p. 309
1790s

Letter to William Cusac Smith (22 July 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (1967), pp. 303-304
1790s

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 120
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.</p><p>Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.</p>
Source: Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (1991), pp. 487-488

The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...</p><p>In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.</p><p>We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.</p><p>Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.</p><p>Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.</p>
Source: The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (1972), pp. 36-37

Source: Initiation, The Perfecting of Man (1923)

Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)

Speech to Justice, London (28 June 1977), quoted in The Times (29 June 1977), p. 4

Letter to John Hamilton Reynolds (February 3, 1818)
Letters (1817–1820)

"The Speedy Extinction of Evil and Misery", part VI, p. 85
Essays and Phantasies (1881)

A New Constitution for a Real Republic https://nationalparty.ie/new-year-message-2020/ (July 27, 2018)

Speech in the House of Lords (8 May 1871) http://hansard.millbanksystems.com/lords/1871/may/08/committee#column_346
1870s

Albert Edward Elsen (1985). The Gates of Hell by Auguste Rodin. p. 131
1930s and later

p. 10 https://books.google.com/books?id=7VlHAQAAMAAJ&q=irresistible#v=snippet&q=irresistible&f=false
Essays in Medical Sociology (1899)

Letter to his brother (1 June 1860), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 151. https://archive.org/details/cu31924074297254/page/n168/mode/1up

As quoted in "“Fostering Leadership”: online talk with Chulpan Khamatova" in Vladimir Potanin Foundation (7 August 2020) https://www.fondpotanin.ru/en/press/news/fostering-leadership-online-talk-with-chulpan-khamatova/

Speech at the Guildhall, London (9 November 1920), quoted in The Times (10 November 1920), p. 8
Prime Minister

Maycock, A L, Nicholas Ferrar of Little Gidding. SPCK, London, 1938
Letter to Nicholas Ferrar (1632-33)

In Joy Still Felt (1980), pp. 286-287
General sources

Original: (it) Criticare senza avere la minima competenza su un argomento è il primo segno di immaturità di una persona.
Source: prevale.net
Interview with Daylight Books (1 October 2017)

“Nationalism seeks legitimacy from the past and history therefore becomes a sensitive subject.”
Source: Early India: From the Origins to AD 1300, p. 19.
Nude figures, Mizo bishop's tribute to God https://timesofindia.indiatimes.com/city/guwahati/Nude-figures-Mizo-bishops-tribute-to-God/articleshow/4834560.cms?referral=PM (July 29, 2009)

Alternate: The citizens are the members of the civil society, bound to this society by certain duties, and subject to its authority; they equally participate in its advantages.
The natives or natural-born citizens are those born in the country of parents who are citizens.
..
if he be born there of a foreigner, it will be only the place of his birth, and not his country
page 176 https://books.google.ca/books?id=NukJAAAAIAAJ&pg=PA176&lpg=PA176 of English translation published in 1883,
while the bottom-left marks it as page 176, it is listed as page 101 on the top-left. The section of the book is titled "OF OUR NATIVE COUNTRY, ETC." and it is part of chapter XIX called "OF OUR NATIVE COUNTRY AND SEVERAL THINGS THAT RELATE TO IT"
quoted in 1856 case https://supreme.justia.com/cases/federal/us/60/393/#476 in supreme court
quoted in 1942 by Mr. Stewart seen in page 1683 https://books.google.ca/books?id=qiI9TLONLVMC&pg=PA1683 of part 2 of volume 8 of "Proceedings and Debates of the 77th Congress Second Session"
The Law of Nations (1758)
Original: (fr) Les citoyens sont les membres de la societe civile : lies a cette societe par certains devoirs et soumis a son autorite, ils participent avec egalite a ses avantages.

Plain Facts For Old and Young
Source: Sir W. C. Ellis as qtd. on p. 318

Source: Quoted in George W. E. Russell in Prime Ministers and Some Others, 1918, p. 23

Source: "Hot Docs 2017 Interview: Nanfu Wang on “I Am Another You”" in Roger Ebert https://www.rogerebert.com/interviews/hot-docs-2017-interview-nanfu-wang-on-i-am-another-you (3 May 2017)

Source: The Archbishop of Kuala Lumpur: "On the word Allah, a politicized case: the term will continue to be used in liturgies" http://www.fides.org/en/news/34489-ASIA_MALAYSIA_The_Archbishop_of_Kuala_Lumpur_On_the_word_Allah_a_politicized_case_the_term_will_continue_to_be_used_in_liturgies (14 October 2013)

“I want to be trusted, and will not bargain with my subjects.”

Source: Letter to Dean Hook (23 December 1865), quoted in W. R. W. Stephens, The Life and Letters of Edward A. Freeman, Volume I (1895), p. 335

Source: Lost in Translation (1995), Chapter 11 (p. 201)

Source: On how she chose the topic of mass incarceration for her novel An American Marriage in “If I Can’t Cry, Nobody Cries: An Interview with Tayari Jones” https://www.theparisreview.org/blog/2018/02/08/cant-cry-nobody-cries-interview-tayari-jones/ in The Paris Review (2018 Feb 8)

Source: Bishops Write Bush to Back U.S. Efforts https://www.nytimes.com/2001/09/21/us/a-nation-challenged-support-from-churches-bishops-write-bush-to-back-us-efforts.html (21 September 2001)

Source: Abortion: The Clash of Absolutes (1990), Approaching Abortion Anew

Source: Letter to the Earl of Bute (November 1760), quoted in Letters from George III to Lord Bute, 1756–1766, ed. Romney Sedgwick (1939), p. 50

On the Heights of Despair (1934), essay 2 - On not wanting to live

Speaking on his plans for the Dio album Master of the Moon, interview https://ronniejamesdiosite.com/NewsInterviews/Interviews/metalmastersJAN04/MMjan04RJD.html, Metal Masters, January 2004
Rikka Blurhound (2022) cited in " Malaysian Cosplayer Shares Her Painful But Passionate Journey Cosplaying Over The Years https://says.com/my/lifestyle/malaysian-cosplayer-badass-transformation-from-nutritionist-to-arcane-jinx" on SAYS, 13 April 2022.

The Guardian (4 June 1979), quoted in Simon Heffer, Like the Roman: The Life of Enoch Powell (1998), p. 822
1970s

De Testimonio Animae (The Testimony of the Soul), 6.3
The Soul's Testimony https://www.newadvent.org/fathers/0309.htm
Original: (la) Omnium gentium unus homo, uarium nomen est, una anima, uaria uox, unus spiritus, uarius sonus, propria cuique genti loquella, sed loquellae materia communis.

"No one to be Missed" in Off Screen https://offscreen.com/view/zhang_yimou (April 1999)

“An Emperor is subject to no one but God and Justice.”
From Julius Wilhelm Zincgref (1591-1645), Apophthegmata (1626), bk. I. Reported in Bartlett's Familiar Quotations, 18th ed. (2012).

Vladimir I. Arnold, "Ordinary Differential Equations", 3rd edition, p. 58.

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
#Subjectivity
Source: From a "Race of Masters" to a "Master Race": 1948 to 1848
Source: H.H. LAUGHLIN: American Scientist. American Progressive. Nazi Collaborator.