"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960)
1960s
Context: In every age and every generation men have envisioned some promised land. Plato envisioned it in his republic as a time when justice would reign throughout society and philosophers would become kings and kings philosophers. Karl Marx envisioned it as a classless society in which the proletariat would finally conquer the reign of the bourgeoisie; out of that idea came the slogan, “from each according to his ability, to each according to his need.” Bellamy, in Looking Backward, thought of it as a day when the inequalities of monopoly capitalism would pass away. Society would exist onthe basis of evenness of economic output. Christianity envisioned it as the Kingdom of God, a time when the will of God will reign supreme, and brotherhood, love, and right relationships will be the order of society. In every age and every generation men have dreamed of some promised land of fulfillment of freedom. Whether it was the right promised land or not, they dreamed of it. But in moving from some Egypt of slavery, whether in the intellectual, cultural or moral realm, toward some promised land, there is always the same temptation. Individuals will get bogged down in a particular mountain in a particular spot, and thereby become the victims of stagnant complacency. So, this afternoon, I would like to deal with three or four symbolic mountains that we have been in long enough-mountains that we must move out of if we are to go forward in our world and if civilization is to survive.
Quotes about spot
page 6
The Nature, Importance and Liberties of Belief (1873)
Context: I look at a large tree on the lawn, and say to my neighbour: "What is that tree to you?" He looks at it, and says: "Well, I think that would cut about twenty cords of wood. You could work in a good many branches, and as the price of wood is in the market, I think I could make fifty dollars out of that tree easily, and perhaps more than that." His answer shows what the tree is to him — and it is that." I call up a boy, and say to him: "What do you think of when you look at that tree?" "Ah!" he says, "there will be a bushel of hickory-nuts on that tree, anyhow; and he begins to think how he will climb it, and shake them down, and what he will do with them. That is what the tree says to him. I say to another person: "What is that tree to you?" He says: "I would not take fifty dollars for it. Under it my cows stand in summer. The shade of that tree has stood me instead of a shed ever since I owned this farm. That tree is worth its weight in gold." He values it for its economic uses. I ask a painter: "What is that tree to you?" At once he says: "Do you see what an exquisite form it has? How picturesque it is? If you were to take it and put it in the foreground of the landscape that I am working on, what a magnificent effect you would get!" It has an aesthetic value to him. I ask another man: "What is it to you?" He goes into an explanation of its structure and qualities. He is a botanist, and he has his peculiar view of it. I ask myself: "What is that tree?" It is everything. It is God's voice, when the winds are abroad. It is God's thought, when in the deep stillness of the noon it is silent. It is the house which God has built for a thousand birds. It is a harbour of comfort to weary men and to the cattle of the field. It is that which has in it the record of ages. There it has stood for a century. The winter could not kill it, and the summer could not destroy it. It is full of beauty and strength. It has in it all these things; and as different men look at it, each looks at so much of it as he needs; but it takes ten men to see everything that there is in that tree — and they all do not half see it.
So it is with truths. Men sort them. They bring different faculties to bear in considering them. One person has philosophical reason; another has factual reason. One man brings one part of his mind to it; another brings to it another part of his mind. The truth is larger than any one man's thought of it. The truth of God usually has relations that stretch out in such a way that men may see it very differently, and all of them be true in spots, although they do not have the whole truth.
Vol. XI, p. 242
Posthumous publications, The Collected Works
Context: When death comes, it does not ask your permission; it comes and takes you; it destroys you on the spot. In the same way, can you totally drop hate, envy, pride of possession, attachment to beliefs, to opinions, to ideas, to a particular way of thinking? Can you drop all that in an instant? There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death. I want to know all about death, because death may be reality; it may be what we call God — that most extraordinary something that lives and moves and yet has no beginning and no end.
“This earth is one of the rare spots in the cosmos where mind has flowered.”
The New Divinity (1964)
Context: This earth is one of the rare spots in the cosmos where mind has flowered. Man is a product of nearly three billion years of evolution, in whose person the evolutionary process has at last become conscious of itself and its possibilities. Whether he likes it or not, he is responsible for the whole further evolution of our planet.
“Spot the falsehood of history and find out the truth.”
The Spartan Lies.
Nobel Address (1991)
Context: All members of the world community should resolutely discard old stereotypes and motivations nurtured by the Cold War, and give up the habit of seeking each other's weak spots and exploiting them in their own interests. We have to respect the peculiarities and differences which will always exist, even when human rights and freedoms are observed throughout the world. I keep repeating that with the end of confrontation differences can be made a source of healthy competition, an important factor for progress. This is an incentive to study each other, to engage in exchanges, a prerequisite for the growth of mutual trust.
For knowledge and trust are the foundations of a new world order.
American Diplomacy (1951), World War I
Context: There are certain sad appreciations we have to come to about human nature on the basis of these recent wars. One of them is that suffering does not always make men better. Another is that people are not always more reasonable than governments; that public opinion, or what passes for public opinion, is not invariably a moderating force in the jungle of politics. It may be true, and I suspect it is, that the mass of people everywhere are normally peace-loving and would accept many restraints and sacrifices in preference to the monstrous calamities of war. But I also suspect that what purports to be public opinion in most countries that consider themselves to have popular government is often not really the consensus of the feelings of the mass of the people at all, but rather the expression of the interests of special highly vocal minorities — politicians, commentators, and publicity-seekers of all sorts: people who live by their ability to draw attention to themselves and die, like fish out of water, if they are compelled to remain silent. These people take refuge in the pat and chauvinistic slogans because they are incapable of understanding any others, because these slogans are safer from the standpoint of short-term gain, because the truth is sometimes a poor competitor in the market place of ideas — complicated, unsatisfying, full of dilemma, always vulnerable to misinterpretation and abuse. The counsels of impatience and hatred can always be supported by the crudest and cheapest symbols; for the counsels of moderation, the reasons are often intricate, rather than emotional, and difficult to explain. And so the chauvinists of all times and places go their appointed way: plucking the easy fruits, reaping the little triumphs of the day at the expense of someone else tomorrow, deluging in noise and filth anyone who gets in their way, dancing their reckless dance on the prospects for human progress, drawing the shadow of a great doubt over the validity of democratic institutions. And until people learn to spot the fanning of mass emotions and the sowing of bitterness, suspicion, and intolerance as crimes in themselves — as perhaps the greatest disservice that can be done to the cause of popular government — this sort of thing will continue to occur.
On what led her to write Ayesha At Last in “Interviews with authors at EMWF: Uzma Jalaluddin” https://theontarion.com/2018/09/13/interviews-with-authors-at-emwf-uzma-jalaluddin/ in The Ontarion (2018 Sep 13)
On her past rivalry with Iman in “10 Questions With Beverly Johnson” https://time.com/4004384/10-questions-with-beverly-johnson/ in Time Magazine (2015 Aug 20)
Source: Cibola Burn (2014), Chapter 48 (p. 491)
Brotherhood Postponed (1965)
http://richarddnorth.com/2016/11/chris-martin-on-graham-norton-show-and-fascism-and-liberalism/ source
Address to the peasantry of Ireland, by A Traveller (14 October 1796), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume II: America, France and Bantry Bay, August 1795 to December 1796 (2001), p. 352
Shekhar Gupta in Tearing down Narasimha Rao http://archive.indianexpress.com/news/tearingdownnarasimharao/547260/1, The Indian Express, 7 September 2011.
Letter to Horatio G. Spafford (17 March 1814)
1810s
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 87–88
The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma
1961, Berlin Crisis speech
Quoted in Common Dreams, Rejecting Demand to Leave Venezuela, Russia's Lavrov Says 'Whole World Dotted' With US Soldiers, Eoin Higgins, https://www.commondreams.org/news/2019/04/04/rejecting-demand-leave-venezuela-russias-lavrov-says-whole-world-dotted-us-soldiers (4 April 2019)
Showering praise on India's star batsman Virat Kohli, legendary cricketer Imran Khan said he had the potential to emerge as an all-time great, quoted on ibnlive, "Virat Kohli has the potential to emerge as all-time great: Imran Khan" http://www.ibnlive.com/cricketnext/news/virat-kohli-has-the-potential-to-emerge-as-all-time-great-imran-khan-1218529.html, March 19, 2016.
About him
What, child, you have a camera in hand and you are not taking a photograph
My daddy, His Highness, the Maharaja of Mysore
Grierson, in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 35
On Tulsidas’s epic Ramacharritamanas
Vincent Smith in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", pp.34-35
On Tulsidas’s epic Ramacharritamanas
"Still Fly Freestyle," So Far Gone (2009)
2000s
Sandy Griswold ring historian, Dec 24, 1904 National Police Gazette.http://coxscorner.tripod.com/fitz.html
As quoted in "Rutherford's Timebomb" in The New Zealand (15 May 2004) http://www.nzherald.co.nz/section/1/story.cfm?c_id=1&objectid=3566551
Guilt and Sorrow, st. 41 (1791-1794) Section XL
Ernest Renan, at the dedication of a statue to Spinoza in 1882, as quoted in The Story of Philosophy (1962) http://caute.net.ru/spinoza/aln/durant.htm by Will Durant
M - R, Friedrich Nietzsche
2010s, "Conspiracy Theory"? (August 2019)
translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Jan Mankes, in het Nederlands:) Ik wou kraaien schilderen in een groote plek van eenzaam zwart met doodgraverskop en pooten. Maar sterker was de natuur, die me een beest deed maken flonkerend van blauw en paars, een ingetogen oogenlust.
In a letter of Mankes to Annie van Beuningen-Eschauzier, 30 Nov. 1919; in particular collection; as cited Jan Mankes – in woord en beeld, ed. Sjoerd van Faassen; Museum Bèlvédère, Heerenveen, 2015 ISBN 1877-0983, n. 22, pp. 49-50
1915 - 1920
As for “Time heals all wounds” and “Whenever God closes a door, He opens a window”—they, too, make me gloat unconscionably.
Source: Blameless in Abaddon (1996), Chapter 1 (p. 13; spoken by the Devil)
Inaugural address (1837)
Source: An Old Town by the Sea (1893), Ch. IV. "A Stroll about Town (continued)", p. 44
Journey to the East Indies, 1800. as quoed in Kishore, Kunal (2016). Ayodhyā revisited.
Source: "A Transvestite Answers a Feminist" (2006), p. 164
Denver’s “Clone Wars,” “Phineas and Ferb” voice actor on working (from home) through a pandemic https://theknow.denverpost.com/2020/08/21/dee-bradley-baker-interview/243747/ (August 21, 2020)
“I find it hard to sit still in one spot, and impossible to sit still in two spots.”
Source: Cultural diversity: a richness for the Church http://www.archivioradiovaticana.va/storico/2013/12/21/cultural_diversity_a_richness_for_the_church_/en1-757749 (21 December 2013)
"The Battle of Lovell's Pond," poem first published in the Portland Gazette (November 17, 1820).