Quotes about removal (1006 quotes, page 9)

“For the translator of poetry, there is no activity that brings you into a closer, more intimate contact with language, both the second language and your own language, which translation allows you to experience freshly. Of course, translation is the impossible art which is why it attracts often the best minds, at least those driven by difficulty. The best metaphor I know for translation is from my friend Eamon Grennan, who translated the poems of Leopardi. It's like walking in a clear mountain stream, looking at colorful stones in the water. You find one so gorgeous, you put it in your pocket, take it home and put it on a shelf. In the morning you are surprised that the stone looks so dull and without luster. You have the stone, but you have removed it from the water of its home language so it has lost its luster.”

Billy Collins (1941) American poet

Interview with Kritya: In the Name of Poetry

Art , Color , Home , Mountain

“What will be the influence of communist society on the family? It will transform the relations between the sexes into a purely private matter which concerns only the persons involved and into which society has no occasion to intervene. It can do this since it does away with private property and educates children on a communal basis, and in this way removes the two bases of traditional marriage – the dependence rooted in private property, of the women on the man, and of the children on the parents.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Women , Marriage , Children , Education

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Love , Hate , Feeling , Soul

““I have tried to find some explanation that does not rely on logic, but once the borders of rationality have been removed I cannot imagine what should take their place. How does one begin to measure? What standards should one apply?”
The prince understood what she meant. Once reason was no longer your guide, you were like a man stranded in a featureless landscape. There were no landmarks to use. One direction was as likely to yield results as any other.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 26 (p. 353)

Imagination

“Next to him will come Thomas Jefferson, whose wisdom insured that the Government which Washington had formed should be entrusted to the administration of the people. He emphasized the element of self-government which had been enshrined in American institutions in such a way as to demonstrate that it was practical and would be permanent. In him was likewise embodied the spirit of expansion. Recognizing the destiny of this Country, he added to its territory. By removing the possibility of any powerful opposition from a neighboring state, he gave new guaranties to the rule of the people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Wisdom , People , Way , Country

“You have the charisma of a damp rag, and the appearance of a low-grade bank clerk. And the question that I want to ask, […] that we're all going to ask, is "Who are you?" I'd never heard of you. Nobody in Europe had ever heard of you. I would like to ask you, President, who voted for you, and what mechanism … oh, I know democracy's not popular with you lot, and what mechanism do the people of Europe have to remove you? Is this European democracy? Well, I sense, I sense though that you are competent and capable and dangerous, and I have no doubt in your intention, to be the quiet assassin of European democracy, and of the European nation states. You appear to have a loathing for the very concept of the existence of nation states - perhaps that's because you come from Belgium, which of course is pretty much a non-country. But since you took over, we've seen Greece reduced to nothing more than a protectorate. Sir, you have no legitimacy in this job at all, and I can say with confidence that I speak on behalf of the majority of British people in saying: We don't know you, we don't want you, and the sooner you're put out to grass, the better.”

Nigel Farage (1964) British politician and former commodity broker

Speech in the European Parliament, 24 February 2010 - Ukip's Nigel Farage tells Van Rompuy: You have the charisma of a damp rag http://www.guardian.co.uk/world/2010/feb/25/nigel-farage-herman-van-rompuy-damp-rag, The Guardian, 24 February 2010.
2010

People , Democracy , Confidence , Question

“Perhaps the removal of trade restrictions throughout the world would do more for the cause of universal peace than can any political union of peoples separated by trade barriers.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Rise & Fall of Society (1959), p. 54

People , World , Peace , Universe

“Not only did waging war against Hitler fail to save the Jews, it may be that the war itself brought on the Final Solution of genocide. This is not to remove the responsibility from Hitler and the Nazis, but there is much evidence that Germany's anti-Semitic actions, cruel as they were, would not have turned to mass murder were it not for the psychic distortions of war, acting on already distorted minds. Hitler's early aim was forced emigration, not extermination, but the frenzy of it created an atmosphere in which the policy turned to genocide.”

Howard Zinn (1922–2010) author and historian

Howard Zinn on War (2000), Ch. 21: Just and Unjust War

War

“Allow me briefly to allude to some of these improvements. The question of building up class interests, or fostering one branch of industry to the prejudice of another under the exercise of the revenue power, which gave us so much trouble under the old constitution, is put at rest forever under the new. We allow the imposition of no duty with a view of giving advantage to one class of persons, in any trade or business, over those of another. All, under our system, stand upon the same broad principles of perfect equality. Honest labor and enterprise are left free and unrestricted in whatever pursuit they may be engaged. This old thorn of the tariff, which was the cause of so much irritation in the old body politic, is removed forever from the new.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Exercises , Question , Business , Personality

“After Magna Carta became subject to renewed interest in the 17th century, William Blackstone referred to this provision as protecting the 'absolute rights of every Englishman'. And he formulated those absolute rights as 'the right of personal security', which included the right to life; 'the right of personal liberty'; and 'the right of private property'. He defined 'the right of personal liberty' as 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one’s own inclination may direct; without imprisonment or restraint, unless by due course of law'. The Framers drew heavily upon Blackstone's formulation, adopting provisions in early State Constitutions that replicated Magna Carta's language, but were modified to refer specifically to 'life, liberty, or property'. State decisions interpreting these provisions between the founding and the ratification of the Fourteenth Amendment almost uniformly construed the word 'liberty' to refer only to freedom from physical restraint. Even one case that has been identified as a possible exception to that view merely used broad language about liberty in the context of a habeas corpus proceeding—a proceeding classically associated with obtaining freedom from physical restraint.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015).
2010s

Life , Law , Decision , Freedom

“The progress of science in furnishing the government with means of espionage is not likely to stop with wire tapping. Ways may some day be developed by which the government, without removing papers from secret drawers, can reproduce them in court, and by which it will be enabled to expose to a jury the most intimate occurrences of the home. Advances in the psychic and related sciences may bring means of exploring unexpressed beliefs, thoughts and emotions. 'That places the liberty of every man in the hands of every petty officer' was said by James Otis of much lesser intrusions than these. 1 To Lord Camden a far slighter intrusion seemed 'subversive of all the comforts of society.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Can it be that the Constitution affords no protection against such invasions of individual security?
Dissenting, Olmstead v. United States, 277 U.S. 438 (1928).
Judicial opinions

Secret , Way , Home , Science

“(as Tony Blair): "Look we believe Saddam has weapons of mass destruction. Now if we don't attack him, then he might not use them, and in that case we'll never know whether he's got them or not. And you know, that's not a risk I'm prepared to take. Besides if we do conquer Iraq, and remove Saddam Hussein, there's a chance we could win the Nobel Peace Prize, and you know, frankly, isn't that something worth going to war for?"”

Rory Bremner (1961) British comedian

On the imminent Iraq war (2003)

War , Peace , Chance

“Punk: Hey, Jeff. Jeff, aren't you nervous sitting way up there so… high? Especially in the condition you're in, and by "condition", I mean that you're probably drunk right now, just like all these people here tonight. (Crowd boos) Yeah, that's something to be proud of, I mean, you'd have to be under the influence to stomach this "live in the moment" crap that you spew. What's living in the moment gotten you, Jeff? I know it got you a night in a hospital, and for what? The adulation of these people? One brief moment of attention? (Crowd chants "Hardy") You know, I don't know what's more pathetic—all these people hanging on your every word, waiting for the next pitiful example for you to set that they can lead, or you and your egotistical addiction to their cheers and support and adulation. Listen, listen to them, Jeff. They actually believe that you can beat me at SummerSlam. (Crowd cheers)
Jeff: So do I.
Punk: So does our general manager. Teddy Long's the guy that said TLC is your match. It's Jeff Hardy's match, everybody. They're right, it is your match. This TLC is your last match. I know what I have to accomplish to get everything I want. When I beat you at SummerSlam and I take back my World Heavyweight Title, it will validate everything I've said in the past. I will prove once and for all, beyond the shadow of a doubt, that straight edge is the right way, that straight edge means I'm better than you. Jeff, I have to get rid of you to teach these people the difference between right and wrong. I have to get rid of you to teach them how to say, "just say no." I have to get rid of you so they stop living in your moment, and they wake up, and they start living in my reality. Make no mistake about it, Jeff; there's no turning back from this point on. You can talk about the space from the top of that ladder to this mat, but from here on out, there's nothing left. At SummerSlam, I will hurt you, and I will remove you and the stain of all your bad examples from the WWE forever.
Jeff: Punk, you can't destroy me, you can't destroy what I've created over my ten years here. Kansas City's not gonna listen to you. You won't beat me at SummerSlam, Punk. I will prove that I'm better than you in my specialty: Tables, Ladders, & Chairs.
Punk: You're right, Jeff. You know what, you wouldn't be here if it wasn't for them, because you need them to enable you. You need them to justify your reckless behavior with their support and their cheers, just like they need you to somehow justify their reckless behavior, with their smoking and their drinking and their use of prescription medication. They try in vain to live vicariously through a man who, by way of his lifestyle, thinks he can fly.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Interrupting Jeff Hardy's promo from the top of a ladder. August 21, 2009.
Friday Night SmackDown

People , World , Way , Guy

“Above anything else, stay true to yourself. Whether that means for you that you like to have blue hair, or you don't like to drink, or you are attracted to the same sex, or you want to remove yourself from Facebook, or you've got 3 different kids from 3 different dads but you know you're a really good mom, or you cry for a week because your turtle died. Whatever your truth is, stay true to yourself. But be a good person while you're at it.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

When asked what advice would she give young feminist — Reddit "Sunday morning with Gillian Anderson. Grab a cup of coffee and A Vision of Fire. AMA." https://www.reddit.com/r/IAmA/comments/2j12o1/sunday_morning_with_gillian_anderson_grab_a_cup#cl7c2ps (October 12, 2014)
2010s

Truth , Sex , Moms , Drink

“If I have succeeded in explaining in a satisfactory manner, how by laborious and patient investigation, and the successful application of other branches of natural philosophy, the wonders of geology have been revealed—if I have removed but from one intelligent mind, any prejudice against scientific inquiries, which may have been excited by those who have neither the relish nor the capacity for philosophical pursuits—if I have been so fortunate as to kindle in the hearts of others, that intense and enduring love and admiration of natural knowledge, which I feel in my own,—or have illuminated the mental vision with that intellectual light, which once kindled can never be extinguished, and which reveals to the soul the beauty, and wisdom, and harmony of the works of the Eternal, I shall indeed rejoice, for then my exertions will not have been in vain. And although my humble name may be soon forgotten, and all record of my labours be effaced, yet the influence of that knowledge, however feeble it may be, which has emanated from my researches, will remain for ever; and, by conducting to new and inexhaustible fields of inquiry, prove a never-failing source of the most pure and elevated gratification.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 2
The Wonders of Geology (1839)

Love , Wisdom , Beauty , Feeling

“Man works for an object. Remove that object and you reduce him into inaction.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Indolence of the Filipino" in La Solidaridad (1890)

“He was not a friend to Paine's doctrines, but he was not to be deterred by a name from acknowledging that he considered the rights of man as the foundation of every government, and those who stood out against those rights as conspirators against the people. The dearest right of Englishmen was to the possession of their constitution, while it was maintained on its true principles; but if it was abused, the effect must infallibly be to inflame men's minds, and ministers alone would be responsible for the consequences which might ensue. If the people complained of grievances, let those grievances be removed, and their discontents would cease. If the people were put in possession of their rights, there would be no longer any fear of internal or foreign danger…The retreat of the duke of Brunswick, which he, along with his right hon. friend, and every friend of freedom, considered as matter of joy and exultation, had indeed thrown them into confusion.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (12 December 1792), quoted in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXX (London: 1817), pp. 41-42.
1790s

Men , Pain , People , Fear

“Fasting is a shield against (hell) fire. Charity and dole remove and finish sin, as does the remembrance of God in the midnight.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 23

God , Hell

“Journalism is a character defect. I think most non-journalists would agree with this. It is life lived at a safe remove: standing off to one side of the parade as it passes, noting its flaws, offering glib and unworkable suggestions for its improvement. Every journalist must know that this is not, really, how a serious-minded person would choose to spend his days. Serious-minded people do things; a journalist chatters about the things serious-minded people do, and so, not coincidentally, avoids having to do them himself. A significant body of research indicates that non-journalists find us insufferable, perhaps for this reason.”

Andrew Ferguson (1956) American journalist

"Scotty: All the news that's fit to schmooze" http://www.weeklystandard.com/Utilities/printer_preview.asp?idArticle=2248&R=ECC0849, The Weekly Standard, 24 February 2003

Life , People , Thinking , Personality

“A good communicator affects our physiology. The power of voice can entrance us – even induce or remove pain.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Mind Control (1999–2000) or Inside Your Mind on DVD

Pain , Communication

“The light of the guru’s grace helps us to see and remove the obstacles in our path. An ashram is not a mere cluster of inanimate buildings, temples and trees; rather it is the very embodiment of the sadguru’s grace. It is a vital, dynamic and living institution that stimulates the aspiration of the sincere student to attain the state of oneness.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Timeless Path (2009)

Tree , Light , Help , Sincerity

“The famous Lord Hallifax (though so much talked of) was rather a pretender to taste, than really possessed of it.—When I had finished the two or three first books of my translation of the Iliad, that lord, "desired to have the pleasure of hearing them read at his house." Addison, Congreve, and Garth, were there at the reading.—In four or five places, Lord Hallifax stopped me very civilly; and with a speech, each time of much the same kind: "I beg your pardon, Mr. Pope, but there is something in that passage that does not quite please me.—Be so good as to mark the place, and consider it a little at your leisure.—I am sure you can give it a little turn."—I returned from Lord Hallifax's with Dr. Garth, in his chariot; and as we were going along, was saying to the doctor, that my lord had laid me under a good deal of difficulty, by such loose and general observations; that I had been thinking over the passages almost ever since, and could not guess at what it was that offended his lordship in either of them.—Garth laughed heartily at my embarrassment; said, I had not been long enough acquainted with Lord Hallifax, to know his way yet: that I need not puzzle myself in looking those places over and over when I got home. "All you need do, (said he) is to leave them just as they are; call on Lord Hallifax two or three months hence, thank him for his kind observations on those passages; and then read them to him as altered. I have known him much longer than you have, and will be answerable for the event."—I followed his advice; waited on Lord Hallifax some time after: said, I hoped he would find his objections to those passages removed[; ] read them to him exactly as they were at first; and his lordship was extremely pleased with them, and cried out, "Ay now, Mr. Pope, they are perfectly right! nothing can be better."”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

Pleasure , Books , Hope , Way

“It has been decided according to our Canon Law that long standing temples should not be demolished, but no new temple allowed to be built… Information has reached our... court that its environs and certain Brahmans who have the right of holding charge of the ancient temples there, and that they further desire to remove these Brahmans from their ancient office. Therefore, our royal command is that you should direct that in future no person shall in unlawful ways interfere with or disturb the Brahmans and other Hindus resident in those places.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Aurangzeb's Benares farman to Abdul Hasan in 1659, see History of Aurangzib: Mainly Based on Persian Sources, Volume 3 by Jadunath Sarkar, p. 281; Emperors of the Peacock Throne: The Saga of the Great Mughals https://books.google.com/books?id=04ellRQx4nMC&pg=PA397 by Abraham Eraly, p. 387, Mughal Rule in India https://books.google.com/books?id=4aqU9Zu7mFoC&pg=PA115 by Stephen Meredyth Edwardes & Herbert Leonard Offley Garrett], p.115 Mughal Empire in India: A Systematic Study Including Source Material, Volume 2 https://books.google.com/books?id=1wC27JDyApwC&pg=PA468 by Shripad Rama Sharma, p. 268. https://archive.org/details/in.ernet.dli.2015.62677/page/n295
Quotes from late medieval histories, 1650s and earlier

Law , Way , Future , Personality

“The Folkish State, conversely, must under no conditions annex Poles with the intention of wanting to make Germans out of them some day. On the contrary, it must muster the determination either to seal off these alien racial elements, so that the blood of its own Folk will not be corrupted again, or it must without further ado remove them and hand over the vacated territory to its own National Comrades.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1920s, Zweites Buch (1928)

“If you remove stricture from a large Perl program currently, you're just installing delayed bugs, whereas with this feature, you're installing an instant bug that's easily fixed. Whoopee.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710050130.SAA04762@wall.org, 1997]
Usenet postings, 1997

“I personally find Holocaust denial deeply offensive, and I absolutely didn’t intend to defend the intent of people who deny that. Our goal with fake news is not to prevent anyone from saying something untrue — but to stop fake news and misinformation spreading across our services. If something is spreading and is rated false by fact checkers, it would lose the vast majority of its distribution in News Feed. And of course if a post crossed line into advocating for violence or hate against a particular group, it would be removed. These issues are very challenging but I believe that often the best way to fight offensive bad speech is with good speech.”

Mark Zuckerberg (1984) American internet entrepreneur

As quoted in Mark Zuckerberg clarifies: ‘I personally find Holocaust denial deeply offensive, and I absolutely didn’t intend to defend the intent of people who deny that.’ https://www.recode.net/2018/7/18/17588116/mark-zuckerberg-clarifies-holocaust-denial-offensive (July 18, 2018) by Kara Swisher, Recode.

Hate , People , Way , Fight

“Queen Victoria on promotion of Lionel Rothschild to peerage: "It is not only the feeling, of which she cannot divest herself, against making a person of the Jewish religion, a Peer; but she cannot think that one who owes his great wealth to contracts with foreign Governments for Loans, or to successful speculation on the Stock Exchange, can fairly claim a British Peerage. However high Sir L. Rothschild may stand personally in public estimation, this seems to her not less a species of gambling because it is on a gigantic scale and far removed from that legitimate trading which she delights to honour, in which men have raised themselves by patient industry and unswerving probity to positions of wealth and influence."”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

Gentile folly: the Rothschilds, by Arnold Leese.

Men , Religion , Feeling , Thinking

“Darkness is not something that can be physically removed. But when we let in light, darkness automatically ceases to exist. In the same way, when true knowledge awakens, the darkness of ignorance disappears. Then we awaken to eternal light.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Timeless Path (2009)

Way , Knowledge , Light

“…it is already clear that the policies that we have been pursuing have brought about a profound cultural change in this country. That, indeed, is what it is all about. For that cultural change is the only route to the economic success that we all wish to see, and which is no longer promise but reality. No longer do people accept that economic policy should be about regulating everyone's lives and imposing penal tax rates, in the illusion that that will benefit those on lower incomes. Instead, it is now widely recognised except on the Opposition Benches that one cannot make the poor rich by making the rich poor and that there are enormous benefits in getting the state off people's backs, in transferring decision-making from the state to the people. And it is now abundantly clear that giving greater freedom and greater incentives has removed the shackles that have held back Britain for so many years and has liberated a great surge in enterprise.”

Nigel Lawson (1932) British Conservative politician and journalist

Speech http://hansard.millbanksystems.com/commons/1988/mar/21/budget-resolutions-and-economic-situation in the House of Commons (21 March 1988)

People , Reality , Decision , Freedom

“We must be careful to discriminate between our own incapacity to test truth and the necessary improbability of an event. It is plain that from our ignorance of the remote spheres of God's action we cannot judge of His works removed from our experience; but a fact is not necessarily doubtful because it cannot be reached by our ordinary senses. To recapitulate, we may lay down the following propositions:
1. That there is no real physical distinction between miracles and any other operations of the Divine energy : that we regard them differently is because we are familiar with one order of events and not the other.
2. There is nothing incredible in a miracle, and the credibility of a miraculous event is to be measured only by the evidence which sustains it. And although the extraordinary character of a phenomenon may render the event itself improbable, it does not, therefore, necessarily render it either incredible or untrue.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix, p. 489
Passages from the Life of a Philosopher (1864)

God , Truth , Sense

“A neurosurgeon once told me about operating on the brain of a young man with epilepsy. As is customary in this kind of operation, the patient was wide awake, under only local anesthesia, while the surgeon delicately explored his exposed cortex, making sure that the parts tentatively to be removed were not absolutely vital by stimulating them electrically and asking the patient what he experienced. Some stimulations provoked visual flashes or hand-raisings, others a sort of buzzing sensation, but one spot produced a delighted response from the patient: "It's 'Outta Get Me' by Guns N'Roses, my favorite heavy metal [sic] band!"I asked the neurosurgeon if he had asked the patient to sing or hum along with the music, since it would be fascinating to learn how "high fidelity" the provoked memory was. Would it be in exactly the same key and tempo as the record? Such a song (unlike "Silent Night") has one canonical version, so we could simply have superimposed a recording of the patient's humming with the standard record and compare the results. Unfortunately, even though a tape recorder had been running during the operation, the surgeon hadn't asked the patient to sing along. "Why not?" I asked, and he replied: "I hate rock music!"Later in the conversation the neurosurgeon happened to remark that he was going to have to operate again on the same young man, and I expressed the hope that he would just check to see if he could restimulate the rock music, and this time ask the fellow to sing along. "I can't do that," replied the neurosurgeon, "since I cut out that part." "It was part of the epileptic focus?"”

Daniel Dennett book Consciousness Explained

I asked, and he replied, "No, I already told you — I hate rock music."</p>
Source: Consciousness Explained (1991), p. 58-59

Hate , Hope , Music , Learning

“Stunningly, as bad as things were under Saddam—and we have to keep in mind this perspective of Saddam in the wake of a brutal eight-year war with Iran and then the genocidal sanctions for 13 years, from 1991 up until the beginning of this invasion in March 2003—as bad as it was under Saddam, with the repression and the detentions and the torture and the killings, the overall feeling of Iraqis today, in and other places in Iraq where I went this trip, was that things are much worse now. There’s less—far less security. You don’t really know where you can go and what you can do and know that you’re going to have any kind of safety. “Any time that we send our kids out to school now,” is what I was told, “we don’t know for sure on any given day that they’re going to come back.” And so, the prevailing sentiment is that, yes, it was good initially to have Saddam removed, but people are still concerned with basic things like security, an economy stable enough to be able to have a job to work, to have food and provide something for your family. And these things just no longer exist today in Iraq. So the prevailing sentiment is that it’s far worse now even than it was under Saddam Hussein.”

Dahr Jamail (1968) American journalist

Ten Years Later, U.S. Has Left Iraq with Mass Displacement & Epidemic of Birth Defects, Cancers https://www.democracynow.org/2013/3/20/ten_years_later_us_has_left (March 20, 2013), '.

War , People , School , Family

“Part of any serious QA is removing Perl code the same way you go over a dilapidated building you inherit to remove chewing gum and duct tape and fix whatever was kept together for real.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: can lisp do what perl does easily? http://groups.google.com/group/comp.lang.lisp/msg/fc76ebab1cb2f863 (Usenet article).
Usenet articles, Perl

Way , Parting

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love , Life , War , Lie

“Iran is at a point right now where America has to be very aggressive in our response. We can't remove any option off the table, and we should not remove the nuclear response.”

Michele Bachmann (1956) American politician

interview on Minnesota Public Radio, May 3, 2006
2000s

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Charles Lyell book Principles of Geology

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

People , Age , Spring , Thinking

“The reason of a commandment, whether positive or negative, is clear, and its usefulness evident, if it directly tends to remove injustice, or to teach good conduct that furthers the well-being of society, or to impart a truth which ought to be believed either on its own merit or as being indispensable for facilitating the removal of injustice or the teaching of good morals. There is no occasion to ask for the object of such commandments; for no one can, e. g., be in doubt as to the reason why we have been commanded to believe that God is one; why we are forbidden to murder, steal, and to take vengeance, or to retaliate, or why we are commanded to love one another. But there are precepts concerning which people are in doubt, and of divided opinions, some believing they are mere commands, and serve no purpose whatever, whilst others believe that they serve a certain purpose, which, however is unknown to man. Such are those precepts which in their literal meaning do not seem to further any of the three above-named results: to impart some truth, to teach some moral, or to remove injustice. They do not seem to have any influence upon the well-being of the soul by imparting any truth, or upon the well-being of the body by suggesting such ways and rules as are useful in the government of a state, or in the management of a household. …I will show that all these and similar laws must have some bearing upon one of the following three things, viz., the regulation of our opinions, or the improvement of our social relations, which implies two things, the removal of injustice, and the teaching of good morals.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.28

Love , God , People , Truth

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

God , Fate , Box

“To remove the name of God from the clarified and purified conception of the eternal Ideal Type would be to do violence, inexcusable affront, to the deepest and truest element in the historic religious consciousness. I feel the strongest assurance that my new interpretation of the name of God is the genuine fulfilment of the highest and profoundest prescience in the historic religious life. What offends us in the Spinozistic or other monistic appropriations of the name " God" is the evident absence from their Absolute of all the essential moral qualities. In these it is that true Deity lies, and all God's metaphysical attributes must be keyed up to them; not one of these "natural" attributes dare be construed in any way that conflicts with the eternal moral essence. If they have been so construed historically (as indeed they have), genuine theology requires that the conception of God shall be relieved of these errors, in order that God's nature may stand revealed as it is in its own reality.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.430

Life , God , Way , Error

“I think it was right to remove Saddam Hussein. I think it was the right decision then and I still think it was right now.”

David Cameron (1966) Former Prime Minister of the United Kingdom

BBC Radio 5 Live Breakfast (21 October 2005)
2000s, 2005

Thinking , Decision

“What Phædrus thought and said is significant. But no one was listening at that time and they only thought him eccentric at first, then undesirable, then slightly mad, and then genuinely insane. There seems little doubt that he was insane, but much of his writing at the time indicates that what was driving him insane was this hostile opinion of him. Unusual behavior tends to produce estrangement in others which tends to further the unusual behavior and thus the estrangement in self-stoking cycles until some sort of climax is reached. In Phædrus' case there was a court-ordered police arrest and permanent removal from society.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 6

Hostility , Behavior , Time , Madness

“If you fail to respond to all these conditions, then prepare for fight with the Islamic Nation. The Nation of Monotheism, that puts complete trust on Allah and fears none other than Him. The Nation which is addressed by its Quran with the words: 'Do you fear them? Allah has more right that you should fear Him if you are believers. Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of believing people. And remove the anger of their [Muslims'] hearts.”

Osama bin Laden (1957–2011) founder of al-Qaeda

2000s, 2002, Letter to the American people (2002)

People , Fear , Victory , Heart

“A clear horizon — nothing to worry about on your plate, only things that are creative and not destructive and that's withing yourself. Within me I can't bear quarreling, I can't bear feelings between people. I think hatred is wasted energy and it's all non-productive. I'm very sensitive. A sharp word, said by a person who has a temper, if they're close to me, hurts me for days. I know we're only human, we do go in for these various emotions, call them negative emotions but when all these are removed and you can look forward, and the road is clear ahead, and now you're going to create something. I think that's as happy as I would ever want to be.”

Alfred Hitchcock (1899–1980) British filmmaker

Hitchcock's Definition of Happiness https://www.youtube.com/watch?v=14dOICbwSIs (YouTube video), excerpt from CBC's interview 'A Talk with Alfred Hitchcock' (1964). Quoted in "Hitchcock's Secret to Happiness" http://www.theatlantic.com/health/archive/2012/03/hitchcocks-secret-to-happiness/254769/ by Maria Popova, The Atlantic (20 March 2012).

People , Feeling , Thinking , Hurt

“Her [an anorexic's] natural bent is towards perfection, purification, aesthetics. Her ideal is to remove all the superficial veils until only essence is left.”

Marion Woodman (1928–2018) Canadian writer

Source: The Owl Was a Baker's Daughter (1980), p. 80

Nature , Perfection

“Not the swart Pariah in some Indian grove,
Lone, lean, and hunted by his brother’s hate,
Hath drunk so deep the cup of bitter fate
As that poor wretch who cannot, cannot love:
He bears a load which nothing can remove,
A killing, withering weight.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

"The Solitary" (1810), st. 2

Love , Hate , Fate

“There was a daily exchange of courtesies between our machine guns and the Germans' at stand-to; by removing cartridges from the ammunition-belt one could rap out the rhythm of the familiar prostitutes' call: "MEET me DOWN in PICC-a-DILL-y", to which the Germans would reply, though in slower tempo, because our guns were faster than theirs: "YES, with-OUT my DRAWERS ON!"”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch.16.

“Don't punish people who repent; heal them. I don't believe that private sin requires public rebuke or removal from office if repentance is taking place. However, when no evidence of true repentance exists, then discipline is in order.”

Ted Haggard (1956) American minister

[Haggard, Ted, The Life Giving Church, Regal Books, Expanded edition (May 2001), p. 112, ISBN 0830726594]

People

“Meditation is the soul's perspective glass, whereby, in her long remove, she discerneth God, as if He were nearer at hand.”

Owen Feltham (1602–1668) English writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 406.

God , Soul

“Upon the whole, I cannot help thinking the garrison is of advantage; and I cannot conceive the garrison to be in any great danger. The men can be brought off at any time, but the stores may not be so easily removed; yet I think they can be got off, in spite of them, if matters grow desperate. This post is of no importance only in conjunction with Mount Washington. I was over there last evening. The enemy seem to be disposing matters to besiege the place; but Colonel Morgan thinks it will take them till December expires before they can carry it.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (9 October 1776)

Men , Thinking , Time , Help

“The situation was uncomfortable for the people and for [Eutimio], so I ended the problem giving him a shot with a.32 pistol in the right side of the brain, with exit orifice in the right temporal [lobe]. He gasped for a little while and was dead. Upon proceeding to remove his belongings I couldn't get off the watch tied by a chain to his belt, and then he told me in a steady voice farther away than fear: "Yank it off, boy, what does it matter."”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

I did so and his possessions were now mine.

Diary entry from Sierra Maestra on the execution of Eutimio Guerra as an anti-revolutionary spy (January 1957), quoted in Che Guevara : A Revolutionary Life (1997) by Jon Lee Anderson

People , Fear , Boy , Problem

“We have here no traditions and ancient venerable institutions; here, there are no aristocratic elements hallowed by time or bright deeds; here, every man is the first settler of the land, or removed from the settler one or two generations at the furthest; here, we have no architectural monuments calling up old associations; here, we have none of these old popular legends and stories which, in other countries, have exercised a powerful share in the government; here every man is the son of his own works.”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Hear, hear.
Legislative Assembly, February 9, 1865

Exercises , Time , Country

“I can’t tell you if the stories are true. Men lie without meaning to. They talk as if they had been part of a thing that happened to someone they never knew and only heard of by sixth remove.”

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 10 (p. 65)

Men , Lie , Parting

“Timothy looked at the deep ocean sky, trying to see Earth and the war and the ruined cities and the men killing each other since the day he was born. But he saw nothing. The war was as removed and far off as two flies battling to the death in the arch of a great high and silent cathedral. And just as senseless…
“What are you looking at so hard, Dad?”
“I was looking for Earthian logic, common sense, good government, peace, and responsibility.”
“All that up there?”
“No. I didn’t find it. It’s not there any more. Maybe it’ll never be there again. Maybe we fooled ourselves that it was ever there.””

Ray Bradbury book The Martian Chronicles

The Million-Year Picnic (1946)
The Martian Chronicles (1950)

Death , Men , War , Peace

“I think the Canadian people have a right to know: Why, when your primary objective was to get unfettered and secure access into the American Market we didn't get it. Why you didn't put clauses in to protect our social programs in this negotiation we'll have on the definition of subsidies where the heavy weight of the American Republic will be put in against us. Why did that not happen? Why also, did we get a situation where we surrendered our Energy policy to the United States, something which they'd been trying to achieve since 1956? Why did we abandon our farmers? Why did we open our Capital Markets so that a Canadian Bank can be bought up and we don't have reciprocal rights into the American Market at all? And why did you remove any ability to control the Canadian ownership of our businesses? These are questions that Canadians deserve to have an answer to, and we have not had an opportunity in six hours to deal with them in a way that would make you come out of your shell!”

John Turner (1929) 17th Prime Minister of Canada

People , Way , Question , Business

“(The processes are) doubly ruinous: they impoverish the earth by hastily removing, for the benefit of a few generations, the common resources which, once expended and dissipated, can never be restored; and second, in its technique, its habits, its processes, the paleotechnic period is equally inimical to the earth considered as a human habitat, by its destruction of the beauty of the landscape, its ruining of streams, its pollution of drinking water, its filling the air with a finely divided carboniferous deposit, which chokes both life and vegetation.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

"The Theory and Practice of Regionalism" in The Sociological Review, vol. 20, nos. 1 and 2, 1928.

Life , Beauty , Drink , Water

“They know of no solutions to the paradoxes of the Middle East and Europe, the Far East and Africa except the landing of Marines. Being baffled, and also being very tired of being baffled, they have come to believe that there is no way out—except war—which would remove all the bewildering paradoxes of their tedious and now misguided attempts to construct peace. In place of these paradoxes they prefer the bright, clear problems of war—as they used to be. For they still believe that "winning" means something, although they never tell us what.”

C. Wright Mills (1916–1962) American sociologist

The Causes of World War Three (1960)

War , Peace , Way , Problem

“It was not that the figure had been removed, not that the figures had been swept away, but the symbols for the figures, and in turn the shapes in the later canvases were substitutes for the figures…. these new shapes say…. what the symbols said. [Rothko, explaining Seitz his new way of painting during the mid-1940s]”

Mark Rothko (1903–1970) American painter

Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 142
after 1970, posthumous

Way , Painting

“The student who would build his knowledge on solid foundations, and proceed by just degrees to the pinnacles of truth, is directed by the great philosopher of France to begin by doubting of his own existence. In like manner, whoever would complete any arduous and intricate enterprise, should, as soon as his imagination can cool after the first blaze of hope, place before his own eyes every possible embarrassment that may retard or defeat him. He should first question the probability of success, and then endeavour to remove the objections that he has raised.”

Samuel Johnson The Rambler

No. 43 (14 August 1750)
The Rambler (1750–1752)

Truth , Hope , Imagination , Question

“Language, he understood, was chiefly important for the beauty of its sounds, by its possession of words resonant, glorious to the ear, by its capacity, when- exquisitely arranged, of suggesting wonderful and indefinable impressions, perhaps more ravishing and farther removed from the domain of strict thought than the impressions excited by music itself.”

Arthur Machen book The Hill of Dreams

The Hill of Dreams (London: Martin Secker, [1907] 1923) p. 126

Beauty , Music

“The Creator is called—“Clearing the eyes of the man”—by the name of the action, which He performs by removing Malchut from the eyes of Partzuf. When the Creator removes the egoism from the eyes of a man, a man is awarded to discover the good.”

Baruch Ashlag (1907–1991) Polish rabbi

Dargot HaSulam

“Thousands of people with good qualities are displeasing; thousands pleasing with far less abilities, and why? Because the first wish to appear to be what they are not, the second are what they appear. Some of the advantages or disadvantages that we have received from nature please in proportion as we know the air, the style, the manner, the sentiments that coincide with our condition and our appearance, and displease in the proportion they are removed from that point.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), VII. On Air and Manner

People , Nature , Appearance

“Regrettably, this Bill appears to remove everything that the late Tui Nayau worked for, that is respect for the rule of law and everything he stood for unity, tolerance and peaceful co-existence.”

Koila Nailatikau (1953) Fijian politician

On the government's proposed Reconciliation and Unity Commission, 24 July, 2005

Peace , Law , Appearance

“We are referred to the period the Revolution [of 1688]. We are told to be contented with those securities for our liberties which our ancestors provided…It is pleaded as an invincible bar to any improvement proposed in favour of the people, though it is not allowed the smallest authority when it is opposed to an enlargement of power: when the crown is to be invested with any new prerogatives, the ancient landmarks may be removed without a scruple, but they are sacred against the best founded claims of the people…The point now is, to inquire, whether, in the course of human affairs, and the changes which time and events have produced, the principle of freedom has preserved those bulwarks and securities with which it was the object of the Revolution to invest it? Whether the crown has not gained a degree of influence beyond the regulated portion assigned by the establishments of our ancestors, and which either has been, or threatens to become, injurious to cause of liberty and to the of the empire?”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (25 April 1800), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXV (London: 1819), pp. 91-93.
1800s

People , Freedom , Change , Time

“What I was to encounter at Greensville defied anything that I’d expected. The pigs had a refined system and license for brutalizing prisoners. I was not to understand the magnitude of the situation until a few days after being there. The pigs had a tier of handpicked proxy prisoners, whom they used to violently suppress those who got out of line. The ringleader – I’ll call him Pumpkin – was a career con with a reputation for butchering other prisoners. He had a trustee job (all trustees were similarly selected). Pumpkin was allowed by the pigs to keep weapons on his person. Part of the mental terror game was that while he was out cleaning (everyone knew he was a pig hit man and stayed armed), the pigs would bring others out around him in handcuffs. … The next day or so the pigs would put them on the exercise yard together, remove everyone’s handcuffs except the target’s (they’d put five to seven prisoners in each pen), and allow them to mob attack the still handcuffed target. Or if they wanted him butchered, he’d be unhandcuffed and left to contend unarmed against a knife-wielding Pumpkin.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Exercises , Game , Understanding , Parting

“Faith exalts the human heart, by removing it from the market-place, making it sacred and unexchangeable. Under the jurisdiction of religion our deeper feelings are sacralized, so as to become raw material for the ethical life: the life lived in judgement.”

Roger Scruton (1944–2020) English philosopher

"Avant-garde and Kitsch" (p. 91)
Modern Culture (2000)

Life , Faith , Religion , Feeling

“The Scorpio period of the year (at least in the Northern Hemisphere) is the time when the life force withdraws from all outer forms in nature and is concentrated in the seed. It is striking that the cultural symbol for this time of the year in the United States is the Halloween pumpkin with its insides removed, leaving only an empty shell with a blankly staring face. In fact, the jack-o-lantern is a symbol of death, a symbolic skull with the glimmering remains of the departed life force represented by the candle within it. Traditionally, the Halloween feast (the Eve of All Saints Day) was a time when the dead came back to life and when human beings in the physical body could most immediately contact departed spirits of all kinds, as well as their own patron saints. It is significant that children are allowed at this time to wander out at night, past their usual bed time, and that they are not supposed to go from house to house begging for food until the Sun (the symbol of physical life) has completely set!”

Stephen Arroyo (1946) American astrologer, astrological writer

Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)

Life , Death , Children , Food

“The largest funder of the campaign for the liberation of drugs is George Soros, who also subsidizes pro-terrorist and disarmament organizations (a wonderful combination) and nurtures the modest ambition of becoming the informal president of the world. He has already bought land in Bolivia, where, once legal barriers are removed, you have everything to be the biggest supplier of raw materials to the FARC.”

Olavo de Carvalho (1947) Brazilian journalist, essayist and professor of philosophy

Jornal do Brasil - Pensando com a cabeça de George Soros http://www.olavodecarvalho.org/semana/061001jbdomingo.html (1 October 2006)

World

“Abductees," Eva said, "are souls that have, for their individual purposes and reasons, chosen the probability of physical form." But through their experiences they are "regaining their memory of source... The process of abduction is one form of such, of regaining memory." The abduction "experience itself," Eva said, "is a mechanism to remove" the "structures that impede the reconnection with source," and to purify the physical vehicle in such a way to serve to regain better memory and to bring knowledge to others.”

John E. Mack (1929–2004) American psychiatrist

p 258-259
Abduction: Human Encounters With Aliens (1994)

Way , Soul , Knowledge , Memory

“My object, having a surplus to deal with, is to consider how I can deal with it to the greatest advantage to the consumer— how, without inflicting any injury on Canada, I can secure the most substantial benefit to this country, to the manufacturing, to the commercial, and to the agricultural interests…The real way in which we can benefit the working and manufacturing classes is, unquestionably, by removing the burden that presses on the springs of manufactures and commerce.”

Robert Peel (1788–1850) British Conservative statesman

Speech http://hansard.millbanksystems.com/commons/1842/mar/11/financial-statement-ways-and-means in the House of Commons (11 March 1842).

Way , Spring , Country

“We define (and so come to feel) the individual in the light of our narrowed "spotlight" consciousness which largely ignores the field or environment in which he is found. "Individual" is the Latin form of the Greek "atom"—that which cannot be cut or divided any further into separate parts. We cannot chop off a person's head or remove his heart without killing him. But we can kill him just as effectively by separating him from his proper environment. This implies that the only true atom is the universe—that total system of interdependent "thing-events" which can be separated from each other only in name. For the human individual is not built as a car is built. He does not come into being by assembling parts, by screwing a head on to a neck, by wiring a brain to a set of lungs, or by welding veins to a heart. Head, neck, heart, lungs, brain, veins, muscles, and glands are separate names but not separate events, and these events grow into being simultaneously and interdependently. In precisely the same way, the individual is separate from his universal environment only in name. When this is not recognized, you have been fooled by your name. Confusing names with nature, you come to believe that having a separate name makes you a separate being. This is—rather literally—to be spellbound.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 53

Fools , Cars , Way , Feeling

“Christ sought to remove that which obscured the truth.”

Ellen G. White book Christ's Object Lessons

Source: Christ's Object Lessons (1900), Ch. 1, p. 19
Context: Not only the things of nature, but the sacrificial service and the Scriptures themselves — all given to reveal God — were so perverted that they became the means of concealing Him.
Christ sought to remove that which obscured the truth. The veil that sin has cast over the face of nature, He came to draw aside, bringing to view the spiritual glory that all things were created to reflect. His words placed the teachings of nature as well as of the Bible in a new aspect, and made them a new revelation.

Truth , Christ

“58: Fools ignore complexity. Pragmatists suffer it. Some can avoid it. Geniuses remove it.”

Alan Perlis Epigrams on Programming

Epigrams on Programming, 1982

Fools , Suffering

“Honour is a great check upon mankind: But where a considerable body of men act together, this check is, in a great measure, removed; since a man is sure to be approved of by his own party, for what promotes the common interest; and he soon learns to despise the clamours of adversaries.”

David Hume book Essays, Moral, Political, and Literary

Part I, Essay 6: Of The Independency of Parliament; first line often paraphrased as "It is a just political maxim, that every man must be supposed a knave."
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: It is, therefore, a just political maxim, that every man must be supposed a knave: Though at the same time, it appears somewhat strange, that a maxim should be true in politics, which is false in fact. But to satisfy us on this head, we may consider, that men are generally more honest in their private than in their public capacity, and will go greater lengths to serve a party, than when their own private interest is alone concerned. Honour is a great check upon mankind: But where a considerable body of men act together, this check is, in a great measure, removed; since a man is sure to be approved of by his own party, for what promotes the common interest; and he soon learns to despise the clamours of adversaries.

Men , Learning

“The Democrats are the party that says government will make you smarter, taller, richer, and remove the crabgrass on your lawn. Republicans are the party that says government doesn't work, and then they get elected and prove it.”

P. J. O'Rourke book Parliament of Whores

Parliament of Whores (1991)

“You either accept the principle of royal intervention or you don't. And if you don't, you always have the choice of an actual 'Commonwealth' - the beautiful and resonant name given by the English revolutionaries to the most forbidden passage of our history after the removal of the Stuarts.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish
Context: The evidence is that on 'Commonwealth' questions Her Majesty reserves a certain autonomy when it comes to the expression of an opinion. But you can't have it both ways. Queen Victoria used to browbeat poor Mr Gladstone most dreadfully when it came to overseas or, as they were then called, 'imperial' matters. Either this is proper or it isn't. You either accept the principle of royal intervention or you don't. And if you don't, you always have the choice of an actual 'Commonwealth' - the beautiful and resonant name given by the English revolutionaries to the most forbidden passage of our history after the removal of the Stuarts.

Beauty , History

“Disadvantages… can be entirely removed by… the ridge-dormer. By its use space in the roof, otherwise of little value, becomes the most desirable.”

Ernest Flagg (1857–1947) American architect

Small Houses: Their Economic Design and Construction (1922)
Context: Disadvantages... can be entirely removed by... the ridge-dormer. By its use space in the roof, otherwise of little value, becomes the most desirable. Instead of being gloomy, stuffy and hot, the dormers render it perfectly ventilated, light at all times, and cool in hot weather. In frame buildings, it is not so easy, because there must be tie beams... to withstand the thrust of the roof.... Where low stone walls are used... the strength of the walls is sufficient to withstand the thrust...<!--Ch. III

“Yet no one could apparently be more unlike those who were especially named as the French philosophers of the eighteenth century. He remained reverential; he was never blasphemous, never blatant; he was careful to avoid giving needless pain or arousing fruitless discussion; and, while the tendency of his whole thinking was evidently removing him from the orthodoxy of the Church, his was a broader and deeper philosophy than that which was then dominant.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167
Context: The French philosophy of the eighteenth century was in full strength. Those were the years in which Voltaire ruled European opinion, and Turgot could not but take account of his influence. Yet no one could apparently be more unlike those who were especially named as the French philosophers of the eighteenth century. He remained reverential; he was never blasphemous, never blatant; he was careful to avoid giving needless pain or arousing fruitless discussion; and, while the tendency of his whole thinking was evidently removing him from the orthodoxy of the Church, his was a broader and deeper philosophy than that which was then dominant.

Pain , Thinking

“You'll quite remove the ancient curse.”

William Blake (1757–1827) English Romantic poet and artist

No. 5, An Ancient Proverb
Poems from Blake's Notebook (c. 1791-1792), Several Questions Answered

“Familiarity with any great thing removes our awe of it.”

L. Frank Baum book The Master Key

The Master Key (1901)
Context: Familiarity with any great thing removes our awe of it. The great general is only terrible to the enemy; the great poet is frequently scolded by his wife; the children of the great statesman clamber about his knees with perfect trust and impunity; the great actor who is called before the curtain by admiring audiences is often waylaid at the stage door by his creditors.

“At the wide shallow ravine, their valuable and part of their clothing were removed and heaped into a big pile. Then groups of these people were led into a neighboring deep ravine where they were machine-gunned. When bodies covered the ground in more or less of a layer, SS men scraped sand down from the ravine walls to cover them. Then the shooting would continue. The Nazis, we were told, worked three days doing the job.”

Bill Downs (1914–1978) American journalist

Blood at Babii Yar - Kiev's Atrocity Story (1943)
Context: At the wide shallow ravine, their valuable and part of their clothing were removed and heaped into a big pile. Then groups of these people were led into a neighboring deep ravine where they were machine-gunned. When bodies covered the ground in more or less of a layer, SS men scraped sand down from the ravine walls to cover them. Then the shooting would continue. The Nazis, we were told, worked three days doing the job. However, even more incredible was the actions taken by the Nazis between Aug. 19 and Sept. 28 last. Vilkis said that in the middle of August the SS mobilized a party of 100 Russian war prisoners, who were taken to the ravines. On Aug. 19 these men were ordered to disinter all the bodies in the ravine. The Germans meanwhile took a party to a nearby Jewish cemetery whence marble headstones were brought to Babii Yar to form the foundation of a huge funeral pyre. Atop the stones were piled a layer of wood and then a layer of bodies, and so on until the pyre was as high as a two-story house. Vilkis said that approximately 1,500 bodies were burned in each operation of the furnace and each funeral pyre took two nights and one day to burn completely. The cremation went on for 40 days, and then the prisoners, who by this time included 341 men, were ordered to build another furnace. Since this was the last furnace and there were no more bodies, the prisoners decided it was for them. They made a break but only a dozen out of more than 200 survived the bullets of the Nazi tommy guns.

Men , People , Parting , Clothes

“Mr. MADISON & Mr. WILSON observed that it would leave an equality of agency in the small with the great States; that it would enable a minority of the people to prevent ye. removal of an officer who had rendered himself justly criminal in the eyes of a majority; that it would open a door for intrigues agst. him in States where his administration tho' just might be unpopular, and might tempt him to pay court to particular States whose leading partizans he might fear, or wish to engage as his partizans.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Madison's notes (2 June 1787) http://avalon.law.yale.edu/18th_century/debates_602.asp
1780s, The Debates in the Federal Convention (1787)
Context: Mr. MASON. Some mode of displacing an unfit magistrate is rendered indispensable by the fallibility of those who choose, as well as by the corruptibility of the man chosen. He opposed decidedly the making the Executive the mere creature of the Legislature as a violation of the fundamental principle of good Government.
Mr. MADISON & Mr. WILSON observed that it would leave an equality of agency in the small with the great States; that it would enable a minority of the people to prevent ye. removal of an officer who had rendered himself justly criminal in the eyes of a majority; that it would open a door for intrigues agst. him in States where his administration tho' just might be unpopular, and might tempt him to pay court to particular States whose leading partizans he might fear, or wish to engage as his partizans. They both thought it bad policy to introduce such a mixture of the State authorities, where their agency could be otherwise supplied.
Mr. DICKENSON considered the business as so important that no man ought to be silent or reserved. He went into a discourse of some length, the sum of which was, that the Legislative, Executive, & Judiciary departments ought to be made as independent. as possible; but that such an Executive as some seemed to have in contemplation was not consistent with a republic: that a firm Executive could only exist in a limited monarchy.

People , Fear

“By its very efficiency, the high-rise took over the task of maintaining the social structure that supported them all. For the first time it removed the need to repress every kind of anti-social behaviour, and left them free to explore any deviant or wayward impulses.”

J. G. Ballard book High-Rise

Source: High-Rise (1975), Ch. 3
Context: The more arid and effectless life became in the high-rise, the greater the possibilities it offered. By its very efficiency, the high-rise took over the task of maintaining the social structure that supported them all. For the first time it removed the need to repress every kind of anti-social behaviour, and left them free to explore any deviant or wayward impulses. It was precisely in these areas that the most important and most interesting aspect of their lives would take place. Secure within the shell of the high-rise, like passengers on board an automatically piloted airliner, they were free to behave in any way they wished, explore the darkest corners they could find. In many ways, the high-rise was a model of all that technology had done to make possible the expression of a truly 'free' psychopathology.

Support , Time

“O pitiable minds of men, O blind intelligences! In what gloom of life, in how great perils is passed all your poor span of time! not to see that all nature barks for is this, that pain be removed away out of the body, and that the mind, kept away from care and fear, enjoy a feeling of delight!”
O miseras hominum mentes, o pectora caeca! qualibus in tenebris vitae quantisque periclis degitur hoc aevi quod cumquest! nonne videre nihil aliud sibi naturam latrare, nisi ut qui corpore seiunctus dolor absit, mente fruatur iucundo sensu cura semota metuque?

Lucretius (-94–-55 BC) Roman poet and philosopher

Book II, lines 14–19 (tr. Rouse)
De Rerum Natura (On the Nature of Things)

Life , Men , Pain , Fear

“The task of Government is that of application and encouragement. A wise Government seeks to provide the opportunity through which the best of individual achievement can be obtained, while at the same time it seeks to remove such obstruction, such unfairness as springs from selfish human motives.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at San Diego Exposition (1935)
Context: The task of Government is that of application and encouragement. A wise Government seeks to provide the opportunity through which the best of individual achievement can be obtained, while at the same time it seeks to remove such obstruction, such unfairness as springs from selfish human motives. Our common life under our various agencies of Government, our laws and our basic Constitution, exist primarily to protect the individual, to cherish his rights and to make clear his just principles.

Spring , Motivation , Time , Selfishness

“The pattern would have been familiar—bohemian, creative, arty—except that it was even further removed from reality, Romanticism in its furthest decadence; being only an exhausted impersonation of poverty, rebellion and artistic “soul.” For it was the unhappy fact that most of them worked for a living and obtained the substance of their conversation from the pages of Time magazine and like publications”

Thomas Pynchon book V.

Source: V. (1963), Chapter Two, Part II
Context: The rest of the Crew partook of the same lethargy. Raoul wrote for television, keeping carefully in mind, and complaining bitterly about, all the sponsor-fetishes of that industry. Slab painted in sporadic bursts, referring to himself as a Catatonic Expressionist and his work as “the ultimate in non-communication.” Melvin played the guitar and sang liberal folk songs. The pattern would have been familiar—bohemian, creative, arty—except that it was even further removed from reality, Romanticism in its furthest decadence; being only an exhausted impersonation of poverty, rebellion and artistic “soul.” For it was the unhappy fact that most of them worked for a living and obtained the substance of their conversation from the pages of Time magazine and like publications

Soul , Reality , Time

“Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in selfsuffering.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Introduction to the publication of Tolstoy's A Letter to a Hindu, Indian opinion, 25 December, (1909)
1900s
Context: Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in selfsuffering. He admits of no exception to whittle down this great and divine law of love. He applies it to all the problems that trouble mankind.

Love , Life , Evil

“The experiences which drugs induce are as far removed from Reality as is a mirage, from water.”

Meher Baba (1894–1969) Indian mystic

As quoted in "An analysis of the problems presented in the use of LSD" (1967) UNODC http://www.unodc.org/unodc/en/data-and-analysis/bulletin/bulletin_1967-01-01_1_page003.html
General sources
Context: The experiences which drugs induce are as far removed from Reality as is a mirage, from water. No matter how much you pursue the mirage, you will never quench your thirst, and the search for Truth through drugs must end in disillusionment.

Reality , Water

“By the removal of the unnecessary mouths, and by extracting from the farmer the full value of the farm, a greater surplus, or what is the same thing, the price of a greater surplus, was obtained for the proprietor...”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: The Wealth of Nations (1776), Book III, Chapter IV, p. 450 (On Highland Clearances).

“Victimless crimes are the lifeline of the RIGHT virus. And there is a growing recognition, even in official quarters, that victimless crimes should be removed from the books or subject to minimal penalties.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

The Place Of Dead Roads‎ (1983), p. 155
Context: Victimless crimes are the lifeline of the RIGHT virus. And there is a growing recognition, even in official quarters, that victimless crimes should be removed from the books or subject to minimal penalties. Those individuals who cannot or will not mind their business cling to the victimless-crime concept, equating drug use and private sexual behavior with robbery and murder. If the right to mind one's own business is recognized, the whole shit disposition is untenable and Hell hath no vociferous fury than an endangered parasite.

Books , Penalty

“Time removes distress.”
Diem adimere aegritudinem hominibus.

Terence Heauton Timorumenos

Act III, scene 1, line 12 (421).
Variant translations:
Time heal all wounds.
Time assuages sorrow.
Heauton Timorumenos (The Self-Tormentor)

Time

“The overall intention may be stated simply enough. Before the Second World War I believed in the perfectibility of social man; that a correct structure of society would produce goodwill; and that therefore you could remove all social ills by a reorganisation of society. …. but after the war I did not because I was unable to.”

William Golding (1911–1993) British novelist, poet, playwright and Nobel Prize for Literature laureate

On his motivations to write Lord of the Flies, from his essay "Fable", p. 85
The Hot Gates (1965)
Context: The overall intention may be stated simply enough. Before the Second World War I believed in the perfectibility of social man; that a correct structure of society would produce goodwill; and that therefore you could remove all social ills by a reorganisation of society..... but after the war I did not because I was unable to. I had discovered what one man could do to another... I must say that anyone who moved through those years without understanding that man produces evil as a bee produces honey, must have been blind or wrong in the head... I am thinking of the vileness beyond all words that went on, year after year, in the totalitarian states. It is bad enough to say that so many Jews were exterminated in this way and that, so many people liquidated — lovely, elegant word — but there were things done during that period from which I still have to avert my mind less I should be physically sick. They were not done by the headhunters of New Guinea or by some primitive tribe in the Amazon. They were done, skillfully, coldly, by educated men, doctors, lawyers, by men with a tradition of civilization behind them, to beings of their own kind.
My own conviction grew that what had happened was that men were putting the cart before the horse. They were looking at the system rather than the people. It seemed to me that man’s capacity for greed, his innate cruelty and selfishness, was being hidden behind a kind of pair of political pants. I believed then, that man was sick — not exceptional man, but average man. I believed that the condition of man was to be a morally diseased creation and that the best job I could do at the time was to trace the connection between his diseased nature and the international mess he gets himself into. To many of you, this will seem trite, obvious, and familiar in theological terms. Man is a fallen being. He is gripped by original sin. His nature is sinful and his state is perilous. I accept the theology and admit the triteness; but what is trite is true; and a truism can become more than a truism when it is a belief passionately held....
I can say in America what I should not like to say at home; which is that I condemn and detest my country's faults precisely because I am so proud of her many virtues. One of our faults is to believe that evil is somewhere else and inherent in another nation. My book was to say you think that now the war is over and an evil thing destroyed, you are safe because you are naturally kind and decent. But I know why the thing rose in Germany. I know it could it could happen in any country. It could happen here.

War , World , Perfection

“In order to remove all traces of moral realism, one must place oneself on the child's own level, and give him a feeling of equality by laying stress on one's own obligations and one's own deficiencies. In this way the child will find himself in the presence, not of a system of commands requiring ritualistic and external obedience, but of a system of social relations such that everyone does his best to obey the same obligations, and does so out of mutual respect.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism 
Context: It is when the child is accustomed to act from the point of view of those around him, when he tries to please rather than to obey, that he will judge in terms of intentions. So that taking intentions into account presupposes cooperation and mutual respect. Only those who have children of their own know how difficult it is to put this into practice. Such is the prestige of parents in the eyes of the very young child, that even if they lay down nothing in the form of general duties, their wishes act as law and thus give rise automatically to moral realism (independently, of course, of the manner in which the child eventually carries out these desires). In order to remove all traces of moral realism, one must place oneself on the child's own level, and give him a feeling of equality by laying stress on one's own obligations and one's own deficiencies. In this way the child will find himself in the presence, not of a system of commands requiring ritualistic and external obedience, but of a system of social relations such that everyone does his best to obey the same obligations, and does so out of mutual respect. The passage from obedience to cooperation thus marks a progress analogous to that of which we saw the effects in the evolution of the game of marbles: only in the final stage does the morality of intention triumph over the morality of objective responsibility.
When parents do not trouble about such considerations as these, when they issue contradictory commands and are inconsistent in the punishments they inflict, then, obviously, it is not because of moral constraint but in spite of and as a reaction against it that the concern with intentions develops in the child. Here is a child, who, in his desire to please, happens to break something and is snubbed for his pains, or who in general sees his actions judged otherwise than he judges them himself. It is obvious that after more or less brief periods of submission, during which he accepts every verdict, even those that are wrong, he will begin to feel the injustice of it all. Such situations can lead to revolt. But if, on the contrary, the child finds in his brothers and sisters or in his playmates a form of society which develops his desire for cooperation and mutual sympathy, then a new type of morality will be created in him, a morality of reciprocity and not of obedience. This is the true morality of intention and of subjective responsibility. <!--
In short, whether parents succeed in embodying it in family life or whether it takes root in spite of and in opposition to them, it is always cooperation that gives intention precedence over literalism, just as it was unilateral respect that inevitably provoked moral realism. Actually, of course, there are innumerable intermediate stages between these two attitudes of obedience and collaboration, but it is useful for the purposes of analysis to emphasize the real opposition that exists between them.

Way , Feeling

“None of the three ways of dealing with social injustice can entirely prevent or remove human suffering.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)
Context: None of the three ways of dealing with social injustice can entirely prevent or remove human suffering. Resistance by violence tends to increase and intensify suffering; inaction or failure to exert effective restraint perpetuates the misery of the victims of crime or exploitation; non-violent coercion likewise often results in suffering. The policy of wisdom is to use that method which involves a minimum of suffering, and which offers a maximum of redemption.

Way , Suffering

“We, at any rate, are not going to fire the first shot. We stand for peace. We stand for the removal of suspicion in the country. We want to create an atmosphere, a new atmosphere in a new Parliament for a new age, in which the people can come together.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1925/mar/06/industrial-peace in the House of Commons (6 March 1925).
1925
Context: We find ourselves, after these two years in power, in possession of perhaps the greatest majority our party has ever had, and with the general assent of the country. Now, how did we get there? It was not by promising to bring this Bill in; it was because, rightly or wrongly, we succeeding in creating an impression throughout the country that we stood for stable Government and for peace in the country between all classes of the community... We have our majority; we believe in the justice of this Bill which has been brought in to-day, but we are going to withdraw our hand, and we are not going to push our political advantage home at a moment like this. Suspicion which has prevented stability in Europe is the one poison that is preventing stability at home, and we offer the country to-day this: We, at any rate, are not going to fire the first shot. We stand for peace. We stand for the removal of suspicion in the country. We want to create an atmosphere, a new atmosphere in a new Parliament for a new age, in which the people can come together. We abandon what we have laid our hands to. We know we may be called cowards for doing it. We know we may be told that we have gone back on our principles. But we believe we know what at this moment the country wants, and we believe it is for us in our strength to do what no other party can do at this moment, and to say that we at any rate stand for peace... Although I know that there are those who work for different ends from most of us in this House, yet there are many in all ranks and all parties who will re-echo my prayer: "Give peace in our time, O Lord."

People , Age , Peace , Country

“These objects are commonly called points; but to remove all notion of space relations, it may be better to name them monads.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Source: Mathematical Monads (1889), p. 268
Context: As the mathematics are now understood, each branch — or, if you please, each problem, — is but the study of the relations of a collection of connected objects, without parts, without any distinctive characters, except their names or designating letters. These objects are commonly called points; but to remove all notion of space relations, it may be better to name them monads. The relations between these points are mere complications of two different kinds of elementary relations, which may be termed immediate connection and immediate non-connection. All the monads except as serve as intermediaries for the connections have distinctive designations.

“In Brazil a small but growing, alliance agitated for the removal of the death penalty for habitual traffic offenders. They would be opposed, but they would win.”

Larry Niven (1938) American writer

Source: A Gift From Earth (1968), Ch. 1 : The Ramrobot
Context: The medical revolution that began with the beginning of the twentieth century had warped all human society for five hundred years. America had adjusted to Eli Whitney's cotton gin in less than half that time. As with the gin, the effects would never quite die out. But already society was swinging back to what had once been normal. Slowly; but there was motion. In Brazil a small but growing, alliance agitated for the removal of the death penalty for habitual traffic offenders. They would be opposed, but they would win.

Death , Penalty

“Kekulé dreams the Great Serpent holding its own tail in its mouth, the dreaming Serpent which surrounds the World. But the meanness, the cynicism with which this dream is to be used. The Serpent that announces, "The World is a closed thing, cyclical, resonant, eternally-returning," is to be delivered into a system whose only aim is to violate the Cycle. Taking and not giving back, demanding that "productivity" and "earnings" keep on increasing with time, the System removing from the rest of the World these vast quantities of energy to keep its own tiny desperate fraction showing a profit: and not only most of humanity — most of the World, animal, vegetable, and mineral, is laid waste in the process.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)
Context: Kekulé dreams the Great Serpent holding its own tail in its mouth, the dreaming Serpent which surrounds the World. But the meanness, the cynicism with which this dream is to be used. The Serpent that announces, "The World is a closed thing, cyclical, resonant, eternally-returning," is to be delivered into a system whose only aim is to violate the Cycle. Taking and not giving back, demanding that "productivity" and "earnings" keep on increasing with time, the System removing from the rest of the World these vast quantities of energy to keep its own tiny desperate fraction showing a profit: and not only most of humanity — most of the World, animal, vegetable, and mineral, is laid waste in the process. The System may or may not understand that it's only buying time. And that time is an artificial resource to being with, of no value to anyone or anything but the System, which must sooner or later crash to its death, when its addiction to energy has become more than the rest of the World can supply, dragging with it innocent souls all along the chain of life.

World , Dreams , Time , Animals

“When Brother Francis had removed the last tray, he touched the papers reverently: only a handful of folded documents here, and yet a treasure; for they had escaped the angry flames of the Simplification, wherein even sacred writings had curled, blackened, and withered into smoke while ignorant mobs howled and hailed it a triumph.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 2
A Canticle for Leibowitz (1959), Fiat Homo
Context: When Brother Francis had removed the last tray, he touched the papers reverently: only a handful of folded documents here, and yet a treasure; for they had escaped the angry flames of the Simplification, wherein even sacred writings had curled, blackened, and withered into smoke while ignorant mobs howled and hailed it a triumph. He handled the papers as one might handle holy things, shielding them from the wind with his habit, for all were brittle and cracked from age. There was a sheaf of rough sketches and diagrams. There were hand-scribbled notes, two large folded papers, and a small book entitled Memo.

“Among these unhappy mortals is the writer of dictionaries, whom mankind have considered, not as the pupil, but the slave of science, the pioneer of literature, doomed only to remove rubbish and clear obstructions from the paths through which Learning and Genius press forward to conquest and glory, without bestowing a smile on the humble drudge that facilitates their progress. Every other author may aspire to praise; the lexicographer can only hope to escape reproach, and even this negative recompense has been yet granted to very few.”

Samuel Johnson book A Dictionary of the English Language

Preface http://andromeda.rutgers.edu/~jlynch/Texts/preface.html
A Dictionary of the English Language (1755)
Context: It is the fate of those, who toil at the lower employments of life, to be rather driven by the fear of evil, than attracted by the prospect of good; to be exposed to censure, without hope of praise; to be disgraced by miscarriage, or punished for neglect, where success would have been without applause, and diligence without reward. Among these unhappy mortals is the writer of dictionaries, whom mankind have considered, not as the pupil, but the slave of science, the pioneer of literature, doomed only to remove rubbish and clear obstructions from the paths through which Learning and Genius press forward to conquest and glory, without bestowing a smile on the humble drudge that facilitates their progress. Every other author may aspire to praise; the lexicographer can only hope to escape reproach, and even this negative recompense has been yet granted to very few.

Smile , Hope , Literature , Learning

“Spirituality and ritual are not something removed from the world, but are deeply embedded in it.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)
Context: Spirituality and ritual are not something removed from the world, but are deeply embedded in it.
Reclaiming is founded on Earth-based spirituality, which rejects the split between spirit and matter, and claims nature and the physical, material world as equally sacred with the spirit.

World

Quotes about removal page 9

Quotes about removal
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