Maimónides book The Guide for the Perplexed
Maimonides provides examples here from (Ps. cxliv. 4), (Job xxv. 6 & iv. 19) and (Isa. xl. 15).
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: It is of great advantage that man should know his station, and not imagine that the whole universe exists only for him. We hold that the universe exists because the Creator wills it so; that mankind is low in rank as compared with the uppermost portion of the universe, viz., with the spheres and the stars; but, as regards the angels, there cannot be any real comparison between man and angels, although man is the highest of all beings on earth; i. e., of all the beings formed of the four elements.
Maimónides book The Guide for the Perplexed
Maimonides provides examples here from (Ps. cxliv. 4), (Job xxv. 6 & iv. 19) and (Isa. xl. 15).
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
“The whole universe is one. There is only one Self in the universe, only One Existence.”
Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher
Pearls of Wisdom
Francis Pharcellus Church Yes, Virginia, there is a Santa Claus
Yes, Virginia, there is a Santa Claus (1897)
Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist
Source: Tolkien's The Lord of the Rings, p. 89
Context: But why,' (some ask), 'why, if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own?' Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality. One can see the principle at work in his characterization. Much that in a realistic work would be done by 'character delineation' is here done simply by making the character an elf, a dwarf, or a hobbit. The imagined beings have their insides on the outside; they are visible souls. And Man as a whole, Man pitted against the universe, have we seen him at all till we see that he is like a hero in a fairy tale?
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.25
Rabindranath Tagore (1861–1941) Bengali polymath
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916) <br class="br">Context: Man is not entirely an animal. He aspires to a spiritual vision, which is the vision of the whole truth. This gives him the highest delight, because it reveals to him the deepest harmony that exists between him and his surroundings. It is our desires that limit the scope of our self-realisation, hinder our extension of consciousness, and give rise to sin, which is the innermost barrier that keeps us apart from our God, setting up disunion and the arrogance of exclusiveness. For sin is not one mere action, but it is an attitude of life which takes for granted that our goal is finite, that our self is the ultimate truth, and that we are not all essentially one but exist each for his own separate individual existence.
Abu Bakr al-Kalabadhi Sufi Maturidi scholar and Hanafi jurist
of God
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 83
Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party
Source: Disputed, Hitler: Memoirs of a Confidant (1978), p. 16
Stephen R. Lawhead (1950) American writer
Source: The Bone House (2011), p. 56