Quotes about stone
page 6

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Movie critics have complained that the movie lacks coherent vision. The fault may not be Stone's. We know what [Alexander] did, and it continues to astonish us, but we don't know how or why he did it…Stone suggests some noble purpose for Alexander's mad, bloody tromp across Asia. He and his historical consultant shared a need to give meaning to a meaningless conquest.”

Eugene N. Borza (1935) American historian

About the film Alexander (film) http://www.maknews.com/html/borza_on_alexander.html (December 3, 2004)

Madness

“This setting down and folding our arms, and waiting for sumthing tew turn up, iz just about az rich a speckulashun az going out into a four hundred acre lot, setting down on a sharp stone, with a pail between our knees, and waiting for a cow tew back up and be milked.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Waiting

“What can be more discouraging to a man than to doubt if his soul be material, like a stone or a reptile, and subject to corruption like the vilest creatures? And does it not prove much more strength of mind and grandeur to be able to conceive the idea of a Being superior to all other beings, by whom and for whom all things were made; of a Being absolutely perfect and pure, without beginning or end, of whom our soul is the image, and of whom, if I may say so, it is a part, because it is spiritual and immortal?”

Jean de La Bruyère book Les Caractères

Of Freethinkers (1)
Les Caractères (1688)

Soul, Idea, Parting, Perfection

“Gravity is a mutual affection between cognate bodies towards union or conjunction (similar in kind to the magnetic virtue), so that the earth attracts a stone much rather than the stone seeks the earth.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid., pp. 35–36
Astronomia nova (1609)

“God walked alone unhonored through the earth;
For Him no heart-built temple open stood,
The soul forgetful of her nobler birth
Had hewn him lofty shrines of stone and wood,
And left unfinished and in ruins still
The only temple he delights to fill.”

Jones Very (1813–1880) American poet and essayist

From Enoch

God, Soul, Birth, Heart

“Harry Dresden: Santa is a much bigger and more powerful faery than Toot, and I don't know his true name anyway. You'd never see me trying to nab Saint Nick in a magic circle even if I did. I don't think anyone has stones that big.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Storm Front (2000), Chapter 6

Thinking

“Destruction perfects that which is good; for the good cannot appear on account of that which conceals it. The good is least good whilst it is thus concealed. The concealment must be removed so that the good may be able freely to appear in its own brightness. For example, the mountain, the sand, the earth, or the stone in which a metal has grown is such a concealment. Each one of the visible metals is a concealment of the other six metals.”

Paracelsus (1493–1541) Swiss physician and alchemist

Hermetic and Alchemical Writings http://books.google.com/books?id=_Q0MAAAAIAAJ& (1894), edited by Arthur Edward Waite; Coelum Philosophorum or Book of Vexations, originally 1543

Mountain, Appearance, Perfection

“Be kind, Helen, I am so tired of thinking;
There are so many difficult corridors of thought,
With equal iron banisters leading back again:
So many stone stairs, Helen, up which I sought
To rediscover the windy sky, and stand, blinking,
In the lost sunlight: as bright as pain,
Helen. I would give almost anything now
Even for pain.”

T. H. White (1906–1964) author

"Lost".

Pain, Thinking

“Sometimes you men are like lizards, sunning on the stones of a crumbled house, thinking: “what a nice basking-spot someone built for me.””

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, Stone of Farewell (1990), Chapter 9, “Cold and Curses” (p. 207).

Men, Thinking, Sun, Housing

“The poor Palestinians who today kill Jews with explosives and firebombs and stones are part of the same people who when they had all the territories they now demand be given to them for their state -attempted to drive the Jewish state into the sea.”

Meir Kahane (1932–1990) American/Israeli political activist and rabbi

Thinking Catholic Strategic Center http://www.thinking-catholic-strategic-center.com/Rabbi-Meir-Kahane-Open-Letter.html

People, Parting, Sea

“I rushed across and started putting such handful of coins into the tin which he held out to me that it almost fell from his hand with the weight. ‘I am only a beggar, young sir, don’t put stones into my bowl'. 'These are not stones but coins. Count them if you wish’. I said. He sat and counted and then recounted sorting out the coins on that tattered cloth. He just could not believe it. He went on counting and feeling the coins. It made me so sad. I ran home in tears.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

An incident which he often narrated which profoundly affected him, page=4
Baba Amte: A Vision of New India

Sadness, Feeling, Home, Tear

“Said the great Teacher, “If your son asks for bread, will you give him a stone?” The body calls for bread, for life-giving food, but how often we supply, instead, such indigestible, unwholesome rubbish as pickles, green olives, fried foods, and various abominable mixtures which bring into the body death rather than life. How often, too, the voice which calls for pure, life-giving water is insanely answered by such disease-producing drinks as beer, whisky, wine, tea, or coffee, and the like.”

John Harvey Kellogg (1852–1943) American physician

Source: The Living Temple, p. 58

Life, Death, Disease, Food

“Whoso pulleth out this sword of this stone and anvil, is rightwise King born of all England.”

Thomas Malory book Le Morte d'Arthur

Book I, ch. 5
Le Morte d'Arthur (c. 1469) (first known edition 1485)

“She lies like the moon lies, a different face every night, all but one of them false, and the one true face as barren and hard as stone. Why do you believe her?”

Patricia A. McKillip book Winter Rose

Source: Winter Rose (1996), Chapter 21, p. 211.

Falseness, Night

“The reason why lime makes a solid structure on being combined with water and sand seems to be this: that rocks, like all other bodies, are composed of the four elements. Those which contain a larger proportion of air, are soft; of water, are tough from the moisture; of earth, hard; and of fire, more brittle. Therefore, if limestone, without being burned, is merely pounded up small and then mixed with sand and so put into the work, the mass does not solidify nor can it hold together. But if the stone is first thrown into the kiln, it loses its former property of solidity by exposure to the great heat of the fire, and so with its strength burnt out and exhausted it is left with its pores open and empty. Hence, the moisture and air in the body of the stone being burned out and set free, and only a residuum of heat being left lying in it, if the stone is then immersed in water, the moisture, before the water can feel the influence of the fire, makes its way into the open pores; then the stone begins to get hot, and finally, after it cools off, the heat is rejected from the body of the lime.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter V, Sec. 2

Way, Feeling, Lying, Water

“From thence he advanced to Ujjain-Nagari and destroyed the idol-temple of Mahakal Diw. The effigy of Bikramjit who was sovereign of Ujjain-Nagari, and from whose reign to the present time one thousand, three hundred, and sixteen years have elapsed, and from whose reign they date the Hindui era, together with other effigies besides his, which were formed of molten brass, together with the stone (idol) of Mahakal were carried away to Delhi, the capital.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Ujjain (Madhya Pradesh). Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 622-23

Time

“All these soft kinds [of stone] have the advantage that they can be easily worked as soon as they have been taken from the quarries. Under cover, they play their part well; but in open and exposed situations the frost and rime make them crumble, and they go to pieces. On the seacoast, too, the salt eats away and dissolves them, nor can they stand great heat either.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VII, Sec. 2

Parting

“The finest workers in stone are not copper or steel tools, but the gentle touches of air and water working at their leisure with a liberal allowance of time.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Wednesday

Water, Time

“The Stone]'s an absolutely magical work…. It's about everything, so much detail, and yet the bigger picture is so inspiring. It's about that extraordinary cross connection between human feelings and the ability to see through human feelings – kan po hong chen（看破紅塵). But even though you kan po hong chen, you still have strong feelings. That's what so special about The Stone. It captures that. For me that's what I read about. Every time you read, you find more depth, more detail…. The author communicates – for lack of a better word, what I would just call – love. It's a love for humanity.”

John Minford (1946) New Zealand sinologist

Master-Insight.com Interview (2016)

Love, Feeling, Communication, Strong

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Hasan Nizami Persian language poet and historian

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Men, Food, Hell

“Charlotte Corday walked alone
Paris birds sang sugar calls
Charlotte walked down lanes of stone
through the haze of perfume stalls
Charlotte smelt the dead's gangrene
Heard the singing guillotine”

Peter Weiss Marat/Sade

Singers, act 1, scene 10 (p. 19)
Marat/Sade (1963)

Bird, Singing, Dead

“There would be dreamers of dreams and seers of visions and hearers of voices; readers of the entrails of beasts and interpreters of the flight of birds; there would be burning bushes and stone tablets on mountain-tops, and inspired words dictated to aged disciples on lonely islands. There would arise special castes of men and women, learned in these sacred matters; and these priestly castes would naturally emphasize the importance of their calling, would hold themselves aloof from the common herd, endowed with special powers and entitled to special privileges. They would interpret the oracles in ways favorable to themselves and their order; they would proclaim themselves friends and confidants of the god, walking with him in the night-time, receiving his messengers and angels, acting as his deputies in forgiving offenses, in dealing punishments and in receiving gifts. They would become makers of laws and moral codes. They would wear special costumes to distinguish them, they would go through elaborate ceremonies to impress their followers, employing all sensuous effects, architecture and sculpture and painting, music and poetry and dancing, candles and incense and bells and gongs.”

Upton Sinclair book The Profits of Religion

Book One : The Church of the Conquerors, "The Priestly Lie"
The Profits of Religion (1918)

Women, Men, God, Age

“A glimpse of Breidablick, whose walls are light
As e'en the silver on the cliff it shone;
Of dark blue steel its columns azure height
And the big altar was one agate stone.
It seemed as if the air upheld alone
Its dome, unless supporting spirits bore it,
Studded with stars Odin's spangled throne,
A light inscrutable burned fiercely o'er it;
In sky-blue mantles,
Sat the gold-crowned gods before it.”

Esaias Tegnér (1782–1846) Swedish poet, professor and bishop

Canto XXIII, Stanza 13.
Fridthjof's Saga (1820-1825)

God, Star, Support, Light

“Why is it that, next to the birth day of the Saviour of the World, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birth-day of the Saviour? That it forms a leading event in the progress of the gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfilment of the prophecies, announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets six hundred years before?”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Newburyport Oration (4 July 1837)

World, Birthday, Birth

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Life, God, World, Religion

“He who has ever been confronted with the ultimate and has realized that sun and stars and souls do not ramble in a vacuum will keep his heart in readiness for the hour when the world is entranced, awaits a soul to breathe in the mystery that all things exhale in their craving for salvation. For things are not mute. The stillness is full of demands. Out of the world comes a behest to instill into the air a rapturous song for God, to incarnate in the stones a message of humble beauty, and to instill a prayer for goodness in the hearts of all children.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 330
Moral Grandeur and Spiritual Audacity: Essays (1997)

God, Children, World, Beauty

“You make your appeal in Piccadilly, London, amongst those who are wallowing in luxuries, proceeding from the labour of the people. You should have gone to the gravel-pits, and made your appeal to the wretched creatures with bits of sacks around their shoulders, and with hay-bands round their legs; you should have gone to the roadside, and made your appeal to the emaciated, half-dead things who are there cracking stones to make the roads as level as a die for the tax eaters to ride on. What an insult it is, and what an unfeeling, what a cold-blooded hypocrite must he be that can send it forth; what an insult to call upon people under the name of free British labourers; to appeal to them in behalf of Black slaves, when these free British labourers; these poor, mocked, degraded wretches, would be happy to lick the dishes and bowls, out of which the Black slaves have breakfasted, dined, or supped…Talk, indeed, of transmuting the wretched Africans into this condition! …Will not the care, will not the anxiety of a really humane Englishman be directed towards the Whites, instead of towards the Blacks, until, at any rate, the situation of the former be made to be as good as that of the latter?”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter to Wilberforce, Political Register (30 August 1823), quoted in G. D. H. Cole, The Life of William Cobbett (Greenwood, 1971), p. 259.

People, Dead, Happiness

“The true architectural art, that art toward which I would lead you, rests, not upon scholarship but upon human powers; and, therefore, it is to be tested, not by the fruits of scholarship, but by the touch-stone of humanity.”

Louis Sullivan (1856–1924) American architect

Source: Kindergarten Chats (1918), Ch. 10 : A Roman Temple

Art

“I am, then, first of all, countryfied, an exile, evidently unlearned, one who is not able to see into the future, but I know for certain, that before I was humbled I was like a stone lying in deep mire, and he that is mighty came and in his mercy raised me up and, indeed, lifted me high up and placed me on top of the wall. And from there I ought to shout out in gratitude to the Lord for his great favours in this world and for ever, that the mind of man cannot measure.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

World, Lying, Future, Gratitude

“The Opera House is a splendid edifice, and I wish to take nothing away from it, but my heart belongs to the Harbour Bridge. It's not as festive, but it is far more dominant – you can see it from every corner of the city, creeping into frame from the oddest angles, like an uncle who wants to get into every snapshot. From a distance it has a kind of gallant restraint, majestic but not assertive, but up close it is all might. It soars above you, so high that you could pass a ten-storey building beneath it, and looks like the heaviest thing on earth. Everything that is in it – the stone blocks in its four towers, the latticework of girders, the metal plates, the six-million rivets (with heads like halved apples) – is the biggest of its type you have ever seen. This is a bridge built by people who have had an Industrial Revolution, people with mountains of coal and ovens in which you could melt down a battleship. The arch alone weighs 30,000 tons. This is a great bridge.”

Bill Bryson (1951) American author

Pages 80-81
In a Sunburned Country (US), Down Under (UK) (2000)

People, Mountain, Heart, Housing

“I have been deeply interested during the last ten years in the use of colour with form. I have applied oil colour – white, grey, and blues of different degrees of tone... I have been very influenced by the natural colour and luminosity in stones and woods and the change in colour as light travels over the surface contours. When I pierced the material tight through a great change seemed to take place in the concavities from which direct light was excluded. From this experience my use of colour developed.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1932 - 1946, The Studio 132:643', (1946), p. 279

Travel, Nature, Light, Change

“There are certain things that are just impressive, aren’t there? One stone can be impressive and the stones around it aren’t. It’s the same with animals. Some, for some reason, are strangely impressive. They just get into you in a strange way. Certain birds obviously have this extra quality that fascinates your attention. Obviously hawks have always done that for me, as a great many others have — not only impressive in themselves but also in that they’ve accumulated an enormous literature making them even more impressive. And crows too. Crows are the central bird in many mythologies. The crow is at every extreme, lives on every piece of land on earth, the most intelligent bird.”

Ted Hughes (1930–1998) English poet and children's writer

The Paris Review interview

Way, Intelligence, Literature, Bird

“No doubt newspaper reports and broadcasts had encouraged us, civilian and military, to regard him [the Japanese] as an evil, misshapen, buck-toothed barbarian who looked and behaved like something sub-Stone Age; the experiences of Allied prisoners of war demonstrated that the reports had not lied and reinforced the view that the only good Jap was a dead one.”

George MacDonald Fraser book Quartered Safe Out Here

Source: Quartered Safe Out Here (1992), p. 186.

War, Age, Evil, Dead

“Milton, Madam, was a genius that could cut a Colossus from a rock; but could not carve heads upon cherry-stones.”

Samuel Johnson (1709–1784) English writer

In response to Hannah More wondering why Milton could write Paradise Lost but only poor sonnets. June 13, 1784, p. 542
Life of Samuel Johnson (1791), Vol IV

“Among the thirteenth-century windows the Western Rose alone seems to affect a rivalry in brilliance with the lancets, and carries it so far that the separate medallions and pictures are quite lost,— especially in direct sunshine,— blending in a confused effect of opals, in a delirium of color and light, with a result like a cluster of stones in jewelry. Assuming as one must, in want of the artist's instruction, that he knew what he wanted to do, and did it, one must take for granted that he treated the Rose as a whole, and aimed at giving it harmony with the three precious windows beneath. The effect is that of a single large ornament; a round breastpin, or what is now called a sun-burst, of jewels, with three large pendants beneath.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Color, Light, Sun

“Gormenghast, that is, the main massing of the original stone, taken by itself would have displayed a certain ponderous architectural quality were it possible to have ignored the circumfusion of those mean dwellings that swarmed like an epidemic around its outer walls.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 1 “The Hall of the Bright Carvings” (p. 9; opening words)

“My left hand is my thinking hand. The right is only a motor hand. This holds the hammer. The left hand, the thinking hand, must be relaxed, sensitive. The rhythms of thought pass through the fingers and grip of this hand into the stone. It is also a listening hand. It listens for basic weaknesses or flaws in the stone; for the possibility or imminence of fractures.”

Barbara Hepworth (1903–1975) English sculptor

"Barbara Hepworth: A Pictorial Autobiography, Bath, 1971, (extended edition published 1978 and subsequently reprinted in 1985 and 1993) p. 79
1961 - 1975

Thinking

“If the nation only knew their hands dripped with innocent blood, it would have met them not with applause but with stones.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

Quoted in "A Century of Violence in Soviet Russia" - Page 3 - by Alexander N. Yakovlev, Anthony Austin - Political Science - 2002 -

“Today the earth speaks with resonance and clearness and every ear in every civilized country of the world is attuned to its wonderful message of the creative evolution of man, except the ear of William Jennings Bryan; he alone remains stone-deaf, he alone by his own resounding voice drowns the eternal speech of nature.”

Henry Fairfield Osborn (1857–1935) American geologist, paleontologist, and eugenist

The Earth Speaks to Bryan (1925), p. 8

World, Nature, Country

“Let merchants traverse seas and lands,
For silver mines and golden sands;
Whilst I beside some shadowy rill,
Just where its bubbling fountain swells,
Do sit and gather stones and shells,
And hear the tale the blackbird tells.”

Luis de Góngora (1561–1627) Spanish Baroque lyric poet

Busque muy en hora buena
el mercader nuevos soles;
yo conchas y caracoles
entre la menuda arena,
escuchando a Filomena
sobre el chopo de la fuente.
Letrillas, "Andeme yo caliente", line 24, cited from Robert Jammes (ed.) Letrillas (Madrid: Castalia, 1980) p. 116. Translation from Henry Wadsworth Longfellow The Poets and Poetry of Europe (New York: C. S. Francis, 1855) p. 695

Sea

“A Bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The Bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani [3, 49, 860]
Sunni Hadith

Death, People, Law, Girl

“perhaps all our loves are merely hints and symbols; vagabond-language scrawled on gate-posts and paving-stones along the weary road that others have tramped before us; perhaps you and I are types and this sadness which sometimes falls between us springs from disappointment in our search, each straining through and beyond the other, snatching a glimpse now and then of the shadow which turns the corner always a pace or two ahead of us.”

Evelyn Waugh book Brideshead Revisited

Brideshead Revisited (1945)

Love, Sadness, Disappointment, Search

“Do you suppose Latin American writers, trying to mix literary modernism with revolutionary politics, resent our blue-eyed exploitation of their continent as a sort of compost heap of the libidinal and the symbolic? Aren't D. H. Lawrence, Graham Greene, Robert Stone and Paul Theroux imperialists? What do black Africans think of Conrad, Bellow, Updike and Edgar Rice Burroughs? Why don't the white guys look for the heart of darkness in their own bathrooms?”

John Leonard (1939–2008) American critic, writer, and commentator

"The Heroine: A Contraption of Attitudes" http://query.nytimes.com/gst/fullpage.html?res=9C06E4DF103BF932A15750C0A964948260&scp=30&sq=, The New York Times (21 March 1982)

Guy, Thinking, Heart

“Fortunately, President Obama and most world leaders understand that the idea that Iran's goal is not to develop nuclear weapons is ridiculous. Yet incredibly, some are prepared to accept an idea only slightly less preposterous: That we should accept a world in which the Ayatollahs have atomic bombs. Sure, they say, Iran is cruel, but it's not crazy. It's detestable but it's deterrable. Responsible leaders should not bet the security of their countries on the belief that the world's most dangerous regime won't use the world's most dangerous weapons. And I promise you that as Prime Minister, I will never gamble with the security of Israel. From the beginning, the Ayatollah regime has broken every international rule and flouted every norm. It has seized embassies, targeted diplomats and sent its own children through mine fields. It hangs gays and stones women. It supports Assad's brutal slaughter of the Syrian people. Iran is the world's foremost sponsor of terror. It sponsors Hezbollah in Lebanon, Hamas in Gaza and terrorists throughout the Middle East, Africa, and South America. Iran's proxies have dispatched hundreds of suicide bombers, planted thousands of roadside bombs, and fired over twenty thousand missiles at civilians. Through terror from the skies and terror on the ground, Iran is responsible for the murder of hundreds, if not thousands, of Americans. In 1983, Iran's proxy Hezbollah blew up the Marine barracks in Lebanon, killing 240 American servicemen. In the last decade, its been responsible for murdering and maiming American soldiers in Afghanistan and Iraq. Just a few months ago, it tried to assassinate the Saudi Ambassador in a restaurant just a few blocks from here. The assassins didn't care that several Senators and members of Congress would have been murdered in the process. Iran accuses the American government of orchestrating 9/11, and it denies the Holocaust. Iran brazenly calls for Israel's destruction, and they work for its destruction – each day, every day. This is how Iran behaves today, without nuclear weapons. Think of how they will behave tomorrow, with nuclear weapons. Iran will be even more reckless and far more dangerous.”

Benjamín Netanyahu (1949) Israeli prime minister

Speech at the American Israel Public Affairs Committee Policy Conference http://www.aipac.org/pc/videos/2012/monday-gala-plenary/prime-minister-benjamin-netanyahu (March 2012). 2010s, 2012

Women, Children, People, World

“Persons whom I saw thirty years ago and with whom I was intimate now appear on the page, and this compels me to declare that The Story of the Stone is a book of the deepest feelings and the truest words. Unless, however, one has in fact experienced such events or been deluded by such feelings, reading it is like "chewing wax" absentmindedly, never understanding the miraculous wonders of what one has witnessed.”

Zhiyanzhai

Comment in the 1760 manuscript of The Story of the Stone, as quoted by Anthony C. Yu in Rereading the Stone (Princeton University Press, 1997), p. 7

Books, Feeling, Understanding, Appearance

“Parents, I urge you to make the Bible the sweetest, the dearest book to your children; not by compelling them to read so many chapters each day, which will have the effect of making them hate the Bible, but by reading its pages with them, and by your tender parental love, so showing them the beauty of its wondrous incidents, from the story of Adam and Eve to the story of Bethlehem and Calvary, that no book in the home will be so dear to your children as the Bible; and thus you will be strengthening their minds with the sublimest truths, storing their hearts with the purest love, and sinking deep in their souls solid principles of righteousness, whose divine stones no waves of temptation can ever move.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 39.

Love, Hate, Children, Truth

“Scientists and archaeologists have no clue how the ancients were able to excavate, let alone move such huge stones on such rough and uneven terrain. They cannot be moved by any combination of modern equipment today. Whole books have been written on speculation as to how they moved these massive stones. Many writers conclude that aliens must have visited earth and done this with technology about which we know nothing! Ahhhh?…there is a much simpler solution…Ancient man, especially pre-flood, and for a few hundred years post-flood, lived lots longer and accumulated lots more knowledge than we have today! No “Aliens” required!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 57

Books, Knowledge

“There grew her father's cypress tree,
No other monument had he.
He bade that never funeral stone
Should tell of glory overthrown,—
What could it say, but foreign sky
Had seen the exile pine and die?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Wreath
The Golden Violet (1827)

Tree

“Empires were like seawalls, he thought sadly, even those which embodied the best of hopes. The tide of chaos beat at them, and as soon as no one was shoring up the stones any more…”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 6, “The Circle Narrows” (p. 150).

Hope

“Now I ask you whether you yourself have not often noticed that the policy of floating between the old and the new is not tenable? Just think this over. Sooner or later it ends with one's standing frankly either to the right or to the left.
It is no ditch, and I repeat, then it was '48 [the 1848 Revolutions in Europe, ] now it is '84 [1884]; then there was a barricade of paving stones - now it is not of stones, but a barricade as to the incompatibility of old and new.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Nuenen, The Netherlands, Autumn 1884; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 381) p. 38 1880s, 1884

Thinking

“The rolling stone never gathereth mosse.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part I, chapter 11.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)

“Catholicity seized on man… and the mystics, transcending all, taught him to ascend on high with the wings of contemplation the Ladder of Jacob composed of brilliant stones, by which God descends to Earth and man ascends to Heaven, till Earth and Heaven, and God and man, burning together in a conflagration of infinite charity, are transmuted into one.”

Juan Donoso Cortés (1809–1853) Spanish author, political theorist and diplomat

Essays on Catholicism, Liberalism, and Socialism (1879)

God

“Proceeding from ourselves, from our own human consciousness, the only consciousness which we feel from within and in which feeling is identical with being, we attribute some sort of consciousness, more or less dim, to all living things, and even to the stones themselves, for they also live. And the evolution of organic beings is simply the struggle to realize fullness of consciousness through suffering, a continual aspiration to be others without ceasing to be themselves, to break and yet to preserve their proper limits.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Feeling, Suffering

“Chorus: Under every stone lurks a politician.”

Aristophanés Thesmophoriazusae

tr. in Bartlett 1968, p. 91 http://books.google.com/books?q=inauthor%3A%22John+Bartlett%22+date%3A1968-1968+%22Under+every+stone+lurks+a+politician%22 or Archive.org http://www.archive.org/stream/familiarquotatio017007mbp/familiarquotatio017007mbp_djvu.txt Thesmophoriazusae, line 529-530 A play on the Greek proverb "Under every stone lurks a scorpion". In context, "orator" was a synonym for "politician". Thesmophoriazusae (411 BC)

“The town was thus taken by assault, and the carnage endured for three days. The governor of the town, appointed by Dahir, fled and the priests of the temple were massacred. Muhammad marked a place for the Musalmans to dwell in, built a mosque, and left four thousand Musalmans to garrison the place. Ambissa son of Ishak Az Zabbi, the governor of Sindh, in the Khilafat of Mutasim billah knocked down the upper part of the minaret of the temple and converted it into a prison. At the same time he began to repair the ruined town with the stones of the minaret”

Muhammad bin Qasim (695–715) Umayyad general

In Debal (Sindh). Futuhu’l-Buldan by Al-Baladhuri. cited in Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 120-21.
Quotes from The History of India as told by its own Historians

Time, Parting

“Since such very powerful kings have not disdained walls built of brick, although… they might often have had them not only of masonry or dimension stone but even of marble, I think that one ought not to reject buildings made of brick-work, provided that they are properly "topped."”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 16

Thinking

“Can't see nothin' in front of me;
Can't see nothin' coming up behind.
I make my way through this darkness;
I can't feel nothing but this chain that binds me.
Lost track of how far I've gone,
How far I've gone, how high I've climbed.
On my back's a sixty pound stone,
On my shoulder a half mile line.”

Bruce Springsteen (1949) American singer and songwriter

"The Rising"
Song lyrics, The Rising (2002)

Way, Feeling

“But I have to tell you what I saw... I had entered a dark room [in the city Tunis], lit by a small, elongated horizontal window,.. The light cut sharply.... and drew itself on the stone floor... There behind the table was sitting the Jewish scribe with his arms forward, leaning on the parchment. He turned his lordly head in my direction... It was a beautiful head, delicate and translucent pale as alabaster, large and small wrinkles were lining along the small eyes and around the big curved hawk nose. A black cap covered the white skull and a low white-yellow beard lay in large tufts over the written parchment... two crutches lay slantingly on the floor beside him. How much I desired to get my sketchbook out.... but in front of the staring gaze of the scribe, I didn't find the courage to carry out my intention.”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat van de tekst van Jozef Israëls, in het Nederlands): Maar ik moet u vertellen wat ik zag.. Ik was een donkere ruimte binnengetreden, verlicht door een klein langwerpig horizontaal liggend raampje,.. .Scherp sneed het licht.. ..en tekende zich af op de stenen vloer.. .Daar zat achter de tafel de joodse wetschrijver met zijn armen voorover op het perkament geleund en draaide zijn vorstelijk hoofd naar mij toe;. ..Het was een prachtig hoofd, fijn en doorschijnend bleek als albast, rimpels, grote en kleine, liepen langs de kleine ogen en om de grote gekromde haviksneus. Een zwart kapje bedekte de witte schedel en een lage witgele baard lag in grote vlokken over het beschreven perkament.. ..twee krukken lagen naast hem schuin op de grond. Hoe gaarne had ik mijn schetsboek voor de dag gehaald,. ..maar voor de starende blik van de wetschrijver durfde ik mijn voornemen niet ten uitvoer te brengen.
Quote of Israëls from his text Spanje, een reisverhaal, publisher, Martinus Nijhoff, De Haag, 1899, p. unknown
Quotes of Jozef Israels, 1871 - 1900

Beauty, Courage, Light

“Although it is obvious that the Keynesians were all wrong and interventionism and central economic planning don’t work, whom are we listening to for advice on getting us out of this mess? Unfortunately, it’s the Keynesians, the socialists, and big-government proponents. Who’s being ignored? The Austrian free-market economists — the very ones who predicted not only the Great Depression, but the calamity we’re dealing with today. If the crisis was predictable and is explainable, why did no one listen? It’s because too many politicians believed that a free lunch was possible and a new economic paradigm had arrived. But we’ve heard that one before — like the philosopher’s stone that could turn lead into gold. Prosperity without work is a dream of the ages.”

Ron Paul (1935) American politician and physician

The Austrians Were Right, November 20, 2008 http://www.house.gov/apps/list/speech/tx14_paul/statement_11_20_08.shtml http://www.youtube.com/watch?v=8PIEGK0IbA4 2000s, 2006-2009

Age, Dreams

“If I should go before the rest of you,
Break not a flower, nor inscribe a stone,
Nor, when I’m gone, speak in a Sunday voice,
But be the usual selves That I have known.”

Joyce Grenfell (1910–1979) British comedian, singer, actress

Poem If I should go before the rest of you

Flowers

“The heathen in his blindness
Bows down to wood and stone.”

Reginald Heber (1783–1826) English clergyman

"Missionary Hymn", st. 2 (1819).
Hymns

“The mysterious musicality, the organic intermarriage of its forms convex and concave, the high singing phrase of a straight line bordering a plane and its sudden dropping into a scarcely traceable curve, and feel deeply, sharply, the profound peace, the philosophy awakened by the even distribution of light and shade, wandering from one curved plane into a deep clarity of light, enriching a carefully carved stone plane. One will understand at once that those awakened sensation have nothing to do with anatomical considerations, exactitudes observed or not.”

Ossip Zadkine (1890–1967) French sculptor

n.p.
1960 - 1968, Plastic Language, Ossip Zadkine

Peace, Music, Feeling, Understanding

“The infidels demolished a mosque that was under construction and wounded the artisans. When the news reached Shah Yasin, he came to Banaras from Mandyawa and collecting the Muslim weavers, demolished the big temple. A Sayyid who was an artisan by profession agreed with one Abdul Rasul to build a mosque at Banaras and accordingly the foundation was laid. Near the place there was a temple and many houses belonging to it were in the occupation of the Rajputs. The infidels decided that the construction of a mosque in the locality was not proper and that it should be razed to the ground. At night the walls of the mosque were found demolished. Next day the wall was rebuilt but it was again destroyed. This happened three or four times. At last the Sayyid hid himself in a corner. With the advent of night the infidels came to achieve their nefarious purpose. When Abdul Rasul gave the alarm, the infidels began to fight and the Sayyid was wounded by Rajputs. In the meantime, the Musalman resident of the neighbourhood arrived at the spot and the infidels took to their heels. The wounded Muslims were taken to Shah Yasin who determined to vindicate the cause of Islam. When he came to the mosque, people collected from the neighbourhood. The civil officers were outwardly inclined to side with the saint, but in reality they were afraid of the royal displeasure on account of the Raja, who was a courtier of the Emperor and had built the temple (near which the mosque was under construction). Shah Yasin, however, took up the sword and started for Jihad. The civil officers sent him a message that such a grave step should not be taken without the Emperor's permission. Shah Yasin, paying no heed, sallied forth till he reached Bazar Chau Khamba through a fusillade of stones' The, doors (of temples) were forced open and the idols thrown down. The weavers and other Musalmans demolished about 500 temples. They desired to destroy the temple of Beni Madho, but as lanes were barricaded, they desisted from going further.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Varanasi (Uttar Pradesh) Ganj-i-Arshadi, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 144-45
Quotes from late medieval histories

People, Reality, Time, Fight

“I had been journeying to and fro on the face of a fine broad bit of English earth, seeking what wages I could earn, what work I could get, and what facts I could devour. I found, I got, I devoured, every morsel which came in my way. I read, marked, learned and inwardly digested, as the prayer book says somewhere, all I could lay my hands or ears or eyes on. At the same time I was taking in a supply of facts which would not be digested—tough facts about the land and the labourer, that accumulated and lay within my mind, heavy as a lump of lead, and hard as a stone. No matter what I did, whether I was working with my hands or my head, that mass of indigestible facts was always in the background, worrying and bothering me. I got no peace; it worried and bothered me more and more as each year went by.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), pp. 42-43

Books, Peace, Way, Learning

“A genius is someone who discovers that the stone that falls and the moon that doesn't fall represent one and the same phenomenon.”

Ernesto Sábato (1911–2011) Argentine writer, painter and physicist

Un genio es alguien que descubre que la piedra que cae y la luna que no cae representan un solo y mismo fenómeno.
Ernesto Sábato, in On Heroes and Tombs [Sobre héroes y tumbas] (1961), Ch. X
Variant translation: A genius is someone who discovers that the falling stone and the moon that falls represent one and the same phenomenon.

“Man's life? A candle in the wind, hoar-frost on stone.”

Carl Sandburg (1878–1967) American writer and editor

The People, Yes http://books.google.com/books?id=bCSu8UHz9EUC&q=%22Man's+life+A+candle+in+the+wind+hoar+frost+on+stone%22&pg=PA509#v=onepage (1936)

Life

“A bell was rung. All the passengers came on deck. Never shall I forget the scene we then witnessed. It was ten o'clock in the morning. The sky was overspread with thick dark clouds. It looked like a vast temple at night, as the fitful, lurid sun cast a yellowish tinge resembling the pale light of the tapers near a catafalque. The foaming waves opened like immense tombs that seemed avid to swallow their first victim. When all was ready a porthole was opened, and a plank painted black, six feet long and three broad, was suspended over the deep. The body of a child, wrapped in a winding sheet, was placed upon it, with a large stone attached to the feet. For a minute or two the captain read -- I do not know what prayer. Profound silence reigned. The father scarcely shed a tear. The mother seemed quite unmoved. At a word spoken by the captain, the plank was raised in the air, and the next instant the light corpse glided into the waters. I made the Sign of the Cross over it, but alas, I do not know whether the child was even baptized. The passengers withdrew, apparently untouched by the scene, and some even smiled. How impiety deadens the heart!”

Théodore Guérin (1798–1856) Catholic saint and nun from France

Third Journal of Travel (1844-1845)

Smile, Tear, Light, Silence

“He told me once that there is no better faith than a wounded faith and sometimes I wonder if that is what he was doing all along - trying to wound his faith in order to test it - and I was just another stone in the way of his God.”

Colum McCann book Let the Great World Spin

Let the Great World Spin (2009), Book Three: Centavos

God, Faith, Way

“A rolling stone gathers no moss.”
Saxum volutum non obducitur musco

Publilio Siro Latin writer

Maxim 524
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“Dear Muslima

Stop whining, will you. Yes, yes, I know you had your genitals mutilated with a razor blade, and . . . yawn . . . don't tell me yet again, I know you aren't allowed to drive a car, and you can't leave the house without a male relative, and your husband is allowed to beat you, and you'll be stoned to death if you commit adultery. But stop whining, will you. Think of the suffering your poor American sisters have to put up with.

Only this week I heard of one, she calls herself Skep"chick", and do you know what happened to her? A man in a hotel elevator invited her back to his room for coffee. I am not exaggerating. He really did. He invited her back to his room for coffee. Of course she said no, and of course he didn't lay a finger on her, but even so . . .

And you, Muslima, think you have misogyny to complain about! For goodness sake grow up, or at least grow a thicker skin.

Richard”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Blog comment, , to PZ Myers, " Always Name Names https://web.archive.org/web/20110706204901/http://scienceblogs.com/pharyngula/2011/07/always_name_names.php" (), Pharyngula, quoted in Rebecca Watson, " The Privilege Delusion http://skepchick.org/2011/07/the-privilege-delusion/", Skepchick. Regarding the Rebecca Watson elevator incident.

Death, Cars, Coffee, Thinking

“Life is mostly froth and bubble;
Two things stand like stone,
Kindness in another's trouble,
Courage in your own.”

Adam Lindsay Gordon book Sea Spray and Smoke Drift

Many quoters, including Bartlett's Familiar Quotations (1919), have "in our own" instead of "in your own". Source: "Finis Exoptatus (A metaphysical Song)" (24 November 1866), Fytte 8 of Ye Wearie Wayfarer: Hys Ballad in Eight Fyttes, as published in Sea Spray and Smoke Drift http://books.google.com/books?id=xZUuAAAAYAAJ&pg=PA47 (1867).

Courageous, Life, Courage

“Night in so sweet an attitude beheld Asleep, was by an angel sculptured In this stone; and sleeping, is alive; Waken her, doubter; she will speak to thee”

Giovan Battista Strozzi

Epigram for Michelangelo's ""la Notte""

Angels, Sleep, Night

“This is a proposal for a show, in which I imagine a Newly Born Limb, the Ghost of A Flea, and an Endless Note Petrified in Stone. I picture two prosthetic arms, one ancient, one modern, reaching out as far as they can, to grasp all that there is in the world.”

Mark Leckey (1964) British artist

"Prop4aShw" (2013)

World, Imagination

“A missionary may persuade a painted savage to worship a cross rather than an idol; but he will not make laws that send that savage’s children to school, where they might learn to make the desert they inhabit another Eden by means of the advanced sciences. He may persuade his flock to love one another for his God’s sake, but he’ll invariably urge them to slaughter any neighboring tribe that still worships stone idols. This is the failure of religion as a force for the common welfare.”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 3 (p. 304)
Mendoza in Hollywood (2000)

Love, God, Children, School

“A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin 'Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla ('Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira
Sunni Hadith

Death, Time

“How scientists go about their job: and it's a process, it's a question of asking questions, respecting observation, respecting experiment, having tentative explanations and then testing them…. There is a problem sometimes with how we teach science at schools. Because we sometimes teach it as if it has been chiseled in stone.”

Paul Nurse (1949) Nobel prize winning British biochemist

in Charlie Rose Science Series: The Imperative of Science http://www.charlierose.com/view/interview/9027 with Paul Nurse, President of Rockefeller University, Harold Varmus, president of Memorial Sloan-Kettering Cancer Center, Shirley Ann Jackson, President of Rensselaer Polytechnic Institute, Bruce Alberts, Editor-In-Chief of Science and Lisa Randall of Harvard University.

School, Question, Problem, Science

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“Watching a woman make Russian pancakes, you might think that she was calling on the spirits or extracting from the batter the philosopher’s stone.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Russian Pancakes or Bliny (1886)

Thinking

“I was never so amazed in my life as when the Sniffer drew his concealed weapon from its case and struck me to the ground, stone dead.”

Robertson Davies book Murther and Walking Spirits

First line.
Murther and Walking Spirits (1991)

Life, Dead

“She had not won a clean victory. Tinkering with time and history offended her political sensibilities. History was written in the stones. It was not a numinous thing to be tossed sparkling in the air to lie where it fell. She did not like to think of her life and world as a mere mutability of potentials.”

Ian McDonald book Desolation Road

Source: Desolation Road (1988), Chapter 64 (p. 327).

Life, Lie, World, History

“‘It was reported to the Emperor (Aurangzeb) that in the Temple of Keshava Rai at Mathura, there was a stone railing presented by ‘Bishukoh’ (one without dignity i. e. Prince Dara, Aurangzeb’s elder brother). On hearing it, the Emperor observed, “In the religion of the Musalmans, it is improper even to look at a Temple and this Bishukoh had installed this kathra (barrier railing). Such an act is totally unbecoming of a Musalman. This railing should be removed (forthwith).””

Aurangzeb (1618–1707) Sixth Mughal Emperor

Umurat-i-Hazur Kishwar-Kashai, Julus (R.Yr.) 9, Rabi II 24 / 13 October 1666.
Quotes from late medieval histories, 1660s

Religion

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Death, Money, God, Faith

“I will neither resurrect the past nor return.
Sleep, Romeo, Juliet, on your headrest of stone feathers.
I won't raise your bound hands from the ashes.
Let the cat visit the deserted cathedrals,
its pupil flashing on the altars. Let an owl
nest on the dead ogive.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Farewell" (1945), trans. Renata Gorczynski and Robert Hass
Rescue (1945)

Cats, Sleep, Past, Dead

“Why pray to a god who would rather speak through say, a stone? Too bad that God made so many people who are interested in music and so few stones who are.”

Mark Heard (1951–1992) American musician and record producer

Life in the Industry: A Musician's Diary

God, People, Music

“I went to the Garden of Love,
And saw what I never had seen:
A chapel was built in the midst,
Where I used to play on the green.

And the gates of this chapel were shut,
And ‘Thou shalt not’ writ over the door,
So I turned to the Garden of Love,
That so many sweet flowers bore,

And I saw it was filled with graves,
And tomb-stones where flowers should be:
And priests in black gowns were walking their rounds,
And binding with briars my joys and desires.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 10.

Love, Flowers, Joy

“Tell me you stones, O speak, you towering palaces!
Streets, say a word! Spirit of this place, are you dumb?
All things are alive in your sacred walls
Eternal Rome, it's only for me all is still.”

Johann Wolfgang von Goethe book Roman Elegies

Elegy 1
Roman Elegies (1789)

“We should be offended when children are denied a proper education. We should be offended when children are told they will spend eternity in hell. We should be offended when medical science, for example stem-cell research, is compromised by the bigoted opinions of powerful and above all well-financed ignoramuses. We should be offended when voodoo, of all kinds, is given equal weight to science. We should be offended by hymen reconstruction surgery. We should be offended by 'female circumcision', euphemism for genital mutilation. We should be offended by stoning.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Lecture at UC Berkeley about The God Delusion, 08/03/2008 http://www.youtube.com/watch?v=PaJelU29jeI&t=49s Lecture at UC Berkeley (2008)

Children, Education, Hell, Science

“This intelligence-testing business reminds me of the way they used to weigh hogs in Texas. They would get a long plank, put it over a cross-bar, and somehow tie the hog on one end of the plank. They'd search all around till they found a stone that would balance the weight of the hog and they'd put that on the other end of the plank. Then they'd guess the weight of the stone.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Quoted by Dorothy Canfield Fisher in Vermont Tradition http://books.google.com/books?id=K7wMAAAAYAAJ&q=%22This+intelligence-testing+business+reminds+me+of+the+way+they+used+to+weigh+hogs+in+Texas+They+would+get+a+long+plank+put+it+over+a+cross-bar+and+somehow+tie+the+hog+on+one+end+of+the+plank+They'd+search+all+around+till+they+found+a+stone+that+would+balance+the+weight+of+the+hog+and+they'd+put+that+on+the+other+end+of+the+plank+Then+they'd+guess+the+weight+of+the+stone%22&pg=PA380#v=onepage (1953) Misc. Quotes

Way, Search, Intelligence, Business

“In the year AH 710 (AD 1310), the King again sent Mullik Kafoor and Khwaja Hajy with a great army, to reduce Dwara Sumoodra and Maabir in the Deccan, where he heard there were temples very rich in gold and jewels… They found in the temple prodigious spoils, such as idols of gold, adorned with precious stones, and other rich effects, consecrated to Hindoo worship. On the sea-coast the conqueror built a small mosque, and ordered prayers to be read according to the Mahomedan faith, and the Khootba to be pronounced in the name of Allaood-Deen Khiljy. This mosque remains entire in our days at Sett Bund Rameswur, for the infidels, esteeming it a house consecrated to God, would not destroy it.”

Firishta (1560–1620) Indian historian

Sultãn ‘Alãu’d-Dîn Khaljî (AD 1296-1316) Dwarasamudra (Karnataka)
Tãrîkh-i-Firishta

God, Faith, Reading, Housing

“Halfway up the slope, guarded by a group of tall, slim, cypress-trees, nestled a small strawberry-pink villa, like some exotic fruit lying in the greenery. The cypress-trees undulated gently in the breeze, as if they were busily painting the sky a still brighter blue for our arrival.
The villa was small and square, standing in its tiny garden with an air of pink-faced determination. Its shutters had been faded by the sun to a delicate creamy-green, cracked and bubbled in places. The garden, surrounded by tall fuschia hedges, had the flower beds worked in complicated geometrical patterns, marked with smooth white stones. The white cobbled paths, scarcely as wide as a rake's head, wound laboriously round beds hardly larger than a big straw hat, beds in the shape of stars, half-moons, triangles, and circles all overgrown with a shaggy tangle of flowers run wild. Roses dropped petals that seemed as big and smooth as saucers, flame-red, moon-white, glossy, and unwrinkled; marigolds like broods of shaggy suns stood watching their parent's progress through the sky. In the low growth the pansies pushed their velvety, innocent faces through the leaves, and the violets drooped sorrowfully under their heart-shaped leaves. The bougainvillaea that sprawled luxuriously over the tiny iron balcony was hung, as though for a carnival, with its lantern-shaped magenta flowers. In the darkness of the fuschia-hedge a thousand ballerina-like blooms quivered expectantly. The warm air was thick with the scent of a hundred dying flowers, and full of the gentle, soothing whisper and murmur of insects.”

Gerald Durrell book My Family and Other Animals

My Family and Other Animals (1956)

Star, Flowers, Lying, Parent

“First she studied her husband's flower arrangement. He had chosen the blossom of a single white wild rose and put a single pearl of water on the green leaf, and set it on red stones. Autumn is coming, he was suggesting with the flower, talking through the flower, do not weep for the time of fall, the time of dying when the earth begins to sleep; enjoy the time of beginning again and experience the glorious cool of the autumn air on this summer evening…soon the tear will vanish and the rose, only the stones will remain — soon you and I will vanish and only the stones will remain.”

James Clavell book Shōgun

Source: Shōgun (1975), Ch. 43

Flowers, Autumn, Tear, Sleep

“Either Stone Age man was a technological wizard, who carefully removed his technological achievements so as not to upset his inferior progeny, or our population dwindled from a once astronomical size to the mere three billions of today.”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster, Mora and Amiot (1961) "Population Density and Growth". in: Science, Vol 133, 16 June 1961, pp. 1932-37 as cited in: Stuart A. Umpleby (2001) " Heinz von Foerster (1911 - 2002) http://projects.isss.org/heinz_von_foerster_by_stuart_umpleby" 1960s

Age