Quotes about society
page 28

“As neither reason requires nor religion permits the contrary, every man living in or out of a state of civil society has a right peaceably and quietly to worship God according to the dictates of his conscience.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

The Rights of the Colonists (1772)

God, Religion

“Lincoln is, both culturally and in terms of his economic thinking, firmly and immovably located in the center of what we can call liberal democratic thought in the 19th century. He is very much market oriented, with tremendous confidence in the power of a capitalist society to transform for the better, and he believes in opening the possibilities of that society to as many as possible. To him, that’s what’s coterminous with liberty.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

Confidence, Thinking

“From the lowest and broadest stratum of Society, where the births are by the million, there was born, almost in our own memory, a Robert Burns; son of one who "had not capital for his poor moor-farm of Twenty Pounds a year." Robert Burns never had the smallest chance to got into Parliament, much as Robert Burns deserved, for all our sakes, to have been found there. For the man—it was not known to men purblind, sunk in their poor dim vulgar element, but might have been known to men of insight who had any loyalty or any royalty of their own—was a born king of men: full of valor, of intelligence and heroic nobleness; fit for far other work than to break his heart among poor mean mortals, gauging beer! Him no Tenpound Constituency chose, nor did any Reforming Premier: in the deep-sunk British Nation, overwhelmed in foggy stupor, with the loadstars all gone out for it, there was no whisper of a notion that it could be desirable to choose him,—except to come and dine with you, and in the interim to gauge.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Men, Intelligence, Birth, Beer

“[something like] a badly constructed or repaired motor, or like that wonderful event of Tinguely's, where he made a huge contraption in the backyard of the Museum of Modern Art called 'Homage to New York', which was a machine that destroyed itself in various humorous ways. It's that breakdown system along with slippages that you can't predict I find most interesting, not because I want to make a point about society as being a broken down system or that all life is entropic — I don't, but rather that its process is unforeseeable.”

Allan Kaprow (1927–2006) American artist

In an interview with Robert C. Morgan, 1991; in the 'Journal of Contemporary Art, 4', no. 2, p. 56-69
Source: https://www.youtube.com/watch?v=0MqsWqBX4wQ

Life, Art, Way

“Progress is a fact. Even so, faith in progress is a superstition. Science enables humans to satisfy their needs. It does nothing to change them. They are no different today from what they have always been. There is progress in knowledge, but not in ethics. This is the verdict both of science and history, and the view of every one of the world's religions. The growth of knowledge is real and - barring a worldwide catastrophe - it is now irreversible. Improvements in government and society are no less real, but they are temporary. Not only can they be lost, they are sure to be. History is not progress or decline, but recurring gain and loss. The advance of knowledge deludes us into thinking we are different from other animals, but our history shows that we are not.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: De Quincey's Toothache (p. 155)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, Religion, History

“Human needs, although originally derived from biological necessity, are thus a result of the existence of society and are conditioned by the stage of development which society has reached.”

Oskar R. Lange (1904–1965) Polish economist

"The Subject Matter of Political Economy: Elementary Concepts"

“A social fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 10

Way, Exercises, Time

“Man today can do more than the culture heros and half-gods; he has solved many insoluble problems. But he has also betrayed the hope and destroyed the truth which were preserved in the sublimations of higher culture. To be sure, the higher culture was always in contradiction with social reality, and only a privileged minority enjoyed its blessings and represented its ideals. The two antagonistic spheres of society have always coexisted; the higher culture has always been accommodating, while the reality was rarely disturbed by its ideals and its truth. Today's novel feature is the flattening out of the antagonism between culture and social reality through the obliteration of the oppositional, alien, and transcendent elements in the higher culture by virtue of which it constituted another dimension of reality. This liquidation of two-dimensional culture takes place not through the denial and rejection of the “cultural values,” but through their wholesale incorporation into the established order, through their reproduction and display on a massive scale.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 56-57

God, Truth, Hope, Problem

“Hayek’s move from economic theory to political philosophy was a natural evolution in his ideas. First, he considered the influence of prices in production. Then he considered the larger question of the role of prices in social life. The conclusion he reached was that law should guarantee to each person a protected sphere within which each could live as much as possible as he pleased. Later in his career, he progressed to the idea that whole societies through their customs, morals, and rules are engaged in macrocompetition, the survivor of which would possess the customs, morals, and rules that are the most materially productive and result in the highest standard of living for the most—the economist’s goal.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Life, Law, Idea, Question

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Georges Bernanos book Monsieur Ouine

Source: Monsieur Ouine, 1943, pp.176–177

Life, God, Hostility, Age

“The basic thing, starting from the initial perception of these nuclei of contradictions (which include the principal contradiction of society as a larger epochal unit) is to study the inhabitants' awareness of these contradictions.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Study

“Happiness ( a term which caused its definers almost as much trouble as its pursuers) was each individual's supreme object; the greatest happiness of the greatest number was plainly the aim of society”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: The Age of Revolution (1962), Chapter 13, Ideology: Secular

Happiness

“All men saved from the scattering influences of society by a powerful incentive, a cause, or an ideal of individual perfection, seldom fear the danger of being distracted by comers and goers.”

Ernest Dimnet (1866–1954) French writer

Source: What we live by (1932), p. 202

Men, Fear, Perfection

“Kant postulates God, since without this hypothesis morality is unintelligible. We postulate a society specifically distinct from individuals, since otherwise morality has no object and duty no roots.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Sociology and philosophy (1911), D. Pocock, trans. (1974), p. 51.

God

“One must, I think, be struck more and more the longer one lives, to find how much in our present society a man's life of each day depends for its solidity and value upon whether he reads during that day, and far more still on what he reads during it.”

Matthew Arnold book Culture and Anarchy

Preface, 1st Ed
Culture and Anarchy (1869)

Life, Thinking, Reading, Dependency

“Two faiths were on trial. Human societies, like human beings, live by faith and die when faith dies… At heart, the Great Case was this critical conflict of faiths; that is why it was a great case.”

Whittaker Chambers Witness

Source: Witness (1952), p. 4

Faith, Heart

“We…have enfranchised the whole adult and labouring population of these islands, saints and sinners alike, and are attempting the immense double enterprise not only of making each citizen count as one and an end in himself, but also of asking him to share effectively and intelligently in the responsibilities of municipal citizenship and imperial government…Democracy is still an aspiration and not a fact…What we have achieved is a democratic framework of government, which is not the same thing as a democratic society. We have perfected the machinery of popular government, and one immediate danger is that it may be seized and exploited in undemocratic ways for democratic ends. In the name of the sovereign people deeds may be done as cruel as those done by any Greek tyrant or mediaeval despot. It is terribly easy for those in power to confuse justice with the interest of the strong; but oppression of the few by the many is just as ugly as its opposite.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), pp. 39-40.
1930

People, Justice, Way, Democracy

“There is such a thing as society. It's just not the same thing as the state.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Speech after winning the Conservative Party leadership contest http://news.bbc.co.uk/1/hi/uk_politics/4504722.stm (6 December 2005) 2000s, 2005

““People like your wife are dangerous.”
“Why?” Hamilton asked.
“They don’t belong to any group. They fool around with everything. As soon as we turn our back—”
“So you destroy them. You turn them over to the lunatic patriots.”
“The lunatic patriots,” McFeyffe said, “we can understand. But not your wife. She signs Party peace petitions and she reads the Chicago Tribune. People like her—they’re more of a menace to Party discipline than any other bunch. The cult of individualism. The idealist with his own law, his own ethics. Refusing to accept authority. It undermines society. It topples the whole structure. Nothing lasting can be built on it. People like your wife just won’t take orders.””

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 16 (p. 231)

People, Peace, Law, Fools

“In primitive society the rules of ceremonial purity observed by divine kings, chiefs, and priests agree in many respects with the rules observed by homicides, mourners, women in childbed, girls at puberty, hunters and fishermen, and so on. To us these various classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or ghostly, and therefore imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really does gravitation, and may kill him as certainly as a dose of prussic acid.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 21, Tabooed Things, § I : The Meaning of Taboo.

Women, Imagination, Girl, Appearance

“Material possessions in themselves are good. We would not survive for long without money, clothing, shelter and food. Yet if we refuse to share what we have with the hungry and the poor, we make of our possessions a false god. How many voices in our materialist society tell us that happiness is to be found by acquiring as many possessions and luxuries as we can! But this is to make possessions into a false god. Instead of bringing life, they bring death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Disadvantaged Youth (18 July 2008)

Life, Death, Money, God

“But wherever the truth may lie, this much is crystal-clear: our bigger-and-better society is now like a hypochondriac, so obsessed with its own economic health as to have lost the capacity to remain healthy.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, Foreword, p. viii-ix.

Health, Truth, Lie

“Can you imagine a fulfilled society? Whoa, what would everyone do?”

Devin Townsend (1972) Canadian musician

Far Beyond Metal: Metal Hammer Interviews Devin http://www.farbeyondmetal.com/index.php?page_id=1120

Imagination

“The point cannot be just survival, nor even survival in numbers. Survival is just as well achieved by much less ambitions creatures which go in for sheer number. (In fact a cost-benefit-conscious gene that really understood its business would, no doubt, have remained on board something like the amoeba; it will probably be amoung the last to go.) Nor is it survival-as-society, since many animals achieve this despite a lot of bickering.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 148.

Business, Animals

“Capitalism uses force but it also educates the people to its system. Direct propaganda is carried out by those entrusted with explaining the inevitability of class society, either through some theory of divine origin or through a mechanical theory of natural law.
This lulls the masses since they see themselves as being oppressed by an evil against which it is impossible to struggle. Immediately following comes the hope of improvement — and in this, capitalism differed from the preceding caste systems, which offered no possibilities for advancement.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

People, Education, Law, Hope

“The problem is that the solution does not depend upon the death of Osama bin Laden. Because the Osama bin Ladens are too many, by now: as cloned as the sheep of our research laboratories. In fact, the best trained and the more intelligent do not stay in the Muslim countries… They stay in our own countries, in our cities, our universities, our business companies. They have excellent bonds with our churches, our banks, our televisions, our radios, our newspapers, our publishers, our academic organizations, our unions, our political parties. Worse, they live in the heart of a society that hosts them without questioning their differences, without checking their bad intentions, without penalizing their sullen fanaticism.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Death, Intelligence, Question, Business

“Through Marshall's life and work the Victorian demand for authoritative social doctrine found one of its most important expressions in the Cambridge School of Economics. Maynard Keynes's relationship to that tradition is one of the central themes of this biography. That relationship was never unproblematic, because Marshall's achievement was incomplete. He had shown how the existing moral code could be made to serve society rather than God. But there was nothing in his work to show how it could be altered so as to make it possible for individuals to lead happier or more civilised lives. Marshall himself seems not to have felt any pressure to do so. But Sidgwick had, as had many other thinking Victorians. It was the reorganisation of personal life rather than the reorganisation of society which seemed the urgent problem for the next generation, especially once the soc ail and economic clouds of the 1880s and 1890s had given way to the bright sunlight of the Edwardian age.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Ch. 2. Cambridge Civilisation: Sidgwick and Marshall

Life, God, Age, School

“As he lay on Wenlock Edge, with the sheep nibbling the grass close about him as they or their betters had nibbled the grass — or whatever there was to nibble — in the Silurian kingdom of Pteraspis, he seemed to have fallen on an evolution far more wonderful than that of fishes. He did not like it; he could not account for it; and he determined to stop it. Never since the days of his Limulus ancestry had any of his ascendants thought thus. Their modes of thought might be many, but their thought was one. Out of his millions of millions of ancestors, back to the Cambrian mollusks, every one had probably lived and died in the illusion of Truths which did not amuse him, and which had never changed. Henry Adams was the first in an infinite series to discover and admit to himself that he really did not care whether truth was, or was not, true. He did not even care that it should be proved true, unless the process were new and amusing. He was a Darwinian for fun.

From the beginning of history, this attitude had been branded as criminal — worse than crime — sacrilege! Society punished it ferociously and justly, in self-defence.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Truth, History, Fish, Grass

“The ruling Left milks the working Swedes to maintain a predominantly idle immigrant population, who thankfully vote for the Left. Swedish society has to support two parasites, each living in a symbiotic relationship with the other. That is, in this particular game of thought.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2006), translation published in the blog Multicultural Discourse in Finland and Sweden http://gatesofvienna.blogspot.ch/2006/08/multicultural-discourse-in-finland-and.html, August 30, 2006 2005-09

Game, Support

“Now begins the true pilgrimage: Parsifal with the lance in hand! Here begins the symbol of renunciation! The renunciation lies, symbolically expressed, in the words, with the lance in hand! A renunciation is first, then, a renunciation in the true sense of the word, when one does not do something that one has recognized as desirable and has wished to do. The sojourn of Parsifal with the lance in hand corresponds to the 40 days that Christ shall have spent in the wastelands. It corresponds to the trials and tribulations which all candidates of all the old religions, of all mystical secret societies etc. had to undergo, before they could become initiates. This sojourn also corresponds therefore, to the 40 days of the fast and abstention, which yet today the initiates of a mystical society impose on their candidates as a test before they are left to study the mystical secret, salvational — teachings.”

Theodor Reuss (1855–1923) German singer

II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)

Secret, Religion, Sense, Study

“Nesretten Hoca's Wife: In our society, they treat us as if women have no names of their own—you are always so-and-so's wife. I mentioned this to my husband once—and, believe me, I didn't do it to blame or scold anyone. He was deeply touched and saddened. He said to me: "You are right, my dear wife. From now on, whenever they ask me what my name is, I'll say 'I'm the husband of the wife of Nasrettin Hoca.'”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

"
Güngör Dilmen, I, Anatolia (1984), Act II; tr. Talât Sait Halman (1991)

Women

“Canada is an opening and welcoming society, but let me be clear. We are also a country of laws.”

Justin Trudeau (1971) 23rd Prime Minister of Canada; eldest son of Pierre Trudeau

Remarks after a meeting in Montreal with Irish Prime Minister Leo Varadkar, as reported in "'A Country of Laws': Canada's Trudeau Sounds Alarm About Illegal Immigrants" http://insider.foxnews.com/2017/08/21/canadian-prime-minister-trudeau-sounds-alarm-about-illegal-immigrants, Fox News Insider (21 August 2017)

Law, Country

“The organizer who creates roles, who creates the holes that will force the pegs to their shape, is a prime creator of personality itself. When we ask of a man, "What is he?" the answer is usually given in terms of his major role, job, or position in society; he is the place that he fills, a painter, a priest, a politician, a criminal.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Organizational Revolution: A study in the ethics of economic organization, 1953, p. 80, quoted in: Paul S. Adler eds. (2009) The Oxford Handbook of Sociology and Organization Studies: Classical Foundations. p. 552

Personality

“Centralization of society's vital services in giant computer centers, reservoirs, nuclear power plants, air- traffic control centers, 100-story skyscrapers, and government compounds increases its vulnerability. … choosing his targets, today's saboteur could pollute a city's water supply, dynamite power transmission towers, cripple an airport control center, destroy a corporate or government computer center.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport, as quoted in: Gerald McKnight (1973) Computer crime, p. 203
1970s and later

Water

“When we have become free, we need not go mad and throw up society and rush off to die in the forest or the cave; we shall remain where we were, only we shall understand the whole thing.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Understanding, Madness

“We must ask, not whether an anarcho-capitalist society would be safe from a power grab by the men with the guns (safety is not an available option), but whether it would be safer than our society is from a comparable seizure of power by the men with the guns. I think the answer is yes. In our society, the men who must engineer such a coup are politicians, military officers, and policemen, men selected precisely for the characteristic of desiring power and being good at using it. They are men who already believe that they have a right to push other men around - that is their job. They are particularly well qualified for the job of seizing power. Under anarcho-capitalism the men in control of protection agencies are selected for their ability to run an efficient business and please their customers. It is always possible that some will turn out to be secret power freaks as well, but it is surely less likely than under our system where the corresponding jobs are labeled 'non-power freaks need not apply.”

David D. Friedman book The Machinery of Freedom

Source: The Machinery of Freedom, 1973, pp. 123-124

Men, Secret, Business, Thinking

“Nor does spirituality mean the moulding of the whole type of the national being to suit the limited dogmas, forms, tenets of a particular religion, as was often enough attempted by the old societies, an idea which still persists in many minds by the power of old mental habit and association; clearly such an attempt would be impossible, even if it were desirable, in a country full of the most diverse religious opinions and harbouring too three such distinct general forms as Hinduism, Islam and Christianity, to say nothing of the numerous special forms to which each of these has given birth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Religion, Idea, Birth, Country

“Culture, when it loses its sacred sense, loses all sense. With the disappearance of the sacred, which imposed limits to the perfection which could be attained by the profane, arises one of the most dangerous illusions of our civilization—the illusion that there are no limits to the changes that human life can undergo, that society is 'in principle' an endlessly flexible thing, and that to deny this flexibility and this perfectibility is to deny man's total autonomy and thus to deny man himself.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"The Revenge of the Sacred in Secular Culture" (1973)

Life, Sense, Change, Perfection

“We have seen how types of organization, of law, and of consciousness come together into more comprehensive wholes, the forms of social life. These forms of social life, exemplified in my essay by tribal, liberal, and aristocratic society and then again by the varieties of modernity, are the most general types available to social theory. Each of them represents a unique interpretation of what it means to be human. Each confronts its individual members with the recurring demands of human existence, but each presents these in a special way and limits the resources of matter and thought thst can be used to meet them. Perhaps the most pervasive of these continuing problems have to do with the antagonism between the requirements of human individuality and of human sociability, and with the attempt either to subordinate one to the other or to reconcile the two.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 259-260

Life, Law, Way, Problem

“To truly teach is to instill the values and knowledge which promote the common good and protect a society from the folly of historical amnesia. The utilitarian, corporate ideology embraced by the system of standardized tests and leadership academies has no time for the nuances and moral ambiguities inherent in a liberal arts education. Corporatism is about the cult of the self. It is about personal enrichment and profit as the sole aim of human existence. And those who do not conform are pushed aside.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

Education, Art, Knowledge, Time

“It seems obvious, then, that the search for solutions to the problems generated by a predominantly privately owned market-oriented society has been and will continue to be a major element in the political agenda of every democratic country.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets

Search, Problem, Country

“Those terrorists will carry their determination to disrupt society to any lengths. Once again we have a hunger strike at the Maze Prison in the quest for what they call political status. There is no such thing as political murder, political bombing or political violence. There is only criminal murder, criminal bombing and criminal violence. We will not compromise on this. There will be no political status.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in Belfast (5 March 1981) http://www.margaretthatcher.org/document/104589 First term as Prime Minister

Hunger

“The mention made by Maulana Abdul Hai (Indian Express, February 5) of Hindu temples turned into mosques, is only the tip of an iceberg, The iceberg itself lies submerged in the writings of medieval Muslim historians, accounts of foreign travellers and the reports of the Archaeological Survey of India. A hue and cry has been raised in the name of secularism and national integration whenever the iceberg has chanced to surface, inspite of hectic efforts to keep it suppressed. Marxist politicians masquerading as historians have been the major contributors to this conspiracy of silence….. The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest…. The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Pain, Travel, Effort, Silence

“These rumors do not circulate in all directions, but essentially from the top to the bottom of society. The rather sophisticated presentations, the apparently serious references that seem to justify their origins, and their distinguished proponents provide food for amplifications serving diverse interests and psychological biases in all layers of society.”

Didier Sornette (1957) French scientist

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 4, Positive Feedbacks, p. 110.

Food

“Hindu society as a whole has ceased to remember that Afghanistan rose on the ruins of Gandhara and Kamboja, the two ancient Janapadas of Bharatavarsha which had stood guard on our North-Western gateway for ages untold.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Age

“My mother and the mothers of my friends in single parent families were the first inspirational group of women I knew. The majority of fathers that I saw when I was growing up in Vancouver didn't take the responsibility to look after their kids and I was aware that society is geared towards punishing single women.”

Joshua Jackson (1978) Canadian actor

In the article 'What I know about women...' in Observer Women's Magazine (February 2007)

Women, Family, Parent

“The very idea that society should serve the poor, the sick, and the marginalized became a distinctively Christian concern.”

Bart D. Ehrman (1955) American academic

Introduction
The Triumph of Christianity (2018)

Idea

“Bernard Shaw remains the only model we have of what the citizen of a democracy should be: an informed participant in all things we deem important to the society and the individual.”

Jacques Barzun (1907–2012) Historian

"Bernard Shaw," in A Jacques Barzun Reader : Selections from his works (2002), p. 231

Democracy

“The tax upon land values is, therefore, the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive. It is the taking by the community, for the use of the community, of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by Nature be attained. No citizen will have an advantage over any other citizen save as is given by his industry, skill, and intelligence; and each will obtain what he fairly earns. Then, but not till then, will labor get its full reward, and capital its natural return.”

Henry George book Progress and Poverty

Book VIII, Ch. 3
Progress and Poverty (1879)

Intelligence, Communication, Nature

“The same ‘ practical’ viewpoint is dominant in Marx’ s conception of the cognitive functions of the mind and its role in the historical process; ‘ practical’ is always regarded as implying ‘ social’, and ‘ social life is practical by its very essence’. So is the task of philosophy as defined in the eleventh Thesis, in what are perhaps Marx’ s most-quoted words: ‘ The philosophers have only interpreted the world in various ways; the point, however, is to change it.’ It would be a caricature of Marx’ s thought to read this as meaning that it was not important to observe or analyse society and that only direct revolutionary action mattered. The whole context shows that it is a formula expressing in a nutshell the viewpoint of ‘ practical philosophy’ as opposed to the ‘ contemplative’ attitude of Hegel or Feuerbach – the viewpoint which Hess, and through him Cieszkowski, suggested to Marx and which became the philosophical nucleus of Marxism. To understand the world does not mean considering it from outside, judging it morally or explaining it scientifically; it means society understanding itself, an act in which the subject changes the object by the very fact of understanding it.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 143-4

Life, World, Way, Quotes

“A boy of ten or eleven has a few great sexual experiences—he thinks they’re great—but then he has the bad luck to get caught and get in trouble. They try to persuade him by punishment and other explanations that some different behavior is much better, but he knows by the evidence of his senses that nothing could be better. … The basic trouble here is that they do not really believe he has had the sexual experience. That objective factor is inconvenient for them; therefore it cannot exist. … The sensible course would be to accept it as a valuable part of further growth. But if this were done, they fear that the approved little hero would be a rotten apple to his peers, who now would suddenly all become precocious, abnormal, artificially stimulated, and prone to delinquency. The sexual plight of these children is officially not mentioned. The revolutionary attack on hypocrisy by Ibsen, Freud, Ellis, Dreiser, did not succeed this far. … The question here is not whether the sexuality should be discouraged or encouraged. That is an important issue, but far more important is that it is hard to grow up when existing facts are treated as though they do not exist. For then there is no dialog, it is impossible to be taken seriously, to be understood, to make a bridge between oneself and society.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 38-39.

Bad luck, Children, Fear, Behavior

“Faith in a distant, ephemeral God, solver of problems by house call, has also been left behind. Increasingly I come to understand my religion and priesthood as a committment to the society in which I live. A committment to men and women who struggle for a new social order where slavery has no place, that prepares people to fully realize themselves, in which injustice and exploitation cease to be our daily bread. I understand Jesus Christ as very related to this matter. I understand Jesus Christ as each one of my brothers and sisters. I understand that in uniting with them in this struggle, perhaps I will be capable of overcoming the small and large personal needs that are only relevant because they impede me from fully giving myself to this task.”

Antonio Llidó (1936–1974) Spanish priest

Letter to a friend on March 9, 1971 (from the book Antonio Llidó: Epistolario de un compromiso,Tàndem Edicons,España (1999) ISBN 84-8131-227-4.

Women, Men, God, People

“I have a message for my fellow plutocrats and zillionaires and for anyone who lives in a gated bubble world: Wake up. Wake up. It cannot last. Because if we do not do something to fix the glaring economic inequities in our society, the pitchforks will come for us, for no free and open society can long sustain this kind of rising economic inequality. It has never happened. There are no examples. You show me a highly unequal society, and I will show you a police state or an uprising.”

Nick Hanauer (1959) American businessman

"Beware, fellow plutocrats, the pitchforks are coming" TED (conference) August 2014 http://www.ted.com/talks/nick_hanauer_beware_fellow_plutocrats_the_pitchforks_are_coming/transcript?language=en

World

“I insist that there is nothing sacred in the life of an invader, and there is no valid principle of human society that forbids the invaded to protect themselves in whatever way they can.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Anarchism and Capital Punishment

Life, Way

“The quality and spirit of our own society must justify and support our efforts abroad.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, American University speech

Support, Effort

“In our advance to a greater life, we confront an initial obstacle. Unless we remove or overcome this obstacle, we can rise no further. We spend our time in a daze of diminished existence, neither awake nor asleep. We resign ourselves to compromise and routine, seeing the world through the categories of the prevailing culture or the methods of established ways of thinking. We reconcile ourselves to the mutilation of our experience that we begin to accept when we entered on a particular course of life. We allow ourselves to be subdued by the carapace of diminished experience that formed around is, as we grew older. For the vast majority of men and women, overwhelming economic necessity and drudgery overwhelm and disguise a stupefaction that would otherwise be apparent. For the increasing number of people who, with the material progress of society, are released from grinding material constraint, there is no disguise. In this way, we cease to live as embodied spirit: as the context-bound but context-resisting agents that we really are. That which is most precious—life itself—we give away in return for nothing. We belittle ourselves, wrongly mistaking our belittlement for a fate as inescapable as our mortality, our groundlessness, and our insatiability.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 356

Life, Women, Men, Fate

“Youth is the leaven that keeps all these questioning, testing attitudes fermenting in the world. If it were not for this troublesome activity of youth, with its hatred of sophisms and glosses, its insistence on things as they are, society would die from sheer decay. It is the policy of the older generation as it gets adjusted to the world to hide away the unpleasant things where it can, or preserve a conspiracy of silence and an elaborate pretense that they do not exist. But meanwhile the sores go on festering just the same. Youth is the drastic antiseptic. It will not let the elders cry peace, where there is no peace. By its fierce sarcasms it keeps issues alive in the world until they are settled right. It drags skeletons from closets and insists that they be explained. No wonder the older generation fears and distrusts the younger. Youth is the avenging Nemesis on its trail.”

Randolph Bourne (1886–1918) American writer

Page 438 https://books.google.com/books?id=-F8wAQAAMAAJ&pg=PA438. Quote republished in " Left and Right: The Prospects for Liberty http://alexpeak.com/twr/lar/1/1/2/," Left and Right: A Journal of Libertarian Thought 1, no. 1 (Spring, 1965), p. 22 http://alexpeak.com/twr/lar/1/1/2/#p22. "Youth" (1912), II

Youth, World, Fear, Peace

“We are a society strangling in unnecessary words, circular constructions, pompous frills and meaningless jargon.”

William Zinsser (1922–2015) writer, editor, journalist, literary critic, professor

Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 2, Simplicity, p. 7.

“Some commentators point out that with present birth rates it will not be long before Negroes are a majority in many of the major cities of the nation. As a consequence, they can be expected to take political control, and many people are apprehensive at this prospect. Negroes do not seek political control by this means. They seek only what they are entitled to and do not wish for domination purchased at the cost of human misery. Negroes were once bred by slave owners to be sold as merchandise. They do not welcome any solution which involves population breeding as a weapon. They are instinctively sympathetic to all who offer methods that will improve their lives and offer them fair opportunity to develop and advance as all other people in our society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

People, Birth

“One has to greatly admire the patience with which our society has come to terms with all the challenges of these dramatic times, the extent of which few of us could have anticipated in those heady, revolutionary days.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Farewell Address (2003)

Time, Patience

“The transformation of the advanced countries to their present stage has been brought about by the acceptance of a scientiﬁc and rational view of life and nature. The scientiﬁc view has already permeated in a large measure the administrative organizations of the advanced countries. The scientiﬁc revolution, the social revolution and the industrial revolution are three aspects of the modernization of every society; these three aspects may be distinguished but cannot be separated. The rate of economic growth in every country is determined both directly and indirectly by the rate of progress of science and technology; directly through the utilization of the results of research and development, and indirectly through institutional changes brought about by the increasing inﬂuence of the scientiﬁc out-look and tradition.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia

Life, Nature, Science, Change

“Supposing Catherine Lim was writing about me and not the prime minister…She would not dare, right? Because my posture, my response has been such that nobody doubts that if you take me on, I will put on knuckle-dusters and catch you in a cul de sac…Anybody who decides to take me on needs to put on knuckle dusters. If you think you can hurt me more than I can hurt you, try. There is no other way you can govern a Chinese society.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

SM Lee Kuan Yew, The Man and His Ideas, 1997 http://books.google.com/books?id=ljOkLtGgIQYC&dq=Supposing+Catherine+Lim+was+writing+about+me+and+not+the+prime+minister..&source=gbs_navlinks_s 1990s

Way, Thinking, Hurt

“There is much in American society which I admire, but I have long held the view that the absence of an effective safety net in that country means that too many needy citizens fall by the wayside. That is not the path that Australia will tread. Nor do we want the burdens of nanny state paternalism that now weigh down many economies in Europe.”

John Howard (1939) 25th Prime Minister of Australia

Australia Day Address, 25 January 2006

Country

“Suggestions [by employees] are invited on the various matters indicated under the following headings : —
1. New or improved goods.
2. Improvement in method of manufacture.
3. Suggestions appertaining to advertisements or methods likely to increase sales.
4. Improvements with reference to management.
5. Suggestions affecting the social well-being, Athletic and other clubs, Societies, Libraries, Magazine, etc.
6. Any suggestion of whatever character so long as it bears some relation to, or is connected with, the Works at Bournville.”

Edward Cadbury (1873–1948) British businessman

Source: Experiments in industrial organization (1912), p. 212; Partly cited in: Morgen Witzel (2003), Fifty Key Figures in Management. p. 39

“The difficult thing for someone not living the experience of the revolution to understand is this close dialectical unity between the individual and the mass, in which the mass, as an aggregate of individuals, is interconnected with its leaders.
Some phenomena of this kind can be seen under capitalism, when politicians capable of mobilising popular opinion appear, but these phenomena are not really genuine social movements. (If they were, it would not be entirely correct to call them capitalist.) These movements only live as long as the persons who inspire them do, or until the harshness of capitalist society puts an end to the popular illusions which made them possible.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Understanding, Appearance, Personality

“We are witnessing the end of the late 20th- century progressive welfare democracy. Its fiscal bankruptcy is merely a symptom of a more fundamental bankruptcy: its insufficiency as an animating principle for society. The children and grandchildren of those fascists and republicans who waged a bitter civil war for the future of Spain now shrug when a bunch of foreigners blow up their capital. Too sedated even to sue for terms, they capitulate instantly. Over on the other side of the equation, the modern multicultural state is too watery a concept to bind huge numbers of immigrants to the land of their nominal citizenship. So they look elsewhere and find the jihad. The Western Muslim’s pan-Islamic identity is merely the first great cause in a world where globalized pathologies are taking the place of old-school nationalism.”

Mark Steyn book America Alone: The End of the World as We Know It

America Alone: The End of the World as We Know It (2006)

War, Children, World, School

“It was manifest that all persons who had learned that political science is an affair of conscience rather than of might or expediency, must regard their adversaries as men without principle, that the controversy between them would perpetually involve morality, and could not be governed by the plea of good intentions which softens down the asperities of religious strife. Nearly all the greatest men of the seventeenth century repudiated the innovation. In the eighteenth, the two ideas of Grotius, that there are certain political truths by which every state and every interest must stand or fall, and that society is knit together by a series of real and hypothetical contracts, became, in other hands, the lever that displaced the world. When, by what seemed the operation of an irresistible and constant law, royalty had prevailed over all enemies and all competitors, it became a religion. Its ancient rivals, the baron and the prelate, figured as supporters by its side.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

Men, Truth, World, Religion

“Political thought as we understand it began in Athens because the Athenians were a trading people who looked at their contemporaries and saw how differently they organized themselves. If they had not lived where they did and organized their economic lives as they did, they could not have seen the contrast. Given the opportunity, they might not have paid attention to it. The Israelites of the Old Testament narrative were very conscious of their neighbors, Egyptian, Babylonian, and other, not least because they were often reduced to slavery or near-slavery by them. That narrative makes nothing of the fact that Egypt was a bureaucratic theocracy; it emphasizes that the Egyptians did not worship Yahweh. The history of Old Testament politics is the history of a people who did their best to have no politics. They saw themselves as under the direct government of God, with little room to decide their own fate except by obeying or disobeying God’s commandments. Only when God took them at their word and allowed them to choose a king did they become a political society, with familiar problems of competition for office and issues of succession. For the Jews, politics was a fall from grace. For the Greeks, it was an achievement. Many besides Plato thought it a flawed achievement; when historians and philosophers began to articulate its flaws, the history of political thought began among the argumentative Athenians.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 1 : Why Herodotus?

God, Fate, People, History

“Pulitzer Prizes are the preeminent mark of achievement in American journalism. As the prizes for reporting on Vietnam in defiance of official wishes show, they also point to the press's view of its role in society. That view has changed substantially over the more than eighty years of the Pulitzer Prizes' existence. Exposing official corruption on a local level had always been part of what journalists see as their function. But today, more than ever before, they are ready to write critically about the policies of the federal government, even in the once sacrosanct areas of foreign and national security affairs.”

Anthony Lewis (1927–2013) American journalist

[ix-x, Anthony, Lewis, w:Anthony Lewis, Written into History: Pulitzer Prize Reporting of the Twentieth Century from The New York Times, Times Books, 2002, 9780805071788]

Change, Parting

““When material needs are largely satisfied,” writes Carl Rogers, “as they tend to be for many people in this affluent society, individuals are turning to the psychological world, groping for a greater degree of authenticity and fulfillment.” The clear distinction between material and psychic needs is already the mystification; it capitulates to the ideology of the affluent society which affirms the material structure is sound, conceding only that some psychic and spiritual values might be lacking. Exactly this distinction sets up “authenticity” and “fulfillment” as so many more commodities for the shopper. Rather it is the fissure itself which is the source of the ills—between work and “free” time, material structure and psychological “world,” producers and consumers.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 48-49

People, World, Time

“Libertarianism offers an alternative to coercive government that should appeal to peaceful, productive people everywhere.
No, a libertarian world isn't a perfect one. There will still be inequality, poverty, crime, corruption, man's inhumanity to man. But, unlike the theocratic visionaries, the pie-in-the-sky socialist utopians, or the starry-eyed Mr. Fixits of the New Deal and Great Society, libertarians don't promise you a rose garden. Karl Popper once said that attempts to create heaven on earth invariably produce hell. Libertarianism holds out, not the goal of a perfect society, but of a better and freer one. It promises a world in which more of the decisions will be made in the right way by the right person: you.”

David Boaz (1953) libertarian, author and editor

Libertarianism: A Primer (1997) Ch. 1 : The Coming Libertarian Age"; A Note on Labels: Why "Libertarian"? http://www.libertarianism.org/ex-3.html

People, World, Peace, Way

“[ John Rawls's] Theory of Justice begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust …. Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 70-71.

Truth, Justice, Law, Way

“We hold that the one and only one true basis of society is the frank recognition of these rights of self-ownership; that is to say, of the rights of control and direction by the individual, as he himself chooses, over his own mind, his own body, and his own property, always provided, that he respects the same universal rights in others.”

Auberon Herbert (1838–1906) British politician

The Principles of Voluntaryism and Free Life

Universe

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“The idea that a culture can preserve its originality by barricading itself against foreign influences is an old illusion that has always produced the opposite of the desired result. Isolation breeds sterility. It is the free circulation of cultural products and talents that allows each society to perpetuate and renew itself.”

Jean-François Revel (1924–2006) French writer and philosopher

Source: 2000s, Anti-Americanism (2003), p. 105

Idea

“In an unenlightened society some people are forced to play degrading social roles; in an enlightened society, everyone is.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

People

“The range of socially permissible and desirable satisfaction is greatly enlarged, but through this satisfaction, the Pleasure Principle is reduced—deprived of the claims which are irreconcilable with the established society. Pleasure, thus adjusted, generates submission.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 75

Pleasure

“Needless to say, the history of the United States has been marred from its inception by an enormous quantity of unjust laws, far too many expressly bolstering the oppression of Black people. Particularized reflections of existing social inequities, these laws have repeatedly borne witness to the exploitative and racist core of the society itself. For Blacks, Chicanos, for all nationally oppressed people, the problem of opposing unjust laws and the social conditions which nourish their growth, has always had immediate practical implications. Our very survival has frequently been a direct function of our skill in forging effective channels of resistance. In resisting, we have sometimes been compelled to openly violate those laws which directly or indirectly buttress our oppression. But even when containing our resistance within the orbit of legality, we have been labeled criminals and have been methodically persecuted by a racist legal apparatus.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

People, Law, History, Problem

“Western culture from the start has swerved from femaleness. The last western society to worship female powers was Minoan Crete. And significantly, that fell and did not rise again.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 8

“And by the way, there is some irony here, when we are told that we need these workers to support an aging society, yet, over the past three decades we have allowed over 40 million Americans to die in abortion clinics. Why have we turned our hearts on our own innocent babies and embraced the culture of death? We no longer even talk about the tragedy of abortion or its consequences on our mothers, our culture, or our land. Instead, of course, we are replacing- we are seeking to replace the missing with an imported servant class.”

Tom Tancredo (1945) American politician

Death, Age, Way, Support

“In all the human societies we have ever reviewed, in every age and every state, there has seldom if ever been a shortage of eager young males prepared to kill and die to preserve the security, comfort and prejudices of their elders, and what you call heroism is just an expression of this fact; there is never a scarcity of idiots.”

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter Thirteen (p. 434).

Age

“Systems science is generally said to have emerged during and after World War II, although there were precursors to the basic ideas. The people who created each school of thought were working largely independently, although many of them knew each other. They came from different disciplines, they were working on different problems, they formulated different variations of the principles of systems and cybernetics, and they often chose to affiliate with different academic societies.”

Stuart A. Umpleby (1944) American scientist

Source: "The origins and purposes of several traditions in systems theory and cybernetics," 1999, p. 79: Introduction

War, People, World, School

“As nations are among the largest and the most complete divisions into which society is formed, the grandest aggregations of organized human power; as they raise to observation and distinction the world’s greatest men, and call into requisition the highest order of talent and ability for their guidance, preservation and success, they are ever among the most attractive, instructive and useful subjects of thought, to those just entering upon the duties and activities of life.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Life, Men, World, Success

“The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society.
This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.”

Peter Sloterdijk (1947) German philosopher

(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)

People, Stupidity, Literature, Nature

“Revolutions and revolutionary wars are inevitable in class society, and without them it is impossible to accomplish any leap in social development and to overthrow the reactionary ruling classes and therefore impossible for the people to win political power.”

Mao Zedong book On Contradiction

On Contradiction (1937)

War, People

“[Carl] Rogers’s Encounter Groups … is copy for the campaign of self-manipulation in an age of mass manipulation. … The notion here is simple: the real person is locked within the artificial, the role, and needs a little encouragement to step out into the fresh air. As with the neo-Freudians, society is conceived as an external factor, an outside force acting on the individual, but not decisively casting the individual from without and from within. The mechanical conception, severing within and without, and presupposing that only the outside is prey to social forces, is assumed or stated throughout the post-Freudian writings.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 67-68

Age, Decision, Personality

“The Civil Rights Act of 1964 gave the federal government unprecedented power over the hiring, employee relations, and customer service practices of every business in the country. The result was a massive violation of the rights of private property and contract, which are the bedrocks of free society. The federal government has no legitimate authority to infringe on the rights of private property owners to use their property as they please and to form (or not form) contracts with terms mutually agreeable to all parties.
The Civil Rights Act of 1964 not only violated the Constitution and reduced individual liberty; it also failed to achieve its stated goals of promoting racial harmony and a color-blind society.”

Ron Paul (1935) American politician and physician

2004-07-03 speech to Congress opposing House resolution celebrating 40th anniversary of Civil Rights Act, quoted in * Civil Rights Act
RonPaul.com
http://www.ronpaul.com/on-the-issues/civil-rights-act/
2000s, 2001-2005

Color, Business, Country

“In March 1937 the Frankfurter Zeitung reported on the case of a farmer who had shot to death his sleeping son because the child was "mentally ill in a manner that threatened society"”

Robert N. Proctor (1954) American historian

Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 182

Death, Sleep

“We send one species to the butcher and give our love and kindness to another apparently for no reason other than because it's the way things are. When our attitudes and behaviors toward animals are so inconsistent, and this inconsistency is so unexamined, we can safely say we have been fed absurdities. It is absurd that we eat pigs and love dogs and don't even know why. Many of us spend long minutes in the aisle of the drugstore mulling over what toothpaste to buy. Yet most of us don't spend any time at all thinking about what species of animal we eat and why. Our choices as consumers drive an industry that kills ten billion animals per year in the United States alone. If we choose to support this industry and the best reason we can come up with is because it's the way things are, clearly something is amiss. What could cause an entire society of people to check their thinking caps at the door—and to not even realize they're doing so? Though this question is quite complex, the answer is quite simple:.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), pp. 27-28

Love, People, Dogs, Way

“If it were proved to me that in making war, my ideal had a chance of being realized, I would still say "No" to war. For one does not create human society on mounds of corpses.”

Louis Lecoin (1888–1971) French militant anarcho-pacifist

As quoted in Seeds of Peace : A Catalogue of Quotations (1986) edited by Jeanne Larson and Madge Micheels-Cyrus

War, Chance

“Of the ten crimes which Biblical Hebrew law punished by stoning, nine have ceased to be offenses in modern society.”

Joseph Lewis (1889–1968) American activist

The Ten Commandments ("The Eighth Commandment")

Law

“You could make a good case that the history of social life is about the history of the technology of memory. That social order and control, structure of governance, social cohesion in states or organizations larger than face-to- face society depends on the nature of the technology of memory--both how it works and what it remembers… In short, what societies value is what they memorize, and how they memorize it, and who has access to its memorized form determines the structure of power that the society represents and acts from.”

Eben Moglen (1959) American law professor and free software advocate

Talk titled "Freedom Business" @ The O'Reilly Media MySQL Conference, 2007-04-25 http://itc.conversationsnetwork.org/shows/detail1897.html.

Life, History, Nature, Memory

“What does cultural pluralism signify in the absence of economic pluralism? Perhaps the question seems meaningless. Yet the apparent lack of meaning signals the intellectual retreat. The economic structure of society—call it advanced industrial society or capitalism or the market economy—stands as the invariant; few can imagine a different economic project. The silent agreement says much about multiculturalism. No divergent political or economic vision animates cultural diversity. From the most militant Afrocentrism to the most ardent feminists, all quarters subscribe to very similar beliefs about work, equality and success. The secret of cultural diversity is its political and economic uniformity. The future looks like the present with more options. Multiculturalism spells the end of utopia.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), pp. 39-40

Secret, Imagination, Question, Success

“The courtly person (cortegiano, gentilhomme, gentleman, Hofmann) has gone through a training in self-esteem that expresses itself in many ways: in aristocratically pretentious opinions, in polished or majestic manners, in gallant or heroic patterns of feeling as well as in a selective, aesthetic sensitivity for that which is said to be courtly or pretty. The noble, far removed from any self-doubt, should achieve all this with a complete matter-of-factness. Any uncertainty, any doubt in these things signifies a slackening in the nobility’s cultural “identity.” This class narcissism, which has petrified into a form of life, tolerates no irony, no exception, no slips, because such disturbances would give rise to unwelcome reflections. The French nobles did not turn up their noses at Shakespeare’s “barbarism” without reason. In his plays one already “smells” the human ordinariness of those who want to stand before society as the best.
With the ascendancy of the bourgeoisie, the place of the “best” is awarded anew. The bourgeois ego, in an unprecedented, creative storming to the heights of a new class consciousness won for itself an autonomous narcissism.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 62

Life, Way, Feeling, Personality

“The university cannot be an ivory tower, far away from the society, removed from the practical accomplishments of the Revolution. If such an attitude is maintained, the university will continue giving our society lawyers that we do not need.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech to University students (1959)

Universe

“Philosophy and cognitive science have contributed to the advancement of the object model. The idea that the world could be viewed either in terms of objects or processes was a Greek innovation, and in the seventeenth century, we find Descartes observing that humans naturally apply an object-oriented view of the world. In the twentieth century, Rand expanded upon these themes in her philosophy of objectivist epistemology. More recently, Minsky has proposed a model of human intelligence in which he considers the mind to be organized as a society of otherwise mindless agents. Minsky argues that only through the cooperative behavior of these agents do we find what we call intelligence.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 34-35

World, Behavior, Intelligence, Idea

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human'. No other cells enjoy this exalted status.
But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could… fill in a few gaps, probably not very many in this case… who could interbreed with a chimpanzee.
We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution.
A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Life, People, Imagination, Question

“Hayek ripped G. W. F. Hegel in The Counter-Revolution of Science’s third part for his “historicism”—the idea, in Hayek’s terminology, that history moves in set and predictable stages. He considered this idea fatally flawed and societies that were based on it to be unsuccessful, unproductive, and unfree. Historicism denies free will. The future is what we make of it.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

History, Idea, Science, Future

“The world isn’t just what you see outside your window. It’s so much larger, so much grander. We are just microscopic specks in the whole big scheme of things in this universe! How bogged down we get by rules, by what society wants and what people say, when in fact it’s all just timepass. Enjoy the moment, even the grief. Celebrate the joy of being alive. It’s so very very easy to be happy.”

Protima Bedi (1948–1998) Indian model and dancer

In "Timepass" p.x

Happiness, People, World, Universe