Vol. 1, Issue 1, June 1922. http://books.google.com/books?id=KPlIAAAAYAAJ&pg=PA18&lpg=PA18&dq=%E2%80%9CIn+its+broad+aspects,+the+proper+feeding+of+children+revolves+around+a+public+recognition+of+the+interdependence+of+the+human+animal+upon+his+cattle.+The+white+race+cannot+survive+without+dairy+products.%E2%80%9D&source=bl&ots=MBJ6brhswK&sig=XePoKH5MnYp4pf1YwByblt2eu0M&hl=en&sa=X&ei=EnxsUrubK8nLkQeos4HIAQ&ved=0CEcQ6AEwAg#v=onepage&q=%E2%80%9CIn%20its%20broad%20aspects%2C%20the%20proper%20feeding%20of%20children%20revolves%20around%20a%20public%20recognition%20of%20the%20interdependence%20of%20the%20human%20animal%20upon%20his%20cattle.%20The%20white%20race%20cannot%20survive%20without%20dairy%20products.%E2%80%9D&f=false
The Dairy World (1922)
Quotes about revolver
page 2
Kumar's wife, Yehali Sangakkara, quoted on sports.ndtv, "Kumar Sangakkara is Extremely Messy, Would Love to Have Him at Home Now: Yehali Sangakkara" http://sports.ndtv.com/sri-lanka-vs-india-2015/news/247313-kumar-sangakkara-is-extremely-messy-would-love-to-have-him-at-home-now-yehali-sangakkara, August 21, 2015.
About
Arjo Klamer, and Harry van Dalen. "The double-sidedness of money." Etnofoor 13.2 (2000): 89-103.
Journal of Discourses 7:88 (Aug. 28, 1859).
Who goes to heaven
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Source: Crazy Sexy Diet (2011), Ch. 4
Source: Mad Cowboy (1998), Ch. 4: From the Farm to the Capital, p. 81
Letter https://thegreatbaz.wordpress.com/2013/03/18/fuller-text-of-letter-quoted-in-a-life-divided/
version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): 'Nu wou ik je nog wat zeggen over het verband met muziek, en wel in hoofdzaak met die van Bach, d.w.z. de Fuga, of eenvoudiger canon.. .Het heeft heel veel van mijn motieven, die ik ook om verschillende assen laat draaien. Ik heb dat gevoel van relatie, verwantschap, tegenwoordig zoo sterk, dat ik tijdens het luisteren naar Bach, dikwijls geïnspireerd word en een sterke drang naar zijn dwingende ritme voel, een cadans die iets van de eindeloosheid zoekt. In de Fuga is alles gebaseerd op een enkel motief, dikwijls maar van enkele noten. Bij mij draait ook alles om een enkele gesloten contour..
Quote from Escher’s letter, 1940 to his friend Hein 's-Gravezande; as cited (and translated!) on the website of museum 'Escher in the Palace', The Hague: dutch original text https://www.escherinhetpaleis.nl/escher-vandaag and english translation https://www.escherinhetpaleis.nl/escher-today/?lang=en
1940's
Speech in Downpatrick, County Down (31 May 1983), quoted in The Times (1 June 1983), p. 4
1980s
“I like to consider my mind an open door. It's just not a revolving door.”
[ATTN JMS: Are you a millionaire ?, J. Michael Straczynski, 2002-07-20, rec.arts.sf.tv.babylon5.moderated, 20020720000422.11234.00000533@mb-fx.aol.com, http://groups.google.com/group/rec.arts.sf.tv.babylon5.moderated/msg/5d0fa989a5c65112]
p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)
2015-05-20
Full Transcript: Rand Paul’s Filibuster of the PATRIOT Act, Hour 2
Breitbart
http://www.breitbart.com/big-government/2015/05/20/full-transcript-rand-pauls-filibuster-of-the-patriot-act-hour-2/
2015-06-13
2010s
Alan Moore on Anarchism (2009)
"On People With One Idea"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
blood and sex
This Business of Living (1935-1950)
Quote of Moore, as cited by Unesco, International Conference of artists, Venice 1952; typescript, in HMF Library
1940 - 1955
Farrand's Records of the Federal Convention, v. 1, p. 299. (June 19, 1787)
Debates of the Federal Convention (1787)
Contemplation. Compare: "The sad vicissitude of things", Laurence Sterne, Sermon xvi.
The Novel: What It Is (1893)
Harper of the Stones (1986).
March 10, 1841
Journals (1838-1859)
“Three Books”, p. 236
Poetry and the Age (1953)
"On the Centrifugal Theory of Elasticity as applied to Gases and Vapours" in The London, Edinburgh and Dublin Philosophical Magazine and Journal of Science (July-December 1851), p. 510
The First Sex (G.P. Putnam's Sons), op. cit., p. 339 (paragraph in full), in ch. 22 - Woman in the Aquarian Age (1971). This is the last paragraph in her book, which explicated the thesis that women were originally the superior and dominant sex.
Sisyphus as translated by R. G. Bury, and revised by J. Garrett
Alan Moore on Anarchism (2009)
I’m a diehard romantic - Shraddha Kapoor via Filmfare (April 30, 2013) http://www.filmfare.com/interviews/im-a-diehard-romantic-shraddha-kapoor-3014.html
Of the Greek approach to astronomy; p. 1.
History of Astronomy During the Nineteenth Century (1885; 3rd ed 1893)
Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)
“The self is not the hub but the spoke of the revolving wheel.”
Man's Quest For God : Studies In Prayer And Symbolism (1954), p. 7; Heschel would later use this analogy in several minor variations in other writings.<!-- also "In the Mirror of the Holy", in I Asked for Wonder : A Spiritual Anthology (1983) edited by Samuel H. Dresner, p. 20 -->
Context: We do not step out of the world when we pray; we merely see the world in a different setting. The self is not the hub but the spoke of the revolving wheel. It is precisely the function of prayer to shift the center of living from self-consciousness to self-surrender.
Alternate translation: Then in the middle of all stands the sun. For who, in our most beautiful temple, could set this light in another or better place, than that from which it can at once illuminate the whole? Not to speak of the fact that not unfittingly do some call it the light of the world, others the soul, still others the governor. Tremigistus calls it the visible God; Sophocles' Electra, the All-seer. And in fact does the sun, seated on his royal throne, guide his family of planets as they circle round him.
Book 1, Ch. 10, Alternate translation as quoted in Edwin Arthur Burtt in The Metaphysical Foundations of Modern Physical Science (1925)
De revolutionibus orbium coelestium (1543)
Context: At rest, however, in the middle of everything is the sun. For, in this most beautiful temple, who would place this lamp in another or better position than that from which it can light up the whole thing at the same time? For, the sun is not inappropriately called by some people the lantern of the universe, its mind by others, and its ruler by still others. The Thrice Greatest labels it a visible god, and Sophocles' Electra, the all-seeing. Thus indeed, as though seated on a royal throne, the sun governs the family of planets revolving around it.
“One indeed is the Creator of all things, but many are the creative powers revolving in the heavens”
Upon the Sovereign Sun (362)
Context: One indeed is the Creator of all things, but many are the creative powers revolving in the heavens; we must, therefore, place the influence of the Sun as intermediate with respect to each single operation affecting the earth. Moreover, the principle productive of Life is vastly superabundant in the Intelligible World; our world, also, is evidently full of generative life. It is therefore clear that the life-producing power of the sovereign Sun is intermediate between these two, since the phenomena of Nature bear testimony to the fact; for some kinds of things the Sun brings to perfection, others of them he brings to pass, others he regulates, others he excites, and there exists nothing that, without the creative influence of the Sun, comes to light and is born.
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: The pivot round which the religious life... revolves, is the interest of the individual in his private personal destiny. Religion, in short, is a monumental chapter in the history of human egotism. The gods believed in—whether by crude savages or by men disciplined intellectually—agree with each other in recognizing personal calls. Religious thought is carried on in terms of personality, this being, in the world of religion, the one fundamental fact. To-day, quite as much as at any previous age, the religious individual tells you that the divine meets him on the basis of his personal concerns.
"O Russet Witch!"
Quoted, Tales of the Jazz Age (1922)
Context: The years between thirty-five and sixty-five revolve before the passive mind as one unexplained, confusing merry-go-round. True, they are a merry-go-round of ill-gaited and wind-broken horses, painted first in pastel colors, then in dull grays and browns, but perplexing and intolerably dizzy the thing is, as never were the merry-go-rounds of childhood or adolescence; as never, surely, were the certain-coursed, dynamic roller-coasters of youth. For most men and women these thirty years are taken up with a gradual withdrawal from life, a retreat first from a front with many shelters, those myriad amusements and curiosities of youth, to a line with less, when we peel down our ambitions to one ambition, our recreations to one recreation, our friends to a few to whom we are anaesthetic; ending up at last in a solitary, desolate strong point that is not strong, where the shells now whistle abominably, now are but half-heard as, by turns frightened and tired, we sit waiting for death.
Fourth Mansions, Ch. 1, trans. E. Allison Peers (1961),<!-- Image Books --> p. 77
Interior Castle (1577)
Context: Just as we cannot stop the movement of the heavens, revolving as they do with such speed, so we cannot restrain our thought. And then we send all the faculties of the soul after it, thinking we are lost, and have misused the time that we are spending in the presence of God. Yet the soul may perhaps be wholly united with Him in the Mansions very near His presence, while thought remains in the outskirts of the castle, suffering the assaults of a thousand wild and venomous creatures and from this suffering winning merit. So this must not upset us, and we must not abandon the struggle, as the devil tries to make us do. Most of these trials and times of unrest come from the fact that we do not understand ourselves.
“Nay, even suppose when we have suffered fate,
The soul could feel in her divided state,
What's that to us? for we are only we,
While souls and bodies in one frame agree.
Nay, though our atoms should revolve by chance,
And matter leap into the former dance;
Though time our life and motion could restore,
And make our bodies what they were before,
What gain to us would all this bustle bring?
The new-made man would be another thing;
When once an interrupting pause is made,
That individual being is decayed.
We, who are dead and gone, shall bear no part
In all the pleasures, nor shall feel the smart,
Which to that other mortal shall accrue,
Whom of our matter, time shall mould anew.
For backward if you look, on that long space
Of ages past, and view the changing face
Of matter, tossed and variously combined
In sundry shapes, ’tis easy for the mind
From thence t' infer that seeds of things have been
In the same order as they now are seen:
Which yet our dark remembrance cannot trace,
Because a pause of life, a gaping space
Has come betwixt, where memory lies dead,
And all the wandering motions from the sense are fled.”
Et si iam nostro sentit de corpore postquam
distractast animi natura animaeque potestas,
tamen est ad nos, qui comptu coniugioque
corporis atque animae consistimus uniter apti.
nec, si materiem nostram collegerit aetas
post obitum rursumque redegerit ut sita nunc est,
atque iterum nobis fuerint data lumina vitae,
quicquam tamen ad nos id quoque factum,
interrupta semel cum sit repetentia nostri.
et nunc nil ad nos de nobis attinet, ante
qui fuimus, [neque] iam de illis nos adficit angor.
nam cum respicias inmensi temporis omne
praeteritum spatium, tum motus materiai
quam sint, facile hoc adcredere possis,
saepe in eodem, ut nunc sunt, ordine posta
haec eadem, quibus e nunc nos sumus, ante fuisse.
nec memori tamen id quimus reprehendere mente;
inter enim iectast vitai pausa vageque
deerrarunt passim motus ab sensibus omnes.
Book III, lines 843–860 (tr. John Dryden)
De Rerum Natura (On the Nature of Things)
Speech to a Press Gallery luncheon (14 February 1977), quoted in The Times (15 February 1977), p. 4
1970s
Source: Becoming Hitler: The Making of a Nazi (2017), p. 53
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Chap. 1 : Master Your Emotional Self
The Laws of Human Nature (2018)
Ibn Taymiyyah, Diseases of the heart and their cures https://www.amazon.com/Diseases-Hearts-Their-Cures-Taymiyyah/dp/0953647633
pg. 75
God Is Red (1973)
“In the EU people think that everything revolves around money.”
Gerolf Annemans (VB): "We cannot continue to struggle with a socialist, soft-left policy like today" https://palnws.be/2021/08/gerolf-annemans-vb-we-kunnen-niet-blijven-sukkelen-met-een-socialistisch-soft-links-beleid-zoals-vandaag/
As quoted in "The Farewell director Lulu Wang on being caught between worlds" in Fader (16 August 2019) https://www.thefader.com/2019/08/16/the-farewell-director-lulu-wang-interview
Permissible Progeny? The Morality of Procreation and Parenting (2015)
Source: Chapter 1: The Misanthropic Argument for Anti-natalism https://books.google.com/books?id=J6dBCgAAQBAJ&lpg=PA44&pg=PA35#v=onepage&q&f=false (2015), p. 35-36