Quotes about relief
page 3

“There under the cross is the sinner's sanctuary — there, my friend, is the place for you and me. The first smiling look we shall get from God will be when looking unto Jesus; and the first time that we shall experience the alacrity of a lightened conscience, the relief and elasticity of the great life-burden lifted off, will be when we have laid our sins on the Lamb of God.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 172.

Life, God, Smile, Time

“It would be a folly for me to attempt to change the general disposition of mankind, or to flatter my self with the hopes of a different conduct from those who may be employed in the various branches of the department, than what is known to influence and govern men. If experiments are necessary, I have not the least objections to their being made; but I cannot agree to be responsible for the consequences. If government is distressed, and these expedients are requisite for her relief, my aid shall not be wanting, during my stay in the department, to give them a fair and full operation; but I cannot say that I think they will either answer the expectations of the public, or prove competent to the demands of the army.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Men, Hope, Thinking, Change

“Tyranny offers relief from the burden of sanity and a licence to enact forbidden impulses of hatred and violence. By acting on these impulses and releasing them in their subjects tyrants give people a kind of happiness, which as individuals they may be incapable of achieving.”

John Gray (1948) British philosopher

An Old Chaos: What a Tyrant Can Do For You (p. 57)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Happiness, People

“To have known the man was even as great a treat as to read his books. Lewis Carroll was as unlike any other man as his books were unlike any other author's books. It was a relief to meet the pure simple, innocent dreamer of children, after the selfish commercial mind of most authors.”

Harry Furniss (1854–1925) Irish artist and illustrator

On Lewis Carroll; p. 105.
"Confessions of a Caricaturist", vol. 1 (1901)

Children, Books, Reading, Selfishness

“Murder offers the promise of vast relief. It is never unsexual.”

Norman Mailer book An American Dream

Stephen Rojack, in Ch. 1
An American Dream (1965)

“There is no legitimate use whatsoever for marijuana. This is not medicine. This is bogus witchcraft. It has no place in medicine, no place in pain relief…”

Bob Barr (1948) Republican and Libertarian politician

"Drug War Chronicle" (17 May 2002), as quoted in "Barr Booed for Anti-Pot Remarks in Home District Event" http://www.stopthedrugwar.org/chronicle-old/237/barrbooed.shtml. 2000s, 2002

Pain, Marijuana

“Oh it’s a relief to do movies, especially ones like this because you get to be like a little kid again and run around and play in this great adventure. I had a wonderful time.”

Arnold Vosloo (1962) South African-American actor

Interview: Arnold Vosloo http://www.bbc.co.uk/films/2001/05/11/arnold_vosloo_article.shtml (May 11, 2001)

Time

“It seems to be the easiest thing in the world these days to make scurrilous accusations against Muslims, and in my case it directly impacts on my relief work and damages my reputation as an artist. The harm done is often difficult to repair.”

Cat Stevens (1948) British singer-songwriter

As quoted in "Singer Islam gets libel damages" BBC News (15 February 2005) http://news.bbc.co.uk/2/hi/uk_news/4268651.stm

World

“During the last years of the war I went to live in BROOKLYN in the most forlorn region of the oceanic tragic city, in Williamsburg, near the bridge. Brooklyn gave me a sense of liberation. The vast view of her sky, in opposition to the narrow one of NEW YORK, was a relief — and at night, in her solitude, I used to find, intact, the green freedom of my own self.”

Joseph Stella (1877–1946) American artist

Source: "The Brooklyn Bridge (A page of my life)," 1929, p. 86

War, Sense, Solitude, Freedom

“… you should never take medicine to relieve pain. You should never consult a doctor or go to a hospital for treatment, because you would be interfering with the work of God in your life. If Cancer is the chastening tool of God, then doctors who are fighting cancer are fighting against the work of God. If a preacher or a Christian believes the sickness is a means of chastening, then he should never pray for relief from the sickness, but rather pray that the cancer will continue to grow until the chastening is completed.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

More Than Just Comfort: An Answer to Cancer (c. 1979)

Life, God, Pain, Fight

“It is a maxim in our law that a plaintiff must shew that he stands on a fair ground when he calls on a Court of justice to administer relief to him.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Booth v. Hodgson (1795), 6 T. R. 409.

Justice, Law

“Towards the end of the month I prepared engravings; first, invented appropriate drawings. Not that I want to become a specialist now. But painting with its failures cries out for the relief of minor successes. Nowadays I am a very tired painter, but my skill as a draftsman holds [me] up.”

Paul Klee (1879–1940) German Swiss painter

Quote (1904), # 512, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1903 - 1910

Failure, Success, Drawing, Painting

“In order to provide the German housewife, above all mothers of many children…with tangible relief from her burdens, the Fuhrer has commissioned me to bring into the Reich from the eastern territories some four to five hundred thousand select, healthy, and strong girls.”

Fritz Sauckel (1894–1946) German general

1942. Quoted in "Inside the Third Reich: Memoirs" - Page 221 - by Albert Speer - 1970.

Children, Girl, Strong

“Today that rarely happens. Most often the songs are used as a relief. They have nothing to do with the film per say. And all look almost the same. Just replace the central characters and a step here and there…choreography remains the same in most cases. So does the beat. We have so many classical dances and folk dances in the country but nobody seems to be using them.”

Waheeda Rehman (1938) Indian actress

Quote, Grace personified: Waheeda Rehman

Dance, Country

“A Grave — is a restricted Breadth —
Yet ampler than the Sun —
And all the Seas He populates
And lands he looks upon

To Him who on its small Repose
Bestows a single Friend —
Circumference without Relief —
Or Estimate — or End”

Emily Dickinson (1830–1886) American poet

943: A Coffin — is a small Domain,
The Complete Poems of Emily Dickinson (1960)

Sun, Sea

“The usual Marxist line of argument runs: 'only successful socialist revolution will render possible the abolition of women's repression, the end of the destructive exploitation of nature, relief from the threat of nuclear destruction…' My thesis is that of Saul Kripke's antidescriptivism offers us the conceptual tools to solve this problem.”

Slavoj Žižek book The Sublime Object of Ideology

97
The Sublime Object of Ideology (1989)

Women, Nature, Problem, Success

“As always, the blessed relief of starting, a feeling that was like falling into a hole filled with bright light.
As always, the glum knowledge that he would not write as well as he wanted to write.
As always the terror of not being able to finish, of accelerating into a brick wall.
As always, the marvelous joyful nervy feeling of journey begun.”

Stephen King book Misery

Misery (1987)

Feeling, Knowledge, Light

“John King: FEMA is about to run out of money, and there are some people who say do it on a case-by-case basis and some people who say, you know, maybe we're learning a lesson here that the states should take on more of this role. How do you deal with something like that?
Mitt Romney: Absolutely. Every time you have an occasion to take something from the federal government and send it back to the states, that's the right direction. And if you can go even further and send it back to the private sector, that's even better. Instead of thinking in the federal budget, what we should cut — we should ask ourselves the opposite question. What should we keep? We should take all of what we're doing at the federal level and say, what are the things we're doing that we don’t have to do? And those things we've got to stop doing, because we're borrowing $1.6 trillion more this year than we're taking in. We cannot —
John King: Including disaster relief, though?
Mitt Romney: We cannot — we cannot afford to do those things without jeopardizing the future for our kids. It is simply immoral, in my view, for us to continue to rack up larger and larger debts and pass them on to our kids, knowing full well that we'll all be dead and gone before it's paid off. It makes no sense at all.”

Mitt Romney (1947) American businessman and politician

GOP debate, , quoted in
2011

Money, People, Question, Thinking

“That combination, Hayek, Myrdal and Robinson, might have cast the contributions of each into sharper relief: three pioneers who, after important early contributions, gave up economics for political activism.”

David Warsh (1944) American journalist

"Ruizismus among the Austrians," 4 December 2011

“The whole of time would not be long enough to tell you of my joy in being married to you. Joy is not measured just by lovely things: the birth of babies, the song of birds heard together, the fun of holidays — the lyrical-love of lying with you. Joy is to be found, too, in the relief after pain shared, in the good news following bad, in the knowledge of greater closeness after disaster.”

Valerie Hobson (1917–1998) actress

David Profumo, "Bringing the House Down", (John Murray, 2006), serialised in the Daily Telegraph, 2 September 2006.
In her 10th Wedding Anniversary letter to her husband John Profumo, written in 1965, two years after the scandal in which his adultery was revealed.

Love, Pain, Lying, Birth

“Francis Bacon, in his New Atlantis, could charge his elite scientists in Salomon’s House with practicing self-censorship to avoid publicizing dangerous knowledge. Here is how the Father of Salomon’s House describes their practice: “We have consultations, which of the inventions and experiences which we have discovered shall be published, and which not: and take all a oath of secrecy for the concealing of those which we think fit to keep secret: though some of those we do reveal sometime to the State, and some not.” Bacon, the first prophet of the new relation between science and society and of the “conquest of nature for the relief of man’s estate,” knew better than we that knowledge is dangerous, that publication is a public and politically relevant act, and that self-censorship on the part of scientists is necessary and desirable. The passage is also remarkable for its wonderful ambiguity regarding whether scientists or the State has ultimate authority over dangerous knowledge”

Leon R. Kass (1939) American academic

Forbidding Science: Some Beginning Reflections (2006)

Secret, Nature, Knowledge, Thinking

“Brighton, 25 June 1965: “All at once came the thought – If you are simply obeying the LORD, all the responsibility will rest on Him, not on you! What a relief!! Well, I cried to God – You shall be responsible for them, and for me too!””

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Three: If I Had a Thousand Lives. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1982, 454).

God

“Historical Slumming: The act of visiting locations such as diners, smokestack industrial sites, rural village -- locations where time appears to have been frozen many years back -- so as to experience relief when one returns back to “the present.””

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Definitions

Appearance, Time

“The fact that there is a spiritual power in us, that is to say, a power which testifies to the unity of our life with the life of others, which impels us to regard others as other selves — this fact conies home to us even more forcibly in sorrow than in joy. It is thrown into clearest relief on the background of pain.
In the glow of achievement we are apt to be full of a false self-importance. But in moments of weakness we realise, through contrast, the infinitely superior strength of the power whose very humble organs and ministers we are. It is then we come to understand that, isolated from it, we are nothing; at one with it, identified with it, we participate in its eternal nature, in its resistless course.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 1 : The Meaning of Life
Founding Address (1876), Life and Destiny (1913)

Life, Pain, Home, Understanding

“To the Working Men of Rochdale: A deep sympathy with you in your present circumstances induces me to address you. Listen and reflect, even though you may not approve. Your are suffering—you have long suffered. Your wages have for many years declined, and your position has gradually and steadily become worse. Your sufferings have naturally produced discontent, and you have turned eagerly to almost any scheme which gave hope of relief. Many of you know full well that neither an act of Parliament nor the act of a multitude can keep up wages. You know that trade has long been bad, and that with a bad trade wages cannot rise. If you are resolved to compel an advance of wages, you cannot compel manufacturers to give you employment. Trade must yield a profit, or it will not long be carried on…The aristocracy are powerful and determined; and, unhappily, the middle classes are not yet intelligent enough to see the safety of extending political power to the whole people. The working classes can never gain it of themselves. Physical force you wisely repudiate. It is immoral, and you have no arms, and little organisations…Your first step to entire freedom must be commercial freedom—freedom of industry. We must put an end to the partial famine which is destroying trade, and demand for your labor, your wages, your comforts, and your independence. The aristocracy regard the Anti-Corn Law League as their greatest enemy. That which is the greatest enemy of the remorseless aristocracy of Britain must almost of necessity be your firmest friend. Every man who tells you to support the Corn Law is your enemy—every man who hastens, by a single hour, the abolition of the Corn Law, shortens by so much the duration of your sufferings. Whilst the inhuman law exists, your wages must decline. When it is abolished, and not till then, they will rise.”

John Bright (1811–1889) British Radical and Liberal statesman

Address (17 August 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp, 81-82.
1840s

Men, People, Law, Hope

“Pity the sorrows of a poor old man,
Whose trembling limbs have borne him to your door,
Whose days are dwindled to the shortest span;
Oh give relief, and Heaven will bless your store.”

Thomas Moss (minister) (1740–1808) British writer

The Beggar, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“I can spare a dime, brother, but in these morally inflationary times, a dime goes a lot farther if it's demanding work rather than adding to the indignity of relief.”

Phil Ochs (1940–1976) American protest singer and songwriter

Interview with Michael Ross (1969)

Time

““…Ally Adil Shah, at the persuasions of his minister, carried his arms against Bunkapoor. This place was the principal residence of Velapa Ray, who had been originally a principal attendant of Ramraj; after whose death he assumed independence… “…Velapa Ray, despairing of relief, at length sent offers for surrendering the fort to the King, on condition of being allowed to march away with his family and effects, which Ally Adil Shah thought proper to grant, and the place was evacuated accordingly. The King ordered a superb temple within it to be destroyed, and he himself laid the first stone of a mosque, which was built on the foundation, offering up prayers for his victory. Moostufa Khan acquired great credit for his conduct, and was honoured with a royal dress, and had many towns and districts of the conquered country conferred upon him in jageer…245”

Firishta (1560–1620) Indian historian

Sultãn ‘Alî ‘Ãdil Shãh I of Bijapur (AD 1557-1579) Bankapur (Karnataka)
Tãrîkh-i-Firishta

Death, Family, Victory, Despair

“[the] circular rhythmic movement of a dancer, the folds of whose dress are held out by means of a hoop. These folds preserve their exterior form, modified in a uniform manner through the rotary movement. In order the better to convey the notion of relief, I have attempted to model the essential portions in a manner almost sculptural. Light and ambiance act simultaneously on the forms in movement.”

Gino Severini (1883–1966) Italian painter

from Severini's text, in the entry for the Marlborough Gallery exhibition; as cited by Daniela Fonti, Gino Severini Catalogo Ragionato, Milan: Edizione Phillipe Daverio, 1988, p. 130 Severine is describing here his painting 'Dancer at Pigalle' https://theartstack.com/artist/gino-severini-1/dancer-pigalle, 1912

Light

“It was for all the members of the Cabinet a relief. Never before had a declaration of war been welcomed with such satisfaction. France having done all that was incumbent upon her to maintain peace and war having nevertheless become inevitable, it was a hundred times better that we should not have been led, even by repeated violation of our frontiers, to declare it ourselves. It was indispensable that Germany, who was entirely responsible for the aggression, should be led into publicly confessing her intentions. If we had had to declare war ourselves, the Russian alliance would have been contested, national unanimity would have been smashed, it would probably have meant Italy would have been forced by the clauses of the Triple Alliance to side against us.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Diary entry (3 August 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), p. 140.

War, Peace, Time

“Proportion applies to sculpture as to painting; perspective determines the contour; chiaroscuro gives relief through the disposition of lights and shadows in their relationship with the background; color gives the appearance of life... The colorists, the men who unite all the phases of painting, have to establish, at once and from the beginning, everything that is proper and essential to their art. They have to mass things in with color, even as the sculptor does with clay, marble or stone; their sketch, like that of the sculptor, must also render proportion, perspective effect, and color.”

Eugène Delacroix (1798–1863) French painter

15 April 1851, as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Life, Men, Art, Color

“Experimentally she thinks about dumping toxic waste in pristine wilderness and killing the last great apes on earth with a club. She still finds both those thoughts disgusting. This is a relief; it seems to her that she’s just selfish, not evil.
She was always taught they’re the same thing. She hopes she remembers, when she gets out of all this, that they’re not.”

John Barnes book Mother of Storms

Source: Mother of Storms (1994), p. 298

Hope, Thinking, Evil, Selfishness

“The world gets grimy and the love object is in stark relief from its surroundings. This is love, a pretty thing on an ugly street and why wouldn't you pick it up if it appeared in a taxi cab.”

Daniel Handler book Adverbs

Adverbs (2006), Immediately

Love, World, Appearance

“Mother Teresa is a true daughter of the Church in having her mind and heart closed to the religions of the countries of her labour, even adoption. Sometime back, some European Vedantists learning that she was at the Vatican went there to pay their respects. She rebuked them for "betraying Christ". Let me clarify the point a little further by bringing in Sister Nivedita. She is a lady Hindus are proud of. She helped India by helping it to rediscover itself. No higher service could be rendered to a nation in the grip of self-forgetfulness. She stood for national justice for India and she helped us by giving us national pride. This explains why Sister Nivedita is Hindu India's hero. This also explains why Western nations shower praise and money on Mother Teresa while Sister Nivedita remained unsung in the West and there were no contributions from that quarter even for her purely humanitarian work, like education and child care and relief work which she did with no less dedication, sympathy and loving care.”

Ram Swarup (1920–1998) Indian historian

Quoted from Catholic Ashrams by S.R. Goel, Appendix V.

Love, Money, Education, Religion

“There is hardly any other sphere in which prejudice and superstition of the most horrific kind have been retained so long as in that of women, and just as it must have been an inexpressable relief for humanity when it shook off the burden of religious prejudice and superstition, I think it will be truly glorious when women become real people and have the whole world open before them.”

Karen Blixen (1885–1962) Danish writer

Letter to her sister Elle (1923); later published in Letters from Africa: 1914-1931 (1981) edited by Frans Lasson, translated by Anne Born.

Women, People, World, Thinking

“Manuel Mercado Acosta is an indio from the mountains of Durango. His father operated a mescal distillery before the revolutionaries drove him out. He met my mother while riding a motorcycle in El Paso. Juana Fierro Acosta is my mother. She could have been a singer in a Juarez cantina but instead decided to be Manuel’s wife because he had a slick mustache, a fast bike and promised to take her out of the slums across from the Rio Grande. She had only one demand in return for the two sons and three daughters she would bear him: “No handouts. No relief. I never want to be on welfare.” I doubt he really promised her anything in a very loud, clear voice. My father was a horsetrader even though he got rid of both the mustache and the bike when FDR drafted him, a wetback, into the U. S. Navy on June 22, 1943. He tried to get into the Marines, but when they found out he was a good swimmer and a non-citizen they put him in a sailor suit and made him drive a barge in Okinawa. We lived in a two-room shack without a floor. We had to pump our water and use kerosene if we wanted to read at night. But we never went hungry. My old man always bought the pinto beans and the white flour for the tortillas in 100-pound sacks which my mother used to make dresses, sheets and curtains. We had two acres of land which we planted every year with corn, tomatoes and yellow chiles for the hot sauce. Even before my father woke us, my old ma was busy at work making the tortillas at 5:00 A. M. while he chopped the logs we’d hauled up from the river on the weekends.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 72.

Mountain, Business, Water, Reading

“Those who claim to care about the wellbeing of human beings and the preservation of our environment should become vegetarians for that reason alone. They would thereby increase the amount of grain available to feed people elsewhere, reduce pollution, save water and energy, and cease contributing to the clearing of forests; moreover, since a vegetarian diet is cheaper than one based on meat dishes, they would have more money available to devote to famine relief, population control, or whatever social or political cause they thought most urgent. … when nonvegetarians say that “human problems come first” I cannot help wondering what exactly it is that they are doing for human beings that compels them to continue to support the wasteful, ruthless exploitation of farm animals.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 6: Speciesism Today

Money, People, Support, Problem

“I emphasise again that people who participated in the 2000 uprising with criminal intent, as established by the police, will continue to be subject to the full force of the law. The Bill is not intended to provide relief to those who used the coup for their own gain or other criminal intent.”

Laisenia Qarase (1941) Prime Minister of Fiji

14 June 2005
Additional remarks about the proposed Reconciliation and Unity Commission

People, Law

“While clearly an impregnable masterpiece, Don Quixote suffers from one fairly serious flaw - that of outright unreadability. This reviewer should know, because he has just read it. The book bristles with beauties, charm, sublime comedy; it is also, for long stretches (approaching about 75 per cent of the whole), inhumanly dull…. Reading Don Quixote can be compared to an indefinite visit from your most impossible senior relative, with all his pranks, dirty habits, unstoppable reminiscences, and terrible cronies. When the experience is over, and the old boy checks out at last (on page 846 - the prose wedged tight, with no breaks for dialogue), you will shed tears all right: not tears of relief but tears of pride. You made it, despite all that Don Quixote could do.”

Martin Amis (1949) Welsh novelist

Opening paragraph of his review of The Adventures of Don Quixote de la Mancha by Miguel de Cervantes, translated by Tobias Smollett
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Books, Beauty, Boy, Tear

“It is important that we continue to strengthen our economic and political progress. We can achieve this only if we can make an effort to face our past to allow relief and dignity for those who have experienced violations and to ensure that that pain is acknowledged. The root cause to our experience must also be effectively dealt with. This will involve all of us right across our society.”

Josefa Iloilo (1920–2011) President of Fiji

Fiji Day address, 10 October 2005 (excerpts)

Pain, Effort, Past

“It is a far cry from the abacus to the modern keyboard accounting machine. It will be an equal step to the arithmetical machine of the future. But even this new machine will not take the scientist where he needs to go. Relief must be secured from laborious detailed manipulation of higher mathematics as well, if the users of it are to free their brains for something more than repetitive detailed transformations in accordance with established rules.”

Vannevar Bush book As We May Think

As We May Think (1945)

Mathematics, Future, Cry

“In a democratic society like ours, relief must come through an aroused popular conscience that sears the conscience of the people's representatives.”

Felix Frankfurter (1882–1965) American judge

Dissenting, Baker v. Carr, 369 U.S. 186 (1962).
Judicial opinions

People

“In its own more confused, less advanced way, New Dealism too has spread abroad the stress on the state as against the individual, planning as against private enterprise, jobs (even if relief jobs) against opportunities, security against initiative, "human rights" against "property rights." There can be no doubt that the psychological effect of New Dealism has been what the capitalists say it has been: to undermine public confidence in capitalist ideas and rights and institutions. Its most distinctive features help to prepare the minds of the masses for the acceptance of the managerial social structure.”

James Burnham (1905–1987) American philosopher

Source: The Managerial Revolution, 1941, p. 201–202.

Way, Confidence, Idea, Help

“I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take.
Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ….. but I don't know if I'd introduce him to my sister.”

Dennis Overbye (1944) American writer

On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html

Love, Life, People, Way

“Almost all medieval Muslim historians credit their heroes with desecration of Hindu idols and/or destruction of Hindu temples. The picture that emerges has the following components, depending upon whether the iconoclast was in a hurry on account of Hindu resistance or did his work at leisure after a decisive victory:
1. The idols were mutilated or smashed or burnt or melted down if they were made of precious metals.
2. Sculptures in relief on walls and pillars were disfigured or scraped away or torn down.
3. Idols of stone and inferior metals or their pieces were taken away, sometimes by cartloads, to be thrown down before the main mosque in (a) the metropolis of the ruling Muslim sultan and (b) the holy cities of Islam, particularly Mecca, Medina and Baghdad.
4. There were instances of idols being turned into lavatory seats or handed over to butchers to be used as weights while selling meat.
5. Brahmin priests and other holy men in and around the temple were molested or murdered.
6. Sacred vessels and scriptures used in worship were defiled and scattered or burnt.
7. Temples were damaged or despoiled or demolished or burnt down or converted into mosques with some structural alterations or entire mosques were raised on the same sites mostly with temple materials.
8. Cows were slaughtered on the temple sites so that Hindus could not use them again.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Men, Decision, Victory, Dependency

“The fundamental thing in all this is that every workman who is expected by society to remain independent of public relief and capable of self-support must be guaranteed, in so far as that is possible, an opportunity for obtaining those necessaries essential to physical efficiency. Such a standard is the basis of almost everything; for, unless men can retain their physical efficiency, they must degenerate.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 6-7

Men, Support

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Life, God, Truth, Feeling

“If the slave-power could now in good faith stand where the fathers stood, with the added lights of experience shining upon the question, asking sympathy and co-operation in a system of emancipation, pleading that it was unfair to ask them to make greater sacrifices than other men are willing to make, allowing that it was a common evil, the cost and trouble of whose removal should be cheerfully borne by all, or if the laws of any slave state looked towards the gradual relief of the difficulty, there is not an honest man in the North or the South whose heart would not tremble with joy as he contemplated the destiny of his country.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Men, Faith, Law, Question

“Relief brought an aching desire to be sitting in a kedai with a large bottle of Tiger or Anchor or Carlsberg in front of him….”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

“The mental disorder of going along with things as they are is now treated almost entirely by biochemicals, to reduce the individuals's consciousness of socially induced anguish, tranquilizers are now the world's most widely prescribed drugs, and antidepressants set record sales as well. Temporary relief - despite side effects and addictive properties - is easily obtained, while we are all ground down a little more.”

John Zerzan book Future Primitive and Other Essays

The Mass Psychology of Misery
Future Primitive and Other Essays (1994)

World

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Zain-ul-Abidin

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Sense, Gratitude

“You know, the United States Government turns its Chief Executive out to grass. They're just allowed to starve... If I hadn't inherited some property that finally paid things through, I'd be on relief now.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Interview with Edward R. Murrow on CBS Television (2 February 1958)

Grass

“People were holding fragments of food. Inconsiderable fragments that in the ordinary way a housewife would throw away or give to the cat. Others were examining these fragments of food. Every now and then an exchange took place. Often what was bought was at once consumed. There is not 5 per cent of the population [here] whose standard of life is equal to, or nearly equal to, that of the unemployed in England on the lowest scale of relief.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Manchester Guardian

Life, People, Food, Way

“That any should suffer forever, lingering on in hopeless despair, and rolling amidst infinite torments without the possibility of alleviation and without end; that since God can save men and will save a part, he has not proposed to save all — these are real, not imaginary, difficulties… My whole soul pants for light and relief on these questions. But I get neither; and in the distress and anguish of my own spirit, I confess that I see no light whatever. I see not one ray to disclose to me why sin came into the world; why the earth is strewn with the dying and the dead; and why man must suffer to all eternity. I have never seen a particle of light thrown on these subjects, that has given a moment's ease to my tortured mind… I confess, when I look on a world of sinners and sufferers — upon death-beds and grave-yards — upon the world of woe filled with hosts to suffer for ever: when I see my friends, my family, my people, my fellow citizens when I look upon a whole race, all involved in this sin and danger — and when I see the great mass of them wholly unconcerned, and when I feel that God only can save them, and yet he does not do so, I am stuck dumb. It is all dark, dark, dark to my soul, and I cannot disguise it.”

Albert Barnes (1798–1870) American theologian

Practical Sermons Designed for Vacant Congregations and Families (1841), Sermon VIII : God Is Worthy of Confidence, p. 123.

Death, Men, God, People

“Me neither.
I'm glad that we agree.
Believe me,
That's a big relief.
Well, this place is awful crowded
And this music is so loud.
Would you like to go and grab a bite to eat?
Me neither.”

Brad Paisley (1972) American country music singer

Me Neither written by Brad Paisley, Chris DuBois and Frank Rogers.
Song lyrics, Who Needs Pictures (1999)

Music

“By the oath I have taken "to preserve, protect and defend the Constitution of the United States," duty directs — and strong personal conviction impels — that I advise the Congress that action is necessary, and necessary now, if the Constitution is to be upheld and the rights of all citizens are not to be mocked, abused and denied. I must regretfully report to the Congress the following facts:
1. That the Fifteenth Amendment of our Constitution is today being systematically and willfully circumvented in certain State and local jurisdictions of our Nation.
2. That representatives of such State and local governments acting "under the color of law," are denying American citizens the right to vote on the sole basis of race or color.
3. That, as a result of these practices, in some areas of our country today no significant number of American citizens of the Negro race can be registered to vote except upon the intervention and order of a Federal Court.
4. That the remedies available under law to citizens thus denied their Constitutional rights — and the authority presently available to the Federal Government to act in their behalf — are clearly inadequate.
5. That the denial of these rights and the frustration of efforts to obtain meaningful relief from such denial without undue delay is contributing to the creation of conditions which are both inimical to our domestic order and tranquillity and incompatible with the standards of equal justice and individual dignity on which our society stands.
I am, therefore, calling upon the Congress to discharge the duty authorized in Section 2 of the Fifteenth Amendment "to enforce this Article by appropriate legislation."”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Special message to Congress on the right to vote (1965)

Justice, Law, Color, Effort

“Yet, wake again, I pray thee, wake;
My soul yet lives upon the chords —
My heart must breathe its wrongs, or break :
Yet can it find relief in words!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(20th March 1824) Metrical Tales. Tale IV.— The Troubadour
The London Literary Gazette, 1824

Soul, Heart

“Those who have been once intoxicated with power, and have derived any kind of emolument from it, even though but for one year, never can willingly abandon it. They may be distressed in the midst of all their power; but they will never look to any thing but power for their relief.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to a Member of the National Assembly (1791)
A Letter to a Member of the National Assembly (1791)

“In achieving this vision, we plan to work in close partnership with international institutions, including the United Nations; our Allies and partners; and bilateral donors. If conflict occurs, we plan to seek the adoption, on an urgent basis, of new United Nations Security Council resolutions that would affirm Iraq's territorial integrity, ensure rapid delivery of humanitarian relief, and endorse an appropriate post-conflict administration for Iraq. We will also propose that the Secretary General be given authority, on an interim basis, to ensure that the humanitarian needs of the Iraqi people continue to be met through the Oil for Food program.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, A Vision for Iraq and the Iraqi people (March 2003)

People, Food, Partnership

“On the publication of this order (reimposing the Jiziyah) by Aurangzeb in 1679, the Hindus all round Delhi assembled in vast numbers under the jharokha of the Emperor… to represent their inability to pay and pray for the recall of the edict… But the Emperor would not listen to their complaints. One day, when he went to public prayer in the great mosque on the sabbath, a vast multitude of the Hindus thronged the road from the palace to the mosque, with the object of seeking relief. Money changers and drapers, all kinds of shopkeepers from the Urdu bazar mechanics, and workmen of all kinds, left off work and business and pressed into the way… Every moment the crowd increased, and the emperor’s equippage was brought to a stand-still. At length an order was given to bring out the elephants and direct them against the mob. Many fell trodden to death under the feet of elephants and horses. For some days the Hindus continued to assemble, in great numbers and complain, but at length they submitted to pay the Jiziyah.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Khafi Khan, trs. E and D, VII, p. 296. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6
Quotes from late medieval histories, 1660s

Death, Money, Way, Business

“If a human being is isolated from other humans for a month or more, and is confined to a small area geographically and a small range of activities, his interest in his surroundings and its minutiae increase radically…. Further, if a confined, isolated human is allowed brief contacts with other humans even without a shared language, he begins to find their presence comforting, and a pleasant relief from the "evenness" of his surroundings. If these humans controls his only sources of food as well as his sources of intraspecies stimulation, he mat adapt to their demands in subtle and not so subtle ways. He may, given time, learn their language, take on their beliefs, etc. When we catch a dolphin and put him alone in a small tank, we are imposing similar "solitary confinement" structures on him. Maybe we can thus capture his loyalty and his initiative.”

John Lilly (1915–2001) American physician

Man and Dolphin (1961), p.190-191; as quoted in The Sounding of the Whale: Science and Cetaceans in the Twentieth Century (2012), by D. Graham Burnett, p.578-579

Food, Way, Learning, Time

“People may wonder why I am content to prescribe such a general and apparently vague formula as "Every day, in every way, I am getting better and better" for all and every ailment. The reason is, strange as it may seem, that our subconscious mind does not need the details. The general suggestion that everything "in every way" is going well is quite sufficient to set up the procedure of persuasion which will carry its effects to the different organs and improve every function. I have had remarkable demonstration of this in the course of my long teaching and experiments. Time and again I have seen patients cured, not only of the particular disease for which they sought relief, but also of minor disabilities which they had almost forgotten.”

Emile Coué (1857–1926) French psychologist and pharmacist

Source: Autosuggestion : My method (2014), Chapter III: Auto-suggestion in practice.

People, Disease, Way, Time

“Did I dream this belief
or did I believe this dream
how I will find relief
I grieve…”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

I Grieve
Song lyrics, City of Angels: Music from the Motion Picture (1998)

Dreams

“Based on the metaphysical implications of the Dadaist dogma.... Arp's Reliefs [carvings] between 1916 and 1922 are among the most convincing illustrations of that anti- rationalistic era... Arp showed the importance of a smile to combat the sophistic theories of the moment. His poems of the same period stripped the word of its rational connotation to attain the most unexpected meaning through alliteration or plain nonsense.”

Marcel Duchamp (1887–1968) French painter and sculptor

1921 - 1950
Source: 'Appreciations of other artists': Jean (Hans) Arp (sculptor, painter, writer) 1949, by Marcel Duchamp; as quoted in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159

Smile

“When people perform an organized action sequence and are interrupted, they try to make sense of it. The longer they search, the higher the arousal, and the stronger the emotion. If the interruption slows the accomplishment of an organized sequence, people are likely to experience anger. If the interruption has accelerated accomplishment, then they are likely to experience pleasure. If people find that the interruption can be circumvented, they experience relief. If they find that the interruption has thwarted a higher level plan, then anger is likely to turn into rage, and if they find that the interruption has thwarted a minor behavioural sequence, they are likely to feel irritated.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 48-49, as cited in: Magala, Slawomir J. " Book Review Essay: Karl E. Weick: Sensemaking in Organizations 1995, London: Sage. 231 pages. http://www.sagepub.com/mcdonaldizationstudy5/articles/Book%20Reviews_Articles%20PDFs/Magala.pdf," Organization studies 18.2 (1997): p. 324.

People, Pleasure, Feeling, Search

“Call no faith false which e'er hath brought
Relief to any laden life,
Cessation to the pain of thought,
Refreshment mid the dust of strife.”

Lewis Morris (poet) (1833–1907) Welsh poet in the English language

Tolerance, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Life, Pain, Faith, Falseness

“A Court of equity can mould interests differently from a Court of law; and can give relief in cases where a Court of law cannot.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Clayton v. Adams (1796), 6 T. R. 605.

Law

“The enemy in Iraq believes America will run, that's why they're willing to kill innocent civilians, relief workers, coalition troops. America will never run. America will do what is necessary to make our country more secure.”

George W. Bush (1946) 43rd President of the United States

Speech in Birmingham, Alabama, November 3, 2003 http://georgewbush-whitehouse.archives.gov/news/releases/2003/11/20031103-7.html http://select.nytimes.com/gst/abstract.html?res=F70914FA35540C778CDDA80994DB404482 2000s, 2003

Country

“The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers.”

Helen Keller (1880–1968) American author and political activist

Out of the Dark (1913), To a Woman-Suffragist

Life, Women, Men, Children

“And it's certainly bad, but when a man spends his relief checks on green whiskey his children have a way of crying from hunger pains. I don't know of any landowner around here who begrudges those children any game their father can hit. Of course he shouldn't, but he'll never change his ways. Are you going to take out your disapproval on his children?”

Harper Lee book To Kill a Mockingbird

Pt. 1, ch.3
Atticus Finch
To Kill a Mockingbird (1962)

Hunger, Pain, Children, Way

“One simple method is to take a pen or pencil and hold it up against a blank wall or ceiling. Now concentrate on the pen as if it is the most important thing in the world. Then allow your sense to relax, so you see the pen against the background of the wall. Concentrate again. Relax again. Keep on doing this until you become aware of the ability to focus attention at will. You will find that this unaccustomed activity of the will is tiring; it produces a sense of strain behind the eyes. My own perception is that if you persist, in spite of the strain, the result is acute discomfort, followed by a sudden immense relief - the 'peak experience.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 33

World, Sense

“The basis of successful relief in national distress is to mobilize and organize the infinite number of agencies of self help in the community. That has been the American way.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The Hoover Policies (1937)

Way, Communication, Success, Help

“In spite of Darwin's hopes, the acceptance of his views has led to no real improvement — scarcely indeed to any change at all in either the practice or aims of systematists. In a famous passage in the Origin he confidently declares that when his interpretation is generally adopted "Systematists will be able to pursue their labours as at present; but they will not be incessantly haunted by the shadowy doubt whether this or that form be a true species. This, I feel sure, and I speak after experience, will be no slight relief. The endless disputes whether or not some fifty species of British brambles are good species will cease." Those disputes nevertheless proceed almost exactly as before. It is true that biologists in general do not, as formerly, participate in these discussions because they have abandoned systematics altogether; but those who are engaged in the actual work of naming and cataloguing animals and plants usually debate the old questions in the old way. There is still the same divergence of opinion and of practice, some inclining to make much of small differences, others to neglect them. Not only does the work of the sytematists as a whole proceed as if Darwin had never written but their attitude towards these problems is but little changed.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 10

Hope, Way, Feeling, Confidence

“All those who try to go it sole alone,
Too proud to be beholden for relief,
Are absolutely sure to come to grief.”

Robert Frost (1874–1963) American poet

"Haec Fabula Docet" (1947)
1940s

“Our crude civilization engenders a multitude of wants, and lawgivers are ever at their wits' end devising. The hall and the theater and the church have been invented, and compulsory education. Why not add compulsory recreation? Our forefathers forged chains of duty and habit, which bind us notwithstanding our boasted freedom, and we ourselves in desperation add link to link, groaning and making medicinal laws for relief. Yet few think of pure rest or of the healing power of Nature.”

John Muir (1838–1914) Scottish-born American naturalist and author

12 November 1875, page 234
John of the Mountains, 1938

Education, Law, Nature, Thinking

“The making of decisions, as everyone knows from personal experience, is a burdensome task. Offsetting the exhilaration that may result from correct and successful decision and the relief that follows the termination of a struggle to determine issues is the depression that comes from failure, or error of decision, and the frustration which ensues from uncertainty.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 189

Error, Failure, Decision, Success

“I have made a great study of the spine ever since I had my spine trouble, and now I know what to do and it doesn’t involve doctors, operations or anything like that. Why, in Puerto Rico last winter I helped 29 people who had back trouble and one of them was a doctor who couldn’t get medical relief. Ask Willie (Stargell), ask Danny Murtaugh what I did for them. They had back trouble and I fixed them, not by any tricks or anything, but because I know how to manipulate and bring relief. A lot of people think if you have a pain or tightness here, it can be worked out by rubbing that area. It can’t. The way to do it is to know the trigger points. Sometimes you have to manipulate a few inches from the spot that’s hurting because that's maybe where the muscle that controls the soreness is. It’s all very complicated, but believe me, it works.

I was suffering so bad I could hardly walk [in 1957]. All the x-rays and medical doctors couldn’t find out what was wrong. Then a man in St. Louis, a chiropractor, called me and offered to help. The ballclub was against it and said they wouldn’t be responsible, but I was desperate and the pain was driving me crazy. But the man, who told me I had a curvature of the spine, was able to fix me up. It was after that I became interested in studying the human back and ever since I’ve never had trouble I couldn't take care of. Back trouble is a painful thing and people who don’t have the problem don’t know how lucky they are.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente a Doc" by Red Foley, in The New York Daily News (October 10, 1971), pp. 69, 75
Other, <big><big>1970s</big></big>, <big>1971</big>

Pain, People, Way, Problem

“After being bombarded endlessly by road-safety propaganda it was almost a relief to find myself in an actual accident.”

J. G. Ballard book Crash

Crash (1973)

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World, Dreams, Hope, Question

“There is an indolence in grief
Which will not even seek relief.
What is the toil, or care, or pain,
The human heart cannot sustain?
Enough if struggling can create
A change or colour in our fate;
But where's the spirit that can cope
With listless suffering, when hope,
The last of misery's allies,
Sickens of its sweet self, and dies.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto III
The Troubadour (1825)

Pain, Fate, Hope, Suffering

“We Indians are notoriously good at being resigned to our lot. Our fatalism goes beyond, even if it springs from, the Hindu acceptance of the world as it is ordained to be. I must tell you a little story - a marvellous fable from our puranas that illustrates our resilience and self-absorption in the face of circumstances. A man is pursued by a tiger. He runs fast, but his panting heart tells him that he cannot run much longer. He sees a tree. Relief! He accelerates and gets to it in one last despairing stride. He climbs the tree. The tiger snarls below him, but he feels that he has at last escaped its snapping jaws…”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

World, Feeling, Spring, Tree

“All parties are alike implicated in the measures of relief now in force. All are agreed that destitution ought not to be tolerated. But are we all quite happy that in giving John Smith state benefits in this wholesale way we are not at the same time taking away from John Smith something which will make him poor indeed?”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 48.
1930

Happiness, Way, Time

“Experience also shows that to be effective, we must adopt a model of partnership, not paternalism. This approach is based on our conviction that people in the developing world have the capacity to improve their own lives, and will rise to meet high expectations if we set them. America has sought to apply this model in our Emergency Plan for AIDS Relief. Every nation that receives American support through this initiative develops its own plan for fighting HIV/AIDS and measures the results. And so far, these results are inspiring. Five years ago, 50,000 people in sub-Sahara Africa were receiving treatment for HIV/AIDS. Today, that number is nearly 1.7 million. We're taking a similar approach to fighting malaria, and so far, we've supported local efforts to protect more than 25 million Africans.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Support, Effort

“It would grant me much relief to learn your sons were engaged matrimonially to other white men if I was previously faced with the spectre of those same sons wedding negro women, slave or free, and siring negro sons that could presume to claim inheritance of your namesakes and property, or worse, equality with your purer grandchildren.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860, Senate debate on legal status of interracial relationships.
1860s

Women, Men, Wedding, Learning

“One bright sunny morning in the shadow of the steeple
By the Relief Office I saw my people —
As they stood hungry, I stood there wondering if
God blessed America for me.”

Woody Guthrie (1912–1967) American singer-songwriter and folk musician

Final stanza of manuscript notes for "God Blessed America" which later became "This Land Is Your Land" (23 February 1940)

God, People

“… who has not experienced, at some time or other, that words had all the relief of tears?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Tear, Time

“Standing still as a statue in the October shadows, he looked, grotesquely, more like a patriot than anything usually seen on a baseball field. A trick of light perhaps. Yet what famous athlete last died for a cause bigger than himself? Clemente could sometimes seem like a pest, a nagging narcissist, with only his burningly serious play to deny it. Yet when that plane crashed carrying relief supplies to Nicaragua we saw what he had meant all along. It was like the old Clemente crashing into the right field wall in a losing game: the act of a totally serious man.
By chance I met Clemente once, in the humble role of autograph-seeker. He was doing wind sprints down at the Pirate training camp in Bradenton, Florida. And although I claimed I was getting an autograph for my son (true, for a change), he looked at me with a hidalgo’s contempt – at a grown man simpering over a blunt pencil; he turned his back abruptly and did another wind sprint, then slashed his name onto my scorecard and sauntered away. To hell with you, Clemente, I thought. But on the way out, I saw him funning with three old ladies from Allentown, Pennsylvania, and I have never seen sweeter courtesy.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

From the foreword to Clemente! (1973) by Kal Wagenheim

Way, Game, Hell, Light

“Our minds are so constituted that a change of objects brings nearly as much relief as actual repose.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

The Dietetics of the Soul; Or, True Mental Discipline (1838)

Change

“A heavy task, but there was light relief
In the Germanic ambience, boisterous, brash,
Torchlit parades and pogroms, guttural grief
In emigration queues, the smash and crash
Of pawnshop windows by insentient beef
In uniform, the gush of beer, the splash
Of schnapps, the joy of being drunk and Aryan,
Though Hitler was a teetotalitarian.
Human pain meant
But little in the Gulf War's visual grammar, a
Big feast of death to feed the cinecamera”

Anthony Burgess (1917–1993) English writer

Byrne
Poetry

Death, Pain, War, Beer

“I remember an old proverb. It says that youth thinks itself wise just as drunk men think themselves sober. Youth is not wise! Youth knows nothing about life! Youth knows nothing about anything except for massive cliches which for the most part through the media of pop songs are just foisted on them by middle-age entrepreneurs and exploiters who should know better. When we start thinking that pop music is close to God, then we'll think pop music is aesthetically better than it is. And it's only the aesthetic value of pop music that we're really concerned. I mean the only way we can judge Wagner or Beethoven or any other composer is aesthetically. We don't regard Wagner or Beethoven nor Shakespeare or Milton as great teachers. When we start claiming for Lennon or McCartney or Maharishi or any other of these pop prophets the ability to transport us to a region where God becomes manifest then I see red. We're satisfied with our little long playing record, ten pop numbers or thereabouts a side. This is great art, we've been told this by the great pundits of our age. And in consequence why should we bother to learn? There's nothing more delightful than to be told: "You don't have to learn, my boy. There's nothing in it. Modern art? There's nothing in it." When you're told these things you sit down with a sigh of relief: "Thank God I don't have to learn, I don't have to travel, I don't have to exert myself in the slightest. I am what I am. Youth is youth. Pop is pop. There's no need to progress. There's no need to do anything. Let us sit down, smoke our marijuana (an admirable thing in itself but not the end of anything), let us listen to our records and life has become a single moment. And the single moment is eternity. We're with God. Finis!”

Anthony Burgess (1917–1993) English writer

Pop Music

Life, Men, God, Youth

“I appeared frequently in the courts – state and federal – for hearings and trials. Initially, I received routine compliments from judges – and grudgingly from defense attorneys – on my legal comprehension and ability. This all changed when I persisted in efforts to have the courts comply with the laws. I refused to accept the unwritten rule that certain issues are not to be challenged or exposed. My efforts were calculated to bring the courts to bear on DOC officials at the highest levels, to force them to change the conditions under which we lived, and conform them to basic requirements of the written laws. The courts had other plans. The state courts were not willing to grant these sorts of relief, although the letter of the law required it. They attempted instead, numerous times, to grant my release from prison.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Law, Effort, Appearance, Change

“Contradistinctively from this, the Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Sense, Gratitude

Dara Shukoh (1615–1659) Indian prince

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Sense, Gratitude

“The territorial aristocracy of former ages was either bound by law, or thought itself bound by usage, to come to the relief of its serving-men and to relieve their distresses. But the manufacturing aristocracy of our age first impoverishes and debases the men who serve it and then abandons them to be supported by the charity of the public.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter XX.
Democracy in America, Volume II (1840), Book Two

Men, Age, Law, Support

“When I want to do a painting with one colour overlapping another, it has to be a real overlap, not a depicted overlap. I didn't want to paint an overlap, meaning that it would be a deception or illusion. I no longer wanted to depict space, but to make a work that existed in literal space. Thus, my recent works are one canvas as a relief over another canvas. Another important example of a panel painting that explores the idea of the mural was Red Yellow Blue White 1952. It's the only one I ever did using actual dyed fabric of ready-made colours, which moves the painting into the realm of real objects.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

1981 - 2008
Source: 'Colour Chart I', interview with Christoph Grunenberg, 1 May 2009; 'Sixty years at full intensity', Tate 2009

Idea, Painting

“The labor movement was the principal force that transformed misery and despair into hope and progress. Out of its bold struggles, economic and social reform gave birth to unemployment insurance, old-age pensions, government relief for the destitute and, above all, new wage levels that meant not mere survival but a tolerable life. The captains of industry did not lead this transformation; they resisted it until they were overcome. When in the thirties the wave of union organization crested over the nation, it carried to secure shores not only itself but the whole society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech to the state convention of the Illinois American Federation of Labor and Congress of Industrial Organizations (AFL–CIO) (7 October 1965) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986) 1960s

Life, Age, Hope, Birth

“We all feel relief that war has not come this time. Every one of us has been passing through days of anxiety; we cannot, however, feel that peace has been established, but that we have nothing but an armistice in a state of war. We have been unable to go in for care-free rejoicing. We have felt that we are in the midst of a tragedy. We have felt humiliation. This has not been a victory for reason and humanity. It has been a victory for brute force. At every stage of the proceedings there have been time limits laid down by the owner and ruler of armed force. The terms have not been terms negotiated; they have been terms laid down as ultimata. We have seen to-day a gallant, civilised and democratic people betrayed and handed over to a ruthless despotism. We have seen something more. We have seen the cause of democracy, which is, in our view, the cause of civilisation and humanity, receive a terrible defeat.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/03/prime-ministers-statement#S5CV0339P0_19381003_HOC_14 in the House of Commons (3 October 1938) against the Munich Agreement. 1930s

War, People, Peace, Feeling