Quotes about stumbling (239 quotes, page 3)

“She's the one that stumbles when she talks about
The seven foreign films that she's checked out
Such a fortunate fool
She's just too good to be true
She's such a fortunate fool”

Jack Johnson (musician) (1975) American musician

Fortunate Fool.
Song lyrics, Brushfire Fairytales (2001)

Fools

“[W]hat good to us is the gods' knowledge if we can't get it from them? How could one communicate with the gods? Our ancestors (while they were alive!) stumbled on an extremely ingenious solution: divination.

We all know how hard it is to make the major decisions of life: should I hang tough or admit my transgression, should I move or stay in my present position, should I go to war or not, should I follow my heart or my head? We still haven't figured out any satisfactory systematic way of deciding these things. Anything that can relieve the burden of figuring out how to make these hard calls is bound to be an attractive idea.

Consider flipping a coin, for instance. Why do we do it? To take away the burden of having to find a reason for choosing A over B. We like to have reasons for what we do, but sometimes nothing sufficiently persuasive comes to mind, and we recognize that we have to decide soon, so we concoct a little gadget, an external thing that will make the decision for us. But if the decision is about something momentous, like whether to go to war, or marry, or confess, anything like flipping a coin would be just too, well, flippant.

In such a case, choosing for no good reason would be too obviously a sign of incompetence, and, besides, if the decision is really that important, once the coin has landed you'll have to confront the further choice: should you honor your just-avowed commitment to be bound by the flip of the coin, or should you reconsider? Faced with such quandaries, we recognize the need for some treatment stronger than a coin flip. Something more ceremonial, more impressive, like divination, which not only tells you what to do, but gives you a reason (if you squint just right and use your imagination).

Scholars have uncovered a comically variegated profusion of ancient ways of delegating important decisions to uncontrollable externalities. Instead of flipping a coin, you can flip arrows (belomancy) or rods (rhabdomancy) or bones or cards (sortilege), and instead of looking at tea leaves (tasseography), you can examine the livers of sacrificed animals (hepatoscopy) or other entrails (haruspicy) or melted wax poured into water (ceroscopy). Then there is moleosophy (divination by blemishes), myomancy (divination by rodent behavior), nephomancy (divination by clouds), and of course the old favorites, numerology and astrology, among dozens of others.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Idea , Life , God , War

“I been knocking on the door that holds the throne.
I been looking for the map that leads me home.
I been stumbling on good hearts turned to stone.
The road of good intentions has gone dry as a bone.
We take care of our own.
We take care of our own.
Wherever this flag’s flown,
We take care of our own.”

Bruce Springsteen (1949) American singer and songwriter

"We Take Care of Our Own"
Song lyrics, Wrecking Ball (2012)

Home , Heart

“In Athens and Rome…every ultimate problem was theirs, as it is ours, and the more you open your soul to their appeal the more profound your pity for stumbling humanity, the more eager your effort to bind together the family of man rather than to loosen it. It is no blind chance that has led one of our greatest scholars to devote his life to the ideal of the League of Nations. Rather it is his desire to make his contribution to redeeming the failure of those very Greeks whom he, more perhaps than any living man, has helped this modern world to understand.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Classical Association (8 January 1926) on Gilbert Murray, quoted in On England, and Other Addresses (1926), pp. 115-116.
1926

Life , World , Family , Soul

“I'd stumbled into a job at Salomon Brothers in 1985, and stumbled out, richer, in 1988, and even though I wrote a book about the experience, the whole thing still strikes me me as totally preposterous-which is one reason the money was so easy to walk away from.”

Michael Lewis book The Big Short

Prologue, Poltergeist, p. xiii (See also: Liar's Poker)
The Big Short (2010)

Money , Books

“Advocates for a single line of progress encounter their greatest stumbling block when they try to find a smooth link between the apparently disparate designs of the invertebrates and vertebrates.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 320
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“The distinction between micro- and macro inventions matters because they appeared to be governed by different laws. Microinventions generally result from an intentional search for improvements, and are understandable -if not predictable- by economic forces. They are guided, at least to some extent, by the laws of supply and demand and by the intensity of search and the resources committed to them, and thus by signals emitted by the price mechanism. Furthermore, in so far as micro inventions are the by-products of experience through learning by doing or learning by using they are correlated with output or investment. Macroinventions are more difficult to understand, and seem to be governed by individual genius and luck as much as by economic forces. Often they are based on some fortunate event, in which an inventor stumbles on one thing while looking for another, arrives at the right conclusion for the wrong reason, or brings to bear a seemingly unrelated body of knowledge that just happen to hold the clue to the right solution. The timing of these inventions is consequently often hard to explain. Much of the economic literature dealing with the generation of technological progress through market mechanisms and incentive devices thus explain only part of the story. This does not mean that we have to give up the attempt to try to understand macroinventions. We must, however, look for explanations largely outside the trusted and familiar market mechanisms relied upon by economists.”

Joel Mokyr (1946) Israeli American economic historian

Source: The lever of riches: Technological creativity and economic progress, 1992, p. 295; as cited by Pol, Eduardo, and Peter Carroll.

Law , Search , Literature , Understanding

“We need more humanity, more care, more love. There are those who expect a political system to produce that; and others who expect the love to produce the system. My own faith is that the truth of the future lies between the two and we shall behave humanly and a bit humanely, stumbling along, haphazardly generous and gallant, foolishly and meanly wise until the rape of our planet is seen to be the preposterous folly that it is.”

William Golding (1911–1993) British novelist, poet, playwright and Nobel Prize for Literature laureate

Nobel prize lecture (1983)
Context: Words may, through the devotion, the skill, the passion, and the luck of writers prove to be the most powerful thing in the world. They may move men to speak to each other because some of those words somewhere express not just what the writer is thinking but what a huge segment of the world is thinking. They may allow man to speak to man, the man in the street to speak to his fellow until a ripple becomes a tide running through every nation — of commonsense, of simple healthy caution, a tide that rulers and negotiators cannot ignore so that nation does truly speak unto nation. Then there is hope that we may learn to be temperate, provident, taking no more from nature's treasury than is our due. It may be by books, stories, poetry, lectures we who have the ear of mankind can move man a little nearer the perilous safety of a warless and provident world. It cannot be done by the mechanical constructs of overt propaganda. I cannot do it myself, cannot now create stories which would help to make man aware of what he is doing; but there are others who can, many others. There always have been. We need more humanity, more care, more love. There are those who expect a political system to produce that; and others who expect the love to produce the system. My own faith is that the truth of the future lies between the two and we shall behave humanly and a bit humanely, stumbling along, haphazardly generous and gallant, foolishly and meanly wise until the rape of our planet is seen to be the preposterous folly that it is.
For we are a marvel of creation. I think in particular of one of the most extraordinary women, dead now these five hundred years, Juliana of Norwich. She was caught up in the spirit and shown a thing that might lie in the palm of her hand and in the bigness of a nut. She was told it was the world. She was told of the strange and wonderful and awful things that would happen there. At the last, a voice told her that all things should be well and all manner of things should be well and all things should be very well.
Now we, if not in the spirit, have been caught up to see our earth, our mother, Gaia Mater, set like a jewel in space. We have no excuse now for supposing her riches inexhaustible nor the area we have to live on limitless because unbounded. We are the children of that great blue white jewel. Through our mother we are part of the solar system and part through that of the whole universe. In the blazing poetry of the fact we are children of the stars.

Love , Truth , Faith , Future

“Courage, brother! do not stumble,
Though thy path be dark as night;
There’s a star to guide the humble,
Trust in God and do the Right.”

Norman MacLeod (1812–1872) (1812–1872) Scottish clergyman and author (1812–1872)

Trust in God, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

God , Star , Courage , Night

“I stumbled across the Champs Élysées . I know it seems crazy to say, but before I actually stepped onto it (at what turned out to be the Étoile ) I had not even been aware of its existence.”

Elaine Dundy (1921–2008) American journalist, actress

Part One, One
The Dud Avocado (1958)
Context: I stumbled across the Champs Élysées. I know it seems crazy to say, but before I actually stepped onto it (at what turned out to be the Étoile ) I had not even been aware of its existence. No, I swear it. I’d heard the words "Champs Élysées," of course, but I thought it was a park or something. I mean that’s what it sounds like, doesn’t it? All at once I found myself standing there gazing down that enchanted boulevard in the blue, blue evening. Everything seemed to fall into place. Here was all the gaiety and glory and sparkle I knew was going to be life if I could just grasp it.
I began floating down those Elysian Fields three inches off the ground, as easily as a Cocteau character floats through Hell. Luxury and order seemed to be shining from every street lamp along the Avenue; shining from every window of its toyshops and dress-shops and carshops; shining from its cafés and cinemas and theaters; from its bonbonneries and parfumeries and nighteries.… Talk about seeing Eternity in a Grain of Sand and Heaven in a Wild Flower; I really think I was having some sort of mystic revelation then. The whole thing seemed like a memory from the womb. It seemed to have been waiting there for me.
For some people history is a Beach or a Tower or a Graveyard. For me it was this giant primordial Toyshop with all its windows gloriously ablaze. It contained everything I’ve ever wanted that money can buy. It was an enormous Christmas present wrapped in silver and blue tissue paper tied with satin ribbons and bells. Inside would be something to adorn, to amuse, and to dazzle me forever. It was my present for being alive.

“At some point during almost every romantic comedy, the female lead suddenly trips and falls, stumbling helplessly over something ridiculous like a leaf, and then some Matthew McConaughey type either whips around the corner just in the nick of time to save her or is clumsily pulled down along with her.”

Chelsea Handler (1975) American comedian, actress, author and talk show host

That event predictably leads to the magical moment of their first kiss. Please. I fall ALL the time. You know who comes and gets me? The bouncer.
My Horizontal Life: A Collection of One-Night Stands (2005)

Time

“Man is the animal that draws lines which he himself then stumbles over.”

Piet Hein (1905–1996) Danish puzzle designer, mathematician, author, poet

As quoted in Scandinavian Review (2003), by the American-Scandinavian Foundation, p. 18
Context: Man is the animal that draws lines which he himself then stumbles over. In the whole pattern of civilization there have been two tendencies, one toward straight lines and rectangular patterns and one toward circular lines. There are reasons, mechanical and psychological, for both tendencies. Things made with straight lines fit well together and save space. And we can move easily — physically or mentally — around things made with round lines. But we are in a straitjacket, having to accept one or the other, when often some intermediate form would be better.

Animals , Drawing

“Only a man harrowing clods
In a slow silent walk
With an old horse that stumbles and nods
Half asleep as they stalk.”

Thomas Hardy (1840–1928) English novelist and poet

" In Time of 'The Breaking Of Nations'" http://www.victorianweb.org/authors/hardy/poems/breaking.html (1915), lines 1-12, from Moments of Vision (1917); the title is derived from lines of Jeremiah 51:20: "Thou art my battle ax and weapons of war: for with thee will I break in pieces the nations."
Context: p>Only a man harrowing clods
In a slow silent walk
With an old horse that stumbles and nods
Half asleep as they stalk.Only thin smoke without flame
From the heaps of couch-grass;
Yet this will go onward the same
Though Dynasties pass.Yonder a maid and her wight
Come whispering by:
War's annals will cloud into night
Ere their story die.</p

Horse

“The philosophers have uttered very perverse ideas as regards God's Omniscience of everything besides Himself; they have stumbled in such a manner that they cannot rise again, nor can those who adopt their views.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.16
Context: The philosophers have uttered very perverse ideas as regards God's Omniscience of everything besides Himself; they have stumbled in such a manner that they cannot rise again, nor can those who adopt their views.... They continued thus: If he perceives and knows all individual things, one of the following three cases must take place: (1.) God arranges and manages human affairs well, perfectly, and faultlessly; (2.) He is overcome by obstacles, and is too weak and powerless to manage human affairs; (3.) He knows [all things] and can arrange and manage them, but leaves and abandons them, as too base, low, and vile... Those who have a knowledge of a certain thing necessarily either (1.) take care of the thing they know, and manage it, or (2.) neglect it; or (3.) while taking care of it, have not sufficient power and strength for its management, although they have the will to do so.... the philosophers emphatically decided that of the three cases... two are inadmissible in reference to God—viz., want of power, or absence of will... Consequently there remains only the alternative that God is altogether ignorant of human affairs, or that He knows them and manages them well.... we conclude that God has no knowledge of them in any way of for any reason. This is the argument which led philosophers to speak such blasphemous words.

God , Idea

“Kerouac had lots of class — stumbling drunk in the end, but read those last books. He never blames anybody else; he always blames himself.”

Ken Kesey (1935–2001) novelist

The Paris Review interview (1994)
Context: Kerouac had lots of class — stumbling drunk in the end, but read those last books. He never blames anybody else; he always blames himself. If there is a bad guy, it’s poor old drunk Jack, stumbling around. You never hear him railing at the government or railing at this or that. He likes trains, people, bums, cars. He just paints a wonderful picture of Norman Rockwell’s world. Of course it’s Norman Rockwell on a lot of dope.
Jack London had class. He wasn’t a very good writer, but he had tremendous class. And nobody had more class than Melville. To do what he did in Moby-Dick, to tell a story and to risk putting so much material into it. If you could weigh a book, I don’t know any book that would be more full. It’s more full than War and Peace or The Brothers Karamazov. It has Saint Elmo’s fire, and great whales, and grand arguments between heroes, and secret passions. It risks wandering far, far out into the globe. Melville took on the whole world, saw it all in a vision, and risked everything in prose that sings. You have a sense from the very beginning that Melville had a vision in his mind of what this book was going to look like, and he trusted himself to follow it through all the way.

Books , Reading

“But someone still was yelling out and stumbling,
And flound'ring like a man in fire or lime…
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.”

Wilfred Owen (1893–1918) English poet and soldier (1893-1918)

Dulce et Decorum Est (1917)
Context: Gas! GAS! Quick, boys! — An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling,
And flound'ring like a man in fire or lime...
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.

Light , Sea

“The first note was clear and absolutely certain. There was no question or stumbling in this bugle.”

James Jones book From Here to Eternity

Robert E. Lee Prewitt playing Taps
From Here to Eternity (1951)
Context: He looked at his watch and as the second hand touched the top stepped up and raised the bugle to the megaphone, and the nervousness dropped from him like a discarded blouse, and he was suddenly alone, gone away from the rest of them.
The first note was clear and absolutely certain. There was no question or stumbling in this bugle. It swept across the quadrangle positively, held just a fraction longer than most buglers hold it. Held long like the length of time, stretching away from weary day to weary day. Held long like thirty years. The second note was short, almost too abrupt. Cut short and soon gone, like the minutes with a whore. Short like a ten minute break is short. And then the last note of the first phrase rose triumphantly from the slightly broken rhythm, triumphantly high on an untouchable level of pride above the humiliations, the degradations.
He played it all that way, with a paused then hurried rhythm that no metronome could follow. There was no placid regimented tempo to Taps. The notes rose high in the air and hung above the quadrangle. They vibrated there, caressingly, filled with an infinite sadness, an endless patience, a pointless pride, the requiem and epitaph of the common soldier, who smelled like a common soldier, as a woman had once told him. They hovered like halos over the heads of sleeping men in the darkened barracks, turning all the grossness to the beauty that is the beauty of sympathy and understanding. Here we are, they said, you made us, now see us, dont close your eyes and shudder at it; this beauty, and this sorrow, of things as they are.

Question

“I stumbled, slipped… and all was gone
That I had gained.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Young Adventure (1918), The Quality of Courage
Context: I stumbled, slipped... and all was gone
That I had gained. Once more I lay
Before the long bright Hell of ice.
And still the light was far away.
There was red mist before my eyes
Or I could tell you how I went
Across the swaying firmament,
A glittering torture of cold stars,
And how I fought in Titan wars...
And died... and lived again upon
The rack... and how the horses strain
When their red task is nearly done... I only know that there was Pain,
Infinite and eternal Pain.
And that I fell — and rose again.

“Even a dog distinguishes between being stumbled over and being kicked.”

Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice

"Early Forms of Liability," Lecture I from The Common Law. (1909).
1900s

Dogs

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation. ... To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics. ... There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm

Tree , Time , History , Reading

“I dreaded those public moments that highlighted the fact that I was a foreigner. Sometimes I sat at my desk, plotting my revenge. I would master the English language. I would infiltrate the gringo culture without letting on that I was a traitor. I would battle in their tongue and make them stumble. I would cut out their souls and leave them on the shore to be pecked on by vultures.”

Tatiana de la tierra (1961–2012) Latina writer and activist

On attending school after she immigrated with her family from Colombia to the United States in “tatiana de la tierra” ( Making Queer History https://www.makingqueerhistory.com/articles/2019/5/14/tatiana-de-la-tierra; 2019 May 14)

Soul , Making love , Revenge

“The Teacher points out that you should learn to feel the bonds which have united you by the manifestation of miracles. By a wondrous bast are your sandals tied for the long journey. As was the past, so also will be laid the future. One cannot have respite from predestined meetings. And numberless are the sendings upon the pages of life. Thus, all is prepared; but do not tear My web. The whirlwind of folly blows away the best designs sent by Me. One should not strew about treasures which are bestowed for manifestation to the world. Being a minor is not an excuse. It is better to celebrate the victory after the first battle than to wander underground. Therefore, I say, walk together and cover yourselves by one Shield. Let each one purify his breath without sprouting the dust of anger. And, gathering the flowers of devotion, you will understand the usefulness of My path. Do I lead you by force? Compulsion is not Our ally.But if we are walking together, why not give counsel! Therefore, I say to you, think better and do not stumble.”

Helena Roerich (1879–1955) Russian philosopher

10
Leaves of Morya’s Garden: Book Two: Illumination (1925)

Anger , Understanding , Past , Future

“Time was when men of Horse Watson’s profession typically never slept sober, and died with their livers eroded. It must have been fun to watch the literate swashbucklers make fools of themselves in the frontier saloons, indulging in horsewhippings and shoot-outs with rival journalists and their partisans. But who stopped to think what it was to have the power of words and publication, to discover that an entire town and territory would judge, condemn, act, reprieve and glorify because of something you had slugged together the night before? Because of something you had handset into type, smudging your fingertips with metal poisons that inexorably began their journey through your bloodstream? For the sake of the power, you turned your liver and kidneys into spongy, irascible masses; you tainted the tissue of your brain with heavy metal ions until it became a house haunted by stumbling visions. Alcohol would temporarily overcome the effect. So you became an alcoholic, and purchased sanity one day at a time, and made a spectacle of yourself. It was neither funny nor tragic in the end—it was simply a fact of life that operated more slowly on the mediocre, because the mediocre could turn themselves off and go to sleep whether they had done the night’s job to their own satisfaction or not.”

Algis Budrys book Michaelmas

Source: Michaelmas (1977), Chapter 3 (pp. 36-37)

Sleep , Time , Night , Housing

“We think we write definitively of those parts of our nature that are dead and therefore beyond change, but that which writes is still changing — still in doubt. Even a monotonously undeviating path of self-examination does not necessarily lead to self-knowledge. I stumble towards my grave confused and hurt and hungry.”

Quentin Crisp book The Naked Civil Servant

Closing words
The Naked Civil Servant (1968)

Hurt , Dead , Nature , Knowledge

“Like it or not, one of the most spectacular events of our age is the comparative success of the Communist economic systems. … Do you seriously imagine that there is no challenge from the Communist States on this level? And who do you think will win the contest if we stumble on as we are—the Communist States, which are not afraid of full production, or the Western States, which have still never achieved for any considerable period full production and full employment without inflation? Yes, who will win—the Communist States, who are turning out trained technicians at an unexampled pace, or the Western powers, who contentedly spend more on advertising than education?”

Michael Foot (1913–2010) British politician

'Up The Garden', The Spectator (22 January 1960), pp. 8–9
1960s

Imagination , Success , Thinking , Age

“What makes authentic disciples is not visions, ecstasies, biblical mastery of chapter and verse, or spectacular success in the ministry, but a capacity for faithfulness. Buffeted by the fickle winds of failure, battered by their own unruly emotions, and bruised by rejection and ridicule, authentic disciples may have stumbled and frequently fallen, endured lapses and relapses, gotten handcuffed to the fleshpots and wandered into a far county. Yet, they kept coming back to Jesus.”

Brennan Manning book The Ragamuffin Gospel

p. 168 https://books.google.com/books?id=sUTZCwAAQBAJ&pg=PA168
1990s, The Ragamuffin Gospel (1990)

Faith , Making love , Failure , Success

“I have grown into a Bestsellasaurus Rex — a big, stumbling book-beast that is loved when it shits money and hated when it tramples houses… I started out as a storyteller; along the way I became an economic force.”

Stephen King (1947) American author

The Politics of Limited Editions essay in Newsletter, vol. 1, no. 6 (June 1985), republished in various real world publications, including The Stephen King Story (1992) by George W. Beahm, p. 112

Money , Hate , Housing , Books

“An honest fellow stripped of all his illusions is the ideal man. Though he may have little wit, his society is always pleasant. As nothing matters to him, he cannot be pedantic; yet is he tolerant, remembering that he too has had the illusions which still beguile his neighbor. He is trustworthy in his dealings, because of his indifference; he avoids all quarreling and scandal in his own person, and either forgets or passes over such gossip or bickering as may be directed against himself. He is more entertaining than other people because he is in a constant state of epigram against his neighbor. He dwells in truth, and smiles at the stumbling of others who grope in falsehood. He watches from a lighted place the ludicrous antics of those who walk in a dim room at random. Laughing, he breaks the false weight and measure of men and things.”

Nicolas Chamfort (1741–1794) French writer

L'honnête homme, détrompé de toutes les illusions, est l'homme par excellence. Pour peu qu'il ait d'esprit, sa société est très aimable. Il ne saurait être pédant, ne mettant d'importance à rien. Il est indulgent, parce qu'il se souvient qu'il a eu des illusions, comme ceux qui en sont encore occupés. C'est un effet de son insouciance d'être sûr dans le commerce, de ne se permettre ni redites, ni tracasseries. Si on se les permet à son égard, il les oublie ou les dédaigne. Il doit être plus gai qu'un autre, parce qu'il est constamment en état d'épigramme contre son prochain. Il est dans le vrai et rit des faux pas de ceux qui marchent à tâtons dans le faux. C'est un homme qui, d'un endroit éclairé, voit dans une chambre obscure les gestes ridicules de ceux qui s'y promènent au hasard. Il brise, en riant, les faux poids et les fausses mesures qu'on applique aux hommes et aux choses.
Maximes et Pensées, #339
Maxims and Considerations, #339

Light , Personality , Forgetting , Smile

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Soul , Understanding , Dependency , Beauty

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation…. To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics….. There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm

Tree , Time , History , Reading

“Charlotte Brontë, with all her splendid gift for prose, stumbled and fell with that clumsy weapon in her hands. George Eliot committed atrocities with it that beggar description. Jane Austen looked at it and laughed at it and devised a perfectly natural, shapely sentence proper for her own use and never departed from it. Thus, with less genius for writing than Charlotte Brontë, she got infinitely more said.”

Jane Austen (1775–1817) English novelist

Virginia Woolf, A Room of One's Own (1929), Chapter 4

Nature

“I stumbled, slipped... and all was gone
That I had gained. Once more I lay
Before the long bright Hell of ice.
And still the light was far away.
There was red mist before my eyes
Or I could tell you how I went
Across the swaying firmament,
A glittering torture of cold stars,
And how I fought in Titan wars...
And died... and lived again upon
The rack... and how the horses strain
When their red task is nearly done. . .
I only know that there was Pain,
Infinite and eternal Pain.
And that I fell — and rose again.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Source: Young Adventure (1918), The Quality of Courage

Pain , Hell , Light , War

“The truth is incontrovertible. Malice may attack it, ignorance may deride it, but in the end, there it is. Most people, sometime in their lives, stumble across truth. Most jump up, brush themselves off, and hurry on about their business, as if nothing happened.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

As quoted in, but without a documented source: Joseph Romanella (2012): Adam's Dream: Is Everything We Think, Believe, and Perceive Real—or Is It All Imaginary? https://books.google.de/books?id=vjQvJ1EITDkC&pg=PR30&lpg=PR30&dq=The+truth+is+incontrovertible.+Malice+may+attack+it,+ignorance+may+deride+it,+but+in+the+end,+there+it+is.+source&source=bl&ots=2z1rN6iBG6&sig=ACfU3U20jzEJtXfaAFYwx1K2zhzOOFzkog&hl=de&sa=X&ved=2ahUKEwjQuemItuLpAhUNxqYKHR_LDccQ6AEwAnoECAUQAQ#v=onepage&q=The%20truth%20is%20incontrovertible.%20Malice%20may%20attack%20it%2C%20ignorance%20may%20deride%20it%2C%20but%20in%20the%20end%2C%20there%20it%20is.%20source&f=false, page xxx. ISBN: 978-1-4525-0823-8 (sc). ISBN: 978-1-4525-0824-5 (e). Bloomington, Indiana, United States of America: Balboa Press, a division of Hay House.
Disputed

Business , Truth , People

“A song in my head and it won't leave me alone,
I should have followed my friends,
by now they're probably at home
all warm and tucked up in bed
Instead I'm stumbling home on my own
with no charge on my phone
in the east end of London”

Example (musician) (1982) English rapper and singer

"Wrong in the Head" (song)
("Wrong in the Head" on YouTube (with lyrics)) https://www.youtube.com/watch?v=wvZSPl7QYto
Studio albums, Playing in the Shadows (2011)

Home