“Why from the plain truth should I shrink?
In woods men feel; in towns they think.
Yet, which is best? Thought, stumbling, plods
Past fallen temples, vanished gods,
Altars unincensed, fanes undecked,
Eternal systems flown or wrecked;
Through trackless centuries that grant
To the poor trudge refreshment scant,
Age after age, pants on to find
A melting mirage of the mind.
But feeling never wanders far,
Content to fare with things that are.”

Source: At the Gate of the Convent (1885), "A Defence of English Spring", p. 58.

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Alfred Austin56

British writer and poet 1835–1913

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Source: Memoirs, May Week Was in June (1990), p. 240

“Why should inspiration be limited to one past age? If Truth came to Paul 1900 years ago it can come to you today. After all, Heaven is as near to-day, God is as loving and as kind to-day, and truth as abundant to-day, as in the ages when men are said to have possessed inspiration.”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

“Things there are in the world which have never loved Men, which have been in the world far longer than humankind, so that once when Men were newer on the earth and the woods were greater, there had been places a Man might walk where he might feel the age of the world on his shoulders.”

C. J. Cherryh book The Dreamstone

The Dreamstone, Book One : The Gruagach, Ch. 1 : Of Fish and Fire
Arafel's Saga (1983)
Context: Things there are in the world which have never loved Men, which have been in the world far longer than humankind, so that once when Men were newer on the earth and the woods were greater, there had been places a Man might walk where he might feel the age of the world on his shoulders. Forests grew in which the stillness was so great he could hear stirrings of a life no part of his own. There were brooks from which the magic had not gone, mountains which sang with voices, and sometimes a wind touched the back of his neck and lifted the hairs with the shiver of a presence at which a Man must never turn and stare.
But the noise of Men grew more and more insistent. Their trespasses became more bold. Death had come with them, and the knowledge of good and evil, and this was a power they had, both to be virtuous and to be blind.

“Omnipotence and foreknowledge of God, I repeat, utterly destroy the doctrine of 'free-will' … doubtless it gives the greatest possible offense to common sense or natural reason, that God, Who is proclaimed as being full of mercy and goodness, and so on, should of His own mere will abandon, harden and damn men, as though He delighted in the sins and great eternal torments of such poor wretches. It seems an iniquitous, cruel, intolerable thought to think of God; and it is this that has been such a stumbling block to so many great men down through the ages. And who would not stumble at it? I have stumbled at it myself more than once, down to the deepest pit of despair, so that I wished I had never been made a man. (That was before I knew how health-giving that despair was, and how close to grace”

Martin Luther book On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 217

“Christianity was the temple that was to be eternal, and on it, as unconscious builders, men were laboring in all the ages from the creation.”

Cyrus David Foss (1834–1910) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 132.

“My thoughts were not yet organized or coherent at that age, but I had feelings, a certain nascent [[humanism], and I found these things inadmissible.”

Eugéne Ionesco (1909–1994) Romanian playwright

The Paris Review interview (1984)
Context: I remember one day there was a military parade. A lieutenant was marching in front of the palace guards. I can still see him carrying the flag. I was standing beside a peasant with a big fur hat who was watching the parade, absolutely wide-eyed. Suddenly the lieutenant broke rank, rushed toward us, and slapped the peasant, saying, “Take off your hat when you see the flag!” I was horrified. My thoughts were not yet organized or coherent at that age, but I had feelings, a certain nascent [[humanism], and I found these things inadmissible. The worst thing of all, for an adolescent, was to be different from everyone else. Could I be right and the whole country wrong?