Quotes about sight
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“Never let a beautiful woman pick your path for you when there is a man in her line of sight. -Adie, Wizard's First Rule”

Terry Goodkind (1948) American novelist

Quotes from the Books

Beauty

“If we reelect President Bush we are endorsing his policies and we shall have to live with the consequences. We are facing a vicious circle of escalating violence with no end in sight. If we reject him at the polls we shall have a better chance to regain the respect and support of the world and break the vicious circle. Our future depends on it.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

World, Support, Chance, Future

“Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep.
Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed.
At noon, I still lay there. This fever will surely kill me, I thought.
Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope.
Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.””

Radhanath Swami (1950) Gaudiya Vaishnava guru

Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life, Death, Pain, Hope

“This is especially important when addressing less statistically savvy audiences. Such audiences could perhaps be encouraged to think of two normal distributions, one representing males and the other females. Instead of imagining that natural selection creates two distinct psychological types — a male type and a female type, described by the mean values for each group — they could be encouraged to imagine that natural selection pushes the male and female distributions closer together or further apart. This simple expedient may help people to visualize the effects of natural selection on average sex differences without at the same time losing sight of the variation within each sex.”

Steve Stewart-Williams (1971)

Source: The Ape that Kicked the Hornet's Nest (2013), p. 268

People, Sex, Imagination, Nature

“As translators, we must be courageous, free and passionate about what we are doing. We must constantly strive to enrich our own cultural and linguistic repertoire. We must read, we must write. We must be prepared to rethink, to revise, to rewrite, constantly. We must have endless time and patience. Deadlines are there to be ignored, to be kept alive. Above all we must play with words, ideas and feelings. Delight in them. We must never lose sight of the playfulness and creative licence that are the lifeblood of art and literature, and hence of translation.”

John Minford (1946) New Zealand sinologist

Public Lecture (2018)

Art, Feeling, Literature, Idea

“…there appeared to me to have grown up under the present Government a system of what I called, in regard to the public expenditure, making things pleasant all round. That means going from town to town, granting what this community wants, granting what that community wants, granting what the other community wants, and leaving out of sight that huge public which unfortunately has not got the voices and the advocates ready always to defend it against these local and particular claims, but of which it is our highest boast that we seek to be the advocates and the champions.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Leigh, Lancashire (20 October 1868), quoted in The Times (21 October 1868), p. 11.
1860s

Communication, Appearance

“Alas! how dreary would be the world if there were no Santa Claus. It would be as dreary as if there were no [Virginias]. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.”

Francis Pharcellus Church Yes, Virginia, there is a Santa Claus

Yes, Virginia, there is a Santa Claus (1897)

World, Faith, Sense, Light

“The first period embraces the time between the first records of empirical determinations of the ratio of the circumference to the diameter of a circle until the invention of the Differential and Integral Calculus, in the middle of the seventeenth century. This period, in which the ideal of an exact construction was never entirely lost sight of, and was occasionally supposed to have been attained, was the geometrical period, in which the main activity consisted in the approximate determination of π by the calculation of the sides or the areas of regular polygons in- and circum-scribed to the circle. The theoretical groundwork of the method was the Greek method of Exhaustions. In the earlier part of the period the work of approximation was much hampered by the backward condition of arithmetic due to the fact that our present system of numerical notation had not yet been invented; but the closeness of the approximations obtained in spite of this great obstacle are truly surprising. In the later part of this first period methods were devised by which the approximations to the value of π were obtained which required only a fraction of the labour involved in the earlier calculations. At the end of the period the method was developed to so high a degree of perfection that no further advance could be hoped for on the lines laid down by the Greek Mathematicians; for further progress more powerful methods were required.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 10-11

Hope, Time, Parting, Perfection

“Here the reason
no less than all separate acts
Must give way,
For our powers become simple in Love;
They are silent
And In the most secret part of the understanding, the simple eye is ever open. It contemplates and gazes at the Light with a pure sight that is lit by the Light itself: eye to eye, mirror to mirror, image to image. The sight of the simple eye is a living mirror bowed down in the Presence of the Father.
And this revelation of the Father
Lifts the soul above the reason
Into the Imageless Nudity.
There the soul is simple, pure, spotless,
Empty of all things;
And it is in this state of perfect emptiness
That the Father manifests His Divine radiance.
To this radiance neither reason nor sense,
Observation nor distinction,
Can attain.
All this must stay below;
For the measureless radiance
Blinds the eyes of the reason,
They cannot bear the Incomprehensible Light.
But above the reason,
In the most secret part of the understanding,
The simple eye is ever open.
It contemplates and gazes at the Light
With a pure sight that is lit by the Light itself:
Eye to eye,
Mirror to mirror,
Image to image.
This threefold act makes us like God,
And unites us to Him;
For the sight of the simple eye is a living mirror,
Which God has made for His image,
And whereon He has impressed it.”

John Ruysbroeck (1293–1381) Flemish mystic

A Mirror of Eternal Blessedness

Love, God, Secret, Way

“His aunt drily remarked that, at this rate, he would soon get through all the sights; but she could not guess — having lived always in Washington — how little the sights of Washington had to do with its interest.

The boy could not have told her; he was nowhere near an understanding of himself. The more he was educated, the less he understood. Slavery struck him in the face; it was a nightmare; a horror; a crime; the sum of all wickedness! Contact made it only more repulsive. He wanted to escape, like the negroes, to free soil. Slave States were dirty, unkempt, poverty-stricken, ignorant, vicious! He had not a thought but repulsion for it; and yet the picture had another side. The May sunshine and shadow had something to do with it; the thickness of foliage and the heavy smells had more; the sense of atmosphere, almost new, had perhaps as much again; and the brooding indolence of a warm climate and a negro population hung in the atmosphere heavier than the catalpas. The impression was not simple, but the boy liked it: distinctly it remained on his mind as an attraction, almost obscuring Quincy itself. The want of barriers, of pavements, of forms; the looseness, the laziness; the indolent Southern drawl; the pigs in the streets; the negro babies and their mothers with bandanas; the freedom, openness, swagger, of nature and man, soothed his Johnson blood.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, Boy, Understanding, Nature

“All is gone, all is gone, admit it, take flight.
I gagged twice, doubled, tears blinding my sight.
My mind it was mangled, I ran into the night
Leaving all of love's ashes behind me.
The wind knocks my window, the room it is wet.
The words to say I'm sorry, I haven't found yet.
I think of her often and hope whoever she's met
Will be fully aware of how precious she is.
Ah, my friends from the prison, they ask unto me,
"How good, how good does it feel to be free?"”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

And I answer them most mysteriously,
"Are birds free from the chains of the skyway?"
Song lyrics, Another Side of Bob Dylan (1964), Ballad In Plain D

Love, Hope, Feeling, Bird

“These plays and stories have for their continual theme the passing away of gods and men and cities before the mysterious power which is sometimes called by some great god's name but more often 'Time.' His travellers, who travel by so many rivers and deserts and listen to sounding names none heard before, come back with no tale that does not tell of vague rebellion against that power, and all the beautiful things they have seen get something of their charm from the pathos of fragility. This poet who has imagined colours, ceremonies and incredible processions that never passed before the eyes of Edgar Allen Poe or of De Quincey, and remembered as much fabulous beauty as Sir John Mandeville, has yet never wearied of the most universal of emotions and the one most constantly associated with the sense of beauty; and when we come to examine those astonishments that seemed so alien we find that he has but transfigured with beauty the common sights of the world.”

Lord Dunsany (1878–1957) Irish writer and dramatist

About

Men, God, World, Beauty

“As when about the silver moon, when air is free from wind,
And stars shine clear; to whose sweet beams, high prospects, and the brows
Of all steep hills and pinnacles, thrust up themselves for shows;
And even the lowly valleys joy, to glitter in their sight,
When the unmeasured firmament bursts to disclose her light,
And all the signs in heaven are seen that glad the shepherd's heart.”

George Chapman (1559–1634) English dramatist, poet, and translator

Book VIII, line 487, p. 115 https://books.google.com/books?id=ashjAAAAcAAJ&pg=PA115&dq=%22As+when+about%22 The Iliads of Homer, Prince of Poets (1611)

Star, Light, Heart, Joy

“I don't understand how many painters can be so short-sighted to value art from earlier periods as completely worthless. Every art is an expression of an era and only for that reason already it is interesting. A Rembrandt has gone other ways, but he has certainly also pursued the highest goals. That one can assert: it is not necessary for a painter to have an impression when he is painting an Image, is nonsense. Certainly an artist, if he is really an artist, always has an inner urge to create an Image and thus sees an impression for himself that he may not always be able to explain, because deeper feelings are very difficult to grasp in words, but he has an impression - otherwise he only makes paintings as pure brain work. And intellectual art I can't bear. You can not make abstract art as something on its own. One feel various forms in their inner coherence. For example: when reading a fairy tale I can get the idea to paint a forest in completely abstract forms with motifs of trees. Every abstract form has an inner meaning for me.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Ik begrijp niet hoe veel schilders zo kortzichtig kunnen zijn kunst uit vroegere perioden als volkomen waardeloos aan te merken. Elke kunst is een uiting van een tijdperk en alleen daarom al interessant. Een Rembrandt is andere wegen gegaan maar heeft zeker ook de hoogste doelen nagestreefd. Dat men beweren kan: een schilder hoeft bij het schilderen van een Bild geen voorstelling te hebben, is onzin. Zeker heeft een kunstenaar, als hij werkelijk artiest is, altijd een innerlijke drang een Bild te scheppen en ziet dus een Bild voor zich dat hij misschien niet altijd verklaren kan omdat diepere gevoelens heel moeilijk in woorden te vatten zijn, maar een voorstelling heeft hij - anders maakt hij schilderijen en is het puur hersenwerk. En intellectuele kunst staat mij zeer tegen. Abstracte kunst is niet op zich zelf staand te maken. Men voelt verscheidene vormen in hun innerlijke samenhang. Bijvoorbeeld: bij het lezen van een sprookje kan ik de ingeving krijgen een bos in geheel abstracte vormen met boommotieven te schilderen. Elke abstracte vorm heeft voor mij een innerlijke betekenis.
Quote of Jacoba van Heemskerck in her letter of 1 May 1920, to Gustave Bock in Giessen, Germany; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5) Waanders, Zwolle, 2005, p. 168
1920's

Art, Way, Feeling, Idea

“Locke supposes that a person acquainted sensibly with the colours which compose a rainbow, can by the names of such colours in a verbal description, be made visually acquainted with a rainbow. The verbal description will give such a person's intellect a good verbal definition of the word rainbow, but it cannot communicate the sight to the extent that it differs, in any manner from the sights he already knows.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)

Communication, Personality

“We would most gladly ye came yourself if that ye may, and if ye may not, we pray you not to fail, but to accomplish in all diligence our said commandment, to send our Seal incontinent upon the sight hereof, as we trust you, with such as ye trust and the Officers pertaining to attend with it; praying you to ascertain us of your News. Here, loved be God, is all well and truly determined, and for to resist the Malice of him that had best Cause to be true, the Duke of Buckingham, the most untrue creature living; whom with God’s Grace we shall not be long till that we will be in those parts, and subdue his Malice. We assure you there was never false traitor better purveyed for, as this bearer Gloucester shall show you.”

Richard III of England (1452–1485) English monarch

Postscript from a letter to his Chancellor, 12 October, 1483. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Parting, Falseness

“When it is said, that we are not justified by any righteousness or goodness of our own, what is meant is, that it is not out of respect to the excellency or goodness of any qualifications or acts in us whatsoever, that God judges it meet that this benefit of Christ should be ours; and it is not, in any wise, on account of any excellency or value that there is in faith, that it appears in the sight of God a meet thing, that he who believes should have this benefit of Christ assigned to him, but purely from the relation faith has to the person in whom this benefit is to be had, or as it unites to that mediator, in and by whom we are justified.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

God, Faith, Appearance, Christ

“Perfect beauty implies perfect simplicity, a quality that at first sight does not arouse the emotions which we feel before gigantic works, objects whose very disproportion constitutes an element of beauty.”

Eugène Delacroix (1798–1863) French painter

7 September 1854 (p. 252)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Beauty, Feeling, Perfection

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Life, Hate, People, World

“Any two opposite colours of the rainbow (eg yellow and blue), form a third between them, thus imparting to each other their peculiar qualities. The sight of what they were originally is quite lost, and instead, a most pleasing green is found, which colour, nature has chosen for the vestment of the earth, and with the beauty of which the eye never tires.”

William Hogarth book The Analysis of Beauty

The Analysis of Beauty (1753)

Beauty, Nature

“Our life is all one human whole, and if we are to have any real knowledge of it we must see it as such. If we cut it up it dies in the process: and so I conceive that the various branches of research that deal with this whole are properly distinguished by change in the point of sight rather than by any division in the thing that is seen. Accordingly, in a former book (Human Nature and Social Order), I tried to see society as it exists in the social nature of man and to display that in its main outlines. In this one the eye is focussed on the enlargement and diversification of intercourse which I have called Social Organization, the individual, though visible, remaining slightly in the background.”

Charles Cooley (1864–1929) American sociologist

Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece

Life, Books, Nature, Knowledge

“Variants include "You can never cross the ocean unless you have the courage to lose sight of the shore."”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

Actually by André Gide.
Misattributed

Courage

“Perhaps the Doors, Curtains, Surface Pictures, Panes of Glass [like in his work '4 Panes of Glass', 1967], etc. are metaphors of despair, prompted by the dilemma that our sense of sight causes us to apprehend things, but at the same time restricts and partly precludes our apprehension of reality.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 86, note 12

Reality, Sense, Time, Despair

“He came to a halt in a hollow and got his breath back. He felt himself freed of a great burden by getting out of sight of other people. The previous days and nights had been eventful, and he had lost himself. But now he was sure he would find himself again, like a dead man who finds himself, little by little, in the next world. In spite of everything, and although he was in reality a newborn babe in this new world, it was delightful to be born anew and to own a share of the sun like others instead of having to wait half the year perhaps for one little ray of sunshine.... No, there's probably no way of making something cease to exist once it has come into existence. He was no longer afraid of the immortality of the soul, that doctrine which for a time had seemed to him the height of human cruelty. Today it was the many and various abodes of the Creator which enchanted the mind.... and death did not exist.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Death, People, World, Way

“Americans cleave to the things of this world as if assured that they will never die,… They clutch everything but hold nothing fast, and so lose grip as they hurry after some new delight. An American will build a house in which to pass his old age and sell it before the roof is on; he will plant a garden and rent it just as the trees are coming into bearing; he will clear a field and leave others to reap the harvest; he will take up a profession and leave it, settle in one place and soon go off elsewhere with his changing desires. If his private business allows him a moment’s relaxation, he will plunge at once into the whirlpool of politics. Then, if at the end of a year crammed with work he has a little spare leisure, his restless curiosity goes with him traveling up and down the vast territories of the United States. Thus he will travel five hundred miles in a few days as a distraction from his happiness. Death steps in in the end and stops him before he has grown tired of this futile pursuit of that complete felicity which always escapes him. At first sight there is something astonishing in this spectacle of so many lucky men restless in the midst of abundance. But it is a spectacle as old as the world; all that is new is to see a whole people performing in it.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter XIII.
Democracy in America, Volume II (1840), Book Two

Death, Men, Happiness, People

“Florentine was now no more than a bright patch on the platform. He managed to see her take out her compact and wipe away the few traces of her tears. He closed his eyes and, as if he were already very far away, cherished that image of Florentine and her powder puff. Then he searched the crowd one last time for her thin, small face and her burning eyes. But she had already turned her back to leave before the train was out of sight.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P.379

Search, Tear, Time, Training

“The only reason we wore sunglasses onstage was because we couldn't stand the sight of the audience.”

John Cale (1942) Welsh composer, singer-songwriter and record producer

Attributed without citation at John Cale Quotes, inspirationalstories.com, 16 November 2012 http://www.inspirationalstories.com/quotes/t/john-cale/,

“Native Americans would say that [the sight of a fox killed in a trap] was the moment when my fate was sealed. They say that you sign nature's unwritten contract to work with animals at a very young age as a result of some experience, either good or bad, that happens in early childhood. Looking back, there is no doubt that the shock of seeing that magnificent young fox-my friend-hanging from that tree left me with a feeling of revulsion for my own kind and a desire to distance myself from the human race.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Fate, Age, Feeling, Nature

“With quaint manners and quaint names these men had the hero's heart and the confessor's faith. Their faith was, indeed, their strength. Strong in the supremacy of conscience, in that real earnestness which springs from conviction, and which prompts to enterprise; far-sighted in political sagacity, because seeing Him that is invisible; shrewd enough to know that the truest policy for the life that now is, is a reverent recognition of the life that is to come, they were brave in endurance and patient under trial; and never losing sight of the principle for which they struggled, and of the purpose of their voyage afar, they "won the wilderness for God."”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 313.

Life, Men, God, Faith

“There are few lonelier sights than a good comedian being funny in a movie that doesn't know what funny is.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/wedding-crashers-2005 of Wedding Crashers (14 July 2005) Reviews, Two star reviews

Loneliness

“We will shoot [any Vietnamese migrants] on sight.”

Mahathir bin Mohamad (1925) Prime Minister of Malaysia

on how Malaysia would deal with refugees from Vietnam fleeing the Sino-Vietnamese War.
Malaysian Politicians Say the Darndest Things [Vol I]

“This day, much against my will, I did in Drury Lane see two or three houses marked with a red cross upon the doors, and "Lord have mercy upon us" writ there; which was a sad sight to me, being the first of the kind that, to my remembrance, I ever saw. It put me into an ill conception of myself and my smell, so that I was forced to buy some roll-tobacco to smell to and chaw, which took away the apprehension.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

June 7, 1665
Written during the Great Plague.
Diary

Sadness, Housing

“Babe] also inspired me to become vegan. After having worked all morning with these extraordinary animals, I'd see their relatives on the lunch table. They had ham and duck, every animal except horse. That's when I said, "I've got to try to be a vegan." And for the most part, I have been vegan since 1994. [You were vegetarian before Babe. What inspired that change? ] I rode across the country on a motorcycle in 1975. I remember it was the worst time of year and bloody cold. When I was going through Texas, I went through the feedlots, which I had never seen before. It was a very sobering sight—heartbreaking and awful. It's a corporate system completely out of touch with what is sustainable, what is humane, what is compassionate. At the time, I didn't even know what a vegetarian was. I just thought, "I can't eat [animals] anymore."”

James Cromwell (1940) American actor and producer

"The Tale of an Unprejudiced Heart: An Interview with James Cromwell" http://www.humanesociety.org/news/magazines/2015/01-02/unprejudiced-heart-interview-with-babe-actor-james-cromwell.html by The Humane Society of the United States (17 December 2014)

Change, Time, Animals, Horse

“I said years ago that I would rather be the man who helped on a rational scheme which should secure the comfort of old age than I would be a general who had won ever so many victories in the field. These are, to me, the two most tragic sights in the world—a man who is able to work, and anxious to work, and who cannot get work; and the other tragic sight is that of a man who has worked until his eyes have become dim, and his natural force has become abated, and he is left to spend the declining years of a life that has been so nobly used, so honourably used, in straits, difficulties, and hardships.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech in Manchester (4 July 1895), quoted in 'Mr. Morley In Manchester', The Times (5 July 1895), p. 10.

Life, Age, World, Nature

“All life produces waste. The act of living produces costs, hazards and disposal questions, and so the (Environment) Ministry has found itself in the center of all life, mitigating, guiding and policing the detritus of the average person along with investigating the infractions of the greedy and short-sighted, the ones who wish to make quick profits and trade on others’ lives for it.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 121

Life, Question, Personality

“these sobering sights I've seen
in the City of Angels
have all been one rude awakening
that was due to me
in this city of fallen angels”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, In My Tribe (1987), City of Angels

Angels

“I do ask the right hon. Baronet what is the meaning of overproduction? It means that too much is produced; and what can be thought of a country which produces so much, and where the great mass of the inhabitants possess so little? Does it not show that there is some mal-distribution of production? It is because we have lost sight of that science which teaches the right distribution of wealth…Those who are so fond of laughing at political economy, forget that they have a political economy of their own; and what is it? That they will monopolise to themselves the fruits of the industry of the great body of the community—that they allow the productions of the spindle and the loom to go abroad to furnish them with luxuries from the farthest corners of the world, but refuse to permit to be brought back in exchange what would minister to the wants and comforts of the lower orders. This, in one word, is the true reason why the mass of the people is at this time so wretchedly clothed and so miserably fed.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1842/jul/08/distress-of-the-country in the House of Commons (8 July 1842) against the Corn Laws. 1840s

People, World, Communication, Science

“Ye have lost a child — nay, she is not lost to you, who is found to Christ; she is not sent away, but only sent before; like unto a star, which going out of our sight, doth not die and vanish, but shineth in another hemisphere.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 53.

Star, Christ

“This was a delectable Sight and a restful Shewing, that it is so without end. The beholding of this while we are here is full pleasing to God and full great profit to us; and the soul that thus beholdeth, it maketh it like to Him that is beheld, and oneth it in rest and peace by His grace. And this was a singular joy and bliss to me that I saw Him sitting: for the secureness of sitting sheweth endless dwelling.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 68

God, Peace, Soul, Joy

“He's not out
seeing a sight but the rock
crystal thing to see — the startling El Greco
brimming with inner light — that
covets nothing that it has let go. This then you may know
as the hero.”

Marianne Moore (1887–1972) American poet and writer

"The Hero"
The Poems of Marianne Moore (2003)

Light

“Well then you thought that the end was in sight
And then you thought there was nothing to fight
But you had opened your heart with your mind
Oooh here comes one.”

Becky Stark (1976) American singer

Here Comes One
Imagine Our Love (2007)

Heart, Fight

“I could only relate to a dead image of the person I could love. The image of my dead grandfather would be the model of him at his most striking in my mind. It seems necessary for them to have been dead in order that I could express those feelings which were the feelings I held sacred for my grandfather … it was a pseudo-sexual, infantile love which had not yet developed and matured. The sight of them [my victims] brought me a bitter sweetness and a temporary peace and fulfillment.”

Dennis Nilsen (1945–2018) British serial killer

As quoted by Brian Masters (2011), Killing for Company, Random House, p. 189, ISBN 1446428737

Love, Peace, Feeling, Personality

“Pale moon! thy mild benignant light
May glad some other's captive sight
Where are the years with pleasure gay
How bright their course! How short their stay!”

Helen Maria Williams (1759–1827) British writer

from (I) & (II) 'Quenn Mary's Complaint', Poems 1786, kindle ebook ASIN B00849523Q

Pleasure, Light

“The Mockery Bird regarded him with a roguish eye, head on one side, and took a few slow steps into the clearing. With its head on one side and its foot tentatively raised, it seemed like some sort of lanky, avian dancing master. It stepped forward among the guava stems with a mincing delicacy and then shuffled its wings like someone shuffling a pack of cards. He noticed that it had very long eyelashes which it raised and lowered over its large gaily-sparkling eyes. … There was another complicated rustle and flurry in the undergrowth and then, projected into the clearing by its own nervous eagerness, came a female Mockery Bird making strange, peeting noises, which became a soothing babble when she caught sight of the male. She went up to her mate and briefly preened his throat feathers as an over-zealous wife will straighten the tie of her consort. … Here in front of him, cossetting each other, were two birds which were thought to be extinct.”

Gerald Durrell book The Mockery Bird

The Mockery Bird (1981)

Bird, Dance

“As music is the poetry of sound, so is painting the poetry of sight, and the subject-matter has nothing to do with harmony of sound or of colour. The great musicians knew this. w:Beethoven and the rest wrote music — simply music; symphony in this key, concerto or sonata in that... Art should be independent of all claptrap — should stand alone, and appeal to the artistic sense of eye or ear, without confounding this with emotions entirely foreign to it, as devotion, pity, love, patriotism, and the like. All these have no kind of concern with it; and that is why I insist on calling my works 'arrangements' and 'harmonies.”

James McNeill Whistler (1834–1903) American-born, British-based artist

Propositions, 2
also in a letter to 'The World', London 22 Mai, 1878; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 186
1870 - 1903, The Gentle Art of Making Enemies' (1890)

Love, Art, Music, Sense

“I too was filled with a sort of shyness and fear, as I was called to leave 'the world of will and idea' in which I had lived and created, and in whose reality I had believed. But the happy liberating touch of non-objectivity drew me out into the 'desert' where only feeling is real.... and so feeling became the content of my life. It was no 'empty square' I had exhibited but the feeling of non-objectivity. I perceived that the 'thing' and the 'idea' were taken to be equivalents of feeling, and understood the lie of the world of will and idea. Is the milk bottle the symbol of milk? Suprematism is the rediscovery of that pure art which in the course of time, and by an accretion of 'things', had been lost to sight.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

As quoted in Artists on Art; from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 453
1921 - 1930

Life, Happiness, Lie, World

“The Senator from South Carolina has read many books of chivalry, and believes himself a chivalrous knight, with sentiments of honor and courage. Of course he has chosen a mistress to whom he has made his vows, and who, though ugly to others, is always lovely to him; though polluted in the sight of the world, is chaste in his sight I mean the harlot, Slavery. For her, his tongue is always profuse in words.”

Charles Sumner (1811–1874) American abolitionist and politician

"The Crime against Kansas," speech in the Senate (May 18, 1856). The claims made against Senator Andrew Butler of South Carolina so angered Butler's cousin, Democrat Representative Preston Brooks, that Brooks assaulted Sumner with a cane in the Senate chamber a few weeks later

Love, Books, World, Courage

“It is an awesome sight, repeatedly drawn and painted. How long did it last, this Fall of Angels? Was it all over in an hour? Or did it take days, weeks, years? Is it still going on?”

Peter Greenaway (1942) British film director

Flying Out of This World

Angels, Painting

“On Tuesday the freighter steamed through the Straits of Gibraltar and for five days plowed eastward through the Mediterranean, past islands and peninsulas rich in history, so that on Saturday night the steward advised Dr. Cullinane, "If you wish an early sight of the Holy Land you must be up at dawn."”

James A. Michener book The Source

The Source (1965) First lines

History, Past, Night

“All my work is informed by personal experience. It is the seed to which I apply a transcendent dialogue. The idea for my first bubble machine was rooted in a complex combination of many memories. During the Second World War I was in my sister’s arms when I saw a young Filipino guerrilla shot by a Japanese soldier. The young guerrilla ran into our garden. The sight of him lying there dying, red blood bubbles foaming from his mouth, made a strong impression on me. Flying over the Grand Canyon on my first trip to America, visiting a soap factory at the bottom of Notre Dame de la Garde in Marseilles, a visit to a brewery in Edinburgh in Scotland: these left deep impressions as well. My mother cooking “guinataan”, a Philippine dessert made of coconut milk and tropical fruit, and the movement of clouds over Manila Bay near where I was born, inspired me to create a work of art that would express and embody the motion of clouds.”

David Medalla (1942) Filipino artist

Source: Adam Nankervis, " A Stitch in time http://moussemagazine.it/articolo.mm?id=707," in: Mousse Magazine.it, Issue 29, 2015

War, World, Art, Lying

“The truth is that dinosaurs have always lived with man. They were called dragons for most of human history and man killed most of them. In 1841, a new name "dinosaur" was given to them. It is quite possible that a few are still alive. There have been thousands of sightings of creatures, such as the Loch Ness Monster or the dead dinosaur that washed up on the beach in California in 1925.”

Kent Hovind (1953) American young Earth creationist

Source: Are you being brainwashed?: Propaganda in science textbooks (2007), pp. 22-23

Truth, History, Dead

“… [enabled] to touch the core, the essence of things. Even in as simple a subject, a great painter can achieve a majesty of vision and an intensity of feeling to which we immediately respond. [1937, referring to a still life by Cézanne and a river-sight with sandbank by Monet ]”

Giorgio Morandi (1890–1964) Italian painter

in Giorgio Morandi, E. Roditi; p. 63
1925 - 1945

Life, Feeling

“One more night, God I've had to fight
To keep my line of sight on what's real
One more day I fear I've lost my way
I don't know how to say what I feel.”

Tom Petty (1950–2017) American musician

One More Day, One More Night
Lyrics, Echo (1999)

God, Fear, Way, Feeling

“I started to see human beings as little lonesome, water based, pink meat, life forms pushing air through themselves and making noises that the other little pieces of meat seemed to understand. I was thinking to myself, 'There's five billion people here but we've never been more isolated.' The only result of the aggressive individualism we pursue is that you lose sight of your compassion and we go to bed at night thinking, 'Is this all there is?”

Devin Townsend (1972) Canadian musician

because we don't feel fulfilled. Far Beyond Metal: Metal Hammer Interviews Devin http://www.farbeyondmetal.com/index.php?page_id=1120

Life, People, Feeling, Understanding

“Can imagination act
Perpendicular to fact?
Can it be a kite that flies
Till the Earth, umbrella-wise,
Folds and drops away from sight?”

Philip José Farmer (1918–2009) American science fiction writer

"Imagination" in America Sings (1949); re-published in Pearls From Peoria (2006)

Imagination

“Great talents are not, before God, a substitute for love for Himself; the possession of a profound intellect does not free any man from the obligations resting on the heart for purity and holiness; a reputation for attainments in science does not settle the question whether he is righteous before his Maker; refined manners are not, in the sight of God, a substitute for the graces of the Spirit; God does not justify man on the ground of human learning; attainments in chemistry, anatomy, geology, botany, astronomy, or skill in sculpture and painting, — these do not prepare a man to die.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 114.

Love, God, Question, Learning

“Scots have also for these past three hundred been part of a political union - the United Kingdom. Some of you may argue this is three hundred years too long. Others may disagree. But Scotland has played its full part in the Union - meeting our obligations and advancing the common good, without ever losing sight of our distinctive identity and values. And our destiny.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

Past, Parting

“It was a touching sight that aged negro kneeling at the feet of the tall, gaunt-looking man who seemed in himself to be bearing all the grief of the nation, and whose sad face seemed to say, 'I suffer for you all, but will do all I can to help you.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 295

Age, Sadness, Suffering, Help

“Dr Koenraad Elst, in his two-volume book titled The Saffron Swastika, marshals an incontrovertible array of facts to debunk slanderous attacks on the BJP by a section of the media. About the Rath Yatra, he writes: ‘But what about Advani’s bloody Rath Yatra (car procession) from Somnath to Ayodhya in October 1990? Very simple: it is not at all that the Rath Yatra was a bloody affair. While in the same period, there was a lot of rioting in several parts of the country (particularly Hyderabad, Karnataka and Uttar Pradesh), killing about 600 people in total, there were no riots at all along the Rath Yatra trail. Well, there was one: upper-caste students pelted stones at Advani because he had disappointed them by not supporting their agitation against the caste-based reservations which V. P. Singh was promoting. Even then, no one was killed or seriously wounded. It is a measure of the quality of the Indian English-language media that they have managed to turn an entirely peaceful procession, an island of orderliness in a riot-torn country, into a proverbial bloody event (“Advani’s blood yatra”). And it was quite a sight how the pressmen in their editorials blamed Advani for communal riots of which the actual, non-Advanirelated causes were given on a different page of the same paper. Whether Advani with his Rath Yatra was at 500 miles distance from a riot (as with the riot in Gonda in UP), or under arrest, or back home after the high tide of the Ayodhya agitation, every riot in India in the second half of 1990 was blamed on him’.”

L. K. Advani book My Country My Life

L.K. Advani, My Country My Life (2008). ISBN 978-81-291-1363-4, quoting Koenraad Elst, The Saffron Swastika (2001)

People, Books, Peace, Disappointment

“Lacan is a tyrant who must be driven from our shores. Narrowly trained English professors who know nothing of art history or popular culture think they can just wade in with Lacan and trash everything in sight.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 213

Art, History, Thinking, Training

“Now, six years ago, al-Qaeda was planning to attack the Twin Towers. It wasn't a very nice world. And I think that if you think about six years ago, al-Qaida was preparing to attack the Twin Towers, Pakistan was allied with the Taliban, Afghanistan was the base from which al-Qaida was going to operate; the Israelis and the Palestinians had given up on a chance for -- or let me put it, the Palestinians had walked away from a chance for a Palestinian state, launched the second intifada, elected Ariel Sharon who basically said there would never be a Palestinian state and there will be a greater Israel; the North Korean were cheating on a deal that they had just signed; China and others were indifferent to that because it was a U. S.-North Korea bilateral deal; Iran was cheating on the IAEA out of sight. I could go on and on and on. That was the world in 2000 and 2001. And there is no doubt that by confronting -- oh, by the way, and Saddam Hussein was shooting at our pilots regularly in the no-fly zone and making a mockery of the Oil-for-Peace -- Oil-for-Food program and corruption was running rampant in that program. So, a worse world? I think so.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Interview With the Associated Press Editorial Board http://www.state.gov/secretary/rm/2007/06/86248.htm, June 8, 2007.

World, Peace, Food, Way

“Gravestones, he knew, were educational media, teaching that life has limits: don’t set your sights too high.”

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 1, “In Which Our Hero Is Introduced and Taught the True Facts Concerning Strategic Doctrine and Civil Defense” (p. 14)

Life, Education

“Their strength's eternal in their sight,
They overtake the deer in flight,
And in their arrogance they smite;
But I am sage, if they are strong:
Man's love is transient as his death is long.”

Vita Sackville-West (1892–1962) English writer and gardener

"The Greater Cats"
Kings Daughter (1929)

Love, Death, Strong

“Of all God's gifts to the sight of man, colour is the holiest, the most divine, the most solemn.”

John Ruskin book The Stones of Venice

Volume II, chapter V, section 30.
The Stones of Venice (1853)

God

“I refuse to kneel before the sights you choose to see.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Morning View (2001)

“[Theophile] Gautier's article is very good. I begin to feel a little more contented. His remarks about my thick colours are also very just. The critics who see and judge my pictures are not forced to know that in painting them I am not guided by a definite intention, although I do my utmost to try and attain the aim which I have in sight, independently of methods. People are not even obliged to know why it is that I work in this way, with all its faults.”

Jean-François Millet (1814–1875) French painter

Quote of Millet in his letter of 23 March 1851; as quoted by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 112
the most famous painting of Millet 'The Sower', reviewed in an article then by Gautier, was exhibited for the first time in 'The Salon' of Paris, at the End of 1850
1851 - 1870

People, Way, Feeling, Painting

“It is not the clear-sighted who lead the world. Great achievements are accomplished in a blessed, warm mental fog.”

Joseph Conrad (1857–1924) Polish-British writer

Victory: An Island Tale http://www.gutenberg.org/files/6378/6378-h/6378-h.htm (1915), Part II, ch. 3

World

“Formerly, his heart had been as a locked casket with its treasure inside; but now the casket was empty, and the lock was broken. Left groping in darkness, with his prop utterly gone, Silas had inevitably a sense, though a dull and half-despairing one, that if any help came to him it must come from without; and there was a slight stirring of expectation at the sight of his fellow-men, a faint consciousness of dependence on their goodwill.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 10 (at page 81)

Men, Sense, Help, Heart

“But I have seen the unknown dead, those little men of the Republic. It was they who woke me up. If a stranger, an enemy, becomes a thing like that when he dies, if one stops short and is afraid to walk over him, it means that even beaten our enemy is someone, that after having shed his blood, one must placate it, give this blood a voice, justify the man who shed it. Looking at certain dead is humiliating. One has the impression that the same fate that threw these bodies to the ground holds us nailed to the spot to see them, to fill our eyes with the sight. It's not fear, not our usual cowardice. One feels humiliated because one understands–touching it with one's eyes–that we might be in their place ourselves: there would be no difference, and if we live we owe it to this dirtied corpse. That is why every war is a civil war; every fallen man resembles one who remains and calls him to account.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The house on the hill (1949), Chapter 23, p. 176

Men, Fate, War, Fear

“Under these circumstances, men lose sight of themselves and escape into the security of work or sociability or other forms of what Vidich and Bensman have called the “externalization of the self.” Vidich and Bensman sketch a troubling picture of such men: “What is left of the personality is the dulled, autonomic ritualization of behavior where … no disturbing interferences are allowed to enter into thought. … Personal and social life becomes barren, and the personal mechanics and daily routine of living become the end-all of existence. All types of activity whose operation is based upon an objective, external, automatic rhythm to which an individual can bend himself serve the function of enabling him to lose himself in an objective ceremony.””

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 69, quotation is from A. J. Vidich and J. Bensman, Small Town in Mass Society (New York), p. 315

Life, Men, Behavior, Personality

“Homer tells us also that Sisyphus had put Death in chains. Pluto could not endure the sight of his deserted, silent empire. He dispatched the god of war, who liberated Death from the hands of her conqueror.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Myth of Sisyphus

Death, God, War

“The Spanish fleet thou canst not see, because—it is not yet in sight!”

Richard Brinsley Sheridan The Critic

Act II, sc. ii.
The Critic (1779)

“We're in Sarah Palin's 'targeted' list, but the thing is that the way she has it depicted, we're in the crosshairs of a gun sight over our district. When people do that, they've got to realize that there are consequences to that action.”

Gabrielle Giffords (1970) American politician

After experiencing vandalism directed at her congressional office in 2010 — The Guardian, US congresswoman Gabrielle Giffords shot as six die in Arizona massacre, Ben Quinn and Paul Gallagher, January 9, 2011, Guardian News and Media Limited, 2010-01-10 http://www.guardian.co.uk/world/2011/jan/08/gabrielle-giffords-shot-tucson-arizona,

People, Way

“Dim as the borrowed beams of moon and stars
To lonely, weary, wandering travellers
Is reason to the soul; and as on high
Those rolling fires discover but the sky
Not light us here, so reason's glimmering ray
Was lent, not to assure our doubtful way,
But guide us upward to a better day:
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere,
So pale grows reason at religion's sight,
So dies, and so dissolves in supernatural light.”

John Dryden book Religio Laici

Religio Laici (1682).

Religion, Way, Travel, Soul

“One must forget many clichés in order to behold a single image. Insight is the beginning of perceptions to come rather than the extension of perceptions gone by. Conventional seeing, operating as it does with patterns and coherences, is a way of seeing the present in the past tense. Insight is an attempt to think in the present. … Insight is knowledge at first sight.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Introduction
The Prophets (1962)

Way, Knowledge, Thinking, Past

“God has given you your child, that the sight of him, from time to time, might remind you of His goodness, and induce you to praise Him with filial reverence.”

Christian Scriver (1629–1693) German hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 50.

God, Time

“There [is] a feeling of recognition, as of meeting an old friend, which comes to us all in the face of great artistic experiences. I had the same experience when I first heard an English folksong, when I first saw Michelangelo's Day and Night, when I suddenly came upon Stonehenge or had my first sight of New York City – the intuition that I had been there already.”

Ralph Vaughan Williams (1872–1958) English composer

"Musical Autobiography" (1950); cited from Ursula Vaughan Williams RVW (1964) p. 30.

Feeling, Night

“If two men who were friends in their youth meet again when they are old, after being separated for a life-time, the chief feeling they will have at the sight of each other will be one of complete disappointment at life as a whole; because their thoughts will be carried back to that earlier time when life seemed so fair as it lay spread out before them in the rosy light of dawn, promised so much — and then performed so little.”

Arthur Schopenhauer book Parerga and Paralipomena

"On the Sufferings of the World"
Parerga and Paralipomena (1851), Studies in Pessimism

Life, Men, Youth, Disappointment

“The sky was dark, the night was black, obscurity reigned, the gleam of the wolves eyes was the only light that came to sight, the howling of the jackal was the only sound to be heard, conspiracies were in the making while slanderers and the malicious were busily chattering”

Ali Shariati (1933–1977) Iranian academic and activist

Quote in: Ali Rahnema An Islamic Utopian: A Political Biography of Ali Shariati. (2000), p. 258
Rahnema commented that "Shariati did not believe he had any chance of returning to Ershad and evaluated his situation in a poetical and macabre fashion".

Light, Night

“Look at the facts of the world. You see a continual and progressive triumph of the right. I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice.”

Theodore Parker (1810–1860) abolitionist

This portion of Parker's sermon is thought to have inspired Martin Luther King, Jr.‎'s famous assertion of similar sentiments: "The arc of the moral universe is long, but it bends towards justice". Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience

World, Justice, Way, Understanding

“And see, a kind, refined lady will devour the carcasses of these animals with full assurance that she is doing right, at the same time asserting two contradictory propositions: First, that she is, as her doctor assures her, so delicate that she cannot be sustained by vegetable food alone, and that for her feeble organism flesh is indispensable; and, secondly, that she is so sensitive that she is unable, not only herself to inflict suffering on animals, but even to bear the sight of suffering. Whereas the poor lady is weak precisely because she has been taught to live upon food unnatural to man; and she cannot avoid causing suffering to animals — for she eats them.”

Leo Tolstoy (1828–1910) Russian writer

Source: The First Step (1892), Ch. IX

Food, Suffering, Time, Animals

“O Love, divine Love, why do You lay siege to me?
In a frenzy of love for me, You find no rest.
From five sides You move against me:
Hearing, sight, taste, touch, and scent.
To come out is to be caught; I cannot hide from You.
If I come out through sight I see Love
Painted in every form and color,
Inviting me to come to You, to dwell in You.
If I leave through the door of hearing,
What I hear points only to You, Lord;
I cannot escape Love through this gage.
If I come out through taste, every flavor proclaims:
"Love, divine Love, hungering Love!
You have caught me on Your hook, for you want to reign in me."
If I leave through the door of scent
I sense You in all creation; You have caught me
And wounded me through that fragrance.
If I come out through the sense of touch
I find Your lineaments in every creature;
To try to flee from You is madness.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love, Hunger, Color, Sense

Olivier Blanchard (1948) French economist

Source: Macroeconomics (7th Edition, 2017), Ch. 16 : Expectations, Output, and Policy

People, Thinking, Reality, Time

“Through rationality we shall become awesome, and invent and test systematic methods for making people awesome, and plot to optimize everything in sight, and the more fun we have the more people will want to join us.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Epistle to the New York Less Wrongians (April 2011) http://lesswrong.com/lw/5c0/epistle_to_the_new_york_less_wrongians/

People, Optimism

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men, God, Peace, History

“Upon that misty night in secrecy, beyond such mortal sight
Without a guide or light than that which burned so deeply in my heart
That fire t'was led me on and shone more bright than of the midday sun
To where he waited still it was a place where no one else could come.”

Loreena McKennitt (1957) Canadian musician and composer

The Mask and Mirror (1994), The Dark Night of The Soul

Light, Waiting, Sun, Heart

“Venturing further than the length of your sight
Out past the reach of your beginnings
There is a gamble in each proud act of flight
But the losses pale before the winnings
Circling and diving with this freedom you’ ve found
Illusion blows apart and scatters
There is no darkness in this place that we're bound
Love is the only thing that matters”

Dan Fogelberg (1951–2007) singer-songwriter, musician

Icarus Ascending.
Song lyrics, Full Circle (2003)

Love, Freedom, Loss, Past

“I only hope that we never lose sight of one thing — that it all started with a mouse.”

Walt Disney (1901–1966) American film producer and businessman

What Is Disneyland television program (27 October 1954)
Variants:
I only hope that we don't lose sight of one thing — that it all started with a mouse.
As quoted in The Story of Disney (2004) by Adele D. Richardson, p. 41
Variant: I only hope that we don’t lose sight of one thing — that it was all started by a mouse.

Hope

“I might be trying to change the world, but I also better be funny while I'm doing it. I've never lost sight of that.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, D-01, Bill Nye, the Science Guy, brings humor to normally serious field, The Daily Gazette, Schenectady, New York, March 9, 2005, Bill Buell]

World, Change

“She tended to keep her eyes half closed, as if full sight of the world’s absurdity might be too much to bear.”

Joan Slonczewski book A Door into Ocean

Part 2, “A Door Into Ocean” - Chapter 4 (p. 71)
A Door into Ocean (1986)

World

“That was when she recognized love: this torture on seeing someone, the greater torture when he was out of sight, in short, a torture without end.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 139

Love

“Stalin found out about the community and sent his thugs in, just a few days before I got there, to break all of their arms! That was worse than killing them! It was a horrible sight, Oskar: their arms in crude splints, straight in front of them like zombies! They couldn't feed themselves, because they couldn't get their hands to their mouths! So you know what they did!" "They starved?" "They fed each other! That's the difference between heaven and hell! In hell we starve! In heaven we feed each other!" I don't believe in the afterlife.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

"Neither do I, but I believe in the story."
Mr. Black talking with Oskar
"Heavier Boots" (p. 142)
Extremely Loud and Incredibly Close (2005)

Communication, Hell

“I get the willies when I see closed doors. Even at work, where I am doing so well now, the sight of a closed door is sometimes enough to make me dread that something horrible is happening behind it, something that is going to affect me adversely; if I am tired and dejected from a night of lies or booze or sex or just nerves and insomnia, I can almost smell the disaster mounting invisibly and flooding out toward me through the frosted glass panes. My hands may perspire, and my voice may come out strange. I wonder why. Something must have happened to me sometime.”

Joseph Heller book Something Happened

Opening Lines
Something Happened (1974)

Sex, Night

“The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Maharatu-l Hind. He saw there a building of exquisite structure, which the inhabitants said had been built, not by men, but by Genii, and there he witnessed practices contrary to the nature of man, and which could not be believed but from evidence of actual sight. The wall of the city was constructed of hard stone, and two gates opened upon the river flowing under the city, which were erected upon strong and lofty foundations to protect them against the floods of the river and rains. On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work; and opposite to them were other buildings, supported on broad wooden pillars, to give them strength.
In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: - "If any should wish to construct a building equal to this, he would not be able to do it without expending an hundred thousand, thousand red dinars, and it would occupy two hundred years even though the most experienced and able workmen were employed."…
The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Mathura. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-45 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Support, Nature, Strong

“The trouble is that once America goes off to war, it can't very well return without having fought one. If it doesn't find its enemy, for the sake of the enraged folks back home, it will have to manufacture one. Once war begins, it will develop a momentum, a logic and a justification of its own, and we'll lose sight of why it's being fought in the first place.”

Arundhati Roy (1961) Indian novelist, essayist

The Algebra of Infinite Justice September 29, (2001) http://web.archive.org/web/20011006030417/http://website.lineone.net/~jon.simmons/roy/010929ij.htm. Articles

War, Home

“And yet in this I desired, as far as I durst, that I might have full sight of Hell and Purgatory. But it was not my meaning to make proof of anything that belongeth to the Faith: for I believed soothfastly that Hell and Purgatory is for the same end that Holy Church teacheth, but my meaning was that I might have seen, for learning in all things that belong to my Faith: whereby I might live the more to God’s worship and to my profit.
But for my desire, I could of this right nought, save as it is aforesaid in the First Shewing, where I saw that the devil is reproved of God and endlessly condemned. In which sight I understood as to all creatures that are of the devil’s condition in this life, and therein end, that there is no more mention made of them afore God and all His Holy than of the devil, — notwithstanding that they be of mankind — whether they be christened or not.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 33

Life, God, Faith, Hell

“For, twenty years after the time of the Shewing, save three months, I had teaching inwardly, as I shall tell: It belongeth to thee to take heed to all the properties and conditions that were shewed in the example, though thou think that they be misty and indifferent to thy sight.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Thinking, Time, Indifference

“Seven thirty-nine, more than three hundred miles to the north and east, Jack Reacher climbed out of his motel room window. One minute earlier, he had been in the bathroom, brushing his teeth. One minute before that, he had opened the door of his room to check the morning temperature. He had left it open, and the closet just inside the entrance passageway was faced with mirrored glass, and there was a shaving mirror in the bathroom on a cantilevered arm, and by a freak of optical chance he caught sight of four men getting out of a car and walking toward the motel office. Pure luck, but a guy as vigilant as Jack Reacher gets lucky more times than the average.”

Lee Child book Echo Burning

Echo Burning, Ch. 1 (2001).

Men, Cars, Guy, Chance

“[Physicists and philosophers] stick stubbornly to the principles of a mechanistic interpretation of the world after physics has, in its factual structure, already outgrown the latter. They have the same excuse as the inhabitant of the mainland who for the first time travels on the open sea: he will desperately try to stay in sight of the vanishing coast line, as long as there is no other coast in sight, towards which he steers.”

Hermann Weyl (1885–1955) German mathematician

"Wissenschaft als symbolische Konstruktion des Menschen" Eranos-Jahrbuch (1948) GA IV, as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" http://arxiv.org/abs/math/0409596 (2004)

World, Travel, Time, Sea

“And pomp, and feast, and revelry,
With mask, and antique pageantry,
Such sights as youthful poets dream
On summer eves by haunted stream.
Then to the well-trod stage anon,
If Jonson's learned sock be on,
Or sweetest Shakespeare, Fancy's child,
Warble his native wood-notes wild,
And ever, against eating cares,
Lap me in soft Lydian airs,
Married to immortal verse
Such as the meeting soul may pierce,
In notes with many a winding bout
Of linked sweetness long drawn out.”

John Milton (1608–1674) English epic poet

Source: L'Allegro (1631), Line 127; comparable to: "Wisdom married to immortal verse", William Wordsworth, The Excursion, book vii

Youth, Dreams, Soul, Learning

Quotes about sight page 4

Quotes about sight
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