Quotes about shore
page 5
Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 117.
1870s
Context: [My sixth principle is that] the foreign policy of England should always be inspired by the love of freedom. There should be a sympathy with freedom, a desire to give it scope, founded not upon visionary ideas, but upon the long experience of many generations within the shores of this happy isle, that in freedom you lay the firmest foundations both of loyalty and order; the firmest foundations for the development of individual character; and the best provision for the happiness of the nation at large.
“We have found a strange foot-print on the shores of the unknown.”
Space, Time and Gravitation (1920)
Context: We have found a strange foot-print on the shores of the unknown. We have devised profound theories, one after another, to account for its origins. At last, we have succeeded in reconstructing the creature that made the footprint. And lo! It is our own.<!--p.201
Report to the U.S. Senate on the George S. Patton slapping incidents, supporting Eisenhower's decision to retain Patton's services in the European theatre of WWII (November 1943)
Context: The decision to weigh Lieut. Gen. Patton's great services to his country, in World War I and World War II, from these shores to Casablanca and through Tunisia to triumph in Sicily, on the one hand, against an indefensible act on the other, was Gen. Eisenhower's.
As his report shows, General Eisenhower in making his decision also considered the value to our country of General Patton's aggressive, winning leadership in the bitter battles which are to come before final victory. I am confident that you will agree with me that Gen. Eisenhower's decision, under these difficult circumstances, was right and proper.
Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Context: The Greeks viewed the Mediterranean not as a barrier but as a network of routes connecting people who dwelt along its shores. This is familiar to any student of Greece.... the Hebrews express themselves similarly in passages like Psalm 8: 9 ("crossing the paths of the seas").
Balder the Beautiful (1877)
Context: Along the melting shores of earth
An emerald flame there ran,
Forest and field grew bright, and mirth
Gladdened the flocks of man. Then glory grew on earth and heaven,
Full glory of full day!
Then the bright rainbow's colours seven
On every iceberg lay!In Balder's hand Christ placed His own,
And it was golden weather,
And on that berg as on a throne
The Brethren stood together!And countless voices far and wide
Sang sweet beneath the sky —
"All that is beautiful shall abide,
All that is base shall die.".
Epilogue
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan
Context: p>Carol, every violet has
Heaven for a looking-glass!Every little valley lies
Under many-clouded skies;
Every little cottage stands
Girt about with boundless lands;
Every little glimmering pond
Claims the mighty shores beyond;
Shores no seaman ever hailed,
Seas no ship has ever sailed.All the shores when day is done
Fade into the setting sun,
So the story tries to teach
More than can be told in speech.</p
Epilogue
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan
Context: p>Carol, every violet has
Heaven for a looking-glass!Every little valley lies
Under many-clouded skies;
Every little cottage stands
Girt about with boundless lands;
Every little glimmering pond
Claims the mighty shores beyond;
Shores no seaman ever hailed,
Seas no ship has ever sailed.All the shores when day is done
Fade into the setting sun,
So the story tries to teach
More than can be told in speech.</p
“You won't find a new country, won't find another shore.
This city will always pursue you.”
" The City http://cavafis.compupress.gr/kave_33.htm", st. 2 (1910)
Context: You won't find a new country, won't find another shore.
This city will always pursue you.
You'll walk the same streets, grow old
in the same neighbourhoods, turn grey in these same houses.
You'll always end up in this city. Don't hope for things elsewhere:
there's no ship for you, there's no road.
Now that you've wasted your life here, in this small corner,
you've destroyed it everywhere in the world.
Commerce in the Pacific Ocean (1852)
Context: Who does not see, then, that every year hereafter, European commerce, European politics, European thoughts, and European activity, although actually gaining greater force and European connections, although actually becoming more intimate will nevertheless relatively sink in importance; while the Pacific Ocean, its shores, its islands, and the vast regions beyond, will become the chief theatre of events in the World's great Hereafter? Who does not see that this movement must effect our own complete emancipation from what remains of European influence and prejudice, and in turn develop the American opinion and influence which shall remould constitutions, laws, and customs, in the land that is first greeted by the rising sun?
“There all stood begging to be first across
And reached out longing hands to the far shore.”
Stabant orantes primi transmittere cursum
Tendebantque manus ripae ulterioris amore.
Source: Aeneid (29–19 BC), Book VI, Lines 313–314 (tr. Robert Fitzgerald)
Day of Affirmation Address (1966)
Context: Only earthbound man still clings to the dark and poisoning superstition that his world is bounded by the nearest hill, his universe ends at river shore, his common humanity is enclosed in the tight circle of those who share his town or his views and the color of his skin. It is — It is your job, the task of young people in this world, to strip the last remnants of that ancient, cruel belief from the civilization of man.
Your Thought and Mine
Context: Your thought advocates fame and show. Mine counsels me and implores me to cast aside notoriety and treat it like a grain of sand cast upon the shore of eternity. Your thought instills in your heart arrogance and superiority. Mine plants within me love for peace and the desire for independence. Your thought begets dreams of palaces with furniture of sandalwood studded with jewels, and beds made of twisted silk threads. My thought speaks softly in my ears, "Be clean in body and spirit even if you have nowhere to lay your head." Your thought makes you aspire to titles and offices. Mine exhorts me to humble service.
“Now they sing out his praises on every distant shore
But so few remember what he was fightin' for”
"Bound For Glory" http://web.cecs.pdx.edu/~trent/ochs/lyrics/bound-for-glory.html from All the News That's Fit to Sing (1964)
Lyrics
Context: Now they sing out his praises on every distant shore
But so few remember what he was fightin' for
Oh why sing the songs and forget about the aim?
He wrote them for a reason, why not sing them for the same?
X, 23
Meditations (c. 121–180 AD), Book X
Context: Let this always be plain to thee, that this piece of land is like any other; and that all things here are the same with all things on the top of a mountain, or on the sea-shore, or wherever thou chooses to be. For thou wilt find just what Plato says, Dwelling within the walls of the city as in a shepherd's fold on a mountain.
1
Nets to Catch the Wind (1921), Wild Peaches
Context: When the world turns completely upside down
You say we’ll emigrate to the Eastern Shore
Aboard a river-boat from Baltimore;
We’ll live among wild peach trees, miles from town,
You’ll wear a coonskin cap, and I a gown
Homespun, dyed butternut’s dark gold color.
Lost, like your lotus-eating ancestor,
We’ll swim in milk and honey till we drown.
“Angel of life! thy glittering wings explore
Earth's loneliest bounds, and Ocean's wildest shore.”
Part I, lines 45 - 54
Pleasures of Hope (1799)
Context: p>Auspicious Hope! in thy sweet garden grow
Wreaths for each toil, a charm for every woe:
Won by their sweets, in nature's languid hour,
The way-worn pilgrim seeks thy summer bower;There, as the wild bee murmurs on the wing,
What peaceful dreams thy handmaid spirits bring!
What viewless forms th' Æolian organ play,
And sweep the furrow'd lines of anxious thought away!Angel of life! thy glittering wings explore
Earth's loneliest bounds, and Ocean's wildest shore.</p
Burn This Book, p. 2 (2009)
Context: We all know nations that can be identified by the flight of writers from their shores. These are regimes whose fear of unmonitored writing is justified because truth is trouble. It is trouble for the warmonger, the torturer, the corporate thief, the political hack, the corrupt justice system, and for a comatose public. Unpersecuted, unjailed, unharrassed writers are trouble for the ignorant bully, the sly racist, and the predators feeding off the world’s resources. The alarm, the disquiet, writers raise is instructive because it is open and vulnerable, because if unpoliced it is threatening. Therefore the historical suppression of writers is the earliest harbinger of the steady peeling away of additional rights and liberties that will follow.
“Many miles away there's a shadow on the door
Of a cottage on the shore
Of a dark Scottish lake”
"Synchronicity II"
Synchronicity (1983)
Context: Daddy grips the wheel and stares alone into the distance
He knows that something somewhere has to break
He sees the family home now, looming in his headlights
The pain upstairs that makes his eyeballs ache
Many miles away there's a shadow on the door
Of a cottage on the shore
Of a dark Scottish lake
“The shore that has no shore beyond.”
Epilogue
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan
Context: p>We have come by curious ways
To the Light that holds the days;
We have sought in haunts of fear
For that all-enfolding sphere:
And lo! it was not far, but near.We have found, O foolish-fond,
The shore that has no shore beyond.Deep in every heart it lies
With its untranscended skies;
For what heaven should bend above
Hearts that own the heaven of love?</p
1920s, The Genius of America (1924)
Context: But in cherishing all that is best in the land of your origin, and in desiring the highest welfare of the people of the old home, the question arises as to how that result can best be secured. I know that there is no better American spirit than that which is exhibited by many of those who have recently come to our shores.
The Poet at the Breakfast Table (1872), p. 267 The Writings of Oliver Wendell Holmes, Vol. 3 (1892)
“Pleasant it is, when over a great sea the winds trouble the waters, to gaze from shore upon another's great tribulation: not because any man's troubles are a delectable joy, but because to perceive from what ills you are free yourself is pleasant.”
Suave mari magno turbantibus aequora ventis
e terra magnum alterius spectare laborem;
non quia vexari quemquamst jucunda voluptas,
sed quibus ipse malis careas quia cernere suave est.
Book II, lines 1–4 (tr. Rouse)
De Rerum Natura (On the Nature of Things)
“A bridge does not abandon its first shore when it grows out in spans towards the further one.”
Source: The Flame is Green (1971), Ch. 9 : Oh, The Steep Roofs of Paris
Context: We ourselves become the bridges out over the interval that is the world and time. It is a daring thing to fling ourselves out over that void that is black and scarlet below and green and gold above. A bridge does not abandon its first shore when it grows out in spans towards the further one.
1961, UN speech
Context: I come here today to look across this world of threats to a world of peace. In that search we cannot expect any final triumph — for new problems will always arise. We cannot expect that all nations will adopt like systems — for conformity is the jailor of freedom, and the enemy of growth. Nor can we expect to reach our goal by contrivance, by fiat or even by the wishes of all.
But however close we sometimes seem to that dark and final abyss, let no man of peace and freedom despair. For he does not stand alone. If we all can persevere, if we can in every land and office look beyond our own shores and ambitions, then surely the age will dawn in which the strong are just and the weak secure and the peace preserved.
[The pressure of light, 1910, London, Society for Promoting Christian Knowledge, 9, https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t87h1gt3q;view=1up;seq=13]
On attending school after she immigrated with her family from Colombia to the United States in “tatiana de la tierra” ( Making Queer History https://www.makingqueerhistory.com/articles/2019/5/14/tatiana-de-la-tierra; 2019 May 14)
Source: The Vision of Dhamma (1994), "Courageous Faith", p. 304
"Some Newer Instincts", pp. 182–183
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)
Speech during the European Communities membership referendum, quoted in The Times (4 June 1975), p. 5
Prime Minister
Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World
The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters
Letter to the French Directory, November 1792
“Benn, Shore and Foot were like the three witches in Macbeth.”
... In some darkened room of Transport House, on the very left of the building, they are busy boiling their own witches' brew. A dash of distortion here, an element of exaggeration there, all of course to be taken with a pinch of salt. And as they brew their myths, they delight in creating hubble, bubble, toil and trouble. ... [Benn] is probably the biggest bureaucrat and the wildest spendthrift that this country has ever known. But let us recognize the facts. Benn, Shore and Foot are using the Europe issue to brew up toil and trouble inside the Labour Party for their own ends. ...If there was a "No" vote in the referendum, we would find ourselves pulling out of Europe straight into the welcoming arms of the wild men of Labour's left.
Speech to the Conservative Group for Europe in Central Hall, Westminster (19 April 1975), quoted in The Times (21 April 1975), p. 4
Post-Prime Ministerial
Gideon Hausner as quoted in The New York Times (27 June 1961).
About Indians criticising the theory of Aryan invasions or migrations.
Witzel, Michael and Steve Farmer. 2000. Horseplay in Harappa Frontline, 17(20), September 30-October 13.
What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.
Source: After Virtue (1981), p. 263
Quote from an old Christmas card.
Regarding coronavirus
African American History Month reception, White House, , quoted in * 2020-02-29
Inside Trump’s frantic attempts to minimize the coronavirus crisis
Yasmeen Abutaleb, Ashley Parker and Josh Dawsey
Washington Post
https://www.washingtonpost.com/politics/inside-trumps-frantic-attempts-to-minimize-the-coronavirus-crisis/2020/02/29/7ebc882a-5b25-11ea-9b35-def5a027d470_story.html
2020s, 2020, February
"Interview with Supreme Court Justice Ruth Bader Ginsburg", The Takeaway (16 September 2013) https://www.pri.org/stories/2013-09-16/transcript-interview-supreme-court-justice-ruth-bader-ginsburg
2010s
Teresa Kok (2020) cited in " Coronavirus: Malaysia to donate 18 million medical gloves to China https://www.thestar.com.my/news/nation/2020/01/31/coronavirus-malaysia-to-donate-18-million-medical-gloves-to-china" on The Star Online, 31 January 2020.
[Van Doren, Mark, The travels of William Bartram, An American Bookshelf, volume 3, 118–119, 1928, New York, Macy-Masius, https://babel.hathitrust.org/cgi/pt?id=uc1.$b281934&view=1up&seq=124]
Travels of William Bartram (1791)
Sessions of Sweet, Silent Thought: translated by Mirza Nehal Ahmad Baig, Poem no. 16, p. 26
Poetry, Familiarity
The River, written by Victoria Shaw and G. Brooks.
Song lyrics, Ropin' the Wind (1991)
Stanzas 94–95 (tr. Richard Fanshawe); the Old Man of Restelo.
Epic poetry, Os Lusíadas (1572), Canto IV
Original: (pt) <p>Mas um velho d'aspeito venerando,
Que ficava nas praias, entre a gente,
Postos em nós os olhos, meneando
Três vezes a cabeça, descontente,
A voz pesada um pouco alevantando,
Que nós no mar ouvimos claramente,
C'um saber só de experiências feito,
Tais palavras tirou do experto peito:</p><p>Ó glória de mandar! Ó vã cobiça
Desta vaidade, a quem chamamos Fama!</p>O glory of commanding! O vain thirst
Of that same empty nothing we call fame!
World's youngest Catholic bishop consecrated in Ukraine https://www.catholicnewsagency.com/news/43277/worlds-youngest-catholic-bishop-consecrated-in-ukraine (January 14, 2020)
North Shore News https://www.nsnews.com/local-news/ironworkers-bridge-sees-start-of-two-year-maintenance-project-3462200, Ironworkers bridge sees start of two-year maintenance project, February 26, 2021
Source: When Day is Done (1921), No Room for Hate, stanzas 1 and 2
"Gary Locke keynotes anti-hate summit" in Northwest Asian Weekly https://nwasianweekly.com/2021/10/gary-locke-keynotes-anti-hate-summit/ (29 October 2021)