Quotes about separation
page 7

“Cubism, Futurism, Expressionism, abstract painting, are only names given to a change which our artistic thinking wants to make and is thinking. Nobody has ever painted fallen raindrops suspended in the air, they've always been depicted as streaks (even the cave-men drew herds of reindeer in the same way). Now people are painting cabs rattling, lights flickering, people dancing, all-in the same way (this is how we all see movement). That is thew whole frightfully simple secret of Futurism. Its very easy to prove its artistic feasibility, for all the philosophizing that has been raised against it. Space, surface and time are different things, which ought not to be mixed together, is the continuous cry. If only it were possible to separate them. I can't do it.”

August Macke (1887–1914) German painter of the expressionist group Der Blaue Reiter

in a letter to philosopher de:Eberhard Grisebach, March 1913; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, pp. 144-45

Men, People, Secret, Way

“The trouble with oaths of the form, death before dishonor, is that eventually, given enough time and abrasion, they separate the world into just two sorts of people: the dead, and the forsworn.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, A Civil Campaign (1999)

Death, People, World, Time

“The philosophers have always given truth a bill of divorce, by separating what nature has joined together and vice versa.”

Johann Georg Hamann (1730–1788) German philosopher

Sämtliche Werken, ed. Josef Nadler (1949-1957), vol. III, p. 40.

Truth, Nature

“There are who separate the eternal light
In forms of man and woman, day and night;
They cannot bear that God be essence quite.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), The One In All

God, Light, Night

“Where such a separation is complete one group of individuals, the security holders and in particular the stockholders, performs the function of risk-takers and suppliers of capital, while a separate group exercises control and ultimate management. In such a case, if profits are to be received only by the security holders, as the traditional logic of property would require, how can they perform both of their traditional economic roles? Are no profits to go to those who exercise control and in whose hands the efficient operation of enterprise ultimately rests? …Furthermore, if all profits are earmarked for the security holder, where is the inducement for those in control to manage the enterprise efficiently? When none of the profits are to be received by them, why should they exert themselves beyond the amount necessary to maintain a reasonably satisfied group of stockholders.”

Adolf A. Berle (1895–1971) American diplomat

1967, p. 303
The Modern Corporation and Private Property. 1932/1967

Exercises

“McMahon up the street of Paris came,
In triumph from Magenta. Every one
Had heard and praised the fearless marshal’s name,
And gloried in the deeds that he had done.
Crowds packed the walks, and at each separate glass
A face was set to see the hero pass.”

Henry Abbey (1842–1911) American poet

The French Marshal

“Only six months ago, I discovered that, over the years, some cubby-hole editors at Ballantine Books, fearful of contaminating the young, had, bit by bit, censored some 75 separate sections from the novel. Students, reading the novel which, after all, deals with the censorship and book-burning in the future, wrote to tell me of this exquisite irony. Judy-Lynn Del Rey, one of the new Ballantine editors, is having the entire book reset and republished this summer with all the damns and hells back in place.”

Ray Bradbury book Fahrenheit 451

Fahrenheit 451 (1953), Coda (1979)

Books, Fear, Hell, Reading

“We may have our own opinions about slavery; we may be for or against the South; but there is no doubt that Jefferson Davis and other leaders of the South have made an army; they are making, it appears, a navy; and they have made what is more than either—they have made a Nation… We may anticipate with certainty the success of the Southern States so far as regards their separation from the North. I cannot but believe that that event is as certain as any event yet future and countingent can be.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech on the American Civil War, Town Hall, Newcastle upon Tyne (7 October 1862), quoted in The Times (9 October 1862), pp. 7-8.
1860s

Appearance, Success, Future

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Death, Time

“Mark Twain said that faith is believing what you know ain't so. Well, political correctness is doing what you know ain't right. In every western country, Islamic extremists are allowed to exploit religious privilege for political ends by claiming to represent all Muslims, and the media always treat them as if they do. These groups give themselves official-sounding titles and talk a smooth line in community harmony, while doing all they can to prevent integration: to keep Muslims apart and ghettoised in a separate society, with a separate identity, separate rules and standards. In other words, they exist to cause division in society; to drive a wedge between communities that doesn't need to be there, any more than they need to exist as organisations.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The Enemy Within" (18 July 2010) http://youtube.com/watch?v=NUiysSau8Qk 2010

Faith, Communication, Country

“Logically, faith comes first, and love next; but in life they will spring up together in the soul; the interval which separates them is impalpable, and in every act of trust, love is present; and fundamental to every emotion of love to Christ is trust in Christ.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 237.

Love, Life, Faith, Soul

“In my case, dust has become gold: Today, I work with people I grew up admiring. But, internally, I am the same person I always was. Ever since I embraced Sufism, I have learnt to separate myself from my desires and my success. Now, I can distance myself from all the adulation showered on me.”

A. R. Rahman (1966) Indian singer and composer

A R Rahman: In tune with life

People, Success, Personality

“I am interested in sculpture that manipulates the viewer into a specific relation with both space and time. Time, on two levels; one narratively and cinematically as a matter of the passage through the work, and the other as a literal elongation of the moment. This has to do with form and colour and the propensity of colour to induce reverie. Consequently, I hope, an elongation of time. Space is as complex, the space contained in an objectmust be bigger than the object which contains it. My aim is to separate the object from its object-hood.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish Kapoor in conversation with Heidi Reitmaier, July 2007 in "Anish Kapoor" by Royal Academy Organization.

Hope, Time

“Then I gathered the éléments of what people call my symbolism. I do not understand anything about long words and theories. But I am willing to be a symbolist, if that defines the ideas that Michael Angelo gave me, namely that the essence of sculpture is the modelling, the general scheme which alone enables us to render the intensity, the supple variety of movement and character. If we can imagine the thought of God in creating the world, He thought first of the construction, which is the sole principle of nature, of living things and perhaps of the planets. Michael Angelo seems to me rather to derive from Donatello than from the ancients; Raphaël proceeds from them. He understood that an architecture can be built up with the human body, and that, in order to possess volume and harmony, a statue or a group ought to be contained in a cube, a pyramid or some simple figure. Let us look at a Dutch interior and at an interior painted by an artist of the present day. The latter no longer touches us, because it docs not possess the qualities of depth and volume, the science of distances. The artist who paints it does not know how to reproduce a cube. An interior by Van der Meer is a cubic painting. The atmosphere is in it and the exact volume of the objects; the place of these objects has been respected, the modem painter places them, arranges them as models. The Dutchmen did not touch them, but set themselves to render the distances that separated them, that is, the depth. And then, if I go so far as to say that cubic truth, not appearance, is the mistress of things, if I add that the sight of the plains and woods and country views gives me the principle of the plans that I employ on my statues, that I feel cubic truth everywhere, and that plan and volume appear to me as laws of all life and ail beauty, will it be said that I am a symbolist, that I generalise, that I am a metaphysician? It seems to me that I have remained a sculptor and a realist. Unity oppresses and haunts me.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Life, God, People, Truth

“Janera:: Do you think then that it’s good that the French are abolishing the headscarves or the yarmulke?
Roubini: I’m not in favor of restricting what people wear. It’s counterproductive and creates more separation. The effect of the French policy is that children will attend a religious school and won’t be exposed to the secular education that France offers. They won’t learn the value of western modern secular values.”

Nouriel Roubini (1958) American economist

Quoted in Janera Soerel, "Talking to Nouriel Roubini," Janera (2007-05-02).

Children, People, Education, School

“Any madness in us gains from being expressed, because in this way one gives a human form to what separates us from humanity.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Lectures on Philosophy (1959), p. 76

Way, Madness

“[About the trauma of the cows when they are separated from their calves] By proceeding in this manner, you empty the world of both the mother and the very young animal; you provoke extremely intense suffering, true despair. These are not nociceptive pathways that are stimulated here, but mental representations that are affected. Both cow and calf have been deprived of what made sense for them.”

Boris Cyrulnik (1937) French psychiatrist

Les animaux aussi ont des droits (2013); as quoted in A Plea for the Animals by Matthieu Ricard, trans. Sherab Chödzin Kohn (Shambhala Publications, 2016), p. 106.

World, Sense, Suffering, Animals

“If you believe in what you are doing, why should disappointment separate you from it? If you believe in your business, why should failure cause you to abandon it? If you believe in your marriage, why should crisis separate you and lead to divorce?”

T. B. Joshua (1963) Nigerian Christian leader

Marriage, Disappointment, Failure, Business

“Jews are likened to sand: tiny grains, dry and scattered, each separate from the other.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Reb Nohemkes Myses, 1904, p. 200.

“Not the least among the arguments whose consideration should dispose us to welcome among us the peoples of all countries, nationalities and colors, is the fact that all races and varieties of men are improvable. This is the grand distinguishing attribute of humanity, and separates man from all other animals. If it could be shown that any particular race of men are literally incapable of improvement, we might hesitate to welcome them here. But no such men are anywhere to be found, and if they were, it is not likely that they would ever trouble us with their presence. The fact that the Chinese and other nations desire to come and do come is a proof of their capacity for improvement and of their fitness to come.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, Color, Animals

“Free Trade! What is it? Why, breaking down the barriers that separate nations; those barriers, behind which nestle the feelings of pride, revenge, hatred, and jealousy, which every now and then burst their bounds, and deluge whole countries with blood; those feelings which nourish the poison of war and conquest, which assert that without conquest we can have no trade, which foster that lust for conquest and dominion which sends forth your warrior chiefs to scatter devastation through other lands, and then calls them back that they may be enthroned securely in your passions, but only to harass and oppress you at home.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech at Covent Garden (28 September 1843), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume I (London: T. Fisher Unwin, 1908), p. 40.
1840s

War, Jealousy, Feeling, Home

“Nowadays, the phenomenon (of division of labor) has developed so generally it is obvious to all. We need have no further illusions about the tendencies of modern industry; it advances steadily towards powerful machines, towards great concentrations of forces and capital, and consequently to the extreme division of labor. Occupations are infinitely separated and specialized, not only inside the factories, but each product is itself a specialty dependent upon others. Adam Smith and John Stuart Mill still hoped that agriculture, at least, would be an exception to the rule, and they saw it as the last resort of small-scale industry. Although one must be careful not to generalize unduly in such matters, nevertheless it is hard to deny today that the principal branches of the agricultural industry are steadily being drawn into the general movement. Finally, business itself is ingeniously following and reflecting in all its shadings the infinite diversity of industrial enterprises; and, while this evolution is realizing itself with unpremeditated spontaneity, the economists, examining its causes and appreciating its results, far from condemning or opposing it, uphold it as necessary. They see in it the supreme law of human societies and the condition of their progress.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 39; Second paragraph

Law, Hope, Business, Dependency

“Now I have to define what I mean by "action". When a material body is transported from one point to another, it involves an action that depends on the speed of the body and on the distance it travels. However, the action is neither the speed nor the distance taken separately; rather, it is proportional to the sum of the distances travelled multiplied each by the speed at which they were travelled.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Travel, Dependency, Speed

“If we do not learn to regard a war, and the separate campaigns of which it is composed, as a chain of linked engagements each leading to the next, but instead succumb to the idea that the capture of certain geographical points or the seizure of undefended provinces are of value in themselves, we are liable to regard them as windfall profits. In so doing, and in ignoring the fact that they are links in a continuous chain of events, we also ignore the possibility that their possession may later lead to definite disadvantages.”

Carl von Clausewitz book On War

On War (1832), Book 3

War, Idea, Learning

“Even the blandest (or bluffest) “scholarly work” fears getting into trouble: less with the adversaries whose particular attacks it keeps busy anticipating than through what, but for the spectacle of this very activity, might be perceived as an overall lack of authorization. It is as though, unless the work at once assumed its most densely professional form, it would somehow get unplugged from whatever power station (the academy, the specialization) enables it to speak. Nothing expresses—or allays—this separation anxiety better than the protocol requiring an introduction to “situate” the work within its institutional and discursive matrix. The same nervous ritual that attests a positive dread of being asocial — of failing to furnish the proper authorities with one’s papers, and vice versa — places these possibilities at an infinite remove from a writing whose thorough assimilation, courted from the start, makes it too readable to need to be read much further.”

D. A. Miller (1948) American literary critic

The Novel and the Police (1988), p. vii

Fear, Business, Reading

“It is compartmentalization of India into rigidly separated rural and urban settlements that has been the worst legacy of the colonial system of local-self government.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In 1989, in “Memorable Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhis from Rajiv Gandhi and on Rajiv Gandhi (2009)”, Quote 17
Quote

“I think blacks are definitely moving together. This is good, because in order to have any movement, you've got to have togetherness. But I also feel that because of the way society is now, we cannot get along without the white man. And the way it is now, he cannot get along without us…We've got to go to the roots of it and just change the whole society - that's why I don't believe in what some people say about having a black state and a separate black nation.”

Yolanda King (1955–2007) American actress

1970s

People, Way, Feeling, Thinking

“At the classical origins of philosophic thought, the transcending concepts remained committed to the prevailing separation between intellectual and manual labor to the established society of enslavement. … Those who bore the brunt of the untrue reality and who, therefore, seemed to be most in need of attaining its subversion were not the concern of philosophy. It abstracted from them and continued to abstract from them.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 134-135

Reality

“Have we fled the company of worldly persons, whom the saints, especially the Ecclesiastics, advise us to avoid like the plague, whom one should see only by necessity, and from whom we should separate ourselves as vigilantly as we can?”

Louis Tronson (1622–1700) French Roman Catholic priest

Avons-nous fui la compagnie des personnes mondaines, que les Saints conseillent, surtout aux Ecclésiastiques, d'éviter, comme des pestiférés, que l'on ne voit que par nécessité , et dont on se sépare le plutôt que l'on peut? Examens particuliers sur divers sujets, p. 322 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA322 Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

Personality

“A resolve to do whatever proper thing it takes separates the weak from the strong. The strong are determined to do whatever possible and proper thing to get to their goal.”

T. B. Joshua (1963) Nigerian Christian leader

Strong

“For the stability and peace of Asia, it is essential to create peace zones to separate the continent's biggest powers and potential adversaries.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Nobel lecture (1989)

Peace

“It doesn’t say anywhere in the Constitution this idea of the separation of church and state.”

Sean Hannity (1961) American television host, conservative political commentator

Hannity and Colmes (25 August 2003), as quoted in "The Document Sean Hannity Doesn't Want You To Read" at American Progress (16 June 2004) http://www.americanprogress.org/issues/kfiles/b91585.html

Idea

“I was surprised, while preparing this lecture, to notice how, among my friends who had read the book, a division into two groups appeared. Both groups are equally discerning and educated, and as far as I can tell, equal in numbers. One group is eager to say that they don't understand a word of it, and there are artists and historians among them. Those of the other group claim that they understood it all on first reading, without difficulty. Of course I believe them both, without understanding the combination that separates them so sharply. Perhaps distinctive and contrasting features in the comprehension of works of art are responsible. What I say speaks to some, but not to others. Some are ready, and others are not. But when both someday find that they agree in understanding it, that day may be its last as a book alive in the dissension over its intelligibility.”

George Kubler (1912–1996) American art historian

George Kubler (1982)"The Shape of Time, Reconsidered," in: Perspecta (Volume 19, MIT Press)

Books, Education, Art, Intelligence

“Evidently there are plenty of people in journalism who have neither got what they liked nor quite grown to like what they get. They write pieces they do not much enjoy writing, for papers they totally despise, and the sad process ends by ruining their style and disintegrating their personality, two developments which in a writer cannot be separated, since his personality and style must progress or deteriorate together, like a married couple in a country where death is the only permissible divorce.”

Claud Cockburn (1904–1981) Irish journalist

Pages 224-5
A Discord of Trumpets (1956)

Death, People, Sadness, Personality

“He knew we had no chance without him so he argued not to be separated from us, offering, in effect, to forfeit his own life on the chance that he might save ours.”

Dith Pran (1942–2008) Cambodian photojournalist

Sydney Schanberg, describing Pran's efforts to get his colleagues out of harm's way. Hero of the Cambodian 'Killing Fields', Dith Pran, dies of cancer at 65, 2008-03-31, 2008-03-31, Daily Mail http://www.dailymail.co.uk/pages/live/articles/news/worldnews.html?in_article_id=550228&in_page_id=1811, About

Life, Chance

“Anything can be an instrument, Chigurh said. Small things. Things you wouldnt even notice. They pass from hand to hand. People dont pay attention. And then one day there's an accounting. And after that nothing is the same. Well, you say. It's just a coin. For instance. Nothing special there. What could that be an instrument of? You see the problem. To separate the act from the thing. As if the parts of some moment in history might be interchangeable with the parts of some other moment. How could that be? Well, it's just a coin. Yes. That's true. Is it?”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

People, History, Problem, Parting

“For if experience has ever taught a truth, it is that a plurality in the supreme Executive will forever split into discordant factions, distract the nation, annihilate its energies, and force the nation to rally under a single head, generally an usurper. We have, I think, fallen on the happiest of all modes of constituting the Executive, that of easing and aiding our President, by permitting him to choose Secretaries of State, of Finance, of War, and of the Navy, with whom he may advise, either separately or all together, and remedy their divisions by adopting or controlling their opinions at his discretion; this saves the nation from the evils of a divided will, and secures to it a steady march in the systematic course which the President may have adopted for that of his administration.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

War, Truth, Thinking, Evil

“The court scribe pays fulsome homage to the sufis who “planted firmly the Faith of Islam” in this region. The pride of place goes to Hazrat Natthar WalI who took over by force the main temple at Tiruchirapalli and converted it into his khãnqãh. Referring to the destruction of the Sivalinga in the temple, he observes: “The monster was slain and sent to the house of perdition. His image namely but-ling worshipped by the unbelievers was cut and the head separated from the body. A portion of the body went into the ground. Over that spot is the tomb of WalI shedding rediance till this day.” Another sufi, Qãyim Shãh, who came to the same place at a later stage, “was the cause of the destruction of twelve temples.” At Vellore, Hazrat Nûr Muhammad Qãdirî, “the most unique man regarded as the invaluable person of his age,” was the “cause of the ruin of temples” which “he laid waste.””

Sita Ram Goel (1921–2003) Indian activist

He chose to be buried “in the vicinity of the temple” which he had replaced with his khãnqãh.
Hindu Temples – What Happened to Them, Volume I (1990)

Age, Faith, Housing, Personality

“There is another side to the theory of relativity. We have pointed out in the beginning how the development of science is in the direction to make it less subjective, to separate more and more in the observed facts that which belongs to the reality behind the phenomena, the absolute, from the subjective element, which is introduced by the observer, the relative. Einstein's theory is a great step in that direction. We can say that the theory of relativity is intended to remove entirely the relative and exhibit the pure absolute.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Reality, Science

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

People, Age, Education, School

“All government rests upon consent, and consent is not to be had without taking counsel with the most eminent or influential or representative of the governed, and seeking their advice: the act of taking counsel cannot be separated from the act of exercising authority. All government rests also upon upon habit, upon being exercised in the same way or a similar way to that in which the governed remember or believe that it was exercised before. Brute force can break with habit; but as soon as brute force begins to turn into government, it does so by starting to observe habitual modes of behaviour. Habitual forms or institutions for counsel and consent are thus of the essence of government.”

Enoch Powell (1912–1998) British politician

Introduction to his book The House of Lords in the Middle Ages (Weidenfeld & Nicolson, 1968), p. xi
1960s

Way, Exercises

“We don't ideologically believe in the separation of spirit and matter, but in practice, we still tend to think that things that are too material, too real-life, are somehow not as spiritual. So a trance to Faery is perceived as "spiritual," whereas a trance to a Brazilian favela slum is not. We can argue about the reality of Faery, but the favela is undeniably real. If we truly believe that our spirituality is about deep interconnectedness, maybe it's more important for us to grapple internally with the reality of the favela than to dance with the faeries.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)

Life, Thinking, Reality, Dance

“The national Democratic Party and its southern affiliates labored mightily to re-subjugate the newly free blacks, eventually succeeding by implementing Jim Crow laws, motivating the birth of the Klan and then protecting it, establishing separate-but-equal schools and public facilities, and enacting codes of lawful segregation, all of which Democrats defended in a fight to the death until the 1960s. In U. S. history, from the ratification of the Constitution to the economic devastation wrought by Obama on contemporary black Americans, the men and women who run Democratic Party, from Jefferson and Jackson forward, have been the ferocious enemy of black Americans entering the mainstream of American life, to this day bending every tool of political power to keep them angry, unemployed, mired in poverty, and politically and economically dependent in a manner that approaches quite near to re-enslavement.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention https://archive.is/QBuxT (22 June 2015), by M. Scheuer. 2010s

Life, Death, Women, Men

“We should therefore, with grace and optimism, embrace NOMA's tough-minded demand: Acknowledge the personal character of these human struggles about morals and meanings, and stop looking for definite answers in nature's construction. But many people cannot bear to surrender nature as a “transitional object”—a baby's warm blanket for our adult comfort. But when we do (for we must), nature can finally emerge in her true form: not as a distorted mirror of our needs, but as our most fascinating companion. Only then can we unite the patches built by our separate magisteria into a beautiful and coherent quilt called wisdom.”

Stephen Jay Gould book Rocks of Ages

Rocks of Ages: Science and Religion in the Fullness of Life (Ballantine, 1999), p. 178

Wisdom, People, Beauty, Optimism

“A man watches a bird flying, and wishes to fly himself, but he cannot, because he has no wings. Even so the will is present with a man to be pure, and blameless, and without spot, and to have no wickedness in him, but to be always with God; but he has not the power. To fly into the air of God and the liberty of the Holy Ghost may be his wish, but unless wings are given him, he cannot. Let us then beseech God to bestow upon us the wings of a dove, even of the Holy Ghost, that we may fly to Him and be at rest, and that He would separate and make to cease from our souls and bodies, that evil wind, which is the sin that dwelleth in the members of our souls and bodies. None but He can do it.”

Macarius of Egypt (300–391) Egyptian Christian monk and hermit

Homily 2. Fifty Spiritual Homilies of Saint Macarius the Egyptian, trans. Arthur J. Mason.
Disputed

God, Soul, Bird, Evil

“Listen to the flute it tells you a story' A story of nostalgia and separation.”

Mahmud Tarzi (1865–1933) Afghan writer

Mahmud Tarzi, poem written in Turkey. Article by Dr. Bashir Sakhwaraz, Role of Afghan Writiers in Afghan Inependence

Nostalgia

“In the same way that the figure of the peasant tends to disappear, so too does the figure of the industrial worker, the service industry worker and all other separate categories.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

125
Multitude: War and Democracy in the Age of Empire

Way

“The new industrial methods have greatly accelerated certain tendencies that had already manifested themselves in the old domestic factories and some of these deserve more than passing notice as they are affecting not only productive processes but our social organization as well. Perhaps the most important of these influences are those that tend toward
(1) Aggregation or increase in size of industrial enterprises.
(2) Specialization or the limiting of the field of activity, not only of enterprises but also of men.
(3) Standardization or the reduction of all lines of product to a limited number of types and sizes.
(4) Extreme division of labor, following aggregation, specialization, and standardization and requiring special consideration.
These tendencies are all closely interlocked with each other, and with modern productive methods. It will be clearer, however, to discuss them separately before summing up their joint action.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 34

Men

“I have nothing against the people. I don’t hate Muslims. But Islam is a totalitarian ideology. It rules every aspect of life — economics, family law, whatever. It has religious symbols, it has a God, it has a book — but it’s not a religion. It can be compared with totalitarian ideologies like Communism or fascism. There is no country where Islam is dominant where you have a real democracy, a real separation between church and state.”

Geert Wilders (1963) Dutch politician

Who Says Islam Is Totalitarian?, National Review Online (2009 interview with Jeff Jacoby), 19 October 2010 http://www.nationalreview.com/articles/250189/who-says-islam-totalitarian-andrew-c-mccarthy?page=3, 2000s

Life, God, Hate, People

“The methods of logical procedure are very different in ancient and modem logic, but behind all difference is the construction of a universally valid order of thought, neutral with respect to material content. Long before technological man and technological nature emerged as the objects of rational control and calculation, the mind was made susceptible to abstract generalization. Terms which could be organized into a coherent logical system, free from contradiction or with manageable contradiction, were separated from those which could not. Distinction was made between the universal, calculable, “objective” and the particular, incalculable, subjective dimension of thought.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 137-138

Nature, Universe

“The path which the great Dominions were treading…was a path leading not to independence but to interdependence. One of the greatest mistakes made by our enemies—and they made it in the last war, too—was to under-estimate the strength of those invisible bonds uniting the free peoples of the British Commonwealth of Nations. The German was never happy unless he was in a mass. He was happiest of all when they were all performing the goose-step at the same time, whereas the British people, conscious of their unity though the seas might separate them, could march to their goal without rigidly keeping step.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the Devonshire Club, London (14 May 1943), quoted in The Times (15 May 1943), p. 2.
War Cabinet

War, Happiness, People, Time

“Among the thirteenth-century windows the Western Rose alone seems to affect a rivalry in brilliance with the lancets, and carries it so far that the separate medallions and pictures are quite lost,— especially in direct sunshine,— blending in a confused effect of opals, in a delirium of color and light, with a result like a cluster of stones in jewelry. Assuming as one must, in want of the artist's instruction, that he knew what he wanted to do, and did it, one must take for granted that he treated the Rose as a whole, and aimed at giving it harmony with the three precious windows beneath. The effect is that of a single large ornament; a round breastpin, or what is now called a sun-burst, of jewels, with three large pendants beneath.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Color, Light, Sun

“52. To separate the body from the soul is the privilege of only of the One who has joined them together. But to separate the soul from the body lies as well in the power of the man who pursues virtue. For our Fathers gave to the meditation of death and to the flight from the body a spiritual name: anachoresis”

Evagrius Ponticus (345–399) Christian monk

withdrawal
The Praktikos

Death, Soul

“Greene takes it for granted, and here the great majority of physicists agree with him, that the division of physics into separate theories for large and small objects is unacceptable. … Greene believes that there is an urgent need to find a theory of quantum gravity that applies to large and small objects alike. … As a conservative, I do not agree that a division of physics into separate theories for large and small is unacceptable. … The essence of any theory of quantum gravity is that there exists a particle called the graviton … I looked at various possible ways of detecting gravitons and did not find a single one that worked. Because of the extreme weakness of the gravitational interaction, any putative detector of gravitons has to be extremely massive. If the detector has normal density, most of it is too far from the source of gravitons to be effective, and if it is compressed to a high density around the source it collapses into a black hole. There seems to be a conspiracy of nature to prevent the detector from working.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Way, Nature

“Two hundred years ago there were two distinct and separate streams of human life running through this country. They stood at opposite extremes of ethnological classification: all black on the one side, all white on the other. Now, between these two extremes, an intermediate race has arisen, which is neither white nor black, neither Caucasian nor Ethiopian, and this intermediate race is constantly increasing. I know it is said that marital alliance between these races is unnatural, abhorrent and impossible; but exclamations of this kind only shake the air. They prove nothing against a stubborn fact like that which confronts us daily and which is open to the observation of all. If this blending of the two races were impossible we should not have at least one-fourth of our colored population composed of persons of mixed blood, ranging all the way from a dark-brown color to the point where there is no visible admixture. Besides, it is obvious to common sense that there is no need of the passage of laws, or the adoption of other devices, to prevent what is in itself impossible.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

Life, Law, Color, Way

“People have also said that I can't be used as a fair example of Hollywood living since I keep my private life so completely separate from my career.”

Irene Dunne (1898–1990) American actress

How To Get Along In Hollywood (1948)

Life, People

“No wonder the lookout was amazed. There were deozens of them, some moored in pairs, others, possibly gun-brigs or bombs, anchored separately, a veritable armada of small ships […. ] and there they were, like a phalanx of Roman soldiers on the march, six lines of small vessels under sail. In the bright glare even the pendants and ensigns looked stiff, like lances.”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 7 "The Secret"

“Close relation in a place like London is a personal mystery as profound as chemical affinity. Thousands pass, and one separates himself from the mass to attach himself to another, and so make, little by little, a group.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Personality

“I think the main fight is to dissuade Americans from what the secularists are trying to persuade them to be true: that the separation of church and state means that the government cannot favor religion over nonreligion… That's a possible way to run a political system. The Europeans run it that way… And if the American people want to do it, I suppose they can enact that by statute. But to say that's what the Constitution requires is utterly absurd.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Speech at Colorado Christian University, quoted in Valerie Richardson, "Scalia defends keeping God, religion in public square" http://www.washingtontimes.com/news/2014/oct/1/justice-antonin-scalia-defends-keeping-god-religio/ (), The Washington Times. 2010s

People, Religion, Way, Thinking

“From the beginning, the forces of light and the forces of darkness have polarized the field of organizational analysis, and the struggle has been protracted and inconclusive. The forces of darkness have been represented by the mechanical school of organizational theory — those who treat the organization as a machine. This school characterizes organizations in terms o£ such things as:
:* centralized authority
:* clear lines of authority
:* specialization and expertise
:* marked division of labor
:* rules and regulations
:* clear separation of staff and line
The forces of light, which by mid-twentieth century came to be characterized as the human relations school, emphasizes people rather than machines, accommodations rather than machine-like precision, and draws its inspiration from biological systems rather than engineering systems. It has emphasized such things as:
:* delegation of authority
:* employee autonomy
:* trust and openness
:* concerns with the "whole person"
:* interpersonal dynamics
The forces of darkness formulated their position first, starting in the early part of this century. They have been characterized as the scientific management or classical management school…”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 3

People, School, Light, Parting

“Anderson Cooper: Is Islam at war with the West?
Donald Trump: I think Islam hates us. There is something there, there is a tremendous hatred there, and we have to get to the bottom of it. There is an unbelievable hatred of us.
Cooper: In Islam itself?
Trump: You're going to have to figure that out, but there is a tremendous hatred and we have to be very vigilant, we have to be very careful and we can't allow people coming into this country who have this hatred of the United States and of people that are not Muslim.
Cooper: The question is is there a war between the West and radical Islam or is it between the West and Islam itself?
Trump: Well it's radical but it's very hard to define, it's very hard to separate because you don't know who's who.”

Donald J. Trump (1946) 45th President of the United States of America

9 March CNN interview, as quoted in "US Election 2016: Donald Trump tells CNN TV interviewer 'Islam hates us'" http://www.ibtimes.co.uk/us-election-2016-donald-trump-tells-cnn-tv-interviewer-islam-hates-us-1548760 by Harriet Sinclair, International Business Times (10 March 2016) 2010s, 2016, March

Hate, War, People, Question

“In this chapter I shall collect those Theorems in the Differential Calculus which, depending only on the laws of combination of the symbols of differentiation, and not on the functions which are operated on by these symbols, may be proved by the method of the separation of the symbols : but as the principles of this method have not as yet found a place in the elementary works on the Calculus, I shall first state? briefly the theory on which it is founded.”

Duncan Gregory (1813–1844) British mathematician

Source: Examples of the processes of the differential and integral calculus, (1841), p. 237; Lead paragraph of Ch. XV, On General Theorems in the Differential Calculus,; Cited in: James Gasser (2000) A Boole Anthology: Recent and Classical Studies in the Logic of George Boole,, p. 52

Law, Dependency

“All birth means separation from the All, the confinement within limitation, the separation from God, the pangs of being born ever anew. The return into the All, the dissolution of painful individuation, the reunion with God means the expansion of the soul until it is able once more to embrace the All.”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), p. 73

God, Pain, Soul, Birth

“I started watching reality shows and being horrified at people signing up to be humiliated in front of the entire country. … I saw one show, The Amazing Race, in which people were eating spicy soup and vomiting and crying. Why would you do that? Also, I was fascinated by these actors and actresses who would sign up to be followed around by cameras in their life. You become a celebrity, not because of your work or what you do, but because you have no privacy. I've been careful to keep my life separate because it's important to me to have privacy and for my life not to be a marketing device for a movie or a TV show. It's worth more than that. I'm worth more than that.”

Lisa Kudrow (1963) American actress

Guardian interview (2006)

Life, People, Reality, Cry

“I used to think I could understand everything and express everything. Or almost everything. I remember when I was writing my book about the war in Afghanistan, Zinky Boys, I went to Afghanistan and they showed me some of the foreign weapons that had been captured from the Afghan fighters. I was amazed at how perfect their forms were, how perfectly a human thought had been expressed. There was an officer standing next to me and he said, "If someone were to step on this Italian mine that you say is so pretty it looks like a Christmas decoration, there would be nothing left of them but a bucket of meat. You'd have to scrape them off the ground with a spoon." When I sat down to write this, it was the first time I thought, "Is this something I should say?" I had been raised on great Russian literature, I thought you could go very very far, and so I wrote about that meat. But the Zone—it's a separate world, a world within the rest of the world—and it's more powerful than anything literature has to say.”

Svetlana Alexievich book Voices from Chernobyl

Source: Voices from Chernobyl (2005), pp. 239–240

War, Books, World, Boy

“The Arab's tent… actually consists of two separate tents. The outer tent is white and acts as a heat-reflective layer. The lower-inner tent additionally protects… by providing a blanket of moving air between the two tent layers. …this tent system also illustrates the two, most basic principles of summer cooling: reflective insulation and ventilation. …One system must supplement and reinforce the other.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Summer

“I do not think we are deceived to grow,
But that the crudest fancy, slightest show,
Covers some separate truth that we may know.

In the one Truth, each separate fact is true;
Eternally in one I many view,
And destinies through destiny pursue.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), The One In All

Truth, Thinking

“The history of science is rich in the example of the fruitfulness of bringing two sets of techniques, two sets of ideas, developed in separate contexts for the pursuit of new truth, into touch with one another.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Science and the Common Understanding (1954); based on 1953 Reith lectures.

Truth, History, Idea, Science

“When one is aligned with the purpose of service, acts that seem exceptionally courageous to others are a matter of course.
When one experiences the world as abundant, then acts of generosity are natural, since there is no doubt about continued supply.
When one sees other people as reflections of oneself, forgiveness becomes second nature, as one realizes “But for the grace of God, so go I.”
When one appreciates the order, beauty, mystery, and connectedness of the universe, a deep joy and cheerfulness arises that nothing can shake.
When one sees time as abundant and life as infinite, one develops superhuman patience.
When one lets go of the limitations of reductionism, objectivity, and determinism, technologies become possible that the science of separation cannot countenance.
When one lets go of the story of the discrete and separate self, amazing intuitive and perceptual capabilities emerge from lifelong latency.”

Charles Eisenstein (1967) American writer

The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

Life, God, People, World

“Chop off that head which does not bow to the Lord, O Nanak, that human body, in which there is no pain of separation from the Lord-take that body and burn it.”

Guru Angad Dev (1504–1552) The second Guru of Sikhism

Guru Granth Sahib p. 89

Pain

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Pat Conroy book The Boo

Source: The Boo (1970), p. 10

People, Alcohol, School, Family

“As many languages as you know, so many separate individuals you are worth.”

Charles V, Holy Roman Emperor (1500–1558) Holy Roman Emperor

Variant: The more languages you know, the more human you become. Source: John G. Robertson "Robertson's Words for a Modern Age: A Cross Reference of Latin and Greek Combining Elements" https://books.google.com.ua/books?id=RFqlPtTSB2kC&pg=PA250&lpg=PA250&dq=Quot+linguas+calles,+tot+homines+vales.&source=bl&ots=EtA4qFqwbn&sig=C9citjpkEkL6ZjovF9_4_AQ1cCw&hl=en&sa=X&ved=0ahUKEwji4ICXl5XRAhULESwKHRp9C6cQ6AEILjAC#v=onepage&q=Quot%20linguas%20calles%2C%20tot%20homines%20vales.&f=false: "Attributed to Charles V"

“The root of the problem is that domesticated animals have inherited from their wild ancestors many physical, emotional and social needs that are redundant in human farms. Farmers routinely ignore these needs without paying any economic price. They lock animals in tiny cages, mutilate their horns and tails, separate mothers from offspring, and selectively breed monstrosities.”

Yuval Noah Harari (1976) Israeli historian

Introduction to Animal Liberation

Problem, Animals

“The Apollonian and Dionysian, two great western principles, govern sexual personae in life and art. My theory is this: Dionysus is identification, Apollo objectification. Dionysus is the empathic, the sympathetic, emotion transporting us into other people, other palaces, other times. Apollo is the hard, cold separation of western personality and categorical thought. Dionysus is energy, ecstasy, hysteria, promiscuity, emotionalism -- heedless indiscriminateness of idea or practice. Apollo is obsessiveness, voyeurism, idolatry, fascism -- frigidity and aggression of the eye, petrification of objects. … The quarrel between Apollo and Dionysus is the quarrel between the higher cortex and the older limbic and reptilian brains.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 96

Life, People, Art, Idea

“If the only available genes produce rather large changes, disadvantageous one at a time, then it seems to me probable that evolution will not occur in a random mating population. In a self-fertilised or highly inbred species it may do so if several mutations useful in conjunction, but separately harmful, occur simultaneously. Such an event is rare, but must happen reasonably often in wheat…”

J. B. S. Haldane book The Causes of Evolution

Source: The Causes of Evolution (1932), Ch. IV Natural Selection, p. 104.

Change, Time

“By openly recognizing the inescapable rhythm of harmony and tension which is the form of all human processes unitary man achieves a far-reaching emancipation. Much that was concealed can now stand in the open. The neutrality and objectivity of the quantity symbolism seemed to dissociated man a guarantee of the liberation of the mind from anthropomorphic and subjective illusions. But at deeper level it expressed merely the desire to escape inner conflict in a harmony of static form. This escape was wholly illusory; the superficial neutrality of science left it open to abuse, and the spirit of man has been punished by its attempt to escape struggle in an intellectual harmony. Unitary man renounces such separation and partakes in the development of the whole. Man finds himself in the universal process, by finding the universal process within himself. Tension continues, but henceforward his struggle is with, not against, the process of nature.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 276

Nature, Universe, Science

“Senators leap up and bray for the Death Penalty with inflexible authority of virus yen… Death for dope fiends, death for sex queens (I mean friends) death for the psychopath who offends the cowed and graceless flesh with broken animal innocence of lithe movements. The black wind of death undulates over the land, feeling, smelling for the crime of separate life, movers of the fear-frozen flesh shivering under a vast probability curve… Populations blocks disappear in a checker game of genocide… Any number can play…”

William S. Burroughs book Naked Lunch

Atrophied Preface
Naked Lunch (1959)

Life, Death, Fear, Penalty

“The best way to address the firepower concern is therefore not to try to outlaw or license many millions of older and perfectly legitimate firearms (which would be a licensing effort of staggering proportions) but to prohibit the possession of high capacity magazines. By a simple, complete and unequivocal ban on large capacity magazines, all the difficulty of defining 'assault rifle' and 'semi-automatic rifles' is eliminated. The large capacity magazine itself, separate or attached to the firearm, becomes the prohibited item. A single amendment to Federal firearms laws could effectively implement these objectives.”

William B. Ruger (1916–2002) American inventor

March 30, 1989 letter sent to every member of the United States Congress ([An Open Letter, William B. Ruger, 18, American Handgunner, 5, 12, 1992]).

Law, Way, Effort

“When they talk of the world outside themselves, their different visions of the world become obvious. He sees the world as a chaotic place, because he views it from the vantage point of self-protective needs for control, separateness, and power. She sees the "dawn of a new age," a world heading toward universal love, spirituality, and peace—free of barriers and boundaries and filled with people who care for each other.”

Herb Goldberg (1937–2019) American psychologist

Shared Struggles/Polarized Realities, pp. 177–178
What Men Really Want (1991)

Love, People, Age, World

“The difference between the radicals and the other groups is often only this: that the radicals fail to recognize what they are doing, and continue to speak as though they were separated from the world.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), pp. 75-76

World

“I want a heart which is split, part by part, because of the pain of separation from God, so that I might explain my longing and complaint to it.”

Rumi (1207–1273) Iranian poet

As quoted in "Mevlana Jalal al-Din Rumi" http://en.mfethullahgulen.com/content/view/1820/49/ by Fethullah Gülen in The Fountain #24 (July-September 2004) Variant translation: I want a heart which is split, chamber by chamber, by the pain of separation from God, so that I might explain my longings and desires to it.

God, Pain, Heart, Parting