Quotes about specification
page 7

John Mearsheimer photo

“Specifically, the presence of oceans on much of the earth's surface makes it impossible for any state to achieve global hegemony.”

Source: The Tragedy of Great Power Politics (2001), Chapter 4, The Primacy of Land Power, p. 84

Georg Simmel photo
Piet Mondrian photo
Jeet Thayil photo

“There is a lesson to be learned from the history of sciences, technology and societies, if you look at the specific needs of each country at defining a scientific policy, policy that can not be the same everywhere: the basis of anything is education, so that people not only become qualified, but essentially become able to create new knowledge.”

José Leite Lopes (1918–2006) Brazilian physicist

Il y a une leçon à tirer de l'histoire des sciences, de la technologie et des sociétés, si l'on regarde les besoins spécifiques de chaque pays pour définir une politique scientifique, politique qui ne peut pas être identique partout : la base de tout, c'est l'éducation des gens, pour qu'ils soient non seulement compétents, mais surtout capables de créer de nouvelles connaissances.
in Science et développement: une politique scientifique peut-elle tirer un enseignement de l'histoire des sciences, in an edition by [Patrick Petitjean, Catherine Jami, Anne Marie Moulin, Science and empires: historical studies about scientific development and European expansion, Springer, 1992, 0792315189, 370]

Geoffrey Hodgson photo
Todd Snider photo

“It's an issue for me
I went to see this therapist
She said just do the best you can do
Do the best you can do
I was hoping for something more specific”

Todd Snider (1966) American singer

Money, Compliments, Publicity (Song Number 10).
The Excitement Plan (2009)

Charles T. Canady photo
Christopher Monckton photo

“I have begun drafting a memorandum for the prosecuting authorities, together with all evidence necessary to establish not only the existence of numerous specific instances of scientific or economic fraud in relation to the official "global warming" storyline but also the connections between these instances, and the overall scheme of deception that the individual artifices appear calculated to reinforce.”

Christopher Monckton (1952) British public speaker and hereditary peer

Making the police state work for you http://www.climatedepot.com/2011/12/15/fmr-thatcher-advisor-lord-monckton-to-pursue-fraud-charges-against-climategate-scientists-will-present-to-police-the-case-for-numerous-specific-instances-of-scientific-or-economic-fraud/ climatedepot.com, December 15, 2011.

Jeffrey Tucker photo

“Churches should be led by men, specifically the leading men who pay the bills.”

Jeffrey Tucker (1963) American writer

Source: Jimmy Carter Excommunicates Himself, archive.lewrockwell.com, 2016-05-22 http://archive.lewrockwell.com/orig/tucker6.html,

James Martin (author) photo
John McCarthy photo

“One can even conjecture that Lisp owes its survival specifically to the fact that its programs are lists, which everyone, including me, has regarded as a disadvantage.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

John McCarthy, " History of Lisp http://www-formal.stanford.edu/jmc/lisp/lisp.html," 12 February 1979; republished at www-formal.stanford.edu.
1970s

Johannes Grenzfurthner photo
Maxime Bernier photo
Rudy Rucker photo

“Women care about specifics, about details. Men care about generalities, about abstract principles.”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 153-154

Charles Lyell photo
Andrew Sega photo
Rich Lowry photo
Karen Handel photo
Roger Penrose photo
Ken Livingstone photo
William Murray, 1st Earl of Mansfield photo

“An estimated value is a precarious measure of justice, compared with the specific thing.”

William Murray, 1st Earl of Mansfield (1705–1793) British judge

Fisher v. Prince (1762), 3 Burr. Part IV. 1365.

Michel Foucault photo
Kevin Rudd photo

“It is unlikely that you'll have anything emerge from MEF (Major Economies Forum) by way of detailed programmatic specificity.”

Kevin Rudd (1957) Australian politician, 26th Prime Minister of Australia

Rudd bamboozles Germans with 'programmatic specificity', 9 July 2009, 15 November 2013, Perth Now http://www.perthnow.com.au/news/rudd-bamboozles-germans-with-programmatic-specificity/story-e6frg12c-1225747867748,
Addressing the German press and Chancellor Angela Merkel in Berlin, 2009
2009

Daniel Dennett photo
Nigel Lawson photo
David Deutsch photo
Mitt Romney photo

“As to what to do for the housing industry specifically and are there things that you can do to encourage housing: One is, don't try to stop the foreclosure process. Let it run its course and hit the bottom.”

Mitt Romney (1947) American businessman and politician

[2011-10-18, Romney says foreclosures should "hit the bottom", Kasie, Hunt, AP/Boston.com, http://www.boston.com/news/local/new_hampshire/articles/2011/10/18/romney_says_foreclosures_should_hit_the_bottom/]
2011

Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Henri Fayol photo
Peter L. Berger photo
John Kenneth Galbraith photo
Georg Simmel photo

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Roger Garrison photo

“Except for Marxian theories, nearly all modern theories of the business cycle have essential elements that trace back to Knut Wicksell's turn-of-the-century writings on interest and prices. Austrians, New Classicists, Monetarists, and even Keynesians can legitimately claim a kinship on this basis. Accordingly, the recognition, that both the Austrians and the New Classicists have a Swedish ancestry does not translate into a meaningful claim that the two schools are essentially similar. To the contrary, identifying their particular relationships to Wicksellian ideas, like comparing the two formally similar business-cycle theories themselves, reveals more differences than similarities. … [T]o establish the essential difference between the Austrians and the New Classicists, it needs to be added that the focus of the Austrian theory is on the actual market process that translates the monetary cause into the real phenomena and hence on the institutional setting in which this process plays itself out.The New Classicists deliberately abstract from institutional considerations and specifically deny, on the basis of empirical evidence, that the interest rate plays a significant role in cyclical fluctuations (Lucas 1981, p. 237 151–1). Thus, Wicksell's Interest and Prices is at best only half relevant to EBCT. … Taking the Wicksellian metaphor as their cue, the New Classicists are led away from the pre-eminent Austrian concern about the actual market process that transforms cause into effect and towards the belief that a full specification of the economy's structure, which is possible only in the context of an artificial economy, can shed light on an effect whose nature is fundamentally independent of the cause.”

Roger Garrison (1944) American economist

Pages 98–99.
"New Classical and Old Austrian Economics", 1991

Thomas F. Wilson photo

“A thin and sickly kid, I was pushed around and beaten up by bullies throughout my childhood, until I grew bigger than everybody and it stopped, I knew very well how they operate, and specifically the joy they take in scaring people. I’d stared them in the face so often that it wasn’t particularly challenging to do an impression.”

Thomas F. Wilson (1959) actor, writer, musician, painter, voice-over artist, stand-up comedian, and podcaster

'Back to the Future's' Thomas Wilson: Biff Was a Reflection of the Bullies Who Tormented Me http://www.hollywoodreporter.com/news/back-future-thomas-wilson-biff-833035 (October 19, 2015)

Donald Barthelme photo
Herbert A. Simon photo
Rudy Rucker photo
Bernard Lewis photo
Karl Mannheim photo
Theodor Mommsen photo

“Absolute power by virtue of its very nature withdraws itself from all specification.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson
The History of Rome - Volume 4: Part 2

John Zerzan photo
Gerhard Richter photo
George Holmes Howison photo

“Freedom and determinism are only the obverse and the reverse of the two-faced fact of rational self-activity. Freedom is the thought-action of the self, defining its specific identity, and determinism means nothing but the definite character which the rational nature of the action involves. Thus freedom, far from disjoining and isolating each self from other selves, especially the Supreme Self, or God, in fact defines the inner life of each, in its determining whole, in harmony with theirs, and so, instead of concealing, opens it to their knowledge — to God, with absolute completeness eternally, in virtue of his perfect vision into all possible emergencies, all possible alternatives; to the others, with an increasing fulness, more or less retarded, but advancing toward completeness as the Rational Ideal guiding each advances in its work of bringing the phenomenal or natural life into accord with it. For our freedom, in its most significant aspect, means just our secure possession, each in virtue of his self-defining act, of this common Ideal, whose intimate nature it is to unite us, not to divide us; to unite us while it preserves us each in his own identity, harmonising each with all by harmonising all with God, but quenching none in any extinguishing Unit. Freedom, in short, means first our self-direction by this eternal Ideal and toward it, and then our power, from this eternal choice, to bring our temporal life into conformity with it, step by step, more and more.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.375-6

“As a teenager I had already arranged pieces for the school band in exchange for music lessons. I also played cello, clarinet, and some other instruments regularly. Thanks to that experience, as an arranger I was able to understand the specific sound and tuning of an instrument and to work intuitively.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

As quoted in "Clare Fischer: The Best Kept Secret in Jazz" http://www.artistinterviews.eu/?page_id=5&parent_id=22/ by Maarten De Haan, in Artist Interview (1998)

Max Scheler photo

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Niklas Luhmann photo

“By representing themselves as a system [the mass media ] generates boundaries with an inside and an outside that is inaccessible to them. They too reflect [or represent] their outside as public life, so long as specific external relationships, such as to politics or to the advertisers, are not in question.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: The reality of the Mass Media (2000), p. 106 as cited in: John Downin (2004) The SAGE Handbook of Media Studies. p. 234.

Timothy Leary photo

“I've left specific instructions that I do not want to be brought back during a Republican administration.”

Timothy Leary (1920–1996) American psychologist

On being brought back to life, during the period in which he considered putting his body into cryonic suspension, as quoted in The Nastiest Things Ever Said About Republicans (2006) by Martin Higgins, p. 130

Peter L. Berger photo
Richard Arkwright photo
Wassily Leontief photo
Jay Leiderman photo

“Faced with almost an infinity of details you cannot afford to deal constantly with the specific; you must learn to embrace more and more detail under the cover of generality.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)

Herbert Spencer photo
Asger Jorn photo
Jürgen Habermas photo
Bruce Fein photo
Koenraad Elst photo

“Women are good listeners, but it’s a waste of time telling your troubles to a man unless there’s something specific you want him to do.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Women & men

Daniel Kahneman photo

“A rare event will be overweighted if it specifically attracts attention. […] And when there is no overweighting, there will be neglect.”

Source: Thinking, Fast and Slow (2011), Chapter 30, "Rare events", page 333 (ISBN 9780141033570).

Chris Cornell photo
Je Tsongkhapa photo

“Passion isn't something that lives way up in the sky, in abstract dreams and hopes. It lives at ground level, in the specific details of what you're doing every day.”

Marcus Buckingham (1966) British writer

Author Marcus Buckingham, cited in: Michel Beaudry, " Sam Rees - making the Whistler leap http://www.piquenewsmagazine.com/whistler/sam-rees-making-the-whistler-leap/Content?oid=2519430," at piquenewsmagazine.com, November 28, 2013.

Robert Chambers (publisher, born 1802) photo
Talcott Parsons photo
Joshua Jackson photo

“Both induction and deduction, reasoning from the particular and the general, and back again from the universal to the specific, form the essence to scientific thinking.”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 16, Unpacking Information, The computer in the service of physics, p. 138

Jared Diamond photo
John Ralston Saul photo
Andrea Dworkin photo

“(On prostitution:) Incest is boot camp. Incest is where you send the girl to learn how to do it. So you don't, obviously, have to send her anywhere, she's already there and she's got nowhere else to go. She's trained. And the training is specific and it is important: not to have any real boundaries to her own body; to know that she's valued only for sex; to learn about men what the offender, the sex offender, is teaching her.”

Andrea Dworkin (1946–2005) Feminist writer

"Prostitution and Male Supremacy" http://www.nostatusquo.com/ACLU/dworkin/MichLawJourI.html (1993), Michigan Journal of Gender and Law 1(1):1–12. Reprinted in Life and Death (1997), p 139–51.
Often paraphrased as "Incest is boot camp for prostitution".

José Ortega Y Gasset photo
El Lissitsky photo