Quotes about service

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Source: Guide for the Perplexed (c. 1190), Part III, Ch.32
Context: The custom which was in those days general among all men, and the general mode of worship in which the Israelites were brought up, consisted in sacrificing animals in those temples which contained certain images to bow down to those images, and to burn incense before them; religious and ascetic persons were in those days the persons that were devoted to the service in the temples erected to the stars... It was in accordance with the wisdom and plan of God, as displayed in the whole Creation, that He did not command us to give up and to discontinue all these manners of service, for to obey such a commandment it would have been contrary to the nature of man, who generally cleaves to that to which he is used... By this Divine plan it was effected that the traces of idolatry were blotted out, and the truly great principle of our faith, the existence and Unity of God, was firmly established; this result was thus obtained without deterring or confusing the minds of the people by the abolition of the service to which they were accustomed and which alone was familiar to them.

Statement to Captain William Hull prior to his spying mission, as quoted in "Captain Nathan Hale (1755 - 1776)" http://www.connecticutsar.org/patriots/hale_nathan.htm by Rev. Edward Everett Hale
Context: I wish to be useful, and every kind of service necessary to the public good becomes honorable by being necessary. If the exigencies of my country demand a peculiar service, its claim to perform that service are imperious.

The Dignity of Human Nature (1754)
Context: If a great person has omitted rewarding your services, do not talk of it; perhaps he may not yet have had an opportunity, for they have always on hand expectants innumerable, and the clamorous are too generally gratified before the deserving; besides, it is the way to draw his displeasure upon you, which can do you no good, but make bad worse. If the services you did were voluntary, you ought not to expect any return, because you made a present of them unasked; and a free gift is not to be turned into a loan, to draw the person you have served into debt. If you have served a great person merely with a view to self-interest, perhaps he is aware of that, and rewards you accordingly: nor can you justly complain: he owes you nothing; it was not him you meant to serve.

"Energy and Equity" (1974).
Context: The habitual passenger cannot grasp the folly of traffic based overwhelmingly on transport. His inherited perceptions of space and time and of personal pace have been industrially deformed. He has lost the power to conceive of himself outside the passenger role. Addicted to being carried along, he has lost control over the physical, social, and psychic powers that reside in man's feet. The passenger has come to identify territory with the untouchable landscape through which he is rushed. He has become impotent to establish his domain, mark it with his imprint, and assert his sovereignty over it. He has lost confidence in his power to admit others into his presence and to share space consciously with them. He can no longer face the remote by himself. Left on his own, he feels immobile.
The habitual passenger must adopt a new set of beliefs and expectations if he is to feel secure in the strange world where both liaisons and loneliness are products of conveyance. To "gather" for him means to be brought together by vehicles. He comes to believe that political power grows out of the capacity of a transportation system, and in its absence is the result of access to the television screen. He takes freedom of movement to be the same as one's claim on propulsion. He believes that the level of democratic process correlates to the power of transportation and communications systems. He has lost faith in the political power of the feet and of the tongue. As a result, what he wants is not more liberty as a citizen but better service as a client. He does not insist on his freedom to move and to speak to people but on his claim to be shipped and to be informed by media. He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.

Upon The Mother Of The Gods (c. 362-363)
Context: Let nobody suppose me to say that all these things were done and happened formerly without the gods themselves knowing what they meant to do; or as though they were chastising their own faults. The causes of things that be, the ancients (whether with the gods to guide them, or discovering them by their unassisted efforts, but better to say seeking them out under the guidance of the gods), when they had discovered them, wrapped up the same in strange fables, in order that the fiction, being detected through its own extravagance and obscurity, might draw us on to the investigation of the Truth. For the vulgar, incapable of reasoning, derive sufficient benefit from what is conveyed by means of symbols; whilst to those of superior intellect, the truth respecting the gods will then only be serviceable, when they through diligent research shall find it out and lay hold thereof: whilst they are reminded by means of dark legends that it is their duty to inquire; and that they may advance to the end, as to the summit of the thing, after they have discerned it by means of such research; not so much out of respect and confidence in the judgment of others, as in the exertion of one's own understanding upon other objects.

George Bush: "Remarks to Members of the Senior Executive Service," January 26, 1989. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=16628&st
Context: The Government is here to serve, but it cannot replace individual service. And shouldn't all of us who are public servants also set an example of service as private citizens? So, I want to ask all of you, and all the appointees in this administration, to do what so many of you already do: to reach out and lend a hand. Ours should be a nation characterized by conspicuous compassion, generosity that is overflowing and abundant.

Source: The Hero with a Thousand Faces (1949), Chapter 1

Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters
Context: By keeping the Divine faith, I am made a partaker of the light of truth: guided by the light of truth, I advance in the knowledge of the Divine faith. Hence it is that, as my actions themselves evince, I profess the most holy religion; and this worship I declare to be that which teaches me deeper acquaintance with the most holy God; aided by whose Divine power, beginning from the very borders of the ocean, I have aroused each nation of the world in succession to a well-grounded hope of security; so that those which, groaning in servitude to the most cruel tyrants and yielding to the pressure of their daily sufferings, had well nigh been utterly destroyed, have been restored through my agency to a far happier state. This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself

Slavery (1835)
Context: There are times when the assertion of great principles is the best service a man can render society. The present is a moment of bewildering excitement, when men's minds are stormed and darkened by strong passions and fierce conflicts; and also a moment of absorbing worldliness, when the moral law is made to bow to expediency, and its high and strict requirements are denied, or dismissed as metaphysical abstractions or impracticable theories. At such a season, to utter great principles without passion, and in the spirit of unfeigned and universal good-will, and to engrave them deeply and durably on men's minds, is to do more for the world, than to open mines of wealth, or to frame the most successful schemes of policy.

Letter to Harriet Tubman (29 August 1868), as quoted in Harriet, the Moses of Her People (1886) by Sarah Hopkins Bradford, p. 135
1860s
Context: Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day — you in the night. I have had the applause of the crowd and the satisfaction that comes of being approved by the multitude, while the most that you have done has been witnessed by a few trembling, scarred, and foot-sore bondmen and women, whom you have led out of the house of bondage, and whose heartfelt " God bless you " has been your only reward. The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown — of sacred memory — I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have. Much that you have done would seem improbable to those who do not know you as I know you. It is to me a great pleasure and a great privilege to bear testimony to your character and your works, and to say to those to whom you may come, that I regard you in every way truthful and trustworthy.

116
Golden Sayings of Epictetus

Bewilderness (DVD, 2001)

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)
Context: Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit. The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God. The soul cannot progress except with the light which God has given it as a nuptial gift; love works the likeness of God into the soul. The peace, freedom and blessedness of all souls consist in their abiding in God's will. Towards this union with God for which it is created the soul strives perpetually.

Speech to Chamber of Commerce in Nashua, New Hampshire, , quoted in
2012
Context: I want individuals to have their own insurance. That means the insurance company will have an incentive to keep you healthy. It also means if you don't like what they do, you can fire them. I like being able to fire people who provide services to me. You know, if someone doesn't give me a good service that I need, I want to say I'm going to go get someone else to provide that service to me.

Pages 236-237.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
Context: Why, then, are the world's governments intent on controlling and regulating the Internet? Free speech is most threatening to authoritarian systems such as autocracies, militaries, the police and security services. Security services in principle exist for our protection but that is so only when they are accountable to the public for their considerable power. We are seeing a push by these agencies to move beyond the rule of law, to be accountable to no one but themselves. National security is becoming the new word of God to which all must submit in blind obedience. The decisions made, the liberties eroded, the crimes committed in the name of national security cannot be challenged because the information on which they are based remains secret.

His Independence Day Message, quoted on Asian Tribute (February 4, 2016), "Let us pledge to consolidate on peace and freedom achieved and builds this future for our land and people – President Maithripala Srisena" http://www.asiantribune.com/node/88511
Context: As we commemorate independence, let us dedicate ourselves to provide a truly ethical, virtuous, wise and equitable service to all. Let us pledge to consolidate on peace and freedom achieved and builds this future for our land and people. On this day, as we celebrate the 68th anniversary of our Independence, we are proud of the progress made towards safeguarding the freedom, sovereignty, territorial integrity of the Nation and strengthening national reconciliation and economic and political rights of all our citizens. This occasion is of special significance because we commemorate the dawn of freedom, at a time coinciding with the taking of clear and resolute steps to firmly establish democracy and good governance, the Rule of Law, and a truly meaningful parliamentary system; to establish a long lasting and stable structure of good governance, in keeping with the mandate given by the people one year ago. We are resolved to continue on this path to create a socio political environment for all citizens to live securely without fear. After achieving these, we have commenced a new drive for development, of which much remains to be done. It is our belief that the strength of our freedom largely depends on developing indigenous skills and knowledge, while zealously guarding the rich cultural and social heritage of our past and move ahead to the victories of the future. As we celebrate the gaining of Independence, today, we recognize our bounden duty to given all honor and respect to the members of the Security Forces who made great sacrifices to protect our sovereignty and territorial integrity in the battle against terrorism. Our foreign policy of middle path, with a commitment to justice and humanity, has won us friends in the international community who are ready to help us in our march towards prosperity. As we commemorate independence, let us dedicate ourselves to provide a truly ethical, virtuous, wise and equitable service to all. Let us pledge to consolidate on peace and freedom achieved and build this future for our land and people

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)
Context: Between our Black West Indies and our White Ireland, between these two extremes of lazy refusal to work, and of famishing inability to find any work, what a world have we made of it, with our fierce Mammon-worships, and our benevolent philanderings, and idle godless nonsenses of one kind and another! Supply-and-demand, Leave-it-alone, Voluntary Principle, Time will mend it:—till British industrial existence seems fast becoming one huge poison-swamp of reeking pestilence physical and moral; a hideous living Golgotha of souls and bodies buried alive; such a Curtius' gulf, communicating with the Nether Deeps, as the Sun never saw till now. These scenes, which the Morning Chronicle is bringing home to all minds of men,—thanks to it for a service such as Newspapers have seldom done,—ought to excite unspeakable reflections in every mind. Thirty thousand outcast Needlewomen working themselves swiftly to death; three million Paupers rotting in forced idleness, helping said Needlewomen to die: these are but items in the sad ledger of despair.

Source: From the Danube to the Yalu (1954), p. 173

Response after hearing he had been declared an outlaw by Philip II, as quoted in The Rise of the Dutch Republic (1859) by John Lothrop Motley
Context: I am in the hands of God, my worldly goods and my life have long since been dedicated to his service. He will dispose of them as seems best for his glory and my salvation. … Would to God that my perpetual banishment or even my death could bring you a true deliverance from so many calamities. Oh, how consoling would be such banishment — how sweet such a death! For why have I exposed my property? Was it that I might enrich myself? Why have I lost my brothers? Was it that I might find new ones? Why have I left my son so long a prisoner? Can you give me another? Why have I put my life so often in danger? What reward can I hope after my long services, and the almost total wreck of my earthly fortunes, if not the prize of having acquired, perhaps at the expense of my life, your liberty? If then, my masters, you judge that my absence or my death can serve you, behold me ready to obey. Command me — send me to the ends of the earth — I will obey. Here is my head, over which no prince, no monarch, has power but yourselves. Dispose of it for your good, for the preservation of your republic, but if you judge that the moderate amount of experience and industry which is in me, if you judge that the remainder of my property and of my life can yet be of service to you, I dedicate them afresh to you and to the country.

The Savage Nation (1995- ), 2013
Context: When I go to a religious service I want the heavy-duty. I want the heavy duty; I want the tequila of services. I don't want the light beer of services... I want a slammer when I go into a religious service. So I don't want the light beer with the sponge cake, in the Jewish side. I want the crazies, the ultra-Orthodox people, who live on the 333 commandments...

1920s, Toleration and Liberalism (1925)
Context: The war brought a great test of our experiment in amalgamating these varied factors into a real Nation, with the ideals and aspirations of a united people. None was excepted from the obligation to serve when the hour of danger struck. The event proved that our theory had been sound. On a solid foundation of a national unity there had been erected a superstructure which in its varied parts had offered full opportunity to develop all the range of talents and genius that had gone into its making. Well-nigh all the races, religions, and nationalities of the world were represented in the armed forces of this nation, as they were in the body of our population. No man's patriotism was impugned or service questioned because of his racial origin, his political opinion, or his religious convictions. Immigrants and sons of immigrants from the central European countries fought side by side with those who descended from the countries which were our allies; with the sons of equatorial Africa; and with the red men of our own aboriginal population, all of them equally proud of the name Americans.

On reading letters his father had written him during the years of World War II, after his father's death, p. 226
What Time's the Next Swan? (1962)
Context: After America had entered the war in December 1941 all postal service with Germany and Austria was stopped. But Papa had faithfully kept on writing to me, a ten-page letter nearly every week. They were never mailed and I found them, neatly bundled, sealed and addressed to me. … And now, on the plane, winging back home, I began to read his letters. They are remarkable documents. It's the whole war, as seen from the other side, through the eyes of a man who detested the fascist system, who hated the Nazis with a white fury. In the midst of the astonishing German victories in the early part of the war he was firmly convinced that Hitler MUST and WOULD lose. He dreaded communism, and all his predictions have come true. He told of all the spying that went on, the denunciations to the Gestapo, the sudden disappearances of innocent people, of the daily new edicts and restrictions, of confiscations that were nothing but robberies, arrests, and executions; how every crime committed was draped in the mantilla of legality.
His great perception, intelligence, decency, his wonderful humanity, his love of music and above all his worshipful adoration for his Elsa — through every page they shimmered with luminescent radiance.

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. xiii

Letter to Senator George H. Moses, chairman of the Republican national convention, upon learning of his nomination for president (14 June 1928); reported in The Memoirs of Herbert Hoover (1952), volume 2, p. 195.
Context: You convey too great a compliment when you say that I have earned the right to the presidential nomination. No man can establish such an obligation upon any part of the American people. My country owes me no debt. It gave me, as it gives every boy and girl, a chance. It gave me schooling, independence of action, opportunity for service and honor. In no other land could a boy from a country village, without inheritance or influential friends, look forward with unbounded hope. My whole life has taught me what America means. I am indebted to my country beyond any human power to repay.

1920s, The Progress of a People (1924)
Context: The armies in the field could not have done their part in the war if they had not been sustained and supported by the far greater civilian forces at home, which through unremitting toil made it possible to sustain our war effort. No part of the community responded more willingly, more generously, more unqualifiedly, to the demand for special extraordinary exertion, than did the members of the Negro race. Whether in the military service, or in the vast mobilization of industrial resources which the war required, the Negro did his part precisely as did the white man. He drew no color line when patriotism made its call upon him. He gave precisely as his white fellow citizens gave, to the limit of resources and abilities, to help the general cause. Thus the American Negro established his right to the gratitude and appreciation which the Nation has been glad to accord.

A Sense of the Mysterious : Science and the Human Spirit (2005), p. 200<!-- Pantheon Books isbn=0375423206 -->
Context: In the 1950s, academics forecast that as a result of new technology, by the year 2000 we could have a twenty-hour workweek. Such a development would be a beautiful example of technology at the service of the human being.... According to the Bureau of Statistics, the goods and services produced per hour of work in the United States has indeed more than doubled since 1950.... However, instead of reducing the workweek, the increased efficiencies and productivities have gone into increasing the salaries of workers.... Workers... rather have used their increased efficiencies and resulting increased disposable income to purchase more material goods.... Indeed, in a cruel irony, the workweek has actually lengthened.... More work is required to pay for more consumption, fueled by more production, in an endless, vicious circle.

1860s, Oration at Ravenna, Ohio (1865)
Context: But if we had no respect for the early practices and traditions of our fathers, we should still be compelled to meet the practical question which will very soon be forced upon us for solution. The necessity of putting down the rebellion by force of arms was no more imperative than is that of restoring law, order, and liberty in the States that rebelled. No duty can be more sacred than that of maintaining and perpetuating the freedom which the Proclamation of Emancipation gave to the loyal black men of the South. If they are to be disfranchised, if they are to have no voice in determining the conditions under which they are to live and labor, what hope have they for the future? It will rest with their late masters, whose treason they aided to thwart, to determine whether negroes shall be permitted to hold property, to enjoy the benefits of education, to enforce contracts, to have access to the courts of justice, in short, to enjoy any of those rights which give vitality and value to freedom. Who can fail to foresee the ruin and misery that await this race, to whom the vision of freedom has been presented only to be withdrawn, leaving them without even the aid which the master's selfish commercial interest in their life and service formerly afforded them? Will these negroes, remembering the battlefields on which two hundred thousand of their number bravely fought, and many thousands heroically died, submit to oppression as tamely and peaceably as in the days of slavery? Under such conditions, there could be no peace, no security, no prosperity.

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 63

On Winter Light, Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)
Context: We drove about, looking for churches, my father and I. My father, as you probably know, was a clergyman — he knew all the Uppland churches like the back of his hand. We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.
In one church, I remember — and I think it has a great deal to do with the end of the film — Father and I were sitting together. My father had already been retired for many years, and was old and frail.... Just before the bell begins to toll, we hear a car outside, a shining Volvo: the clergyman climbs out hurriedly, and there is a faint buzz from the vestry, and then the clergyman appears before he ought to — when the bell stops, that is — and says he feels very poorly and that he's talked to the rector and the rector has said he can use an abbrviated form of the service and drop the part at the altar. So there would be just one psalm and a sermon and another psalm. And goes out. Whereon my father, furious, began hammering on the pew, got to his feet and marched out into the vestry, where a long mumbled conversation ensued; after which the churchwarden also went in, then someone ran up the organ gallery to fetch the organist, after which the churchwarden came out and announced that there would be a complete service after all. My father took the service at the altar, but at the beginning and the end.
In some way I feel the end of the play was influenced by my father's intervention — that at all costs one must do what it is one's duty to do, particularly in spiritual contexts. Even if it can seem meaningless.

1920s, The Doctrine Of The Sword (1920)
Context: I am wedded to India because I owe my all to her. I believe absolutely that she has a mission for the world. She is not to copy Europe blindly, India's acceptance of the doctrine of the sword will be the hour of my trial. I hope I shall not be found wanting. My religion has no geographical limits. If I have a living faith in it, it will transcend my love for India herself. My life is dedicated to service of India through the religion of nonviolence which I believed to be the root of Hinduism.
Meanwhile I urge those who distrust me, not to disturb the even working of the struggle that has just commenced, by inciting to violence in the belief that I want violence I detest secrecy as a sin. Let them give nonviolence non co-operation a trial and they will find that I had no mental reservation whatsoever.

As quoted in "American Modernists in Painting take the Public into their Confidence" in Current Opinion Vol LX, No. 5 (May 1916), p. 351
Context: Throughout time painting has alternately been put to the service of the Church, the State, arms, individual patronage, scientific phenomena, anecdote and decoration … all the marvelous works that have been painted, whatever the sources of inspiration, still live for us because of absolute qualities they possess in common. The creative force and the expressiveness of painting reside materially in the colour and texture of pigments, in the possibilities of form invention and organisation, and in the flat plane on which these elements are brought into play.

John Knox as portrayed in Bothwell : A Tragedy (1874) Act I, Sc. 2.
Bothwell : A Tragedy (1874)
Context: Sins are sin-begotten, and their seed
Bred of itself and singly procreative;
Nor is God served with setting this to this
For evil evidence of several shame,
That one may say, Lo now! so many are they;
But if one, seeing with God-illumined eyes
In his full face the encountering face of sin,
Smite once the one high-fronted head, and slay,
His will we call good service. For myself,
If ye will make a counsellor of me,
I bid you set your hearts against one thing
To burn it up, and keep your hearts on fire,
Not seeking here a sign and there a sign,
Nor curious of all casual sufferances,
But steadfast to the undoing of that thing done
Whereof ye know the being, however it be,
And all the doing abominable of God.
Who questions with a snake if the snake sting?
Who reasons of the lightning if it burn?
While these things are, deadly will these things be;
And so the curse that comes of cursed faith.

1920s, The Progress of a People (1924)

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative

Variant translation:
It is very important to give advice to a man to help him mend his ways. It is a compassionate and important duty. However, it is extremely difficult to comprehend how this advice should be given. It is easy to recognise the good and bad points in others. Generally it is considered a kindness in helping people with things they hate or find difficult to say. However, one impracticality is that if people do not take in this advice they will think that there is nothing they should change. The same applies when we try to create shame in others by speaking badly of them. It seems outwardly that we are just complaining about them. One must get to know the person in question. Keep after him and get him to put his trust in you. Find out what interests he has. When you write to him or before you part company, you should express concrete examples of your own faults and get him to recall to mind whether or not he has the same problems. Also positively praise his qualities. It is important that he takes in your comments like a man thirsting for water. It is difficult to give such advice. We cannot easily correct our defects and weak points as they are dyed deeply within us. I have had bitter experience of this.
Hagakure (c. 1716)
Context: To give a person one's opinion and correct his faults is an important thing. It is compassionate and comes first in matters of service. But the way of doing this is extremely difficult. To discover the good and bad points of a person is an easy thing, and to give an opinion concerning them is easy, too. For the most part, people think that they are being kind by saying the things that others find distasteful or difficult to say. But if it is not received well, they think that there is nothing more to be done. This is completely worthless. It is the same as bringing shame to a person by slandering him. It is nothing more than getting it off one's chest.
To give a person an opinion one must first judge well whether that person is of the disposition to receive it or not. One must become close with him and make sure that he continually trusts one's word. Approaching subjects that are dear to him, seek the best way to speak and to be well understood. Judge the occasion, and determine whether it is better by letter or at the time of leave-taking. Praise his good points and use every device to encourage him, perhaps by talking about one's own faults without touching on his, but so that they will occur to him. Have him receive this in the way that a man would drink water when his throat is dry, and it will be an opinion that will correct faults.
This is extremely difficult. If a person's fault is a habit of some years prior, by and large it won't be remedied. I have had this experience myself. To be intimate with all one's comrades, correcting each other's faults, and being of one mind to be of use to the master is the great compassion of a retainer. By bringing shame to a person, how could one expect to make him a better man?

"The Holy Dimension", p. 338
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: There is neither advance nor service without faith. Nobody can rationally explain why he should sacrifice his life and his happiness for the sake of the good. The conviction that I must obey the ethical imperatives is not derived from logical argument but originates from an intuitive certitude, in a certitude of faith.
There is no conspiracy against reason, no random obstinacy, no sluggish inertia of mind or smug self-assurance entrenched behind the walls of believing. Faith does not detach a man from thinking, it does not suspend reason. It is opposed not to knowledge but to backwardness and dullness, to indifferent aloofness to the essence of living. … It is a distortion to regard reason and faith as alternatives. Reason is a necessary coefficient of faith. Faith without explication by reason is mute, reason without faith is deaf. There can be a true symbiosis of reason and faith.

The Guardian [UK] (23 May 1992)
Context: We now in the United States have more security guards for the rich than we have police services for the poor districts. If you're looking for personal security, far better to move to the suburbs than to pay taxes in New York.

"Bigotry That Hurts Our Military" in The Washington Post (14 May 2007) http://www.washingtonpost.com/wp-dyn/content/article/2007/03/13/AR2007031301507.html.
Context: As a lifelong Republican who served in the Army in Germany, I believe it is critical that we review — and overturn — the ban on gay service in the military. I voted for "don't ask, don't tell." But much has changed since 1993.
My thinking shifted when I read that the military was firing translators because they are gay. According to the Government Accountability Office, more than 300 language experts have been fired under "don't ask, don't tell," including more than 50 who are fluent in Arabic. This when even Secretary of State Condoleezza Rice recently acknowledged the nation's "foreign language deficit" and how much our government needs Farsi and Arabic speakers. Is there a "straight" way to translate Arabic? Is there a "gay" Farsi? My God, we'd better start talking sense before it is too late. We need every able-bodied, smart patriot to help us win this war.

Speech to Conservative Party Conference (8 October 1982) http://www.margaretthatcher.org/document/105032
First term as Prime Minister

In defense of a colleague undergoing investigation by the House Un-American Activities Committee in 1951; published in Memoirs : 1950-1963 (1967), p. 218
Context: If humiliation and rejection are to be the rewards of faithful and effective service in this field, what are those of us to conclude who have also served prominently in this line of work but upon whom this badge has not yet been conferred?
We cannot deceive ourselves into believing that it was merit, rather than chance, that spared some of us the necessity of working in areas of activity that have now become controversial, of recording opinions people now find disagreeable, of aiding in the implementation of policies now under question. … In no field of endeavor is it easier than in the field of foreign affairs to be honestly wrong; in no field is it harder for contemporaries to be certain they can distinguish between wisdom and folly; in no field would it be less practicable to try to insist on infallibility as a mark of fitness for office.

The Saviors of God (1923)
Context: Life is a crusade in the service of God. Whether we wished to or not, we set out as crusaders to free — not the Holy Sepulchre — but that God buried in matter and in our souls.
Every body, every soul is a Holy Sepulcher. Every seed of grain is a Holy Sepulchre; let us free it! The brain is a Holy Sepulchre, God sprawls within it and battles with death; let us run to his assistance!

Letter to Lord Hardinge (24 September, 1846).
Charles Stuart Parker (ed.), Sir Robert Peel from His Private Papers. Volume III (London: John Murray, 1899), pp. 473-474.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

"Special Message to the Congress on Federal Pay Reform (55)" (20 February 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx<!-- Public Papers of the President: John F. Kennedy, 1962 -->
1962
Context: The success of this Government, and thus the success of our Nation, depends in the last analysis upon the quality of our career services. The legislation enacted by the Congress, as well as the decisions made by me and by the department and agency heads, must all be implemented by the career men and women in the Federal service. In foreign affairs, national defense, science and technology, and a host of other fields, they face problems of unprecedented importance and perplexity. We are all dependent on their sense of loyalty and responsibility as well as their competence and energy.

1880s, Inaugural address (1881)
Context: The civil service can never be placed on a satisfactory basis until it is regulated by law. For the good of the service itself, for the protection of those who are intrusted with the appointing power against the waste of time and obstruction to the public business caused by the inordinate pressure for place, and for the protection of incumbents against intrigue and wrong, I shall at the proper time ask Congress to fix the tenure of the minor offices of the several Executive Departments and prescribe the grounds upon which removals shall be made during the terms for which incumbents have been appointed.

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer <!-- p.256, 1965 paper -->
Context: The ancients were not as denominationally minded as we in matters of their clergy. They were more concerned with obtaining services of a bona fide professional member of a priestley guild who was qualified to intercede between mortals and immortals, than with finding a religious leader whose sole qualification was like-mindedness.

2010s, 2018, The Restless Wave (2018)
Context: "The world is a fine place and worth the fighting for and I hate very much to leave it," spoke my hero, Robert Jordan, in For Whom the Bell Tolls. And I do, too. I hate to leave it. But I don’t have a complaint. Not one. It’s been quite a ride. I’ve known great passions, seen amazing wonders, fought in a war, and helped make a peace. I’ve lived very well and I’ve been deprived of all comforts. I’ve been as lonely as a person can be and I‘ve enjoyed the company of heroes. I’ve suffered the deepest despair and experienced the highest exultation. I made a small place for myself in the story of America and the history of my times.
I leave behind a loving wife, who is devoted to protecting the world’s most vulnerable, and seven great kids, who grew up to be fine men and women. I wish I had spent more time in their company. But I know they will go on to make their time count, and be of useful service to their beliefs, and to their fellow human beings. Their love for me and mine for them is the last strength I have.
What an ingrate I would be to curse the fate that concludes the blessed life I’ve led. I prefer to give thanks for those blessings, and my love to the people who blessed me with theirs. The bell tolls for me. I knew it would. So I tried, as best I could, to stay a "part of the main." I hope those who mourn my passing, and even those who don’t, will celebrate as I celebrate a happy life lived in imperfect service to a country made of ideals, whose continued service is the hope of the world. And I wish all of you great adventures, good company, and lives as lucky as mine.

On his career in the US Coast Guard, as quoted http://www.uscg.mil/pacarea/cgcAlexHaley/history.asp at the official site for the Medium Endurance Cutter USCGC Alex Haley http://www.uscg.mil/pacarea/cgcAlexHaley/default.asp
Context: You don't spend twenty years of your life in the service and not have a warm, nostalgic feeling left in you … It's a small service, and there's a lot of esprit de corps.

1920s, The Progress of a People (1924)
Context: In such a view of the history of the Negro race in America, we may find the evidences that the black man's probation on this continent was a necessary part in a great plan by which the race was to be saved to the world for a service which we are now able to vision and, even if yet somewhat dimly, to appreciate. The destiny of the great African continent, to be added at length — and in a future not now far beyond us — to the realms of the highest civilization, has become apparent within a very few decades. But for the strange and long inscrutable purpose which in the ordering of human affairs subjected a part of the black race to the ordeal of slavery, that race might have been assigned to the tragic fate which has befallen many aboriginal peoples when brought into conflict with more advanced communities. Instead, we are able now to be confident that this race is to be preserved for a great and useful work. If some of its members have suffered, if some have been denied, if some have been sacrificed, we are able at last to realize that their sacrifices were borne in a great cause. They gave vicariously, that a vastly greater number might be preserved and benefited through them. The salvation of a race, the destiny of a continent, were bought at the price of these sacrifices.

Retirement ceremony, Friday, 23 July 2010, as quoted in The New York Times http://www.nytimes.com/2010/07/24/us/24mcchrystal.html.
2010
Context: Service in this business is tough and often dangerous. It extracts a price for participants, and that price can be high. It is tempting to protect yourself from the personal and professional cost of loss by limiting how much you commit, how much you believe and trust in people, and how deeply you care&hellip; If I had it to do over again, I&rsquo; d do some things in my career differently, but not many. I believed in people and I still believe in them. I trusted and I still trust. I cared and I still care. I wouldn&rsquo; t have had it any other way.

"A note about this book, February 12, 2004"
Down and Out in the Magic Kingdom (2003)
Context: I released this book a little over a year ago under the terms of a Creative Commons license that allowed my readers to freely redistribute the text without needing any further permission from me. In this fashion, I enlisted my readers in the service of a grand experiment, to see how my book could find its way into cultural relevance and commercial success. The experiment worked out very satisfactorily.
When I originally licensed the book under the terms set out in the next section, I did so in the most conservative fashion possible, using CC's most restrictive license. I wanted to dip my toe in before taking a plunge. I wanted to see if the sky would fall: you see writers are routinely schooled by their peers that maximal copyright is the only thing that stands between us and penury, and so ingrained was this lesson in me that even though I had the intellectual intuition that a "some rights reserved" regime would serve me well, I still couldn't shake the atavistic fear that I was about to do something very foolish indeed.
It wasn't foolish.

Speech in Leeds (13 March 1925), quoted in On England, and Other Addresses (1926), pp. 62-63.
1925
Context: It was for that reason, feeling as I did, that I was driven into the course which I embraced in December, 1916, when I accepted Mr. Bonar Law's offer to serve as his Parliamentary Secretary. I did that deliberately, because I believed that at my time of life, having already sufficient means to be independent of the active business in which I had passed my life up to then, I had the opportunity of giving my services to the country without any feeling that it was necessary to be remunerated for them. There is nothing singular in that. There must have been millions of men who felt as I did. I have never said, or believed, that that service which I had the opportunity of rendering was one whit higher or better than any other. All service ranks the same, according to the spirit in which it is performed. One of the sources of the great strength of our country in every part of the kingdom is that there are men who have no personal ambition for themselves to get where the limelight is brightest and publicity is greatest. And as long as our country can go on producing that type, which I am thankful to say it is producing from all classes of the community&mdash; so long as that is the case, I should never despair of England.

1940s, Third Inaugural Address (1941)
Context: In the face of great perils never before encountered, our strong purpose is to protect and to perpetuate the integrity of democracy. For this we muster the spirit of America, and the faith of America. We do not retreat. We are not content to stand still. As Americans, we go forward, in the service of our country, by the will of God.

1920s, Notes on Democracy (1926)
Context: What the common man longs for in this world, before and above all his other longings, is the simplest and most ignominious sort of peace: the peace of a trusty in a well-managed penitentiary. He is willing to sacrifice everything else to it. He puts it above his dignity and he puts it above his pride. Above all, he puts it above his liberty. The fact, perhaps, explains his veneration for policemen, in all the forms they take–his belief that there is a mysterious sanctity in law, however absurd it may be in fact.
A policeman is a charlatan who offers, in return for obedience, to protect him (a) from his superiors, (b) from his equals, and (c) from himself. This last service, under democracy, is commonly the most esteemed of them all. In the United States, at least theoretically, it is the only thing that keeps ice-wagon drivers, Y. M. C. A. secretaries, insurance collectors and other such human camels from smoking opium, ruining themselves in the night clubs, and going to Palm Beach with Follies girls... Under the pressure of fanaticism, and with the mob complacently applauding the show, democratic law tends more and more to be grounded upon the maxim that every citizen is, by nature, a traitor, a libertine, and a scoundrel. In order to dissuade him from his evil-doing the police power is extended until it surpasses anything ever heard of in the oriental monarchies of antiquity.

1930s, Speech to the Democratic National Convention (1936)
Context: It was natural and perhaps human that the privileged princes of these new economic dynasties, thirsting for power, reached out for control over government itself. They created a new despotism and wrapped it in the robes of legal sanction. In its service new mercenaries sought to regiment the people, their labor, and their property. And as a result the average man once more confronts the problem that faced the Minute Man.

to say nothing of their share of the other social benefits which the rest of us are supposed to furnish, such as education and artistic gratification.
Direct Action (1912)

Quotes, The Assault on Reason (2007)
Context: Fortunately, the Internet has the potential to revitalize the role played by the people in our constitutional framework. It has extremely low entry barriers for individuals. It is the most interactive medium in history and the one with the greatest potential for connecting individuals to one another and to a universe of knowledge. It's a platform for pursuing the truth, and the decentralized creation and distribution of ideas, in the same way that markets are a decentralized mechanism for the creation and distribution of goods and services. It's a platform, in other words, for reason. But the Internet must be developed and protected, in the same way we develop and protect markets — through the establishment of fair rules of engagement and the exercise of the rule of law. The same ferocity that our Founders devoted to protect the freedom and independence of the press is now appropriate for our defense of the freedom of the Internet. The stakes are the same: the survival of our Republic. We must ensure that the Internet remains open and accessible to all citizens without any limitation on the ability of individuals to choose the content they wish regardless of the Internet service provider they use to connect to the Web. We cannot take this future for granted. We must be prepared to fight for it, because of the threat of corporate consolidation and control over the Internet marketplace of ideas.

Dandelion Mind (2010)

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III, Sec. 2
Context: Bricks will be most serviceable if made two years before using; for they cannot dry thoroughly in less time. When fresh undried bricks are used in a wall, the stucco covering stiffens and hardens into a permanent mass, but the bricks settle and... the motion caused by their shrinking prevents them from adhering to it, and they are separated from their union with it.... at Utica in constructing walls they use brick only if it is dry and made five years previously, and approved as such by the authority of a magistrate.

Plato, Republic, 1.329c. Translated by Paul Shorey.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Third Part.
Third Part of Narrative

Pt. 1, 9
Social Insurance and Allied Services (1942)

Speech http://hansard.millbanksystems.com/commons/1935/oct/23/international-situation#column_152 in the House of Commons (23 October 1935).
1935
Context: The lessons of this crisis have made it clear to us that in the interests of world peace it is essential that our defensive services should be stronger than they are to-day. When I say that I am not thinking of any kind of unilateral rearmament directed either in reality or in imagination against any particular country, as might have been said to be the case before the War. It is a strengthening of our defensive services within the framework of the League, for the sake of international peace, not for selfish ends... I will not be responsible for the conduct of any Government in this country at this present time, if I am not given power to remedy the deficiencies which have accrued in our defensive services since the War.... One of the weaknesses of a democracy, a system of which I am trying to make the best, is that until it is right up against it it will never face the truth.

The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)
Context: My conception of America is a land where men and women may walk in ordered freedom in the independent conduct of their occupations; where they may enjoy the advantages of wealth, not concentrated in the hands of the few but spread through the lives of all; where they build and safeguard their homes, and give to their children the fullest advantages and opportunities of American life; where every man shall be respected in the faith that his conscience and his heart direct him to follow; where a contented and happy people, secure in their liberties, free from poverty and fear, shall have the leisure and impulse to seek a fuller life.
Some may ask where all this may lead beyond mere material progress. It leads to a release of the energies of men and women from the dull drudgery of life to a wider vision and a higher hope. It leads to the opportunity for greater and greater service, not alone from man in our own land, but from our country to the whole world. It leads to an America, healthy in body, healthy in spirit, unfettered, youthful, eager — with a vision searching beyond the farthest horizons, with an open mind, sympathetic and generous.

Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §9 : Sales to Service
Context: Purity of heart will not make us poor. The exaltation of poverty as a spiritual virtue is of the ego, not the spirit. A person acting from a motivation of contribution and service rises to such a level of moral authority, that worldly success is a natural result.
Give all your gifts away in service to the world. If you want to paint, don’t wait for a grant. Paint a wall in your town that looks drab and uninviting. You never know who’s going to see that wall. Whatever it is you want to do, give it away in service to your community.

Dedication
From the Danube to the Yalu (1954)

Inaugural address (1889)
Context: There is no constitutional or legal requirement that the President shall take the oath of office in the presence of the people, but there is so manifest an appropriateness in the public induction to office of the chief executive officer of the nation that from the beginning of the Government the people, to whose service the official oath consecrates the officer, have been called to witness the solemn ceremonial. The oath taken in the presence of the people becomes a mutual covenant. The officer covenants to serve the whole body of the people by a faithful execution of the laws, so that they may be the unfailing defense and security of those who respect and observe them, and that neither wealth, station, nor the power of combinations shall be able to evade their just penalties or to wrest them from a beneficent public purpose to serve the ends of cruelty or selfishness.

Ibid.
1890s

Guest of Honor Speech at the 29th World Science Fiction Convention, Seattle, Washington (1961)
The Quotable Heinlein http://www.quotableheinlein.com/html/home.html
Context: I also think there are prices too high to pay to save the United States. Conscription is one of them. Conscription is slavery, and I don't think that any people or nation has a right to save itself at the price of slavery for anyone, no matter what name it is called. We have had the draft for twenty years now; I think this is shameful. If a country can't save itself through the volunteer service of its own free people, then I say : Let the damned thing go down the drain!

1920s, Authority and Religious Liberty (1924)
Context: Our American government was the result of an effort to establish institutions under which the people as a whole should have the largest possible advantages. Class and privilege were outlawed, freedom and opportunity were guaranteed. They undertook to provide conditions under which service would be adequately rewarded, and where the people would own their own property and control their own government. They had no other motive. They were actuated by no other purpose. If we are to maintain what they established, it is important to understand the foundation on which they built, and the claims by which they justified the sovereign rights and royal estate of every American citizen.

First State of the Union Address (30 January 1961)
1961
Context: I have pledged myself and my colleagues in the cabinet to a continuous encouragement of initiative, responsibility and energy in serving the public interest. Let every public servant know, whether his post is high or low, that a man's rank and reputation in this Administration will be determined by the size of the job he does, and not by the size of his staff, his office or his budget. Let it be clear that this Administration recognizes the value of dissent and daring — that we greet healthy controversy as the hallmark of healthy change. Let the public service be a proud and lively career. And let every man and woman who works in any area of our national government, in any branch, at any level, be able to say with pride and with honor in future years: "I served the United States government in that hour of our nation's need." For only with complete dedication by us all to the national interest can we bring our country through the troubled years that lie ahead. Our problems are critical. The tide is unfavorable. The news will be worse before it is better. And while hoping and working for the best, we should prepare ourselves now for the worst.

Brahminism. (2015) Gyan Publishing House

Tavleen Singh, It’s time opposition tried to address what actually happened this general election June 16, 2019 https://indianexpress.com/article/opinion/columns/congress-rahul-priyanka-sonia-gandhi-narendra-modi-lok-sabha-elections-a-failed-opposition-5782544/

Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

p. 1 https://babel.hathitrust.org/cgi/pt?id=uc1.b3939906;view=1up;seq=31
Prolegomena to the study of Greek Religion (1903)

Speech in the House of Commons (9 December 1761), quoted in Basil Williams, The Life of William Pitt, Earl of Chatham. Volume II (London: Longmans, 1914), p. 132
1760s

Resignation speech to the Council (2 October 1761), quoted in Basil Williams, The Life of William Pitt, Earl of Chatham. Volume II (London: Longmans, 1914), pp. 112-113
1760s

"The Scientific Aspect of Monte Carlo Roulette" (1894)

Quoted in "Ellen Stewart: Still pushing that pushcart" by Jerry Tallmer, The Villager, (November 1 - 7, 2006) https://web.archive.org/web/20121230033042/http://thevillager.com/villager_183/ellenstewart.html.

Book III, Sect. 22, as translated by Andrew P. Peabody
De Officiis – On Duties (44 BC)

Conclusion of Vandegrift's "Bended Knee Speech" to the Senate Committee on Naval Affairs, delivered on May 6, 1946.

Third Report, p. 172
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Source: U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946), p. 77

The Internal Constitution of Stars (1926)

February 20, 2002 The Sanjh Times quoted in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
2002

Paraphrasing a section from Oahspe: A New Bible by John Ballou Newbrough (1828–1891), p. 361, which he handed out as his " philosophy card http://www.blueblurrylines.com/2017/03/ufos-kenneth-arnold-and-american-bible.html".

"Report on the Draft Amended Constitution", (December 18, 1959)
1950's

quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Letter to Aurangzeb

pg. 8
The Birds

Mahatma Gandhi, "Sarojini the Singer", 1 December 2013, MK Gandhi Organization http://www.mkgandhi.org/Selected%20Letters/Sarojini/singer.htm,

Kenneth Arnold's paraphrasing of a section from Oahspe: A New Bible by John Ballou Newbrough (1828–1891), p. 361, which he handed out as his " philosophy card http://www.blueblurrylines.com/2017/03/ufos-kenneth-arnold-and-american-bible.html".

Vladimir Putin’s news conference, Transcript, Kremlin.ru, http://en.kremlin.ru/events/president/transcripts/60857 (29 June 2019)
2019

Teachings of Lord Chaitanya - Prabhupada, (1968)

Source: Free to Choose (1980), Ch. 2 “The Tyranny of Controls”, pp. 40-41

Source: An Economist's Protest: Columns in Political Economy (1966), p. 189 (1975 edition)

Dr. Bharat Gupt, India Facts, http://indiafacts.org/what-ails-amartya-sen

On the fickle nature of theater in “Moment to Moment: with Maria Irene Fornes” https://brooklynrail.org/2002/10/theater/moment-to-moment-with-maria-irene-fornes in The Brooklyn Rail (Autumn 2002)