Quotes about station

page 4

Ruminator Magazine interview with Susannah McNeely (August/September 2005).

Source: World Made By Hand (2008), Chapter 4, p. 20

The Quotable Karenga (1967)

Speech http://hansard.millbanksystems.com/commons/1987/apr/28/housing in the House of Commons (28 April 1987).
1980s

"Kant", properly pronounced, sounds much like a vulgar "C-word" which is what he was mistaken for having said The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004.

Torture, War, and Presidential Powers, June 15, 2004 http://www.lewrockwell.com/paul/paul185.html
2000s, 2001-2005

Act IV, scene iv.
Cato, A Tragedy (1713)

John Banville: Who cares whodunnit? (2013)

The [London] Sunday Times (November 17, 2006)
2007, 2008

David Irving's Talk to the Clarendon Club http://www.fpp.co.uk/speeches/speech190992.html

An Interview with Alan Bean (1992)

Interviewed https://www.youtube.com/watch?v=oMK6aBSX2QY on The Mike Douglas Show (1972).
1972

On being a lawyer, as quoted by Claire Birge in The Stevensons : A Biography of an American Family (1997) by Jean H. Baker, p. 262

William N. Jeffers, Acting Secretary of the Navy 1879
Historical Records and Studies, Vol. VI (1911)

Instructions to a cab-driver after racing out of his studio dressed as a policeman, and throwing a large salami into the backseat of his taxi. The driver sped off without a word.

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)

2011

Speech http://hansard.millbanksystems.com/commons/1983/oct/26/grenada-invasion in the House of Commons (26 October 1983) during the debate on the American invasion of Grenada.
1980s

At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s

Political Register (20 April 1805), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), pp. 27-28, 71-72.

[Banesh Hoffmann, The strange story of the quantum: an account for the general reader of the growth of the ideas underlying our present atomic knowledge, Courier Dover Publications, 1959, 0486205185, 4]

Speech http://hansard.millbanksystems.com/commons/1989/mar/21/rent-officers in the House of Commons (21 March 1989).
1980s

Source: Glory Season (1993), Chapter 3 (p. 61)

Sourced quotes, Interview with Romain Gavras for Interview (2010)

The Natural Horse (1997)

Regular tag lines

Article 5
Virginia Declaration of Rights (1776)

Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 15.

As quoted in Tasks of Revolutionary Army Contingents, Collected Works, Vol. 9, pages. 420-24.
Attributions

Source: Lullaby (2002), Chapter 7

Source: 1990s, To End a War (1998), p. 234

The Philosophy of Antoninus

Speech in Edinburgh (30 June 1892), quoted in The Times (1 July 1892), p. 12.
1890s

Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 12, section 1 (p. 545)

Broadcast from London (6 March 1934); published in This Torch of Freedom (1935), p. 20.
1934

KFI-Los Angeles radio broadcast, January 28, 2001, 10:00 p.m. hour.

Source: No Apology: The Case for American Greatness, 2010, Chapter 8, pg. 196

citation needed

before you decide to listen to it and like it or not.
Interview for Comedy Central.

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

The Bothie of Tober-na-vuolich.

Here's Your Sign (1996)
Here's Your Sign

http://www.reddit.com/r/IAmA/comments/n9tef/hi_im_louis_ck_and_this_is_a_thing/

Arithmetic on the Frontier, Stanza 3.
Departmental Ditties and other Verses (1886)

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 45: Cited in: "Railway Engineering in the United States" in The Atlantic Monthly, Volume 02, No. 13, November, 1858. p. 651

The Chimes http://infomotions.com/etexts/literature/english/1800-1899/dickens-chimes-379.txt, Second Quarter (1844)

Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM

1770s, Declaration of Independence (1776)

As quoted in "Did I say This? in The Observer (20 April 2008)
2008

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 51-52 about the "System of reports and checks"; Partly cited in Chandler (1977, p. 103)

Self-Culture (1838)

Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s

The Dallas Morning News staff (July 28, 1986) "People", The Dallas Morning News, p. 2A.

Memoirs of the Rev. Dr. Joseph Priestly (1809), p. 41

Song lyrics, A White Sport Coat and a Pink Crustacean (1973)

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: It is of great advantage that man should know his station, and not imagine that the whole universe exists only for him. We hold that the universe exists because the Creator wills it so; that mankind is low in rank as compared with the uppermost portion of the universe, viz., with the spheres and the stars; but, as regards the angels, there cannot be any real comparison between man and angels, although man is the highest of all beings on earth; i. e., of all the beings formed of the four elements.

No. 78
The Federalist Papers (1787–1788)
Context: There is yet a further and a weightier reason for the permanency of the Judicial offices, which is deducible from the nature of the qualifications they require. It has been frequently remarked, with great propriety, that a voluminous code of laws is one of the inconveniences necessarily connected with the advantages of a free Government. To avoid an arbitrary discretion in the Courts, it is indispensable that they should be bound down by strict rules and precedents, which serve to define and point out their duty in every particular case that comes before them; and it will readily be conceived from the variety of controversies which grow out of the folly and wickedness of mankind, that the records of those precedents must unavoidably swell to a very considerable bulk, and must demand long and laborious study to acquire a competent knowledge of them. Hence it is, that there can be but few men in the society, who will have sufficient skill in the laws to qualify them for the stations of Judges. And making the proper deductions for the ordinary depravity of human nature, the number must be still smaller of those who unite the requisite integrity with the requisite knowledge. These considerations apprize us, that the Government can have no great option between fit characters; and that a temporary duration in office, which would naturally discourage such characters from quitting a lucrative line of practice to accept a seat on the Bench, would have a tendency to throw the administration of justice into hands less able, and less well qualified, to conduct it with utility and dignity.

1970s, Remarks on pardoning Nixon (1974)
Context: I deeply believe in equal justice for all Americans, whatever their station or former station. The law, whether human or divine, is no respecter of persons; but the law is a respecter of reality.
The facts, as I see them, are that a former President of the United States, instead of enjoying equal treatment with any other citizen accused of violating the law, would be cruelly and excessively penalized either in preserving the presumption of his innocence or in obtaining a speedy determination of his guilt in order to repay a legal debt to society.
During this long period of delay and potential litigation, ugly passions would again be aroused. And our people would again be polarized in their opinions. And the credibility of our free institutions of government would again be challenged at home and abroad.

Babbitt (1922), Ch. 7

As quoted in Lifetime Speaker's Encyclopedia (1962) by Jacob Morton Braude
Context: There is a major disaster when a person allows some success to become a stopping place rather than a way station on to a larger goal. It often happens that an early success is a greater moral hazard than an early failure.

Source: Flashbacks, An Autobiography (1983), p. 388
Context: While sitting in my prison cell, I was astonished to hear the local rock station play a new song by the Beatles entitled "Come Together." Although the new version was certainly a musical and lyrical improvement on my campaign song, I was a bit miffed that Lennon had passed me over this way. (I must explain that even the most good-natured persons tend to be a bit touchy about social neglect while in prison). When I sent a mild protest to John, he replied with typical Lennon charm and wit: that he was a tailor and I was a customer who had ordered a suit and never returned. So he sold it to someone else.

Bewilderness (DVD, 2001)

Portfolio for Peace (1968), p. 92
Context: Every human being, of whatever origin, of whatever station, deserves respect. We must each respect others even as we respect ourselves. This, as the sages of many lands have taught us, is a golden rule in individual and group, as well as international, relations.

"Proceedings in Memory of Justice Brandeis" (1942).
Extra-judicial writings
Context: The day has clearly gone forever of societies small enough for their members to have personal acquaintance with one another, and to find their station through the appraisal of those who have first hand knowledge of them. Publicity is an evil substitute and the art of publicity is a black art; but it has come to stay, every year adds to its potency and to the finality of its judgments. The hand that rules the press, the radio, the screen and the far-spread magazine, rules the country whether we like it or not, we must learn to accept it.

M. Aurelius Antoninus
Context: A man's greatness lies not in wealth and station, as the vulgar believe, not yet in his intellectual capacity, which is often associated with the meanest moral character, the most abject servility to those in high places and arrogance to the poor and lowly; but a man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examination, and a steady obedience to the rule which he knows to be right, without troubling himself, as the emperor [Marcus Aurelius] says he should not, about what others may think or say, or whether they do or do not do that which he thinks and says and does.

The Ethics of Belief (1877), The Duty of Inquiry
Context: Belief, that sacred faculty which prompts the decisions of our will, and knits into harmonious working all the compacted energies of our being, is ours not for ourselves but for humanity. It is rightly used on truths which have been established by long experience and waiting toil, and which have stood in the fierce light of free and fearless questioning. Then it helps to bind men together, and to strengthen and direct their common action. It is desecrated when given to unproved and unquestioned statements, for the solace and private pleasure of the believer; to add a tinsel splendour to the plain straight road of our life and display a bright mirage beyond it; or even to drown the common sorrows of our kind by a self-deception which allows them not only to cast down, but also to degrade us. Whoso would deserve well of his fellows in this matter will guard the purity of his beliefs with a very fanaticism of jealous care, lest at any time it should rest on an unworthy object, and catch a stain which can never be wiped away.
It is not only the leader of men, statesmen, philosopher, or poet, that owes this bounden duty to mankind. Every rustic who delivers in the village alehouse his slow, infrequent sentences, may help to kill or keep alive the fatal superstitions which clog his race. Every hard-worked wife of an artisan may transmit to her children beliefs which shall knit society together, or rend it in pieces. No simplicity of mind, no obscurity of station, can escape the universal duty of questioning all that we believe.
It is true that this duty is a hard one, and the doubt which comes out of it is often a very bitter thing. It leaves us bare and powerless where we thought that we were safe and strong. To know all about anything is to know how to deal with it under all circumstances. We feel much happier and more secure when we think we know precisely what to do, no matter what happens, than when we have lost our way and do not know where to turn. And if we have supposed ourselves to know all about anything, and to be capable of doing what is fit in regard to it, we naturally do not like to find that we are really ignorant and powerless, that we have to begin again at the beginning, and try to learn what the thing is and how it is to be dealt with — if indeed anything can be learnt about it. It is the sense of power attached to a sense of knowledge that makes men desirous of believing, and afraid of doubting.

What an idiot!
Cosmic Jam (tour 1995, DVD 2005, 2006)

Book I, ch. 13.
Discourses

The Enchiridion (c. 135)

As quoted in "Husayn ibn Mansur al-Hallaj" at Sidi Muhammad Press http://www.sufimaster.org/teachings/husayn.htm
Context: Love is in the pleasure of possession, but in the Love of Allah there is no pleasure of possession, because the stations of the Reality are wonderment, the cancelling of the debt which is owed, and the blinding of vision. The Love of the human being for God is a reverence which penetrates the very depths of his being, and which is not permitted to be given except to Allah alone. The Love of Allah for the human being is that He Himself gives proof of Himself, not revealing Himself to anything that is not He.

Source: The Occult: A History (1971), p. 28
Context: Religion, mysticism and magic all spring from the same basic 'feeling' about the universe: a sudden feeling of meaning, which human beings sometimes 'pick up' accidentally, as your radio might pick up some unknown station. Poets feel that we are cut off from meaning by a thick, lead wall, and that sometimes for no reason we can understand the wall seems to vanish and we are suddenly overwhelmed with a sense of the infinite interestingness of things.

Source: The Prince (1513), Ch. 14; Variant: A prince should therefore have no other aim or thought, nor take up any other thing for his study but war and it organization and discipline, for that is the only art that is necessary to one who commands.
Context: A prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rules, and it is of such force that it not only upholds those who are born princes, but it often enables men to rise from a private station to that rank. And, on the contrary, it is seen that when princes have thought more of ease than of arms they have lost their states. And the first cause of your losing it is to neglect this art; and what enables you to acquire a state is to be master of the art.

A Vindication of Natural Society (1756)
Context: The rich in all societies may be thrown into two classes. The first is of those who are powerful as well as rich, and conduct the operations of the vast political machine. The other is of those who employ their riches wholly in the acquisition of pleasure. As to the first sort, their continual care and anxiety, their toilsome days and sleepless nights, are next to proverbial. These circumstances are sufficient almost to level their condition to that of the unhappy majority; but there are other circumstances which place them in a far lower condition. Not only their understandings labour continually, which is the severest labour, but their hearts are torn by the worst, most troublesome, and insatiable of all passions, by avarice, by ambition, by fear and jealousy. No part of the mind has rest. Power gradually extirpates from the mind every humane and gentle virtue. Pity, benevolence, friendship, are things almost unknown in high stations.

Upon the Sovereign Sun (362)
Context: I pray the Sovereign Sun himself to grant me ability to explain the nature of the station that he holds amongst those in whose middle he is placed! By the term "middle" we are to understand not what is so defined in the case of things contrary to each other, as "equi-distant from the extremes," as orange and dark brown in the case of colours; lukewarm, in that of hot and cold, and other things of the sort; but the power that collects and unites into one things dispersed, like the "Harmony" of Empedocles, from which he completely excludes all discord and contention.

1800s, First Inaugural Address (1801)
Context: I repair, then, fellow-citizens, to the post you have assigned me. With experience enough in subordinate offices to have seen the difficulties of this the greatest of all, I have learnt to expect that it will rarely fall to the lot of imperfect man to retire from this station with the reputation and the favor which bring him into it.

Extract from the Queen's Journal, Tuesday, 20th June 1837.
Context: Since it has pleased Providence to place me in this station, I shall do my utmost to fulfil my duty towards my country; I am very young and perhaps in many, though not in all things, inexperienced, but I am sure that very few have more real good will and more real desire to do what is fit and right than I have.

Theology and Mysticism

Source: A Vindication of the Rights of Woman (1792), Ch. 1

No. 225
The Tatler (1711–1714)

"The Chances of Death" (1895)

Clifford Krauss https://www.nytimes.com/by/clifford-krauss, in ‘I Assume the Presidency’: Bolivia Lawmaker Declares Herself Leader https://www.nytimes.com/2019/11/12/world/americas/evo-morales-mexico-bolivia.html, The New York Times, (12 November 2019)
About

"Host: Deep into the mercenary world of take-no-prisoners political talk radio." The Atlantic, April 2005.
Essays

Letter to John Jay from Paris, France (January 25, 1786). Source: “ From Thomas Jefferson to John Jay, 25 January 1786 https://founders.archives.gov/documents/Jefferson/01-09-02-0190,” Founders Online, National Archives, last modified June 13, 2018. [Original source: The Papers of Thomas Jefferson, vol. 9, 1 November 1785 – 22 June 1786, ed. Julian P. Boyd. Princeton: Princeton University Press, 1954, p. 215.]
1780s

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 3, p. 33

The Labour Case (Penguin, 1959), p. 11
1950s

Joseph Wu (2019) cited in " Foreign minister urges genuine democratic elections in Hong Kong http://focustaiwan.tw/news/aipl/201907220012.aspx" on Focus Taiwan, 22 July 2019.

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

The Evening Press, 25 September 1978. As reprinted https://www.independent.ie/opinion/analysis/con-houlihan-paddy-dashed-back-to-his-goal-like-a-woman-who-smells-a-cake-burning--26885274.html in the Irish Independent following Houlihan's death.

The Aquarian Conspiracy (1980), Chapter One, The Conspiracy

Police probe threats made to EDL founder Tommy Robinson https://www.bbc.co.uk/news/uk-england-beds-bucks-herts-42816348 BBC News (25 January 2018)
2018

I asked. "Oh, nothing. I accidentally dropped one of the pair at the platform... I can't get it back... What is the use of my keeping one when the man who finds the first will need both?
His wife Usha Narayanan
A remarkable life-story

Source: Autobiography of a Brown Buffalo (1972), p. 24.

By the world's most performed opera composer Benjamin Britten quoted in Letter found from Britain's greatest opera composer's drawer shows his love for Ravi Shankar, 2 October 2013, Official website of Ravishnkar Organization http://www.ravishankar.org/,

AT The Greek Theatre in Berkeley, California after some balloons bearing a radio station's logo floated on stage.
Chonin, Neva (2005). "White Stripes huge but not bloated" http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2005/08/15/DDGTAE7B261.DTL&type=music SFGate.com (accessed June 19, 2007)
2010

Letter to John Quincy Adams (19 January 1780)

Translated by C. J. Lyall, quoted in Arabian Poetry, p. 41-42. First Stanza, lines 1-10 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up
The Poem of Labīd (translated by C. J. Lyall in 1881)

Letter to the Republican Citizens of Washington County, Maryland (31 March 1809), published in The Writings of Thomas Jefferson (1871), edited by H. A. Washington, Vol. 8, p. 165 https://www.bartleby.com/73/778.html
1800s, Post-Presidency (1809)

1990s, Memoirs (1995)