The 87th Oscars ceremony, 22 February, 2015.
Interviews
Quotes about sexuality
page 8
November 2017 https://www.hollywoodreporter.com/live-feed/larry-david-criticized-snl-monologue-jewish-sexual-predators-holocaust-1054900
2010s
GG Allin on The Jane Whitney Show July 16. 1993. Documentary watched March 1, 2010.
On The Jane Whitney Show
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 4
What It Feels Like to Be a Gamergate Target (ABC News, 2015)
"Sex Is Politics" (1979).
1980s, The Second American Revolution (1983)
Speaking at his party's convention in Sardinia (28 January 2006), as reported in Il Giornale (29 January 2006)
Variant translation: I'll try not to let you down and I promise you two and a half months of complete sexual abstinence until election day.
As reported in "Did I say This? in The Observer (20 April 2008) http://www.guardian.co.uk/politics/2008/apr/20/italy
2006
Source: The practice of social work. (1995), p. 70
“Everyone is bisexual. Almost everyone has the sexual potential for anything.”
Speech to Harrow Gay Unity Group (18 August 1981)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. xiii
Outlaw Culture: Resisting Representations (2006)
Patterns of Sex, the Mating Urge and our Sexual Future (St. Martin's Press, London & New York, 1980, ISBN 0-312-59811-4, p 14.
Quoted in: Germaine Greer, "Better No Sex than Bad Sex," Sunday Times Review, (1984-01-13), p. 33. See also Private Eye, no. 581 (March 1984), pp. 22. The quotation appeared as a chapter heading in Greer's <i>Sex and Destiny</i> (Olympic Marketing, Cambridge and New York, 1984, ISBN 0-06091-250-2, p. 127.
2010
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=35811&TPN=4
Pedophilia
"Science and Scientism", p. 115.
The Second Sin (1973)
Song lyrics, The Red Shoes (1993)
2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)
"Tutu calls on Anglicans to accept gay bishop" http://www.speroforum.com/site/article.asp?idCategory=33&idsub=128&id=2141 in Spero News (14 November 2005)
Source: Jimmy Carter Excommunicates Himself, archive.lewrockwell.com, 2016-05-22 http://archive.lewrockwell.com/orig/tucker6.html,
" Sorry, but voters prefer straight choices http://www.telegraph.co.uk/opinion/main.jhtml?xml=/opinion/2006/01/31/do3102.xml", Daily Telegraph, 31 January 2006
National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm.
2009
Dissenting, Roth v. United States, 354 U.S. 476, 512 (1957)
Judicial opinions
Quoted in Somerset Maugham (1980) by Ted Morgan
"Bisexuality and the Causes of Homosexuality: The Case of the Sambia"
Tributes, People, March 15, 1999, 2008-12-25 http://www.people.com/people/archive/article/0,,20063644,00.html,
Source: SCUM MANIFESTO (1967), p. 2.
America...You Kill Me
2010s, 2015, Speech on (20 July 2015)
Alan Moore on Anarchism (2009)
God's law
As quoted in Anti-American Terrorism and the Middle East (2002) by Barry Rubin and Judith Colp Rubin, pp. 29, 32-36
Disputed
Source: Sex, Art and American Culture : New Essays (1992), Rape and Modern Sex War, p. 53
Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 140
Wanderlust: A History of Walking (2001)
Source: The Love That Never Shuts Up - LewRockwell LewRockwell.com, LewRockwell.com, 2016-05-22 https://www.lewrockwell.com/2001/01/jeffrey-tucker/the-love-that-never-shuts-up/,
Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract
"Introduction - The Art of the Impossible", p. 6
Feminism Unmodified: Discourses on Life and Law (1987)
"Monastic Interlude" http://www.bopsecrets.org/rexroth/autobio/4.htm
An Autobiographical Novel (1991)
" Andrea Dworkin Has Died http://susiebright.blogs.com/susie_brights_journal_/2005/04/andrea_dworkin_.html" by Susie Bright, Susie Bright's Journal (blog), April 11, 2005.
About
Interview by Mark Prindle, 2003 ( link http://www.markprindle.com/hall-i.htm)
Quotes from interviews
"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism
regarding Bill Clinton; quoted in Foleygate: The former congressman's true crime, The Phoenix, 2006-10-05, 2006-12-13 http://www.thephoenix.com/article_ektid24210.aspx,
General Survey
The Function of the Orgasm (1927)
Context: Nature and culture, instinct and morality, sexuality and achievement become incompatible as a result of the split in the human structure. The unity and congruity of culture and nature, work and love, morality and sexuality, longed for from time immemorial, will remain a dream as long as man continues to condemn the biological demand for natural (orgastic) sexual gratification.
The Hidden Face of Eve (1980)
Context: Many people think that female circumcision only started with the advent of Islam. But as a matter of fact it is well known and widespread in some areas of the world before the Islamic era, including the Arabian peninsula. Mohammad the Prophet tried to oppose this custom since he considered it harmful to the sexual health of the woman.
"The Wet Dream Film Festival" (1971), p. 57
The Madwoman's Underclothes (1986)
Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Rulers and generals muster their troops. Magnates muster the sums of money which give them power. The fascist dictators muster the irrational human reactions which make it possible for them to attain and maintain their power over the masses. The scientists muster knowledge and means of research. But, thus far, no organization fighting for freedom has ever mustered the biological arsenal where the weapons are to be found for the establishment and the maintenance of human freedom. All precision of our social existence notwithstanding, there is as yet no definition of the word freedom which would be in keeping with natural science. No word is more misused and misunderstood.
To define freedom is the same as to define sexual health. But nobody will openly admit this. The advocacy of personal and social freedom is connected with anxiety and guilt feelings. As if to be free were a sin or at least not quite as it should be. Sex-economy makes this guilt feeling comprehensible: freedom without sexual self-determination is in itself a contradiction. But to be sexual means — according to the prevailing human structure — to be sinful or guilty. There are very few people who experience sexual love without guilt feeling. "Free love" has acquired a degrading meaning: it lost the meaning given it by the old fighters for freedom. In films and in books, to be genital and to be criminal are presented as the same thing.
"Classical and Baroque Sex in Everyday Life" (1979), Beginning To See the Light: Pieces of a Decade (1981)
Context: There are two kinds of sex, classical and baroque. Classical sex is romantic, profound, serious, emotional, moral, mysterious, spontaneous, abandoned, focused on a particular person, and stereotypically feminine. Baroque sex is pop, playful, funny, experimental, conscious, deliberate, amoral, anonymous, focused on sensation for sensation's sake, and stereotypically masculine. The classical mentality taken to an extreme is sentimental and finally puritanical; the baroque mentality taken to an extreme is pornographic and finally obscene. Ideally, a sexual relation ought to create a satisfying tension between the two modes (a baroque idea, particularly if the tension is ironic) or else blend them so well that the distinction disappears (a classical aspiration).
“To define freedom is the same as to define sexual health. But nobody will openly admit this.”
Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Rulers and generals muster their troops. Magnates muster the sums of money which give them power. The fascist dictators muster the irrational human reactions which make it possible for them to attain and maintain their power over the masses. The scientists muster knowledge and means of research. But, thus far, no organization fighting for freedom has ever mustered the biological arsenal where the weapons are to be found for the establishment and the maintenance of human freedom. All precision of our social existence notwithstanding, there is as yet no definition of the word freedom which would be in keeping with natural science. No word is more misused and misunderstood.
To define freedom is the same as to define sexual health. But nobody will openly admit this. The advocacy of personal and social freedom is connected with anxiety and guilt feelings. As if to be free were a sin or at least not quite as it should be. Sex-economy makes this guilt feeling comprehensible: freedom without sexual self-determination is in itself a contradiction. But to be sexual means — according to the prevailing human structure — to be sinful or guilty. There are very few people who experience sexual love without guilt feeling. "Free love" has acquired a degrading meaning: it lost the meaning given it by the old fighters for freedom. In films and in books, to be genital and to be criminal are presented as the same thing.
Source: The Confessions of Aleister Crowley (1929), Ch. 7.
Context: As long as sexual relations are complicated by religious, social and financial considerations, so long will they cause all kinds of cowardly, dishonourable and disgusting behaviour. When war conditions imposed artificial restraint on the sister appetite of hunger, decent citizens began to develop all kinds of loathsome trickery. Men and women will never behave worthily as long as current morality interferes with the legitimate satisfaction of physiological needs. Nature always avenges herself on those who insult her. The individual is not to blame for the crime and insanity which are the explosions consequent on the clogging of the safety valve. The fault lies with the engineer. At the present moment, society is blowing up in larger or smaller spots all over the world, because it has failed to develop a system by which all its members can be adequately nourished without conflict and the waste products eliminated without discomfort.
The World in Six Songs (2008)
Context: Creative brains became more attractive during centuries of sexual selection because they could solve a wider range of unanticipatable problems.... Humans who just happened to find creativity attractive may have hitched their reproductive wagons to musicians and artists, and... conferred a survival advantage on their offspring.
26 June 1971
The Duty of Delight (2011)
Context: For some weeks now my problem is this: What to do about the open immorality (and of course I mean sexual morality) in our midst. It is like the last times--there is nothing hidden that shall not be revealed.... We have one young [prostitute], drunken, promiscuous, pretty as a picture, college educated, mischievous, able to talk her way out of any situation--so far. She comes to us when she is drunk and beaten and hungry and cold and when she is taken in, she is liable to crawl into the bed of any man on the place. We do not know how many she has slept with on the farm. What to do? What to do?
Source: Everything Is Under Control (1998), p. 361; some of Wilson's account of the suppression of Reich's ideas and work are technically exaggerative: though many of Reich's books mentioning his concepts of orgone energy and the "orgone accumulators" of his laboratory were destroyed the destruction of his equipment and books was not actually total.
Context: Dr. Wilhelm Reich was condemned for unscientific claims by the Food and Drug Administration in 1956 because of his theories about sexual freedom and his discovery of an alleged "orgone" energy. He quickly became the most world-famous victim of the FDA's quest to impose One True Faith on medical practice in the United States, because the Feds not only destroyed all the equipment in Dr. Reich's experimental laboratory but burned all his books, too, in an incinerator, and then they put him in jail where he died of a heart attack.
Since many disapprove of this unconstitutional way of silencing heresy, Dr. Reich has remained a center of controversy. … In addition to his bio-physical heresies, Dr. Reich vastly offended many people by his sociological theory, which holds that fascism is just an exaggerated form of the basic structure of sex-negative societies and has existed under other names in every civilization based on sexual repression. In this theory, the character and muscular armor of the average citizen — a submissive and frightened attitude anchored in body reflexes — causes the average person to want a strong authority figure above them. Tyranny, in this model, is not created by tyrants alone but by neurotic masses who want tyrants.
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 122
“Pursuit and seduction are the essence of sexuality. It’s part of the sizzle.”
Source: Sex, Art and American Culture : New Essays (1992), The Rape Debate, Continued, p. 59
Context: I am being vilified by feminists for merely having a common-sense attitude about rape. I loathe this thing about date rape. Have twelve tequilas at a fraternity party and a guy asks you to go up to his room, and then you're surprised when he assaults you? Most women want to be seduced or lured. The more you study literature and art, the more you see it. Listen to Don Giovanni. Read The Faerie Queene. Pursuit and seduction are the essence of sexuality. It’s part of the sizzle. Girls hurl themselves at guitarists, right down to the lowest bar band here. The guys are strutting. If you live in rock and roll, as I do, you see the reality of sex, of male lust and women being aroused by male lust. It attracts women. It doesn't repel them. Women have the right to freely choose and to say yes or no. Everyone should be personally responsible for what happens in life. I see the sexual impulse as egotistical and dominating, and therefore I have no problem understanding rape. Women have to understand this correctly and they'll protect themselves better. If a real rape occurs, it's got to go to the police. The business of having a campus grievance committee decide whether or not a rape is committed is an outrageous infringement of civil liberties. Today, on an Ivy League campus, if a guy tells a girl she's got great tits, she can charge him with sexual harassment. Chickenshit stuff. Is this what strong women do?
"Lust Horizons: Is the Woman's Movement Pro-Sex?" (1981), No More Nice Girls: Countercultural Essays (1992)
Context: These apparently opposed perspectives meet on the common ground of sexual conservatism. The monogamists uphold the traditional wife's "official" values: emotional commitment is inseparable from a legal/moral obligation to permanence and fidelity; men are always trying to escape these duties; it's in our interest to make them shape up. The separatists tap into the underside of traditional femininity — the bitter, self-righteous fury that propels the indictment of men as lustful beasts ravaging their chaste victims. These are the two faces of feminine ideology in a patriarchal culture: they induce women to accept a spurious moral superiority as a substitute for sexual pleasure, and curbs on men's sexual freedom as a substitute for real power.
“I have been studying it [sexuality] since before it became fashionable.”
When asked "why you write about sex?" Paglia on AOL (11 September 1996) http://privat.ub.uib.no/BUBSY/aolpag.htm
Context: I have been studying it [sexuality] since before it became fashionable. At the Yale Grad School, for example, where I was from 1968 to 1972, I was literally the only person in the humanities departments doing a dissertation on sex — hard to believe now, but I was a real pioneer and I took the career hit for it. It was considered tacky, low, not serious — my dears, I was absolutely scouring the Yale archives for every bit of dirt on homosexuality, sadomasochism, transvestism — you name it. That is the basis of the research for my first book, Sexual Personae, which was my dissertation.
As quoted in "Germaine Greer — Opinions That May Shock the Faithful" by Judith Weinraub in The New York Times (22 March 1971) http://www.nytimes.com/books/99/05/09/specials/greer-shock.html
Context: Women have somehow been separated from their libido, from their faculty of desire, from their sexuality. They've become suspicious about it. Like beasts, for example, who are castrated in farming in order to serve their master's ulterior motives — to be fattened or made docile — women have been cut off from their capacity for action. It's a process that sacrifices vigour for delicacy and succulence, and one that's got to be changed.
Source: Dreaming the Dark: Magic, Sex and Politics (1982), Ch. 3 : The Ethics of Magic, p. 41
Context: Sexual integrity means honestly recognizing our own impulses and desires and honoring them, whether or not we choose to act on them. If we value integrity, we must also value diversity in sexual expression and orientation, recognizing that there is no one truth, or one way, that fits everyone.
Sexuality is sacred because through it we make a connection with another self — but it is misused and perverted when it becomes an arena of power-over, a means of treating another — or oneself — as an object.
Source: Christopher and His Kind (1976), p. 334
Context: As a homosexual, he had been wavering between embarrassment and defiance. He became embarrassed when he felt that he was making a selfish demand for his individual rights at a time when only group action mattered. He became defiant when he made the treatment of the homosexual a test by which every political party and government must be judged. His challenge to each one of them was: "All right, we've heard your liberty speech. Does that include us or doesn't it?"
The Soviet Union had passed this test with honors when it recognized the private sexual rights of the individual, in 1917. But, in 1934, Stalin's government had withdrawn this recognition and made all homosexual acts punishable by heavy prison sentences. It had agreed with the Nazis in denouncing homosexuality as a form of treason to the state. The only difference was that the Nazis called it "sexual Bolshevism" and the Communists "Fascist perversion."
Christopher — like many of his friends, homosexual and heterosexual — had done his best to minimize the Soviet betrayal of its own principles. After all, he had said to himself, anti-homosexual laws exist in most capitalist countries, including England and the United States. Yes — but if Communists claim that their system is juster than capitalism, doesn't that make their injustice to homosexuals less excusable and their hypocrisy even viler? He now realized that he must dissociate himself from the Communists, even as a fellow traveler. He might, in certain situations, accept them as allies but he could never regard them as comrades. He must never again give way to embarrassment, never deny the rights of his tribe, never apologize for its existence, never think of sacrificing himself masochistically on the altar of that false god of the totalitarians, the Greatest Good of the Greatest Number — whose priests are alone empowered to decide what "good" is.
"Bisexuality and the Causes of Homosexuality: The Case of the Sambia"
Context: Social and cultural factors very broadly channel and limit sexual variation in human populations. Sexual laws, codes, and roles do restrict the range and intensity of sexual practices, as far as we can judge from the cross-cultural literature (Herdt and Stoller 1990). Kinsey lent his support to this view; Ford and Beach (1950) documented it in surveys; and Margaret Mead (1961) did so in her ethnographic studies. But biosocial, genetic, and hormonal predispositions also broadly limit and channel. Each culture's theory of the combination of these social and biological constraints we could call its theory of human sexual nature. Yet none of these broad principles, nor the local theory of human sexual nature, entirely explains or predicts a particular person's sexual desires or behaviors. A sexual behavior, that is, does not necessarily indicate an erotic orientation, preference, or desire. The homosexual is not the same as the homoerotic; whether in our society or one very exotic, I will claim, we can distinguish the homosexual from the homoerotic, as Oscar Wilde's case first hinted.
Notes to The Atrocity Exhibition (1970; written 1967 - 1969, annotated 1990)
Context: All over the world major museums have bowed to the influence of Disney and become theme parks in their own right. The past, whether Renaissance Italy or ancient Egypt, is reassimilated and homogenized into its most digestible form. Desperate for the new, but disappointed with anything but the familiar, we recolonise past and future. The same trend can be seen in personal relationships, in the way people are expected to package themselves, their emotions and sexuality in attractive and instantly appealing forms.
The Bonobo in All of Us (2007)
Context: It is true that the chimpanzee is dominance-oriented, violent, territorial. But it's also cooperative in many ways, and so that side is sometimes forgotten. The bonobo is sensual, sensitive, sexual, a peacemaker, but also can have a nasty side, and that's sometimes forgotten. So both species are sort of the ends of the spectrum, and we fall somewhere in between. Clearly, we have both of these sides in us, and that's why I sometimes call us "the bipolar apes."
Autograph profile (2010)
Context: It is my hope that all of you who walk down the street with an iPod plugged into your head are hit by a Seven Santini Brothers moving van. I look down on a lot of you … not because you’re not terrific people, but because you’re not stupid, you’re ignorant. Big difference. Ignorance is never having seen a film by Akira Kurosawa. It’s not knowing who Guy de Maupassant is. …By the way if I miss, during the evening, saying something offensive to you, insulting your sexual proclivity, your physical disability, your race, your religion, your sex, anything, please, raise your hand. I’ll get to you, I promise. I’ll say something really nasty.
The Stereotype
The Female Eunuch (1970)
Context: The stereotype is the Eternal Feminine. She is the Sexual Object sought by all men, and by all woman. She is of neither sex, for she has herself no sex at all. Her value is solely attested by the demand she excites in others. All she must contribute is her existence. She need achieve nothing, for she has herself no sex at all. her value is solely attested by the demand she excites in others. All she must contribute is her existence. She need achieve nothing, for she is the reward of achievement. She need never give positive evidence of her moral character because virtue is assumed from her loveliness, and her passivity.
Bewilderness (DVD, 2001)
Source: The Joyous Cosmology: Adventures in the Chemistry of Consciousness (1962), p. 91
As quoted in Sexuality and Gender (2002) by Christine R. Williams and Arlene Stein, p. 213
Context: Men are run ragged by female sexuality all their lives. From the beginning of his life to the end, no man ever fully commands any woman. It's an illusion. Men are pussy-whipped. And they know it. That's what the strip clubs are about; not woman as victim, not woman as slave, but woman as goddess.
Source: The Mass Psychology of Fascism (1933), Ch. 1 : Ideology As Material Power, Section 4 : The Social Function of Sexual Suppression
Context: The suppression of natural sexual gratification leads to various kinds of substitute gratifications. Natural aggression, for example, becomes brutal sadism which then is an essential mass-psychological factor in imperialistic wars.
Apocalypse Descending (2002)
Context: A lot of the revisionist thinking by feminist mythologisers — people who based their projections of ancient "matristic" cultures on work done by folks like Marija Gimbutas — is based on archaeological and anthropological speculation that in some cases has since been proved wrong. The pretty happy flower children who lived at ancient Knossos, for instance, were the result of wishful thinking by the Victorian explorer Arthur Evans (a man, please note). No one actually knows what these cultures were really like, but it's doubtful that they were free of the same problems of sexual inequality that we have today.
Sex Slavery (1890)
Context: Now for the remedy. It is in one word, the only word that ever brought equity anywhere — LIBERTY! Centuries upon centuries of liberty is the only thing that will cause the disintegration and decay of these pestiferous ideas. Liberty was all that calmed the bloodwaves of religious persecution! You cannot cure serfhood by any other substitution. Not for you to say "in this way shall the race love." Let the race alone.
Will there not be atrocious crimes? Certainly. He is a fool who says there will not be. But you can't stop them by committing the arch-crime and setting a block between the spokes of Progress-wheels. You will never get right until you start right.
As for the final outcome, it matters not one iota. I have my ideal, and it is very pure, and very sacred to me. But yours, equally sacred, may be different and we may both be wrong. But certain am I that with free contract, that form of sexual association will survive which is best adapted to time and place, thus producing the highest evolution of the type. Whether that shall be monogamy, variety, or promiscuity matters naught to us; it is the business of the future, to which we dare not dictate.
Him (1927)
Context: A distinct throat. Which breathes. A head: small, smaller than a flower. With eyes and with lips. Lips more slender than light; a smile how carefully and slowly made, a smile made entirely of dream. Eyes deeper than Spring. Eyes darker than Spring, more new... These, these are the further miracles... the breasts. Thighs. The All which is beyond comprehension — the All which is perpetually discovered, yet undiscovered: sexual, sweet, Alive!
The Abolition of Work (1985)
Context: No one can say what would result from unleashing the creative power stultified by work. Anything can happen. The tiresome debater's problem of freedom vs. necessity, with its theological overtones, resolves itself practically once the production of use-values is co-extensive with the consumption of delightful play activity. Life will become a game, or rather many games, but not—as it is now — a zero/sum game. An optimal sexual encounter is the paradigm of productive play. The participants potentiate each other's pleasures, nobody keeps score, and everybody wins. The more you give, the more you get. In the ludic life, the best of sex will diffuse into the better part of daily life. Generalized play leads to the libidinization of life. Sex, in turn, can become less urgent and desperate, more playful.
If we play our cards right, we can all get more out of life than we put into it; but only if we play for keeps.
No one should ever work.
Workers of the world... relax! </center
Alex Jones Describes the Future https://www.youtube.com/watch?v=Wvftj4CVmNo, The Alex Jones Show, February 8, 2017.
2017
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 33-34.
Islamic law
On a passage from her novel Give It To Me in “AN INTERVIEW WITH ANA CASTILLO” http://bmr.unm.edu/2014/12/19/an-interview-with-ana-castillo/ in Blue Mesa Review (2014 Dec 19)
On her views of the romance genre in “Marjorie Liu: Making a Monstress” https://www.guernicamag.com/making-a-monstress/ in Guernica (2016 Feb 15)
The Homosexual's Responsibility to the Community (1967)
On his writings in “Meet Oliver Mayer” http://voyagela.com/interview/meet-oliver-mayer-playwright-south-los-angelesusc/ in VoyageLA (2019 Jan 8)
On writing about a female sexual assault victim serving in the military in his play One Night in “Charles Fuller Discusses ‘One Night’” https://catf.org/charles-fuller-discusses-one-night/ in Contemporary American Theater Festival (2014 Jun 1)