Quotes about selling
page 9

Tara Subkoff photo
Conor Oberst photo
George Herbert photo

“496. Weigh justly and sell dearely.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Warren Buffett photo

“I'll tell you why I like the cigarette business. … It costs a penny to make. Sell it for a dollar. It's addictive. And there's fantastic brand loyalty.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

As quoted in Barbarians at the Gate : The Fall of RJR Nabisco (1989), by Bryan Burrough and John Helyar

Muma Gee photo

“I get that skillashy, effizzy, I'm sexy, afrotastic
that skillashy, effizzy, I'm sexy and afrotastic
African Woman
my body no be for sale oh
original
I no dey sell oh
I be African woman ooo
original”

Muma Gee (1978) Nigerian singer and songwriter

"African Woman Skillashy" http://www.youtube.com/watch?v=l64_okZcVSo on youtube.com, 2012.
Lyrics

Ryū Murakami photo
Robert Crumb photo

“Industrial civilization figured out how to manufacture popular culture and sell it back to the people. You have to marvel at the ingenuity of it!”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 180
Context: Before industrial civilization, local and regional communities made their own music, their own entertainment. The esthetics were based on traditions that went far back in time—i. e. folklore. But part of the con of mass culture is to make you forget history, disconnect you from tradition and the past. Sometimes that can be a good thing. Sometimes it can even be revolutionary. But tradition can also keep culture on an authentic human level, the homespun as opposed to the mass produced. Industrial civilization figured out how to manufacture popular culture and sell it back to the people. You have to marvel at the ingenuity of it! The problem is that the longer this buying and selling goes on, the more hollow and bankrupt the culture becomes. It loses its fertility, like worn out, ravaged farmland. Eventually, the yokels who bought the hype, the pitch, they want in on the game. When there are no more naive hicks left, you have a culture where everybody is conning each other all the time. There are no more earnest "squares" left—everybody's "hip", everybody is cynical.

Edwin Lefèvre photo
Van Morrison photo

“I can't sell myself. And I don't even want to. That's something that's not going to change.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Interview in Musician magazine (1987)
Context: Where I feel this has cost me is in the personality situation, where you're expected to be a personality. You not only have to write and record, but you have to go out and sell it. Well, I'm not a salesman, and I'm very bad at selling things. If I had to do that for a living, I'd probably be completely broke. I can't sell myself. And I don't even want to. That's something that's not going to change.

F. E. Smith, 1st Earl of Birkenhead photo

“We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech in the House of Commons against the Trade Disputes Bill (30 March 1906), as published in The Speeches of Lord Birkenhead (1929), pp. 15-22.
Context: We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it? … Every honest man knows why trade unions insist on the right to a strong numerical picket. It is because they rely for their objects neither on peacefulness nor persuasion. Those whom they picket cannot be peacefully persuaded. They understand with great precision their own objects, and their own interests, and they are not in the least likely to be persuaded by the representatives of trade unions, with different objects and different interests. But, though arguments may never persuade them, numbers may easily intimidate them. And it is just because argument has failed, and intimidation has succeeded, that the Labour Party insists upon its right to picket unlimited in respect of numbers.

Martin Luther King, Jr. photo

“Any religion that is completely earthbound sells its birthright for a mess of naturalistic pottage. Religion at its best, deals not only with man's preliminary concerns but with his inescapable ultimate concern. When religion overlooks this basic fact it is reduced to a mere ethical system in which eternity is absorbed into time and God is relegated to a sort of meaningless figment of the human imagination. But a religion true to its nature must also be concerned about man's social conditions. Religion deals with both earth and heaven, both time and eternity. Religion operates not only on the vertical plane but also on the horizontal. It seeks not only to integrate men with God but to integrate men with men and each man with himself.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: Stride Toward Freedom (1958), pp. 28-29, New York: Ballantine Books,
Context: "The apparent apathy of the Negro ministers presented a special problem. A faithful few had always shown a deep concern for social problems, but too many had remained aloof from the area of social responsibility. Much of this indifference, it is true, stemmed from a sincere feeling that ministers were not supposed to get mixed up in such earthly, temporal matters as social and economic improvement; they were to "preach the gospel" and keep men's minds centered on "the heavenly." But however sincere, this view of religion, I felt, was too confined.
Certainly, otherworldly concerns have a deep and significant place in all religions worthy of the name. Any religion that is completely earthbound sells its birthright for a mess of naturalistic pottage. Religion at its best, deals not only with man's preliminary concerns but with his inescapable ultimate concern. When religion overlooks this basic fact it is reduced to a mere ethical system in which eternity is absorbed into time and God is relegated to a sort of meaningless figment of the human imagination. But a religion true to its nature must also be concerned about man's social conditions. Religion deals with both earth and heaven, both time and eternity. Religion operates not only on the vertical plane but also on the horizontal. It seeks not only to integrate men with God but to integrate men with men and each man with himself.
This means, at bottom, that the Christian Gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seek to change the environmental conditions of men so that soul will have a chance after it is changed.
Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them is a dry-as-dust religion. Such a religion is the kind the Marxists like to see - an opiate of the people.

James Burke (science historian) photo

“You see how increasingly the only way we in the advanced industrial nations, with our bewildering technology network, can survive, is by selling bewilderment and dependence on technology to the rest of the world.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Source: Connections (1979), 1 - The Trigger Effect
Context: You see how increasingly the only way we in the advanced industrial nations, with our bewildering technology network, can survive, is by selling bewilderment and dependence on technology to the rest of the world. Or is it not bewilderment and dependence, but a healthier wealthier better way of living than the old way? And, yet, whether or not you dress up technology to look local, the technology network is the same. And as it spreads, will it spread the ability to use machines, as we do, without understanding them?

P. J. O'Rourke photo

“You know, if government were a product, selling it would be illegal.”

P. J. O'Rourke (1947) American journalist

The Liberty Manifesto (1993)

Freeman Dyson photo

“In the time of Jesus and for many centuries afterwards, there was a free market in human bodies. The institution of slavery was based on the legal right of slave-owners to buy and sell their property in a free market. Only in the nineteenth century did the abolitionist movement, with Quakers and other religious believers in the lead, succeed in establishing the principle that the free market does not extend to human bodies.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)
Context: In the time of Jesus and for many centuries afterwards, there was a free market in human bodies. The institution of slavery was based on the legal right of slave-owners to buy and sell their property in a free market. Only in the nineteenth century did the abolitionist movement, with Quakers and other religious believers in the lead, succeed in establishing the principle that the free market does not extend to human bodies. The human body is God's temple and not a commercial commodity. And now in the twenty-first century, for the sake of equity and human brotherhood, we must maintain the principle that the free market does not extend to human genes. Let us hope that we can reach a consensus on this question without fighting another civil war.

Artemus Ward photo

“They cherish his mem'ry, and them as sell picturs of his birthplace, etc., make it prof'tible cherishin' it.”

Artemus Ward (1834–1867) American writer

At the Tomb of Shakespeare.

George William Curtis photo

“Abraham Lincoln, President of the United States, walked through the streets of Richmond and respectfully lifted his hat to the men who blacked Louis Wigfall's boots and curried his horse. What did it mean? It meant that the truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)
Context: In January 1865, Louis Wigfall, one of the rebel chiefs, said, in Richmond, 'Sir, I wish to live in no country where the man who blacks my boots or curries my horse is my equal'. Three months afterwards, when the rebel was skulking away to Mexico, Abraham Lincoln, President of the United States, walked through the streets of Richmond and respectfully lifted his hat to the men who blacked Louis Wigfall's boots and curried his horse. What did it mean? It meant that the truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man. He stood with his hand on the helm, and saw the rebel colors of caste flying in the storm of war. He heard the haughty shout of rebellion to the American principle rising above the gale, 'Capital ought to own labor and the laborer, and a few men should monopolize political power'. He heard the cracked and quavering voice of medieval Europe in which that rebel craft was equipped and launched, speaking by the tongue of Alexander Stephens, 'We build on the comer-stone of slavery'. Then calmly waiting until the wildest fury of the gale, the living America, which is our country, mistress of our souls, by the lips of Abraham Lincoln thundered jubilantly back to the dead Europe of the past, 'And we build upon fair play for every man, equality before the laws, and God for us all'.

Voltairine de Cleyre photo

“If you choose the liberty and pride and strength of the single soul, and the free fraternization of men, as the purpose which your life is to make manifest then do not sell it for tinsel.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

The Dominant Idea (1910)
Context: If you choose the liberty and pride and strength of the single soul, and the free fraternization of men, as the purpose which your life is to make manifest then do not sell it for tinsel. Think that your soul is strong and will hold its way; and slowly, through bitter struggle perhaps the strength will grow. And the foregoing of possessions for which others barter the last possibility of freedom will become easy.

Heather Brooke photo

“The press is not like any other business and what it sells shouldn't just be rehashed press releases or celebrity gossip, but the civic information necessary for people to understand their society and participate in it. It is a check on political and financial power, or at least it should be.”

Heather Brooke (1970) American journalist

Pages 72-73
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
Context: When a politician claims for example that 'crime is down' since he implemented a certain policy, it is the professional investigative journalist who knows the raw data on which this statement is based (criminal incident reports) and who asks for verification. He or she can then go to other sources to question the veracity of the data. The reason I specialise in the intricate details of bureaucracy isn't because I have a passion for paper-pushers, but rather because I need to know all the types of information collected, by whom and where they are stored so I can get my hands on them. A statement isn't a fact. Even when the person making the statement is an authority he or she still needs to provide evidence or proof that what they say is the truth and a professional journalist should be asking for this proof and supplying it for public scrutiny. All this accumulating of statements, data and information which then has to be verified takes time. But this is the only thing a journalist does that marks him out as a professional. It's the only reason anyone would choose a well-known newspaper's website over an unknown blog. The newspaper as a brand has built up, over time, a reputation for challenging the powerful and giving people meaningful, true information. The press is not like any other business and what it sells shouldn't just be rehashed press releases or celebrity gossip, but the civic information necessary for people to understand their society and participate in it. It is a check on political and financial power, or at least it should be.

Vladimir Lenin photo

“For private property is sacred, and no one can be prohibited from buying, selling, exchanging or mortgaging shares, etc.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Three
Context: All the rules of control, the publication of balance sheets, the drawing up of balance sheets according ot a definite form, the public auditing of accounts, the things about which well-intentioned professors and officials - that is, those imbued with he good intention of defending and embellishing capitalism - discourse to the public, are of no avail. For private property is sacred, and no one can be prohibited from buying, selling, exchanging or mortgaging shares, etc.

“We find the verses, "I came not to send peace, but a sword" (Matt. 10:34), and "Let him sell his cloak and buy a sword" (Luke 22:36), which are used as proof that Jesus wanted his disciples to be prepared for war.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 63-64
Context: We find the verses, "I came not to send peace, but a sword" (Matt. 10:34), and "Let him sell his cloak and buy a sword" (Luke 22:36), which are used as proof that Jesus wanted his disciples to be prepared for war.... in Matthew, we find that the very next verse reads: "For I came to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.... If one means that Jesus came to bring a literal sword then the next means that he came as a great home-wrecker, setting the members thereof one against the other. Such a literal interpretation prevents any clear understanding of the words of Jesus. Surely his words, "I came not to send peace but a sword," mean that he came to bring about a sharp division between those who do right and those who do wrong. In Kent's translation of the New Testament, these words read: "I did not come to bring peace, but a struggle. For I came to make a man disagree with his father, a daughter with her mother, and a daughter-in-law with her mother-in-law. It is to be doubted if a single reputable Biblical scholar can be found who will interpret these words to mean that Jesus had reference to a literal sword as a means of accomplishing a desired end. With reference to the passage in Luke, one has only to read the verses that follow to see that Jesus could not have meant these words as a sanction of war. It was the last evening of Jesus life... He himself was about to be reckoned with transgressors and surely his disciples would have to encounter bitter opposition. They must therefore be prepared must be armed must have swords.... the disciples, promptly misunderstanding Jesus' reference to a sword, reminded him that they had two, and he replied, "It is enough" or according to Moffatt's translation, "Enough! Enough!"). But obviously, two swords were not enough to defend his life from his strong and determined foes; two swords were not enough for war. They were, however, enough and even one was enough, to convey his thought of being prepared for the time of stress that was approaching. Professor Hastings Rashdall, the eminent theologian and philosopher, says in this connection: "More probably the words were 'a piece of ironical foreboding,' which the disciples took literally. The 'it is enough' will then mean, 'Drop that idea: my words were not meant seriously."

Harry Chapin photo

“Somebody said…Where are the dreamers
Somebody said…Dead
Somebody said…Here comes the holy rollers
Tryin' to sell us all the screamers instead.”

Harry Chapin (1942–1981) American musician

Somebody Said
Song lyrics, Living Room Suite (1978)

Martyn Percy photo

“To turn the Communion into a cheap replica of Orthodoxy – were such a feat even possible – would be to sell the very soul of Anglicanism.”

Martyn Percy (1962) British Anglican priest and theologian

Source: Sex, Sense and Non-Sense for Anglicans http://modernchurch.org.uk/downloads/finish/818-articles/756-sex-sense-and-non-sense-for-anglicans (2015), p. 11
Context: To turn the Communion into a cheap replica of Orthodoxy – were such a feat even possible – would be to sell the very soul of Anglicanism. We need wisdom from the Archbishop that will help Anglicans find new unity; not more space to express greater individualisms.

Augusto Boal photo

“Let us hope that one day – please, not too far in the future – we’ll be able to convince or force our governments, our leaders, to do the same; to ask their audiences – us – what they should do, so as to make this world a place to live and be happy in – yes, it is possible – rather than just a vast market in which we sell our goods and our souls. Let’s hope. Let’s work for it!”

Augusto Boal (1931–2009) Brazilian writer

Games for Actors and non-Actors (1992)
Context: In truth the Theatre of the Oppressed has no end, because everything which happens in it must extend into life…. The Theatre of the Oppressed is located precisely on the frontier between fiction and reality – and this border must be crossed. If the show starts in fiction, its objective is to become integrated into reality, into life. Now in 1992, when so many certainties have become so many doubts, when so many dreams have withered on exposure to sunlight, and so many hopes have become as many deceptions – now that we are living through times and situations of great perplexity, full of doubts and uncertainties, now more than ever I believe it is time for a theatre which, at its best, will ask the right questions at the right times. Let us be democratic and ask our audiences to tell us their desires, and let us show them alternatives. Let us hope that one day – please, not too far in the future – we’ll be able to convince or force our governments, our leaders, to do the same; to ask their audiences – us – what they should do, so as to make this world a place to live and be happy in – yes, it is possible – rather than just a vast market in which we sell our goods and our souls. Let’s hope. Let’s work for it!

Alan Watts photo

“I want to make one thing absolutely clear. I am not a Zen Buddhist, I am not advocating Zen Buddhism, I am not trying to convert anyone to it. I have nothing to sell. I'm an entertainer.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Alan Watts, on Zen (2015) https://www.youtube.com/watch?v=eh-3FJs2pz8
Context: I want to make one thing absolutely clear. I am not a Zen Buddhist, I am not advocating Zen Buddhism, I am not trying to convert anyone to it. I have nothing to sell. I'm an entertainer. That is to say, in the same sense, that when you go to a concert and you listen to someone play Mozart, he has nothing to sell except the sound of the music. He doesn’t want to convert you to anything. He doesn’t want you to join an organization in favor of Mozart's music as opposed to, say, Beethoven's. And I approach you in the same spirit as a musician with his piano or a violinist with his violin. I just want you to enjoy a point of view that I enjoy.

Bill Bailey photo

“Toughest job I ever had: selling doors, door to door.”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Is It Bill Bailey? (TV, 1998)

Robert Fulghum photo

“I don't do art to address other people but to address myself. I've never done art with a thought of being a professional artist who makes a living by selling his art.”

Robert Fulghum (1937) American writer

Introduction to the Art gallery at his website (2006) http://robertfulghum.com/index.php/fulghumweb/artshowentry/introduction2/
Context: I don't do art to address other people but to address myself. I've never done art with a thought of being a professional artist who makes a living by selling his art. I've never had a commercial show in a gallery. I suppose I'm like those who write poetry or songs without seeking publication. I make art in and for the experience itself — to satisfy a need to express myself in a creative, colorful, non-verbal way.

TotalBiscuit photo

“This is a developer who has repeatedly acted in an underhanded way, and continues to do so to this very day. A developer that not only cannot take criticism, but actively goes out to censor it with the sole purpose of selling as many copies of their wretched disaster of a game as possible.”

TotalBiscuit (1984–2018) British game commentator

Other videos, This video is no longer available: The Day One[:<nowiki>]</nowiki> Garry's Incident Incident
Context: I think you can see this is not an innocent developer being attacked and abused by some YouTuber out to profiteer from their hard work. This is a developer who has repeatedly acted in an underhanded way, and continues to do so to this very day. A developer that not only cannot take criticism, but actively goes out to censor it with the sole purpose of selling as many copies of their wretched disaster of a game as possible.

Calvin Coolidge photo

“After all, the chief business of the American people is business. They are profoundly concerned with producing, buying, selling, investing and prospering in the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)
Context: There does not seem to be cause for alarm in the dual relationship of the press to the public, whereby it is on one side a purveyor of information and opinion and on the other side a purely business enterprise. Rather, it is probable that a press which maintains an intimate touch with the business currents of the nation, is likely to be more reliable than it would be if it were a stranger to these influences. After all, the chief business of the American people is business. They are profoundly concerned with producing, buying, selling, investing and prospering in the world. I am strongly of opinion that the great majority of people will always find these are moving impulses of our life. The opposite view was oracularly and poetically set forth in those lines of Goldsmith which everybody repeats, but few really believe: 'Ill fares the land, to hastening ills a prey, Where wealth accumulates, and men decay.'.

Sharon Tate photo

“Martin Ransohoff had to sell Roman on the idea of even considering me for the film.”

Sharon Tate (1943–1969) actress, victim of murder by Charles Manson followers

On how she received the part of Sarah Shagal in Roman Polanski's The Fearless Vampire Killers, in Screen Stories magazine (1967)
Context: Martin Ransohoff had to sell Roman on the idea of even considering me for the film. He arranged for the two of us to have dinner. Roman never said a word to me, we just sat there and ate and he just looked at me. Then we had a second dinner meeting and the same thing happened. Later he took me to his apartment. He lit some candles and then excused himself and left me standing there alone. A short while later he came storming into the room like a madman and he was wearing a Frankenstein mask. I let out a blood-curdling scream and while I was still crying from the scare, he was calling Ransohoff to tell him that the part in the film was mine.

Jack London photo

“A good joke will sell quicker than a good poem, and, measured in sweat and blood, will bring better remuneration.”

Jack London (1876–1916) American author, journalist, and social activist

"Getting into Print", first published in 1903 in The Editor magazine
Context: Fiction pays best of all and when it is of fair quality is more easily sold. A good joke will sell quicker than a good poem, and, measured in sweat and blood, will bring better remuneration. Avoid the unhappy ending, the harsh, the brutal, the tragic, the horrible - if you care to see in print things you write. (In this connection don't do as I do, but do as I say.) Humour is the hardest to write, easiest to sell, and best rewarded... Don't write too much. Concentrate your sweat on one story, rather than dissipate it over a dozen. Don't loaf and invite inspiration; light out after it with a club, and if you don't get it you will nonetheless get something that looks remarkably like it.

Richard Wright photo

“In a drizzling rain,
In a flower shop’s doorway,
A girl sells herself”

Richard Wright (1908–1960) African-American writer

Haiku: This Other World (1998)

Sydney Smith photo

“Finally, under which of the old tyrannical governments of Europe is every sixth man a slave, whom his fellow-creatures may buy and sell and torture?”

Sydney Smith (1771–1845) English writer and clergyman

Referring to the lack of established culture and the established institution of slavery in the United States, in "Review of Seybert’s Annals of the United States", published in The Edinburgh Review (1820)
Context: In the four quarters of the globe, who reads an American book? Or goes to an American play? or looks at an American picture or statue? What does the world yet owe to American physicians or surgeons? What new substances have their chemists discovered? Or what old ones have they advanced? What new constellations have been discovered by the telescopes of Americans? Who drinks out of American glasses? Or eats from American plates? Or wears American coats or gowns? or sleeps in American blankets? Finally, under which of the old tyrannical governments of Europe is every sixth man a slave, whom his fellow-creatures may buy and sell and torture?

Bill Maher photo

“The Democrats are very bad at selling their own product. The Republicans are geniuses at it.”

Bill Maher (1956) American stand-up comedian

Larry King Live interview (2010)
Context: The Democrats are very bad at selling their own product. The Republicans are geniuses at it. And I've said it before, a bad product well apologized for is superior in this country to a good product.
The Democrats do have a better product, as bad as they are. Now it's unfortunate that they couldn't have sold what they're selling better and have better policies.

Alan Moore photo

“Politics sometimes sells itself as having an ethical dimension, as if there was good politics and bad politics. As far as I understand it, the word actually has the same root as the word polite. It is the art of conveying information in a politic way, in a way that will be discrete and diplomatic and will offend the least people.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)
Context: As to how politics relate to the storytelling process, I’d say that it’s probably in the same way that politics relate to everything. I mean, as the old feminist maxim used to go, “the personal is the political.” We don’t really live in an existence where the different aspects of our society are compartmentalized in the way that they are in bookshops. In a bookshop, you’ll have a section that is about history, that is about politics, that is about the contemporary living, or the environment, or modern thinking, modern attitudes. All of these things are political. All of these things are not compartmentalized; they’re all mixed up together. And I think that inevitably there is going to be a political element in everything that we do or don’t do. In everything we believe, or do not believe.
I mean, in terms of politics I think that it’s important to remember what the word actually means. Politics sometimes sells itself as having an ethical dimension, as if there was good politics and bad politics. As far as I understand it, the word actually has the same root as the word polite. It is the art of conveying information in a politic way, in a way that will be discrete and diplomatic and will offend the least people. And basically we’re talking about spin. Rather than being purely a late 20th, early 21st century term, it’s obvious that politics have always been nothing but spin. But, that said, it is the system which is interwoven with our everyday lives, so every aspect our lives is bound to have a political element, including writing fiction.

Sophie B. Hawkins photo

“The message I got from my record label at the time — and this was on purpose — was that I wasn't selling enough.”

Sophie B. Hawkins (1967) American musician

Interviewed by Cathay Che, The Advocate (8 May 2001)
Context: The message I got from my record label at the time — and this was on purpose — was that I wasn't selling enough. Even when the single was a hit, it wasn't enough of a hit — I never got to number 1; I only got to number 5. And MTV didn't like the first video for the song, and we had to do another one. So I never felt anything except how bad I was and like, "Oh, shame on you!"

Reza Pahlavi photo
Benjamin Franklin photo

“Many a man thinks he is buying pleasure when he is really selling himself a slave to it.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
Stephen King photo
Marlene Dietrich photo

“Glamour is what I sell, it's my stock in trade.”

Marlene Dietrich (1901–1992) German-American actress and singer
Alex Jones photo

“Life is not just a fuck-fuck-Anne! (на български: чук-чук-Анне) Sex is a product that sells. Point.”

Mimo Garcia (1998) Bulgarian director and actor

- Mimo Garcia in his blog on 14/05/2015

Alex Jones photo
Benjamin Graham photo
Robert E. Howard photo

“I wrote my first story when I was fifteen, and sent it—to Adventure, I believe. Three years later I managed to break into Weird Tales. Three years of writing without selling a blasted line.”

Robert E. Howard (1906–1936) American author

I never have been able to sell to Adventure; guess my first attempt cooked me with them for ever!
From a letter to H. P. Lovecraft (c. July 1933)
Letters

Jair Bolsonaro photo
Hugh Gaitskell photo
Robert A. Heinlein photo
Tulsi Gabbard photo
Enoch Powell photo

“When a man offers to sell you something at less than its market price, it is a pretty good sign that you are about to be swindled.”

Enoch Powell (1912–1998) British politician

Speech in Aldridge (2 October 1964), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), p. 64
1960s

James Callaghan photo
Clement Attlee photo
Clement Attlee photo
Abu Hamid al-Ghazali photo

“If you believe in the future life and, instead of preparing for it, sell it in order to buy this world, then that is folly! You do not normally sell two things for one; how can you give up an endless life for a limited number of days.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307

Frederick Douglass photo
Edward Bellamy photo
Edward Bellamy photo
Roberto Saviano photo

“Unlawful revenue which, after being conveniently cleaned, is then reinvested within the legal economy: polluting it, corrupting it, forging it, killing it. Whether it’s reinvested in the London property market, in Parisian restaurants, or in hostels on the French Riviera. Drug trafficking money will buy homes that honest folk can no longer afford; it will open shops that will sell at more competitive prices than legitimate shops; it will start businesses that can afford to be more competitive than clean businesses. But one thing must be clear: these businesses are not interested in being successful; the main purpose for which they were created was to launder money, turning money that shouldn’t even exist into clean and usable money. In silence, illegal assets are moving around and undermining our economy and our democracies. In silence. But it doesn’t stop here; organised crime is providing us with a winning economic model. Organised crime is the only segment of global economy to have not been affected by the financial crisis; to have profited from the crisis, to have fed on the crisis, to have contributed to the crisis. And it’s in the crisis that it finds its satellite activities, such as usury, gambling, counterfeiting. But the most important – and most alarming – aspect of this issue is that it’s exactly in times of crisis that criminal organisations find their safe haven in banks.”

Roberto Saviano (1979) Italian journalist, writer and essayist

Dirty Money in London event (2016)

Piero Manzoni photo

“Life is not just a fuck-fuck-Anne! (на бълграски: чук-чук-Анне)Sex is a product that sells. Point.”

Mimo Garcia (1998) Bulgarian director and actor

- Mimo Garcia in his blog on 14/05/2015

Ai Weiwei photo
Kalle Lasn photo

“We got rich by violating one of the central tenets of economics: thou shall not sell off your capital and call it income.”

Kalle Lasn (1942) Estonian-Canadian film maker, author, magazine editor and activist

And yet over the past 40 years we have clear-cut the forests, fished rivers and oceans to the brink of extinction and siphoned oil from the earth as if it possessed an infinite supply. We've sold off our planet's natural capital and called it income. And now the earth, like the economy, is stripped.
Hey President Obama http://www.adbusters.org/magazine/82/obama_economics.html/. Adbusters (March 24, 2009).

Théodore Guérin photo
Zach Galifianakis photo
David Cross photo

“So at the CES, there was a guy selling off this porno called Fuck My Dirty Shithole: The Movie.”

David Cross (1964) American comedian, writer and actor

I bet you're thinking exactly what I was thinking … how did they make that book into a movie?
The Pride is Back

Antony Flew photo
James P. Gray photo

“Every time the penalties for selling drugs are raised, adult drug traffickers have an extra incentive to recruit children for their drug transactions.”

James P. Gray (1945) American judge

Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, p. 53

Abby Martin photo
Steve Jobs photo
Neil Young photo
Marilyn Ferguson photo
Margot Robbie photo

“I will never sell my soul for a paycheck. I don’t need the money because I’m not extravagant. I share my house in London with five roommates. I take the Tube—it’s free entertainment! I intend to stay the exact same person I always was; my family and friends keep me grounded.”

Margot Robbie (1990) Australian actress

Amy Fine Collins, “Margot Robbie, Australia’s Newest Movie Goddess” https://www.vanityfair.com/hollywood/2014/07/margot-robbie-actress-photos, Vanity Fair, July 9, 2014.

“If life hands you a lemon adjust your rose colored glasses and start to selling pink lemonade.”

Anonymous, 1917, THE CONDUCTOR AND THE BRAKEMAN

Tecumseh photo

“Sell a country! Why not sell the air, the clouds and the great sea, as well as the earth? Did not the Great Spirit make them all for the use of his children?”

Tecumseh (1768–1813) Native American leader of the Shawnee

Quoted in Seeking a Nation Within a Nation, CBC Canada https://www.cbc.ca/history/EPCONTENTSE1EP5CH12LE.html

Daphne du Maurier photo

“My novels are what is known as popular and sell very well, but I am not a critic’s favourite, indeed I am generally dismissed with a sneer as a bestseller and not reviewed at all.”

Daphne du Maurier (1907–1989) British writer

On how her novels are typically received by critics (as quoted in “Why Daphne du Maurier was Britain’s mistress of suspense” http://www.bbc.com/culture/story/20170609-why-daphne-du-maurier-was-britains-mistress-of-suspense in The Guardian; 2017 Jun 13)

“You ask me to plow the ground. Shall I take a knife and tear my mother's bosom? Then when I die she will not take me to her bosom to rest.
You ask me to dig for stones! Shall I dig under her skin for bones? Then when I die I cannot enter her body to be born again.
You ask me to cut grass and make hay and sell it and be rich like white men, but how dare I cut my mother's hair?
I want my people to stay with me here. All the dead men will come to life again. Their spirits will come to their bodies again. We must wait here in the homes of our fathers and be ready to meet them in the bosom of our mother.”

Smohalla (1815–1895) Native American prophet-dreamer

As quoted in The Ghost-Dance Religion and Wounded Knee (1890) by James Mooney on page 721; it has been sometimes also ascribed to w:Wovoka, which seems misappropriated as Mooney himself mentions Wovoka in the same book from page 765 on.
"It is perhaps the most commonly cited piece of evidence documenting the Native American belief in Mother Earth. […]They rarely place the statement in the context in which Mooney presented it, that is, the history of millenarian movements spawned in part by the pressures Native American felt from the European-Americans' insatiable desire for land […] it is a direct response to 'white' pressures placed on native relationships with the land." From Mother Earth. An American Story. https://www.press.uchicago.edu/ucp/books/book/chicago/M/bo5975950.html

Harry Gordon Selfridge photo
Harry Gordon Selfridge photo

“[T]he artist sells the work of his brush and in this he is a merchant. The writer sells to any who will buy, let his ideas be what they will. The teacher sells his knowledge of books—often in too low a market—to those who would have this knowledge passed on to the young.
The doctor... too is a merchant. His stock-in-trade is his intimate knowledge of the physical man and his skill to prevent or remove disabilities. ...The lawyer sometimes knows the laws of the land and sometimes does not, but he sells his legal language, often accompanied by common sense, to the multitude who have not yet learned that a contentious nature may squander quite as successfully as the spendthrift. The statesman sells his knowledge of men and affairs, and the spoken or written exposition of his principles of Government; and he receives in return the satisfaction of doing what he can for his nation, and occasionally wins as well a niche in its temple of fame.
The man possessing many lands, he especially would be a merchant... and sell, but his is a merchandise which too often nowadays waits in vain for the buyer. The preacher, the lecturer, the actor, the estate agent, the farmer, the employé, all, all are merchants, all have something to dispose of at a profit to themselves, and the dignity of the business is decided by the manner in which they conduct the sale.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), Concerning Commerce

Dorothy Thompson photo
Alexandria Ocasio-Cortez photo

“No lawmaker should be cashing in on their public service and selling their contacts and expertise to the highest bidder... don't think it should be legal at ALL to become a corporate lobbyist if you've served in Congress. Keeping it real, the elephant in the room with passing a lobbying ban on members requires a nearly-impossible discussion about congressional pay.”

Alexandria Ocasio-Cortez (1989) American politician

AOC Calls for Ban on Revolving Door as Study Shows Two-Thirds of Recently Departed Lawmakers Now K Street Lobbyists https://www.commondreams.org/news/2019/05/30/aoc-calls-ban-revolving-door-study-shows-two-thirds-recently-departed-lawmakers-nowCommon Dreams, Eoin Higgins,] (30 May 2019)
2019

“I think if anything is malicious… when somebody can look at harvesting and selling the little heart… of a baby who has been freshly killed — if someone can look at trading that body part for money — if anything is malicious, I think that’s malicious: treating people like things.”

David Daleiden (1989) American anti-abortion activist

Undercover Planned Parenthood investigator David Daleiden: ‘No one is going to be able to say anymore that they didn’t know’ https://www.liveaction.org/news/undercover-investigator-planned-parenthood-daleiden-know/ (June 7, 2020)

Sufyan al-Thawri photo

“Sell not the friendship of the Lord for the friendship of the world and its possessions.”

Sufyan al-Thawri (716–778) Muslim Scholar and founder of Thawri Madhhab

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 29

Ron English photo

“Sell a man a fish and he will eat for a day. Teach a man to fish and he will put you out of a job.”

Ron English (1959) American artist

Ron English's Fauxlosophy (2016)

Trevor Noah photo
Charlie Munger photo
Charlie Munger photo

“We don't want to make our money selling things that are bad for people.”

Charlie Munger (1924) American business magnate, lawyer, investor, and philanthropist

[Berkshire Hathaway Shareholders Meeting 2021 featuring Warren Buffett and Charlie Munger, May 1, 2021, Yahoo Finance, YouTube, https://www.youtube.com/watch?v=gx-OzwHpM9k] (quote at 4:32:01 of 5:42:25)

Valentin Varennikov photo

“Under Stalin, we were not buying wheat from the West, we were selling it on international markets. We didn’t go around the world asking for humanitarian aid and loans, we were granting them. That is the paradox.”

Valentin Varennikov (1923–2009) Soviet general and russian politician

As quoted in 1995, "Valentin I. Varennikov, Retired Soviet General Who Tried to Topple Gorbachev, Dies at 85" in The New York Times https://www.nytimes.com/2009/05/08/world/europe/08varennikov.html (8 May 2009)

Leopold II of Belgium photo

“At the moment, neither the Spanish, the Portuguese, nor the Dutch are willing to sell. I intend to discreetly inform myself if in Africa if there is nothing to do.”

Leopold II of Belgium (1835–1909) King of the Belgians

All the King's Men' A search for the colonial ideas of some advisers and "accomplices" of Leopold II (1853-1892). (Hannes Vanhauwaert), 6. Baron Auguste Lambermont (1819-1905), A key figure in the background of early Belgian colonialism http://www.ethesis.net/leopold_II/leopold_II.htm#_ftn194 Leopold II in a key letter to Baron Lambermont after the failed colonial efforts in the Philippines and Tonkin, On August 22, 1875. AMBuZa. Papiers Lambermont, volume V, section 9, Leopold II to Baron Lambermont, August 22, 1875. For publication and photographic reproduction: ROEYKENS, A. Les débuts de l'œuvre africaine de Léopold II, 1875-1879, 95-96.
Quotes related to the Belgian Colonial Empire

Lee Iacocca photo

“Safety doesn’t sell.”

Lee Iacocca (1924–2019) American businessman

In 1972 ([Dowie, Mark, Pinto Madness, Mother Jones, September 1977, http://motherjones.com/politics/1977/09/pinto-madness, December 2, 2018]; [Selling Autos by Selling Safety, Paul C., Judge, The New York Times, January 26, 1990, December 2, 2018, https://www.nytimes.com/1990/01/26/business/selling-autos-by-selling-safety.html]).

Poemen photo

“How do you advise me to behave? Make friends with anyone who tries to bully you and sell your produce in peace.”

Poemen (340–450) Egyptian monk and desert father

Saying 163