Quotes about revolver
page 2

“In its broad aspects, the proper feeding of children revolves around a public recognition of the interdependence of the human animal upon his cattle. The white race cannot survive without dairy products.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Vol. 1, Issue 1, June 1922. http://books.google.com/books?id=KPlIAAAAYAAJ&pg=PA18&lpg=PA18&dq=%E2%80%9CIn+its+broad+aspects,+the+proper+feeding+of+children+revolves+around+a+public+recognition+of+the+interdependence+of+the+human+animal+upon+his+cattle.+The+white+race+cannot+survive+without+dairy+products.%E2%80%9D&source=bl&ots=MBJ6brhswK&sig=XePoKH5MnYp4pf1YwByblt2eu0M&hl=en&sa=X&ei=EnxsUrubK8nLkQeos4HIAQ&ved=0CEcQ6AEwAg#v=onepage&q=%E2%80%9CIn%20its%20broad%20aspects%2C%20the%20proper%20feeding%20of%20children%20revolves%20around%20a%20public%20recognition%20of%20the%20interdependence%20of%20the%20human%20animal%20upon%20his%20cattle.%20The%20white%20race%20cannot%20survive%20without%20dairy%20products.%E2%80%9D&f=false The Dairy World (1922)

Children, Animals

“He is an extremely messy person, the messiest on earth. But he loves to cook and absolutely loves making pasta at home. We never discussed cricket at home and always made sure there was life away from the sport at home. Conversations revolved around kids and made sure there was life beyond the sport. Kumar is a very relaxed, open sort of person. He has never demanded much. (But) He will have to get used to our routine now. He will of course still play some cricket for a year or two.”

Kumar Sangakkara (1977) Sri Lankan cricketer

Kumar's wife, Yehali Sangakkara, quoted on sports.ndtv, "Kumar Sangakkara is Extremely Messy, Would Love to Have Him at Home Now: Yehali Sangakkara" http://sports.ndtv.com/sri-lanka-vs-india-2015/news/247313-kumar-sangakkara-is-extremely-messy-would-love-to-have-him-at-home-now-yehali-sangakkara, August 21, 2015. About

Love, Life, Home, Sport

“Money talk tends to be confusing. When people talk money, they usually think “wealth”, “costs”, “profit”, “income”, “gold”, “greed”, “time” (as in “time is money”), or something like that. In everyday discourse money symbolises capitalism, for better or worse: money as the life or evil force of the economy. As sings to us in the classical musical Cabaret: “Money makes the world go round… ”. The tune resonates when people exclaim “money” in response to the question what they are after in life, or when they say that everything people do ultimately revolves around money. All this talk is clear enough. The confusion enters when we observe the very same people who are so enthused about money, stubbornly suppress any reference to money when it comes to goods like the love for their partner, parents and children, friendship, science (truth!) and art (beauty!).”

Arjo Klamer (1953) Dutch columnist, economist and politician

Arjo Klamer, and Harry van Dalen. "The double-sidedness of money." Etnofoor 13.2 (2000): 89-103.

Love, Life, Money, Friendship

“The Universalists think they are very charitable. Why? Because they send all to heaven, whether they are good or evil, saints or sinners. Murderers, drunkards, and all classes of society are to dwell together in heaven. And what a heaven it would be!—Methodists contending against Baptists, and Baptists against Methodists, Presbyterians against Quakers, Roman Catholics against Protestants, and Nothingarians against Sectarians, and Sectarians against Nothingarians; and then add to the whole catalogue of contending sects drunkards, blasphemers, whoremongers, murderers, and every species of wicked beings, all jumbled up together. Oh, what a happy place! Brother Kimball says—"And all of them with a revolver and bowie knife at their sides."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 7:88 (Aug. 28, 1859).
Who goes to heaven

Happiness, Thinking, Evil

“The heath and changes of weather were quite blotted out from their eyes for the present. They were enclosed in a sort of luminous mist, which hid from them surroundings of any inharmonious colour, and gave to all things the character of light. When it rained they were charmed, because they could remain indoors together all day with such a show of reason; when it was fine they were charmed, because they could sit together on the hills. They were like those double stars which revolve round and round each other, and from a distance appear to be one.”

Thomas Hardy book The Return of the Native

Bk. IV, ch. 1
The Return of the Native (1878)

Star, Light, Appearance, Change

“I am still far from being the type of the positively new women who take their experience as and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal… work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love, Life, Women, Men

“If your meals consistently revolve around corpse multiple times daily, you might become one sooner than you planned.”

Kris Carr (1971) American actress and filmmaker

Source: Crazy Sexy Diet (2011), Ch. 4

Time

“Within a year of eating no meat, my health problems all started to go away. Not only did I feel better physically, but I felt better knowing that there was one answer to many of the different ills afflicting both ourselves and our environment. Everything revolved around the fork.”

Howard F. Lyman (1938) American activist

Source: Mad Cowboy (1998), Ch. 4: From the Farm to the Capital, p. 81

Health, Feeling, Problem, Affliction

“I don’t know the why of anything, even when I pretend most diligently I do. The truth is the last time I had any idea why or what I was supposed to do I was lying in a shell hole, looking up at the sky. My mind was filled with a Bach keyboard sonata, which was one of the last I’d learned, I forget which one now. I absolutely knew I was about to die and I was completely happy and at peace, in a way I never was before or since, not even with you, in our best moments. It was so easy, you see, a kind of absolute joy and peace, because I knew it was all done and I was all square with life. Nothing left to do but let things take their course. And when I didn’t die, I didn’t know what to do. So I thought, I’ll take my revolver, go out and blow a hole through my head. Only I knew it wouldn’t work. I knew, I just knew you couldn’t do it that way. You couldn’t make it happen, not if you wanted to find peace. So, I thought, then, a sniper can do it for me. But no matter how I tried to let them no sniper ever found me. And all the other times I went out and lay in shell holes in No Man’s Land it wasn’t the same, and I knew I wouldn’t die this time, and of course I never did. I had this mad feeling I’d become some sort of Wandering Jew. And everything for so long afterwards was about dragging this living corpse of myself around, giving it things to do, because here it was, alive. And nothing made any sense and I didn’t even hope it would. I followed paths that were there to be followed, I did what others said to do.”

Basil Rathbone (1892–1967) British actor

Letter https://thegreatbaz.wordpress.com/2013/03/18/fuller-text-of-letter-quoted-in-a-life-divided/

Life, Happiness, Truth, Peace

“Now, I should like to say something else to you about the connection with music, primarily that of Bach, i. e. the Fugue or, put more simply, the canon... It has a great deal in common with my own motifs, which I make turn on various axes too. Nowadays I have such a powerful sense of relationship, of affinity, that when I am listening to Bach I frequently get inspired and feel an overwhelming instinct for his insistent rhythm, a cadence seeking something of the infinite. In the Fugue everything is based on a single motif, often consisting of just a few notes. In my work, too, everything revolves around a single closed contour..”

M. C. Escher (1898–1972) Dutch graphic artist

version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): 'Nu wou ik je nog wat zeggen over het verband met muziek, en wel in hoofdzaak met die van Bach, d.w.z. de Fuga, of eenvoudiger canon.. .Het heeft heel veel van mijn motieven, die ik ook om verschillende assen laat draaien. Ik heb dat gevoel van relatie, verwantschap, tegenwoordig zoo sterk, dat ik tijdens het luisteren naar Bach, dikwijls geïnspireerd word en een sterke drang naar zijn dwingende ritme voel, een cadans die iets van de eindeloosheid zoekt. In de Fuga is alles gebaseerd op een enkel motief, dikwijls maar van enkele noten. Bij mij draait ook alles om een enkele gesloten contour.. Quote from Escher’s letter, 1940 to his friend Hein 's-Gravezande; as cited (and translated!) on the website of museum 'Escher in the Palace', The Hague: dutch original text https://www.escherinhetpaleis.nl/escher-vandaag and english translation https://www.escherinhetpaleis.nl/escher-today/?lang=en 1940's

Music, Feeling, Sense

“Boredom, yes, as in those moments when the eyes stare without itinerary—when the brain’s hard drive revolves at low rpm, uncoupled from regimen, responsibility, the whole Logistical Life that becomes one’s life in the middle years, what Hinduism calls the Householder Phase, to do to do to do to do to do. But now alpha waves are lapping at the shore of the mind as you depart the secretarial for the sacramental realm.”

Steven Heighton (1961) Canadian writer

Workbook (2011), p. 15

Life

“Nobody disputes, I believe, that our nuclear weaponry is negligible in comparison with that of Russia: if we could destroy 16 Russian cities, she could destroy practically every vestige of life on these islands several times over. For us to use the weapon would therefore be equivalent to more than suicide: it would be genocide – the extinction of our race – in the most literal and precise meaning of that much abused expression. An officer may, in the hour of his country's defeat and disgrace, commit suicide honourably and rationally with his service revolver; but in any collective context the choice of non-existence, of the obliteration of all future hopes, is insanity.”

Enoch Powell (1912–1998) British politician

Speech in Downpatrick, County Down (31 May 1983), quoted in The Times (1 June 1983), p. 4
1980s

Life, Hope, Suicide, Time

“I like to consider my mind an open door. It's just not a revolving door.”

J. Michael Straczynski (1954) American writer and television producer

[ATTN JMS: Are you a millionaire ?, J. Michael Straczynski, 2002-07-20, rec.arts.sf.tv.babylon5.moderated, 20020720000422.11234.00000533@mb-fx.aol.com, http://groups.google.com/group/rec.arts.sf.tv.babylon5.moderated/msg/5d0fa989a5c65112]

“Instead of inquiring after the nature of the cause of the condensation of nebulous matter, it would indeed be sufficient for the present purpose to call it merely a condensing principle; but since we are already acquainted with the centripetal force of attraction which gives a globular figure to planets, keeps them from flying out of their orbits in tangents, and makes one star revolve around another, why should we not look up to the universal gravitation of matter as the cause of every condensation, accumulation, compression, and concentration of the nebulous matter?”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Star, Nature, Universe, Flying

“I tend to think young people get it. Young people, you see them, their lives revolve around their cell phone. They realize if I want to know about their life, I collect data from their phone…Do we want to live in a world where the government knows everything about us? Do we want to live in a world where the government has us under constant surveillance? They’ll say we’re not looking at it. We’re just keeping it in case we want to look at it. The danger is too great to let government collect your information. And I think there is a valid question whether or not simply the collecting of your information is something that goes against the Constitution.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2015-05-20
Full Transcript: Rand Paul’s Filibuster of the PATRIOT Act, Hour 2
Breitbart
http://www.breitbart.com/big-government/2015/05/20/full-transcript-rand-pauls-filibuster-of-the-patriot-act-hour-2/
2015-06-13
2010s

Life, People, World, Question

“Way back in the early 80s, when I was first kicking off writing V for Vendetta for the English magazine Warrior, the story was very much a result of me actually sitting down and thinking about what the real extreme poles of politics were. Because it struck me that simple capitalism and communism were not the two poles around which the whole of political thinking revolved. It struck me that two much more representative extremes were to be found in fascism and anarchy.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

Way, Communication, Thinking

“The main difficulty in using either lazo or bolas, is to ride so well, as to be able at full speed, and while suddenly turning about, to whirl them so steadily round the head, as to take aim: on foot any person would soon learn the art. One day, as I was amusing myself by galloping and whirling the balls round my head, by accident the free one struck a bush; and its revolving motion being thus destroyed, it immediately fell to the ground, and like magic caught one hind leg of my horse; the other ball was then jerked out of my hand, and the horse fairly secured. Luckily he was an old practised animal, and knew what it meant; otherwise he would probably have kicked till he had thrown himself down. The Gauchos roared with laughter; they cried they had seen every sort of animal caught, but had never before seen a man caught by himself.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter III: "Montevideo — Maldonado, etc.", page 51 http://darwin-online.org.uk/content/frameset?pageseq=70&itemID=F11&viewtype=image

Art, Jerk, Laughter, Learning

“I have sat in the perilous seat
Above Caer sidi.
I shall continue to revolve
Between the three elements.”

Taliesin (534–599) Welsh bard

The Tale of Taleisin

“Scholars, like princes, may learn something by being incognito. Yet we see those who cannot go into a bookseller's shop, or bear to be five minutes in a stage-coach, without letting you know who they are. They carry their reputation about with them as the snail does its shell, and sit under its canopy, like the lady in the lobster. I cannot understand this at all. What is the use of a man's always revolving round his own little circle? He must, one should think, be tired of it himself, as well as tire other people.”

William Hazlitt (1778–1830) English writer

"On People With One Idea" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

People, Understanding, Thinking, Learning

“In fact a man in love or one consumed with hatred creates symbols for himself, as a superstitious man does, from a passion of conferring uniqueness on things or persons. A man who knows nothing of symbols is one of Dante's sluggards. This is why art mirrors itself in primitive rites or strong passions, seeking for symbols, revolving round the primitive taste for savagery, for what is irrational”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

blood and sex
This Business of Living (1935-1950)

Love, Art, Sex, Strong

“As for my birth month, a detail of much interest to poets, obsessed as they are with symbolic systems of all kinds: I was not pleased, during my childhood, to have been born in November, as there wasn't much inspiration for birthday party motifs. February children got hearts, May ones flowers, but what was there for me? A cake surrounded by withered leaves? November was a drab, dark and wet month, lacking even snow; its only noteworthy festival was Remembrance Day. But in adult life I discovered that November was, astrologically speaking, the month of sex, death and regeneration, and that November First was the Day of the Dead. It still wouldn't have been much good for birthday parties, but it was just fine for poetry, which tends to revolve a good deal around sex and death, with regeneration optional.”

Margaret Atwood (1939) Canadian writer

On Writing Poetry (1995)

Life, Death, Children, Sex

“Too often in a modern building the work of art is an afterthought – a piece of decoration added to fill a space that is felt to be too empty. Ideally the work of art should be a focus round which the harmony of the whole building revolves – inseparable from the design, structurally coherent and aesthetically essential... He [the sculptor] will want to consider both external proportions and internal space volumes in relation to the size and style of sculpture that might be required – not merely the decorative function of sculpture... I am thinking of the didactic and symbolic functions of sculpture in Gothic architecture, inseparable from the architectural conception itself…”

Henry Moore (1898–1986) English artist

Quote of Moore, as cited by Unesco, International Conference of artists, Venice 1952; typescript, in HMF Library
1940 - 1955

Art, Thinking

“I believe the British government forms the best model the world ever produced, and such has been its progress in the minds of the many, that this truth gradually gains ground. This government has for its object public strength and individual security. It is said with us to be unattainable. All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the second, and as they cannot receive any advantage by a change, they therefore will ever maintain good government. Can a democratic assembly, who annually revolve in the mass of the people, be supposed steadily to pursue the public good?”

Alexander Hamilton (1757–1804) Founding Father of the United States

Farrand's Records of the Federal Convention, v. 1, p. 299. (June 19, 1787)
Debates of the Federal Convention (1787)

God, People, Truth, World

“It is no accident that propels people like us to Paris. Paris is simply an artificial stage, a revolving stage that permits the spectator to glimpse all phases of the conflict. Of itself Paris initiates no dramas. They are begun elsewhere. Paris is simply an obstetrical instrument that tears the living embryo from the womb and puts it in the incubator. Paris is the cradle of artificial births. Rocking here in the cradle each one slips back into his soil; one dreams back to Berlin, New York, Chicago, Vienna, Minsk,. Vienna is never more Vienna than Paris. Everything is raised to its apotheosis. The cradle gives up its babes and new ones take their place. You can real here on the walls Zola lived and Balzac and Dante and Strindberg and everybody who ever was anything. Everyone has lived here some time or other. Nobody dies here...”

Henry Miller book Tropic of Cancer

Source: Tropic of Cancer (1934), Chapter Two

People, Dreams, Birth, Tear

“Verse sweetens toil, however rude the sound;
She feels no biting pang the while she sings;
Nor, as she turns the giddy wheel around,
Revolves the sad vicissitudes of things.”

Richard Gifford

Contemplation. Compare: "The sad vicissitude of things", Laurence Sterne, Sermon xvi.

Sadness, Feeling, Singing

“All these troubles revolve around the irritable mutual dependence of life and art – with their need and contempt for one another. Of necessity, to create is a temporary state and cannot be possessed, because you learn and relearn that it is the lie and mask of Art and, too, its mortification, which promise a continuity. There are twenty crucial minutes in the evolution of each of my paintings. The closer I get to that time - those twenty minutes – the more intensely subjective I become – bit the more objective, too. Your eye gets sharper, you become continuously more and more critical. There is no measure I can hold on..”

Phillip Guston (1913–1980) American artist

1961 - 1980, ARTnews Annual', October 1966

Life, Lie, Art, Learning

“A man should also take heart that life is like a revolving wheel, and in the end he or his son or his son's son may be reduced to taking tzedaka. He should not think, therefore, "How shall I diminish my property in order to give to the poor." Instead, he should realize that his property is not his own, but only deposited with him in trust to do with as the Depositor (God) wishes.”

Shlomo Ganzfried book Kitzur Shulchan Aruch

Kitzur Shulchan Aruch

Life, God, Thinking, Heart

“So far as supply and demand are concerned, books in general and works of fiction in particular are commodities and subject to the same laws, statutory and traditional, as other articles of manufacture. A toy-dealer would not venture to sell real pistols to little boys as pop-guns, and a gun-maker who should try to sell the latter for army revolvers would get into trouble, even though he were able to prove that the toy was as expensive to manufacture as the real article, or more so, silver-mounted, chiselled, and lying in a Russia-leather case. I am not sure that the law might not support the purchaser in an action for damages if he discovered at a critical moment that his revolver was a plaything. It seems to me that there is a similar case in the matter of novels. A man buys what purports to be a work of fiction, a romance, a novel, a story of adventure, pays his money, takes his book home, prepares to enjoy it at his ease, and discovers that he has paid a dollar for somebody’s views on socialism, religion, or the divorce laws.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Money, Books, Religion, Law

“The stones were dancing now. O yes, they were dancing! But it was not hopping and skipping like jigs or reels, nor was it the dismal revolving of a ballroom. Not a stone moved from its place, but they rocked and turned, slowly and with the greatest dignity, as if to say: "We are the lords of the earth and of the water. We shall stand when all has gone. We shall endure until better things come. But what can be better than we? So we shall endure forever."”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Harper of the Stones (1986).

Water, Dance

“Who looks in the sun will see no light else; but also he will see no shadow. Our life revolves unceasingly, but the centre is ever the same, and the wise will regard only the seasons of the soul.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

March 10, 1841
Journals (1838-1859)

Life, Soul, Light, Sun

“… "someone tried to assasinate Lenin with a revolver. That is our (Russia's) great national sport, you see."”

P.G. Wodehouse (1881–1975) English author

The Clicking Of Cuthbert (1922)

Sport

“[Robert Lowell] is a poet of both Will and Imagination, but his Will is always seizing his Imagination by the shoulders and saying to it in a grating voice: “Don’t sit there fooling around; get to work!” — and his poor Imagination gets tense all over and begins to revolve determinedly and familiarly, like a squirrel in a squirrel-cage. Goethe talked about the half-somnambulistic state of the poet; but Mr. Lowell too often is either having a nightmare or else is wide awake gritting his teeth and working away at All The Things He Does Best. Cocteau said to poets: Learn what you can do and then don’t do it; and this is so—we do it enough without trying. As a poet Mr. Lowell sometimes doesn’t have enough trust in God and tries to do everything himself: he proposes and disposes — and this helps to give a certain monotony to his work.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Three Books”, p. 236
Poetry and the Age (1953)

God, Fools, Imagination, Learning

“How foolish to wear oneself out in vain longing for warmth! Solitude is independence. It had been my wish and with the years I had attained it. It was cold. Oh, cold enough! But it was also still, wonderfully still and vast like the cold stillness of space in which the stars revolve.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Star, Solitude

“The hypothesis of molecular vortices is defined to be that which assumes — that each atom of matter consists of a nucleus or central point enveloped by an elastic atmosphere, which is retained in its position by attractive forces, and that the elasticity due to heat arises from the centrifugal force of those atmospheres revolving or oscillating about their nuclei or central points.
According to this hypothesis, quantity of heat is the vis viva of the molecular revolutions or oscillations.”

William John Macquorn Rankine (1820–1872) civil engineer

"On the Centrifugal Theory of Elasticity as applied to Gases and Vapours" in The London, Edinburgh and Dublin Philosophical Magazine and Journal of Science (July-December 1851), p. 510

“In the new science of the twenty-first century, not physical force but spiritual force will lead the way. Mental and spiritual gifts will be more in demand than gifts of a physical nature. Extrasensory perception will take precedence over sensory perception. And in this sphere woman will again predominate. She who was revered and worshiped by early man because of her power to see the unseen will once again be the pivot—not as sex but as divine woman—about whom the next civilization will, as of old, revolve.”

Elizabeth Gould Davis book The First Sex

The First Sex (G.P. Putnam's Sons), op. cit., p. 339 (paragraph in full), in ch. 22 - Woman in the Aquarian Age (1971). This is the last paragraph in her book, which explicated the thesis that women were originally the superior and dominant sex.

Sex, Way, Nature, Science

“During our brief stay on planet Earth, we owe ourselves and our descendants the opportunity to explore—in part because it's fun to do. But there's a far nobler reason. The day our knowledge of the cosmos ceases to expand, we risk regressing to the childish view that the universe figuratively and literally revolves around us. In that bleak world, arms-bearing, resource-hungry people and nations would be prone to act on their "low contracted prejudices." And that would be the last gasp of human enlightenment—until the rise of a visionary new culture that could once again embrace the cosmic perspective.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

2000s

People, World, Knowledge, Universe

“The sweetest teaching did he introduce,
Concealing truth under untrue speech.
The place he spoke of as the gods' abode
Was that by which he might awe humans most, —
The place from which, he knew, terrors came to mortals
And things advantageous in their wearisome life —
The revolving heaven above, in which dwell
The lightnings, and awesome claps
Of thunder, and the starry face of heaven,
Beautiful and intricate by that wise craftsman Time, —
From which, too, the meteor's glowing mass speeds
And wet thunderstorm pours forth upon the earth.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Sisyphus as translated by R. G. Bury, and revised by J. Garrett

Life, God, Truth, Beauty

“I can remember one of the last conversations I had with my very dear and much missed friend, the writer Kathy Acker. This was very soon after I had just become interested and involved with magic. I was saying to her how the way I was then seeing things was that basically magic was about the last and best bastion of revolution. The political revolution, the sexual revolution, these things had their part and had their limits, whereas the idea of a magical revolution would revolve around actually changing people’s consciousnesses, which is to say, actually changing the nature of perceived reality. Kathy agreed with that completely — it sort of followed on some of her own experiences — and I still think that that is true. In some ways, magic is the most political of all of the areas that I’m involved with.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

People, Way, Idea, Nature

“I saw the Colonel empty his revolver and go down under ten wild boys. A moment later they tossed his bleeding head into the air and started a ball game. Just at dusk the wild boys got up and padded away. They left the bodies stripped to the skin many with genitals cut off. The wild boys make little testicles in which they carry their hasish and khat.”

William S. Burroughs book The Wild Boys

The Wild Boys (1971)

Game, Boy

“I am a diehard romantic. My all time favorite romantic movie would be Guru Dutt’s Pyaasa. Waheeda Rehmanji’s role in the movie is something I would love to do in my career. My role in Aashiqui 2 had shades that came close to it. Also, Titanic and The Notebook are on my favourite films list. My idea of romance revolves around everything I’ve grown up watching in our Bollywood movies. Our romances are like fairy tales, something that every romantic freak, especially girls would love to experience.”

Shraddha Kapoor (1987) Indian film actress & Singer

I’m a diehard romantic - Shraddha Kapoor via Filmfare (April 30, 2013) http://www.filmfare.com/interviews/im-a-diehard-romantic-shraddha-kapoor-3014.html

Love, Girl, Idea, Time

“I could see clearly that this problem could only be solved on the individual and personal level; political revolt is irrelevant. Both Camus and Sartre had been neatly hog-tied by their earlier radicalism. Camus came to see that rebellion is a political roundabout that revolves back to the same old tyranny; too ashamed to admit that he had outgrown his leftism, he found himself in an intellectual cul-de-sac. Sartre accused Camus of being a reactionary; but he paid for his own refusal to reexamine his political convictions by congealing into a grotesque attitude of permanent indignation, shaking his fist at some abstract Authority. Where politics is concerned, he seemed determined to be guided by his emotions.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 101

Problem, Personality

“The planets revolved in circles because it was in their nature to do so, just as laudanum sends to sleep because it possesses a virtus dormitiva.”

Agnes Mary Clerke (1842–1907) British astronomer

Of the Greek approach to astronomy; p. 1.
History of Astronomy During the Nineteenth Century (1885; 3rd ed 1893)

Nature, Sleep

“Grandma, he had often wanted to say, Is this where the world began? For surely it had begun in no other than a place like this. The kitchen, without doubt, was the center of creation, all things revolved about it; it was the pediment that sustained the temple.”

Ray Bradbury book Dandelion Wine

Source: Dandelion Wine (1957), p. 223

World, Grandma

“The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I. et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life, Truth, Lie, World

“Ah, woe is me! Winter is come and gone,
But grief returns with the revolving year.”

Percy Bysshe Shelley Adonaïs

St. XVIII
Adonais (1821)

Winter

“The self is not the hub but the spoke of the revolving wheel.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Man's Quest For God : Studies In Prayer And Symbolism (1954), p. 7; Heschel would later use this analogy in several minor variations in other writings.
Context: We do not step out of the world when we pray; we merely see the world in a different setting. The self is not the hub but the spoke of the revolving wheel. It is precisely the function of prayer to shift the center of living from self-consciousness to self-surrender.

“Thus indeed, as though seated on a royal throne, the sun governs the family of planets revolving around it.”

Nicolaus Copernicus book De revolutionibus orbium coelestium

Alternate translation: Then in the middle of all stands the sun. For who, in our most beautiful temple, could set this light in another or better place, than that from which it can at once illuminate the whole? Not to speak of the fact that not unfittingly do some call it the light of the world, others the soul, still others the governor. Tremigistus calls it the visible God; Sophocles' Electra, the All-seer. And in fact does the sun, seated on his royal throne, guide his family of planets as they circle round him.
Book 1, Ch. 10, Alternate translation as quoted in Edwin Arthur Burtt in The Metaphysical Foundations of Modern Physical Science (1925)
De revolutionibus orbium coelestium (1543)
Context: At rest, however, in the middle of everything is the sun. For, in this most beautiful temple, who would place this lamp in another or better position than that from which it can light up the whole thing at the same time? For, the sun is not inappropriately called by some people the lantern of the universe, its mind by others, and its ruler by still others. The Thrice Greatest labels it a visible god, and Sophocles' Electra, the all-seeing. Thus indeed, as though seated on a royal throne, the sun governs the family of planets revolving around it.

Family, Sun

“One indeed is the Creator of all things, but many are the creative powers revolving in the heavens”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)
Context: One indeed is the Creator of all things, but many are the creative powers revolving in the heavens; we must, therefore, place the influence of the Sun as intermediate with respect to each single operation affecting the earth. Moreover, the principle productive of Life is vastly superabundant in the Intelligible World; our world, also, is evidently full of generative life. It is therefore clear that the life-producing power of the sovereign Sun is intermediate between these two, since the phenomena of Nature bear testimony to the fact; for some kinds of things the Sun brings to perfection, others of them he brings to pass, others he regulates, others he excites, and there exists nothing that, without the creative influence of the Sun, comes to light and is born.

“The pivot round which the religious life… revolves, is the interest of the individual in his private personal destiny. Religion, in short, is a monumental chapter in the history of human egotism.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: The pivot round which the religious life... revolves, is the interest of the individual in his private personal destiny. Religion, in short, is a monumental chapter in the history of human egotism. The gods believed in—whether by crude savages or by men disciplined intellectually—agree with each other in recognizing personal calls. Religious thought is carried on in terms of personality, this being, in the world of religion, the one fundamental fact. To-day, quite as much as at any previous age, the religious individual tells you that the divine meets him on the basis of his personal concerns.

Life, Religion, History, Personality

“The years between thirty-five and sixty-five revolve before the passive mind as one unexplained, confusing merry-go-round.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"O Russet Witch!"
Quoted, Tales of the Jazz Age (1922)
Context: The years between thirty-five and sixty-five revolve before the passive mind as one unexplained, confusing merry-go-round. True, they are a merry-go-round of ill-gaited and wind-broken horses, painted first in pastel colors, then in dull grays and browns, but perplexing and intolerably dizzy the thing is, as never were the merry-go-rounds of childhood or adolescence; as never, surely, were the certain-coursed, dynamic roller-coasters of youth. For most men and women these thirty years are taken up with a gradual withdrawal from life, a retreat first from a front with many shelters, those myriad amusements and curiosities of youth, to a line with less, when we peel down our ambitions to one ambition, our recreations to one recreation, our friends to a few to whom we are anaesthetic; ending up at last in a solitary, desolate strong point that is not strong, where the shells now whistle abominably, now are but half-heard as, by turns frightened and tired, we sit waiting for death.

“Just as we cannot stop the movement of the heavens, revolving as they do with such speed, so we cannot restrain our thought.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Fourth Mansions, Ch. 1, trans. E. Allison Peers (1961), p. 77
Interior Castle (1577)
Context: Just as we cannot stop the movement of the heavens, revolving as they do with such speed, so we cannot restrain our thought. And then we send all the faculties of the soul after it, thinking we are lost, and have misused the time that we are spending in the presence of God. Yet the soul may perhaps be wholly united with Him in the Mansions very near His presence, while thought remains in the outskirts of the castle, suffering the assaults of a thousand wild and venomous creatures and from this suffering winning merit. So this must not upset us, and we must not abandon the struggle, as the devil tries to make us do. Most of these trials and times of unrest come from the fact that we do not understand ourselves.

Speed

“Nay, even suppose when we have suffered fate,
The soul could feel in her divided state,
What's that to us? for we are only we,
While souls and bodies in one frame agree.
Nay, though our atoms should revolve by chance,
And matter leap into the former dance;
Though time our life and motion could restore,
And make our bodies what they were before,
What gain to us would all this bustle bring?
The new-made man would be another thing;
When once an interrupting pause is made,
That individual being is decayed.
We, who are dead and gone, shall bear no part
In all the pleasures, nor shall feel the smart,
Which to that other mortal shall accrue,
Whom of our matter, time shall mould anew.
For backward if you look, on that long space
Of ages past, and view the changing face
Of matter, tossed and variously combined
In sundry shapes, ’tis easy for the mind
From thence t' infer that seeds of things have been
In the same order as they now are seen:
Which yet our dark remembrance cannot trace,
Because a pause of life, a gaping space
Has come betwixt, where memory lies dead,
And all the wandering motions from the sense are fled.”
Et si iam nostro sentit de corpore postquam distractast animi natura animaeque potestas, tamen est ad nos, qui comptu coniugioque corporis atque animae consistimus uniter apti. nec, si materiem nostram collegerit aetas post obitum rursumque redegerit ut sita nunc est, atque iterum nobis fuerint data lumina vitae, quicquam tamen ad nos id quoque factum, interrupta semel cum sit repetentia nostri. et nunc nil ad nos de nobis attinet, ante qui fuimus, [neque] iam de illis nos adficit angor. nam cum respicias inmensi temporis omne praeteritum spatium, tum motus materiai quam sint, facile hoc adcredere possis, saepe in eodem, ut nunc sunt, ordine posta haec eadem, quibus e nunc nos sumus, ante fuisse. nec memori tamen id quimus reprehendere mente; inter enim iectast vitai pausa vageque deerrarunt passim motus ab sensibus omnes.

Lucretius (-94–-55 BC) Roman poet and philosopher

Book III, lines 843–860 (tr. John Dryden)
De Rerum Natura (On the Nature of Things)

Life, Fate, Pleasure, Age

“The doctrine of anthropocentricism has now vanished from intelligent minds, and is in the act of vanishing from unintelligent minds. It is destined to continue to fade until there is not a particle of it left. It is rank imposture. It is too silly and childish even for simpletons. Man is not a being apart. He is not a favorite of the gods, nor the subject of celestial anxiety. Nothing revolves about him or exists for him. Like all the other inhabitants of this world, he is a mere by-product of the play of cosmic forces—forces which grind on without eyes, without anxiety, and without end.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), The World to Be, p. 143

God, World, Intelligence

“If Parliament, public and press have now braced themselves to accept the plain and obvious truth that Cabinet discussions are interesting, vigorous and sometimes revolve around alternative policies, why should even the disclosure of an outline of the points at issue—while these discussions are in progress—be guarded against so relentlessly and so ineffectively from any risk of publicity? … Secrecy in decision-making does not occur by accident or default. It is because knowledge is power, and no government willingly gives up power to the Commons, the public, or anyone else. Open government would disclose more about the processes of decision-making, including the workings of the Cabinet committee system, reveal the roles of officials and advisers, and involve both admitting and encouraging pressure upon ministers. … If parliamentary democracy is, as I believe, a unique system of government, partly because it allows us to learn from our own mistakes in time to correct them, the raw material of that experience must be made available in time to use it for that purpose.”

Tony Benn (1925–2014) British Labour Party politician

Speech to a Press Gallery luncheon (14 February 1977), quoted in The Times (15 February 1977), p. 4
1970s

Truth, Making love, Democracy, Knowledge

“All these present struggles revolve around the question: Who are we? They are a refusal of these abstractions, of economic and ideological state violence, which ignore who we are individually, and also a refusal of a scientific or administrative inquisition which determines who one is.”

Michel Foucault (1926–1984) French philosopher

Source: "The Subject and Power" (1982), p. 781

Question

“As the rope tightened around the neck of the Soviet Republic in late April, life for any real or perceived counterrevolutionaries left in Munich grew very dangerous indeed. For instance, on April 29 and the following day, revolutionaries showed up at the neoclassical palace on Brienner Straße that housed the papal nunciature, entering the building and threatening the nuncio, Eugenio Pacelli, with guns, daggers and even hand grenades. Pacelli was hit so hard in his chest with a revolver that it deformed the cross that he carried on a chain around his neck. The attack on the future Pope Pius XII was not the only reported case of aborted action taken against real or perceived adversaries of the Soviet Union.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 53

Life, Future, Housing

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love, Life, Women, Men

“Besides these improvements,… there are others,… which may… be interesting to those… engaged in those departments… Among these may be ranked, in the division of mechanics, properly so called, a simple demonstration of the law of the force by which a body revolves in an ellipsis; another of the properties of cycloidal pendulums; an examination of the mechanism of animal motions; a comparison of the measures and weights of different countries; and a convenient estimate of the effect of human labour: with respect to architecture, a simple method of drawing the outline of a column: an investigation of the best forms for arches; a determination of the curve which affords the greatest space for turning; considerations on the structure of the joints employed in carpentry, and on the firmness of wedges; and an easy mode of forming a kirb roof: for the purposes of machinery of different kinds, an arrangement of bars for obtaining rectilinear motion; an inquiry into the most eligible proportions of wheels and pinions; remarks on the friction of wheel work, and of balances; a mode of finding the form of a tooth for impelling a pallet without friction; a chronometer for measuring minute portions of time; a clock escapement; a calculation of the effect of temperature on steel springs; an easy determination of the best line of draught for a carriage; an investigation of the resistance to be overcome by a wheel or roller; and an estimation of the ultimate pressure produced by a blow.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Law, Spring, Time, Animals

“Emotions are continually affecting our thought processes and decisions, below the level of our awareness. And the most common emotion of them all is the desire for pleasure and the avoidance of pain. Our thoughts almost inevitably revolve around this desire; we simply recoil from entertaining ideas that are unpleasant or painful to us. We imagine we are looking for the truth, or being realistic, when in fact we are holding on to ideas that bring a release from tension and soothe our egos, make us feel superior. This pleasure principle in thinking is the source of all of our mental biases. If you believe that you are somehow immune to any of the following biases, it is simply an example of the pleasure principle in action. Instead, it is best to search and see how they continually operate inside you, as well as learn how to identify such irrationality in others.”

Robert Greene (1959) American author

Chap. 1 : Master Your Emotional Self
The Laws of Human Nature (2018)

Pain, Pleasure, Truth, Making love

“This whole religion (of Islam) revolves around knowing the truth and acting by it, and action must be accompanied by patience.”

Ibn Taymiyyah (1263–1328) Sunni Islamic scholar and theologian, who lived during the era of the first Mamluks (1250-1328)

Ibn Taymiyyah, Diseases of the heart and their cures https://www.amazon.com/Diseases-Hearts-Their-Cures-Taymiyyah/dp/0953647633

Truth, Religion, Patience

“Before any final solution to American history can occur, a reconciliation must be effected between the spiritual owner of the land – American Indians – and the political owner of the land – American Whites. Guilt and accusations cannot continue to revolve in a vacuum without some effort at reaching a solution.”

Vine Deloria Jr. (1933–2005) American writer

pg. 75
God Is Red (1973)

History, Effort

“You may have noticed that in most crucifixions the hands point to, say, a quarter to three, or ten till two at the earliest, while the feet are at six. On this watch face, Jesus is on the cross, as you see there, and the arms revolve to indicate the time.”

Thomas Harris (1940) American author and screenwriter

Time

“We know very well that we are only allowed to go on eating our dinner, to finish seeing the new play, or to enjoy to the end the ball, the Christmas fete, the promenade, the races or, the hunt, thanks to the policeman's revolver or the soldier's rifle, which will shoot down the famished outcast who has been robbed of his share, and who looks round the corner with covetous eyes at our pleasures, ready to interrupt them instantly, were not policeman and soldier there prepared to run up at our first call for help.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

Pleasure, Help, Christmas

“What happens today, Is a better change tomorrow.

Life is a circle which starts from a point 0 degree (the day your given birth to) and revolves in it's axis (around); people determine where they will end up. The question is do people lifes end up good?”

Bhad Shazzy

Life, People, Birth, Question

“In the EU people think that everything revolves around money.”

Gerolf Annemans (1958) Flemish politician

Gerolf Annemans (VB): "We cannot continue to struggle with a socialist, soft-left policy like today" https://palnws.be/2021/08/gerolf-annemans-vb-we-kunnen-niet-blijven-sukkelen-met-een-socialistisch-soft-links-beleid-zoals-vandaag/

Money, People, Thinking

“The questions I want to ask will revolve around humans, connection, relationships, family, and stories - what are the stories we tell ourselves and each other?”

Lulu Wang (1983) Asian-American filmmaker

As quoted in "The Farewell director Lulu Wang on being caught between worlds" in Fader (16 August 2019) https://www.thefader.com/2019/08/16/the-farewell-director-lulu-wang-interview

Family, Question

“Our species is prone to a flattering view of itself. Humans have regarded themselves as the pinnacle of creation, formed by and in the image of an omnibenevolent, omniscient, and omnipotent God, and inhabiting a planet at the center of the universe—a planet around which all others revolve. Science has done much to debunk some of these ideas. We now know that our planet is not at the center of the universe: the earth revolves around the sun rather than vice versa. And we know—or at least some of us do—that we are Johnny-come-lately products of a long, blind evolutionary process.”

David Benatar (1966) South African philosopher

Permissible Progeny? The Morality of Procreation and Parenting (2015) Source: Chapter 1: The Misanthropic Argument for Anti-natalism https://books.google.com/books?id=J6dBCgAAQBAJ&lpg=PA44&pg=PA35#v=onepage&q&f=false (2015), p. 35-36

God, Idea, Universe, Science

Quotes about revolver page 2

Quotes about revolver
page 2