Quotes about sign
page 2

Fred Weatherly photo

“I have knelt in the mighty temples,
But the dumb gods make no sign;
They cannot speak to my spirit,
As thy soul speaks to mine.”

Fred Weatherly (1848–1929) English lawyer, author, lyricist and broadcaster

Song Nirvana

Pauline Kael photo

“It's sometimes discouraging to see all of a director's movies, because there's so much repetition. The auteurists took this to be a sign of a director's artistry, that you could recognize his movies. But it can also be a sign that he's a hack.”

Pauline Kael (1919–2001) American film critic

"The Perils of Being Pauline" http://wrt102summer2005.blogspot.com/2005/07/pauline-kael-new-yorker-interview.html, interview with Francis Davis, The New Yorker (October 2001).
Interviews

Rainer Maria Rilke photo

“Already my gaze is upon the hill, the sunny one,
at the end of the path which I've only just begun.
So we are grasped, by that which we could not grasp,
at such great distance, so fully manifest—and it changes us, even when we do not reach it,
into something that, hardly sensing it, we already are;
a sign appears, echoing our own sign…
But what we sense is the falling winds.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

<p>Schon ist mein Blick am Hügel, dem besonnten,
dem Wege, den ich kaum begann, voran.
So fasst uns das, was wir nicht fassen konnten,
voller Erscheinung, aus der Ferne an—</p><p>und wandelt uns, auch wenn wirs nicht erreichen,
in jenes, das wir, kaum es ahnend, sind;
ein Zeichen weht, erwidernd unserm Zeichen...
Wir aber spüren nur den Gegenwind.</p>
Spaziergang (A Walk) (March 1924)
Alternate translation:
My eyes already touch the sunny hill,
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has its inner light, even from a distance—<p>and changes us, even if we do not reach it,
into something else, which, hardly sensing it, we already are;
a gesture waves us on, answering our own wave . . .
but what we feel is the wind in our faces.
Selected Poems of Rainer Maria Rilke as translated by Robert Bly (1981)

Bill Hicks photo
Pope Francis photo

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Ninon de L'Enclos photo

“Translation ("A Lady", 1761): They are either to be pitied or condemned who are obliged to have recourse to religion for the conduct of their lives. 'Tis a sign they have either a narrow soul, or a corrupt heart.”

Ninon de L'Enclos (1620–1705) French author, courtesan, freethinker, and patron of the arts

Translation (Anon., 1904). Those who need religion to help them to behave as they should, are much to be pitied. It is a sure sign of a limited intellect or of a corrupt heart.

Bono photo
Husayn ibn Ali photo
Rainer Maria Rilke photo

“It seems to me that almost all our sadnesses are moments of tension, which we feel as paralysis because we no longer hear our astonished emotions living. Because we are alone with the unfamiliar presence that has entered us; because everything we trust and are used to is for a moment taken away from us; because we stand in the midst of a transition where we cannot remain standing. That is why the sadness passes: the new presence inside us, the presence that has been added, has entered our heart, has gone into its innermost chamber and is no longer even there, - is already in our bloodstream. And we don't know what it was. We could easily be made to believe that nothing happened, and yet we have changed, as a house that a guest has entered changes. We can't say who has come, perhaps we will never know, but many signs indicate that the future enters us in this way in order to be transformed in us, long before it happens. And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate.”

Letter Eight (12 August 1904)
Letters to a Young Poet (1934)

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp
Words Aptly Spoken (1995)

Novalis photo
Charlie Chaplin photo

“As I began to love myself I found that anguish and emotional suffering are only warning signs that I was living against my own truth.
Today, I know, this is “AUTHENTICITY."”

Charlie Chaplin (1889–1977) British comic actor and filmmaker

Quoted by many sites and blogs as "speech that Charlie Chaplin gave on his 70th birthday". Actually, a re-translation (from Portuguese-BR) of a text from the book "When I Loved Myself Enough" by Kim & Alison McMillen (2001). https://authorjoannereed.net/charlie-chaplin-self-love-poem-subtle-art-of-myth-busting/
Misattributed

Barack Obama photo
Georgy Zhukov photo
Honoré de Balzac photo

“A flow of words is a sure sign of duplicity.”

Honoré de Balzac (1799–1850) French writer

Qui parle trop veut tromper.
Part I, ch. VI.
Letters of Two Brides (1841-1842)

Kurt Cobain photo

“It's really not hard to keep your dignity and sign to a major label…Most people don't have any dignity in the first place.”

Kurt Cobain (1967–1994) American musician and artist

As quoted in Sounds (1990-10).
Interviews (1989-1994), Print

Romain Rolland photo
Friedrich Nietzsche photo

“Greek tragedy met her death in a different way from all the older sister arts: she died tragically by her own hand, after irresolvable conflicts, while the others died happy and peaceful at an advanced age. If a painless death, leaving behind beautiful progeny, is the sign of a happy natural state, then the endings of the other arts show us the example of just such a happy natural state: they sink slowly, and with their dying eyes they behold their fairer offspring, who lift up their heads in bold impatience. The death of Greek tragedy, on the other hand, left a great void whose effects were felt profoundly, far and wide; as once Greek sailors in Tiberius' time heard the distressing cry 'the god Pan is dead' issuing from a lonely island, now, throughout the Hellenic world, this cry resounded like an agonized lament: 'Tragedy is dead! Poetry itself died with it! Away, away with you, puny, stunted imitators! Away with you to Hades, and eat your fill of the old masters' crumbs!”

Mit dem Tode der griechischen Tragödie dagegen entstand eine ungeheure, überall tief empfundene Leere; wie einmal griechische Schiffer zu Zeiten des Tiberius an einem einsamen Eiland den erschütternden Schrei hörten "der grosse Pan ist todt": so klang es jetzt wie ein schmerzlicher Klageton durch die hellenische Welt: "die Tragödie ist todt! Die Poesie selbst ist mit ihr verloren gegangen! Fort, fort mit euch verkümmerten, abgemagerten Epigonen! Fort in den Hades, damit ihr euch dort an den Brosamen der vormaligen Meister einmal satt essen könnt!"
Source: The Birth of Tragedy (1872), p. 54

Jacques Bertin photo
Jöns Jacob Berzelius photo
Ludwig Feuerbach photo

“The present age… prefers the sign to the thing signified, the copy to the original, fancy to reality, the appearance to the essence… for in these days illusion only is sacred, truth profane.”

Aber freilich für diese Zeit, welche das Bild der Sache, die Kopie dem Original, die Vorstellung der Wirklichkeit, den Schein dem Wesen vorzieht … denn heilig ist ihr nur die Illusion, profan aber die Wahrheit.
Preface to Second Edition (1843)
The Essence of Christianity (1841)

Ronald Reagan photo

“Thomas Jefferson dreamed of a land of small farmers, of shop owners and merchants. Abraham Lincoln signed into law the “Homestead Act” that ensured that the great western prairies of America would be the realm of independent, property-owning citizens-a mightier guarantee of freedom is difficult to imagine.
I know we have with us today employee-owners from La Perla Plantation in Guatemala. They have a stake in the place where they work and a stake in the freedom of their country. When Communist guerrillas came, these proud owners protected what belonged to them. They drove the Communists off their land and I know you join me in saluting their courage.
In this century, the United States has evolved into a great industrial power. Even though they are now, by and large, employees, our working people still benefit from property ownership. Most of our citizens own the homes in which they reside. In the marketplace, they benefit from direct and indirect business ownership. There are currently close to 10 million self-employed workers in the U. S.-nearly 9 percent of total civilian employment. And, millions more hope to own a business some day. Furthermore, over 47 million individuals reap the rewards of free enterprise through stock ownership in the vast number of companies listed on U. S. stock exchanges.
I can’t help but believe that in the future we will see in the United States and throughout the western world an increasing trend toward the next logical step, employee ownership. It is a path that befits a free people.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)

Paul Valéry photo
Yves Klein photo

“In 1946, when I was still an adolescent, I went and signed my name on the other side of the sky during a fantastic 'realistico-imaginary' voyage.”

Yves Klein (1928–1962) French artist

Source: before 1960, "Yves Klein, 1928 – 1962, Selected Writings", p. 14

Barack Obama photo

“But we are here today because we know we cannot be complacent. For history travels not only forwards; history can travel backwards, history can travel sideways. And securing the gains this country has made requires the vigilance of its citizens. Our rights, our freedoms -- they are not given. They must be won. They must be nurtured through struggle and discipline, and persistence and faith. And one concern I have sometimes during these moments, the celebration of the signing of the Civil Rights Act, the March on Washington -- from a distance, sometimes these commemorations seem inevitable, they seem easy. All the pain and difficulty and struggle and doubt -- all that is rubbed away. And we look at ourselves and we say, oh, things are just too different now; we couldn’t possibly do what was done then -- these giants, what they accomplished. And yet, they were men and women, too. It wasn’t easy then. It wasn’t certain then. Still, the story of America is a story of progress. However slow, however incomplete, however harshly challenged at each point on our journey, however flawed our leaders, however many times we have to take a quarter of a loaf or half a loaf -- the story of America is a story of progress. And that’s true because of men like President Lyndon Baines Johnson.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President at LBJ Presidential Library Civil Rights Summit at Lyndon B. Johnson Presidential Library in Austin, Texas on April 10, 2014. http://www.whitehouse.gov/the-press-office/2014/04/10/remarks-president-lbj-presidential-library-civil-rights-summit
2014

Robert N. Bellah photo
Sri Chinmoy photo
Bono photo
Cesare Borgia photo

“Without any sign of alteration.”

Cesare Borgia (1475–1507) Duke of Romagna and former Catholic cardinal

Cesare, in reply to Macchiavelli, on not having a reputation similar to that of other lords (December, 1502) as quoted by Rafael Sabatini, 'The Life of Cesare Borgia', Chapter XVI: Ramiro De Lorqua

Sojourner Truth photo

““I am pleading for my people, a poor downtrodden race
Who dwell in freedom’s boasted land with no abiding place
I am pleading that my people may have their rights restored,
For they have long been toiling, and yet had no reward
They are forced the crops to culture, but not for them they yield,
Although both late and early, they labor in the field.
While I bear upon my body, the scores of many a gash,
I’m pleading for my people who groan beneath the lash.
I’m pleading for the mothers who gaze in wild despair
Upon the hated auction block, and see their children there.
I feel for those in bondage—well may I feel for them.
I know how fiendish hearts can be that sell their fellow men.
Yet those oppressors steeped in guilt—I still would have them live;
For I have learned of Jesus, to suffer and forgive!
I want no carnal weapons, no machinery of death.
For I love to not hear the sound of war’s tempestuous breath.
I do not ask you to engage in death and bloody strife.
I do not dare insult my God by asking for their life.
But while your kindest sympathies to foreign lands do roam,
I ask you to remember your own oppressed at home.
I plead with you to sympathize with signs and groans and scars,
And note how base the tyranny beneath the stripes and stars.”

Sojourner Truth (1797–1883) African-American abolitionist and women's rights activist

Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.

Adolf Galland photo
John Knox photo
Malcolm X photo
Walter Bagehot photo
Alexandros Panagoulis photo

“The teardrops which you will see
flowing from our eyes
you should never believe
signs of despair.
They are only promise
promise for Fight.”

Alexandros Panagoulis (1939–1976) Greek politician and poet

Promise, written in Military Prisons of Bogiati February 1972.
Poetry, Vi scrivo da un carcere in Grecia (I write you from a prison in Greece) (1974)

Eliphas Levi photo
Jean De La Fontaine photo

“The sign brings customers.”

Jean De La Fontaine (1621–1695) French poet, fabulist and writer.

L’enseigne fait la chalandise.
Book VII (1678–1679), fable 16 (The Fortune-Tellers).
Fables (1668–1679)

Robert Browning photo

“God made all the creatures, and gave them our love and our fear,
To give sign we and they are his children, one family here.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"Saul", vi.
Dramatic Romances and Lyrics (1845)

Maurice Strong photo
Mau Piailug photo

“My father taught me that the sea is full of signs. Let's say we leave on a voyage at sunset. At midnight the navigator listens for chirping birds. You and I don't hear them—we can't hear them. Only the navigator can hear them.”

Mau Piailug (1932–2010) Micronesian navigator from the Carolinian island of Satawal and a teacher of traditional, non-instrument wa…

The Last Navigator (1987)

Ozzy Osbourne photo
Ronald Reagan photo

“My fellow Americans, I'm pleased to tell you today that I've signed legislation that will outlaw Russia forever. We begin bombing in five minutes.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Joking during a microphone check. The joke was later leaked to the general populace and, upon learning of it, Soviet defenses went on high alert. http://en.wikipedia.org/wiki/Reagan%27s_%22We_begin_bombing_in_five_minutes%22_joke http://www.npr.org/news/specials/obits/reagan/audio_archive.html (11 August 1984)
1980s, First term of office (1981–1985)

Denis Diderot photo

“All abstract sciences are nothing but the study of relations between signs.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Dr. Théophile de Bordeu, in “Conversation Between D’Alembert and Diderot”
D’Alembert’s Dream (1769)

Isa Genzken photo
Stefan Zweig photo
Barack Obama photo
Jane Goodall photo
Anthony de Mello photo
Philippe Pétain photo

“My country has been beaten and they are calling me back to make peace and sign an armistice…This is the work of 30 years of Marxism. They're calling me back to take charge of the nation.”

Philippe Pétain (1856–1951) French military and political leader

Remarks to Francisco Franco in Madrid, Spain (c. 17 May 1940) after French Prime Minister Reynaud called Pétain back to France to raise morale against the German offensive, quoted in Howard J. Langer, World War II: An Encyclopedia of Quotations (Routledge, 2013), p. 157.

Mary Wollstonecraft Shelley photo

“I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein

Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Marianne Moore photo

“Staff and effigy of the animal
which by shedding its skin
is a sign of renewal —
the symbol of medicine.”

Marianne Moore (1887–1972) American poet and writer

"The Staff of Aesculapius"
The Poems of Marianne Moore (2003)

Oscar Wilde photo
Gabriel Iglesias photo

“I accidentally wound up at this "dance…place", gentleman clubby place. I wasn't driving, it was an accident; we pulled up to the place, ya know (car engine, brakes), ah! I knew where I was, you can be drunk and know where you are, so long as you hear (drum beats), AAAH! I walked in there and I got recognized by one of the dancers. You gotta call them "dancers" or "entertainers" or they'll get mad at you, "(feminine voice) I am not a stripper, ok?! I'm an entertainer." And I said, "No, I'm an entertainer, you're nasty!" Some girl recognized me, and she said, "Omigawd I know who you are, you're faamous!" And I'm like, "Oh no, oh no!" And some other dancer who was spinning around on a pole overheard famous and she stopped [eek! Looks over]. She walks over, "(feminine voice) Oh my gawd, you're famous? Can I have your autograph?" I was like, "You don't even know who I am." "I don't care; SIGN IT!" "Ok, relax; what's your name?" "Diamond." "What's your last name?" "Rodriguez." "(writing)To Diamond, with all my love and affection…" "HURRY UP!" I got so mad, so I wrote, "George Lopez." I was so drunk, I didn't care; and she freaked out, she was like, "Oh my gawd! OH MY GAWD! You're George Lopez!" I can't help it guys, I was so drunk, I did this; I said, "[George Lopez voice] I know, huh? Ay, ay, cabrona! Why you cry!? Why you crying'!?"”

Gabriel Iglesias (1976) American actor

I'm not gonna lie to you guys, George knows that I do it; I don't think he likes it!
Hot & Fluffy (2007)

Theodore Roosevelt photo

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

R. C. Majumdar photo
Friedrich Nietzsche photo
Antoine de Saint-Exupéry photo
Terry Pratchett photo
Ja'far al-Sadiq photo

“The believers have four signs: good humor, tactfulness, kind heartedness and openhandedness”

Ja'far al-Sadiq (702–765) Muslim religious person

Muhammad al-Hur al-Aamili, Wasā'il al-Shī‘ah, vol.6, p. 321
Religous Wisdom

Friedrich Nietzsche photo

“Unhappiness. The distinction that lies in being unhappy is so great that when someone says, "But how happy you must be!" we usually protest.”

Section IX, "Man Alone with Himself" / aphorism 534
Human, All Too Human (1878), Helen Zimmern translation

Jascha Heifetz photo

“I have discovered three things which know no geographical borders - classical music, American jazz, and applause as the sign of the public's favor.”

Jascha Heifetz (1901–1987) Lithuanian violinist

Heifetz official web site http://www.jaschaheifetz.com/about/quotes.html

Friedrich Nietzsche photo
Thomas De Quincey photo
Phil Brooks photo
Jani Allan photo

“Dressing with style is akin to issuing a manifesto; dressing fashionably is like signing a petition.”

Jani Allan (1952) South African columnist and broadcaster

http://www.theabsolute.net/minefield/pwords.html
Other

Barack Obama photo

“Now that we're 18 days before the election, Mr. Severely Conservative wants you to think he was severely kidding about everything he said over the last year. He told folks he was the ideal candidate for the Tea Party, now he's telling folks, "What? Who me?" He's forgetting what his own positions are. And he's betting that you will too. I mean, he's changing up so much and backtrackin' and sidesteppin'. We've gotta name this condition that he's going though. I think it's called Romnesia. That's what it's called. I think that's what he's goin' through. Now, I'm not a medical doctor, but I do wanna go over some of the symptoms with you, because I wanna make sure nobody else catches it.You know, if you say you're for equal pay for equal work, but you keep refusing to say whether or not you'd sign a bill that protects equal pay for equal work, you might have Romnesia.If you say women should have access to contraceptive care, but you support legislation that would let your employer deny you contraceptive care, you might have a case of Romnesia.If you say you'll protect a woman's right to choose, but you stand up in a primary debate and say that you'd be delighted to sign a law outlying — outlawing that right to choose in all cases — man, you definitely got Romnesia.Now, this extends to other issues. If you say earlier in the year, "I'm gonna give a tax cut to the top 1%", and in a debate you say, "I don't know anything about giving tax cuts to rich folks", you need to get a thermometer, take your temperature, because you've probably got Romnesia.If you say that you're a champion of the coal industry when, while you were governor, you stood in front of a coal plant and said "This plant will kill you" —[audience: Romnesia! ] that's some Romnesia.And if you come down with a case of Romnesia and you can't seem to remember the policies that are still on your website, or the promises you've made over the six years you've been running for President, here's the good news: Obamacare covers pre-existing conditions. We can fix you up.. We've got a cure. We can make you well, Virginia. This is a curable disease.”

Barack Obama (1961) 44th President of the United States of America

Campaign rally http://www.whitehouse.gov/the-press-office/2012/10/19/remarks-president-campaign-event-fairfax-va, George Mason University, Fairfax, Virginia,
2012

Pope Francis photo
Paul Valéry photo
Pericles photo
Little Turtle photo

“I have been the last to sign this treaty; I will be the last to break it.”

Little Turtle (1752–1812) Chief of the Miami people (c. 1747 – July 14, 1812)

upon signing the Treaty of Greenville http://www.accessgenealogy.com/native/little-turtle-at-the-treaty-of-greenville.htm, August 3, 1795
Quotes from Michikinikwa

Benjamin Disraeli photo

“When a man fell into his anecdotage, it was a sign for him to retire.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Books, Coningsby (1844), Lothair (1870), Ch. 28.

Bertrand Russell photo

“I have always thought respectable people scoundrels, and I look anxiously at my face every morning for signs of my becoming a scoundrel.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Quoted in Alan Wood Bertrand Russell: The Passionate Skeptic: A Biography, Vol. 2 (1958), p. 233
1950s

Brigitte Bardot photo
Barack Obama photo
Cristoforo Colombo photo

“As I saw that they were very friendly to us, and perceived that they could be much more easily converted to our holy faith by gentle means than by force, I presented them with some red caps, and strings of beads to wear upon the neck, and many other trifles of small value, wherewith they were much delighted, and became wonderfully attached to us. Afterwards they came swimming to the boats, bringing parrots, balls of cotton thread, javelins, and many other things which they exchanged for articles we gave them, such as glass beads, and hawk's bells; which trade was carried on with the utmost good will. But they seemed on the whole to me, to be a very poor people. They all go completely naked, even the women, though I saw but one girl. All whom I saw were young, not above thirty years of age, well made, with fine shapes and faces; their hair short, and coarse like that of a horse's tail, combed toward the forehead, except a small portion which they suffer to hang down behind, and never cut. Some paint themselves with black, which makes them appear like those of the Canaries, neither black nor white; others with white, others with red, and others with such colors as they can find. Some paint the face, and some the whole body; others only the eyes, and others the nose. Weapons they have none, nor are acquainted with them, for I showed them swords which they grasped by the blades, and cut themselves through ignorance. They have no iron, their javelins being without it, and nothing more than sticks, though some have fish-bones or other things at the ends. They are all of a good size and stature, and handsomely formed. I saw some with scars of wounds upon their bodies, and demanded by signs the of them; they answered me in the same way, that there came people from the other islands in the neighborhood who endeavored to make prisoners of them, and they defended themselves. I thought then, and still believe, that these were from the continent. It appears to me, that the people are ingenious, and would be good servants and I am of opinion that they would very readily become Christians, as they appear to have no religion. They very quickly learn such words as are spoken to them. If it please our Lord, I intend at my return to carry home six of them to your Highnesses, that they may learn our language. I saw no beasts in the island, nor any sort of animals except parrots.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Hasan ibn Ali photo
Parmenides photo

“There is one story left, one road: that it is. And on this road there are very many signs that, being, is uncreated and imperishable, whole, unique, unwavering, and complete.”

Parmenides (-501–-470 BC) ancient Greek philosopher

Frag. B 8.1-4, quoted by Simplicius, Commentary on the Physics, 144

Abraham Lincoln photo

“Now, I say to you, my fellow-citizens, that in my opinion the signers of the Declaration had no reference to the negro whatever when they declared all men to be created equal. They desired to express by that phrase, white men, men of European birth and European descent, and had no reference either to the negro, the savage Indians, the Fejee, the Malay, or any other inferior and degraded race, when they spoke of the equality of men. One great evidence that such was their understanding, is to be found in the fact that at that time every one of the thirteen colonies was a slaveholding colony, every signer of the Declaration represented a slave-holding constituency, and we know that no one of them emancipated his slaves, much less offered citizenship to them when they signed the Declaration, and yet, if they had intended to declare that the negro was the equal of the white man, and entitled by divine right to an equality with him, they were bound, as honest men, that day and hour to have put their negroes on an equality with themselves.”

Abraham Lincoln (1809–1865) 16th President of the United States

Attributed at a few sites to a debate in Peoria, Illinois with Stephen Douglas on 16 October 1858. No historical record of such a debate actually exists, though there was a famous set of speeches by both in Peoria on 16 October 1854, but transcripts of Lincoln's speech http://www.hti.umich.edu/cgi/t/text/text-idx?c=lincoln;cc=lincoln;type=simple;rgn=div1;q1=cleaver;view=text;subview=detail;sort=occur;idno=lincoln2;node=lincoln2%3A282 on that date do not indicate that he made such a statement. It in fact comes from a speech made by Douglas in the third debate http://www.hti.umich.edu/cgi/t/text/text-idx?c=lincoln;cc=lincoln;type=simple;rgn=div1;q1=fejee;view=text;subview=detail;sort=occur;idno=lincoln3;node=lincoln3%3A17 against Lincoln at Jonesboro, Illinois on 15 September 1858.
Misattributed

Barack Obama photo

“They call it Armageddon, the end of freedom as we know it. After I signed the bill, I looked around to see if there were any asteroids falling, some cracks opening up in the earth. Turned out it was a nice day.”

Barack Obama (1961) 44th President of the United States of America

At a speech http://www.myfoxdetroit.com/dpps/news/dpgonc-obama-dares-republicans-to-run-on-repealing-health-care-fc-20100325_6751762 at the University of Iowa after signing the Patient Protection and Affordable Care Act (25 March 2010)
2010

Mark Twain photo

“A crowded police docket is the surest of all signs that trade is brisk and money plenty.”

Roughing It (published 1872)
Roughing It (1872)

Ludwig Wittgenstein photo
Ramana Maharshi photo

“Let knowledge be guessed by the sign of equality to all beings.”

Ramana Maharshi (1879–1950) Indian religious leader

Sri Ramana Gita

Hermann Göring photo

“Excellency, please sign. I hate to say it, but my job is not the easiest one. Prague, your capital- I should be terribly sorry if I were compelled to destroy this beautiful city. But I would have to do it, to make the English and French understand that my air force can do all it claims to do. Because they still don't want to believe this is so, and I should like an opportunity of giving them proof.”

Hermann Göring (1893–1946) German politician and military leader

Said by Goering to the President of Czechoslovakia Emile Hácha on March 15, 1939, when Hácha, tired and under heavy pressure from Hitler to sign a document effectively handing his country over to Germany, nonetheless tried to resist signing. Hácha eventually gave up, and the combined pressure that Hitler and Goering had put on him caused Hácha to have a heart attack at 4:00 that morning. As quoted in On Borrowed Time: How World War II Began (1969) by Leonard Mosley, p. 167.

Christopher Morley photo

“My theology, briefly,
Is that the Universe
Was Dictated
But not Signed.”

Christopher Morley (1890–1957) American journalist, novelist, essayist and poet

"Safe and Sane" in Hide and Seek (1920), p. 92 http://books.google.com/books?id=vVEpAAAAYAAJ&q=&quot;My+theology+briefly+is+that+the+universe+was+dictated+but+not+signed&quot;&pg=PA92#v=onepage

Pope Francis photo
H.P. Lovecraft photo
Friedrich Schleiermacher photo
Theodore Roosevelt photo
Theodor W. Adorno photo
Simón Bolívar photo
Paul Valéry photo

“It is a sign of the times, and not a very good sign, that these days it is necessary—and not only necessary but urgent—to interest minds in the fate of Mind, that is to say, in their own fate.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 156

Barack Obama photo

“We also know that centuries of racial discrimination -- of slavery, and subjugation, and Jim Crow -- they didn’t simply vanish with the end of lawful segregation. They didn’t just stop when Dr. King made a speech, or the Voting Rights Act and the Civil Rights Act were signed. Race relations have improved dramatically in my lifetime. Those who deny it are dishonoring the struggles that helped us achieve that progress. But we know -- but, America, we know that bias remains. We know it. Whether you are black or white or Hispanic or Asian or Native American or of Middle Eastern descent, we have all seen this bigotry in our own lives at some point. […] Although most of us do our best to guard against it and teach our children better, none of us is entirely innocent. No institution is entirely immune. And so when African Americans from all walks of life, from different communities across the country, voice a growing despair over what they perceive to be unequal treatment; when study after study shows that whites and people of color experience the criminal justice system differently, so that if you’re black you’re more likely to be pulled over or searched or arrested, more likely to get longer sentences, more likely to get the death penalty for the same crime; when mothers and fathers raise their kids right and have “the talk” about how to respond if stopped by a police officer -- “yes, sir,” “no, sir” -- but still fear that something terrible may happen when their child walks out the door, still fear that kids being stupid and not quite doing things right might end in tragedy -- when all this takes place more than 50 years after the passage of the Civil Rights Act, we cannot simply turn away and dismiss those in peaceful protest as troublemakers or paranoid. We can’t simply dismiss it as a symptom of political correctness or reverse racism. To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and coworkers and fellow church members again and again and again -- it hurts. Surely we can see that, all of us.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Karl Marx photo

“As the chosen people bore in their features the sign manual of Jehovah, so the division of labour brands the manufacturing workman as the property of capital.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 14, Section 5, pg. 396.
(Buch I) (1867)

Max Scheler photo

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Tom Selleck photo

“I was planning to go into architecture. But when I arrived [to sign up for courses], architecture was filled up. Acting was right next to it. So I signed up for acting instead.”

Tom Selleck (1945) American actor

Televised interview broadcast the day before Laguna Heat was shown on cable TV.

Friedrich Nietzsche photo
Barack Obama photo