Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories
Quotes about root
page 12
The Spirit of Rock'n'Roll
Sweet Insanity (1991)
Letter to Wilhelm Fliess (7 August 1901)
1900s
Source: The Ethnic Origins of Nations (1987), p. 203.
"On Einstein's brain," The New York Times (June 24, 1999)
from Jorn's 'Notebook', containing the draft for a book on Danish experimental art (1948)
1949 - 1958, Various sources
Fr. Paul Mailleux, "Exarch Leonid Feodorov," page 181.
In a letter to Metropolitan Andrei Sheptytsky.
“The deprivation of physical sensory pleasure is the principle root cause of violence.”
"Body Pleasure and the Origins of Violence" (1975)
On conflicts in the Central African Republic, as quoted on GWToday, "Leader of the Central African Republic in Roundtable at GW" https://gwtoday.gwu.edu/leader-central-african-republic-roundtable-gw, March 2, 2016.
2010s, 2016, Roundtable at GW (2016)
"Introduction: John Bell and the second quantum revolution" (2004)
“I've grown certain that the root of all fear is that we've been forced to deny who we are.”
O Magazine, May 2004
"G.O.D. (Gaining One's Definition)" (Track 7)
Albums, One Day It'll All Make Sense (1997)
Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)
And it is their misfortune that they are only too able to suffer.
Source: Slaughter of the Innocent (1978), pp. 328-329
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
"Ten Thousand Acts of Kindness", p. 282
Eight Little Piggies (1993)
Source: Reasonable Faith: Christian Truth and Apologetics (1994), pp. 35-36.
Time and Individuality (1940)
March 30, 1961, as quoted in Edmund J. Keller (1991) Revolutionary Ethiopia: From Empire to People's Republic, Indiana University Press, page 131
Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017), ch. 1.
“Fear is the root of all courage”
???Rev. Slodden, Rawlinson End
Sir Henry at Rawlinson End (1978)
Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.
“Der Mensch ist ein abschätzendes Tier.”
Source: Philosophy and Real Politics (2008), pp. 38-39.
Concession speech (1994), as quoted in "De Klerk: 'My Political Task Is Just Beginning'" https://web.archive.org/web/20180920124105/https://www.washingtonpost.com/archive/politics/1994/05/03/de-klerk-my-political-task-is-just-beginning/ccdb96c6-5a8f-48d9-9872-3e016b4ee287/?utm_term=.bf09056315ad (3 May 1994), Reuters
1990s, 1994
Book 1, Chapter 6 “A Haven of Civilization” (p. 214)
Oswald Bastable, The Land Leviathan (1974)
“That is the danger of an idea, Jerzy. Once planted, you cannot control where the roots may go.”
Source: Flesh and Fire (2009), p. 221
Source: The life of Francis Place, 1771-1854, 1898, p. 18
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 328.
"They Stopped the Moving Sands" part of a letter to his agent Lurton Blassingame, outlining an article on how the USDA was using poverty grasses to protect Florence, Oregon from harmful sand dunes (11 July 1957); the article was never published, but did develop several of the ideas that led to "Dune"; as quoted in The Road to Dune (2005), p. 266
General sources
[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 369]
As quoted in The Myth of the Nation and the Vision of Revolution, J.L. Talmon, University of California Press (1981) p. 492. Original source: Mussolini, Opera Omnia VI, p. 427, 1914
1910s
"Class-Day Oration" (1893).
Extra-judicial writings
As quoted in Infinite Potential: The Life and Times of David Bohm by F. David Peat https://books.google.com/books?id=pobZMUmZbAEC&pg=PA322&dq=The+field+of+the+finite+is+all+that+we+can+see,+hear,+touch,+remember,+and+describe.+This+field+is+basically+that+which+is+manifest,+or+tangible.+The+essential+quality+of+the+infinite,+by+contrast,+is+its+subtlety,+its+intangibility.+This+quality+is+conveyed+in+the+word+spirit,+whose+root+meaning+is+%22wind,+or+breath.%22+This+suggests+an+invisible+but+pervasive+energy,+to+which+the+manifest+world+of+the+finite+responds.+This+energy,+or+spirit,+infuses+all+living+beings,+and+without+it+any+organism+must+fall+apart+into+its+constituent+elements.+That+which+is+truly+alive+in+the+living+being+is+this+energy+of+spirit,+and+this+is+never+born+and+never+dies&hl=en&sa=X&ved=0ahUKEwjotZe8m6_TAhWs5oMKHbA4CkMQ6AEIIzAA#v=onepage&q=The%20field%20of%20the%20finite%20is%20all%20that%20we%20can%20see%2C%20hear%2C%20touch%2C%20remember%2C%20and%20describe.%20This%20field%20is%20basically%20that%20which%20is%20manifest%2C%20or%20tangible.%20The%20essential%20quality%20of%20the%20infinite%2C%20by%20contrast%2C%20is%20its%20subtlety%2C%20its%20intangibility.%20This%20quality%20is%20conveyed%20in%20the%20word%20spirit%2C%20whose%20root%20meaning%20is%20%22wind%2C%20or%20breath.%22%20This%20suggests%20an%20invisible%20but%20pervasive%20energy%2C%20to%20which%20the%20manifest%20world%20of%20the%20finite%20responds.%20This%20energy%2C%20or%20spirit%2C%20infuses%20all%20living%20beings%2C%20and%20without%20it%20any%20organism%20must%20fall%20apart%20into%20its%20constituent%20elements.%20That%20which%20is%20truly%20alive%20in%20the%20living%20being%20is%20this%20energy%20of%20spirit%2C%20and%20this%20is%20never%20born%20and%20never%20dies&f=false (1997) page 322, .
Source: One Nation Under God: How Corporate America Invented Christian America (2015), p. 7
[Neil McCormick, Who is right? Critics or the public?, http://www.telegraph.co.uk/arts/main.jhtml?xml=/arts/2005/09/29/bmneil29.xml, The Telegraph, 2005-09-29]
Founding Address (1876)
Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004
Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488
Letters published in the Buffalo News (10 June 2001).
2000s
Creation seminars (2003-2005), The dangers of evolution
Source: Nancy Bachus The Modern Piano: The Influence of Society, Style, and Musical Trends on the Great Piano Composers http://books.google.co.in/books?id=azsmp3dvjk8C&pg=PA10, Alfred Music Publishing, 1 August 2006, p. 10
Number: The Language of Science (1930)
Letter to a friend, quoted in The Life of Florence Nightingale Vol. II (1914) by Edward Tyas Cook, p. 406
2007
BBC radio interview (December 13, 2006)
2006
p.5.
1910, Manifesto of Futurist Painters,' April 1910
Source: Rainey et al. (eds.) Futurism: An Anthology, (2009), p. 64 : Lead paragraph
DVG’s Kannada poetry Kagga translated in to English.
The Wisdom of Kagga: A Modern Kannada Classic
Quote, I am not torchbearer of Indian classical music: Zakir Hussain
Os Brâmanes, p. 474
Os Brâmanes (1866)
In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52
Source: Drenai series, The Swords of Night and Day, Ch. 10
A poem written by Schirach about Hitler. Quoted in "Dem Führer: Gedichte für Adolf Hitler" - Page 7 - by Karl Hans Bühner - German poetry - 1939
"Britain is a riot" (11 August 2011) http://youtube.com/watch?v=9pAC0YSmK0g
2011
In 1969 Jara commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement (NCC).
Jara, Joan (1983). Victor: An Unfinished Song. Jonathan Cape. ISBN 0-224-02954-1. p. 121
Introduction to "The Red Paper On Scotland", 1975.
Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)
“I bit down three nails rooting for the Heat.”
comment at Zo's Summer Groove benefit concert in aftermath of Miami Heat winning basketball championship (Miami, July 16, 2006)
2007, 2008
“Remorse is virtue's root; its fair increase
Are fruits of innocence and blessedness.”
Mutation. A Sonnet
Ira Levinson, Chapter 17 Ira, p. 222-223
2009, The Longest Ride (2013)
“One of the root causes of miscommunication is that people do not always mean what they say or do.”
Facebook Nation: Total Information Awareness (2nd Edition), 2014
" The Case for Reparations https://www.theatlantic.com/magazine/archive/2014/06/the-case-for-reparations/361631/" (June, 2014) The Atlantic
“ Ben Kenney—Exclusive Interview https://www.youtube.com/watch?v=rRVPQc6UmdI,” ad for PETA (10 July 2008).
Love's Voice (c.1935–1939)
Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46
do something else.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 58
V.D. Savarkar quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
As quoted in Yorkshire Post (22 November 1976)
1970s
Space: What love's got to do with it - The Space Review (2004)
Speech at the unveiling of the Board of Trade war memorial (19 December 1923), quoted in On England, and Other Addresses (1926), pp. 273-274.
1923
Preface to the Third Edition (August 1942)
The Mass Psychology of Fascism (1933)
Context: If, by being revolutionary, one means rational rebellion against intolerable social conditions, if, by being radical, one means "going to the root of things," the rational will to improve them, then fascism is never revolutionary. True, it may have the aspect of revolutionary emotions. But one would not call that physician revolutionary who proceeds against a disease with violent cursing but the other who quietly, courageously and conscientiously studies and fights the causes of the disease. Fascist rebelliousness always occurs where fear of the truth turns a revolutionary emotion into illusions.
“God will transplant the root, if he wills to rear it into fruit-bearing.”
Letter (Spring 1850).
Memoirs of Margaret Fuller Ossoli (1852)
Context: I feel perfectly willing to stay my threescore years and ten, if it be thought I need so much tuition from this planet; but it seems to me that my future upon earth will soon close. It may be terribly trying, but it will not be so very long, now. God will transplant the root, if he wills to rear it into fruit-bearing.
Source: V. (1963), Chapter Eight
Context: The eyes of New York women do not see the wandering bums or the boys with no place to go. Material wealth and getting laid strolled arm-in-arm the midway of Profane’s mind. If he’d been the type who evolves theories of history for his own amusement, he might have said all political events: wars, governments and uprisings, have the desire to get laid as their roots; because history unfolds according to economic forces and the only reason anybody wants to get rich is so he can get laid steadily, with whoever he chooses. All he believed at this point, on the bench behind the library was, that any body who worked for inanimate money so he could by more inanimate objects was out of his head. Inanimate money was to get animate warmth, dead fingernails in the living shoulderblades, quick cries against the pillow, tangled hair, lidded eyes, listing loins.
“The State has its root in time, and will ripe and rot in time.”
Letter to Georg Brandes (17 February 1871), as translated in Henrik Ibsen : Björnstjerne Björnson. Critical Studies (1899) by Georg Morris Cohen Brandes
Variant translation: The quality of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says: "I have it," merely shows by so doing that he has lost it. Now this very contentedness in the possession of a dead liberty is a characteristic of the so-called state; and it is worthless.
As translated in Ibsen : The Man, His Art & His Significance (1907) by Haldane Macfall, p. 238
Variant translation: Neither moral concepts nor art forms can expect to live forever. How much are we obliged to hold on to? Who can guarantee that 2 plus 2 don't add up to 5 on Jupiter?
Context: He who possesses liberty otherwise than as an aspiration possesses it soulless, dead. One of the qualities of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says, "I have it," merely shows by so doing that he has just lost it. Now this very contentedness in the possession of a dead liberty is characteristic of the so-called State, and, as I have said, it is not a good characteristic. No doubt the franchise, self-taxation, etc., are benefits — but to whom? To the citizen, not to the individual. Now, reason does not imperatively demand that the individual should be a citizen. Far from it. The State is the curse of the individual. With what is Prussia's political strength bought? With the absorption of the individual in the political and geographical idea. The waiter is the best soldier. And on the other hand, take the Jewish people, the aristocracy of the human race — how is it they have kept their place apart, their poetical halo, amid surroundings of coarse cruelty? By having no State to burden them. Had they remained in Palestine, they would long ago have lost their individuality in the process of their State's construction, like all other nations. Away with the State! I will take part in that revolution. Undermine the whole conception of a State, declare free choice and spiritual kinship to be the only all-important conditions of any union, and you will have the commencement of a liberty that is worth something. Changes in forms of government are pettifogging affairs — a degree less or a degree more, mere foolishness. The State has its root in time, and will ripe and rot in time. Greater things than it will fall — religion, for example. Neither moral conceptions nor art-forms have an eternity before them. How much are we really in duty bound to pin our faith to? Who will guarantee me that on Jupiter two and two do not make five?
A Tree Telling of Orpheus (1968)
Context: And I
in terror
but not in doubt of
what I must do
in anguish, in haste,
wrenched from the earth root after root,
the soil heaving and cracking, the moss tearing asunder —
and behind me the others: my brothers
forgotten since dawn. In the forest
they too had heard,
and were pulling their roots in pain
out of a thousand years' layers of dead leaves,
rolling the rocks away,
breaking themselves
out of
their depths.