Quotes about reject
page 11

“I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned.”

Abraham Maslow (1908–1970) American psychologist

"Personality Problems and Personality Growth", an essay in, The Self : Explorations in Personal Growth (1956) by Clark E. Moustakas, p. 237, later published in Notes Toward A Psychology of Being (1962).
1940s-1960s
Context: I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned. Does sickness mean having symptoms? I maintain now that sickness might consist of not having symptoms when you should. Does health mean being symptom-free? I deny it. Which of the Nazis at Auschwitz or Dachau were healthy? Those with a stricken conscience or those with a nice, clear, happy conscience? Was it possible for a profoundly human person not to feel conflict, suffering, depression, rage, etc.?
In a word if you tell me you have a personality problem, I am not certain until I know you better whether to say "Good" or "I'm sorry". It depends on the reasons. And these, it seems, may be bad reasons, or they may be good reasons.
An example is the changing attitude of psychologists toward popularity, toward adjustment, even toward delinquency. Popular with whom? Perhaps it is better for a youngster to be unpopular with the neighboring snobs or with the local country club set. Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner? Even the behavior problem boy is being looked upon with new tolerance. Why is he delinquent? Most often it is for sick reasons. But occasionally it is for good reasons and the boy is simply resisting exploitation, domination, neglect, contempt, and trampling upon. Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child? It seems quite clear that personality problems may sometimes be loud protests against the crushing of one's psychological bones, of one's true inner nature.

Eric Hoffer photo

“There is fear and intolerance in pride; it is sensitive and uncompromising. The less promise and potency in the self, the more imperative is the need for pride. The core of pride is self-rejection.”

Eric Hoffer (1898–1983) American philosopher

Section 35
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: Pride is a sense of worth derived from something that is not organically part of us, while self-esteem derives from the potentialities and achievements of the self. We are proud when we identify ourselves with an imaginary self, a leader, a holy cause, a collective body or possessions. There is fear and intolerance in pride; it is sensitive and uncompromising. The less promise and potency in the self, the more imperative is the need for pride. The core of pride is self-rejection.
It is true that when pride releases energies and serves as a spur to achievement, it can lead to a reconciliation with the self and the attainment of genuine self-esteem.

Robert Cecil, 1st Viscount Cecil of Chelwood photo

“No doubt there is a good deal that is attractive about the nationalist idea. It has a great history and it has a great deal of appeal to sentiment in itself admirable. But if we examine what it leads to, I do not doubt that we shall all agree that it must be rejected as a guiding principle of the nations of the world. For it necessarily leads to an exaggeration of the authority and dignity of the state to an extent which practically destroys individual action and individual responsibility.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)
Context: No doubt there is a good deal that is attractive about the nationalist idea. It has a great history and it has a great deal of appeal to sentiment in itself admirable. But if we examine what it leads to, I do not doubt that we shall all agree that it must be rejected as a guiding principle of the nations of the world. For it necessarily leads to an exaggeration of the authority and dignity of the state to an extent which practically destroys individual action and individual responsibility. Nationalism leads to totalitarianism, and totalitarianism leads to idolatry. It becomes not a principle of politics but a new religion and, let me add, a false religion. It depends partly on a pseudoscientific doctrine of race which leads inevitably to the antithesis of all that we value in Christian morality.
On the other hand, if we accept the view that all nations are interdependent, as individuals in any society are, we get precisely the opposite result. Such a principle leads to friendliness and good neighbourhood and, indeed, it is not too much to say that it leads to everything that we have hitherto understood as progress and civilization.

Narendra Modi photo

“Casteist forces have been rejected in Gujarat, the people's mood is anti-casteist.”

Narendra Modi (1950) Prime Minister of India

2002, Interview, 27 August 2002
Context: In Gujarat, the poison of casteism was injected in the name of the KHAM [Kshatriyas, Harijans, Adivasis[, ] and Muslims] theory. Gujaratis rejected it and turned towards the unity of society. Casteist forces have been rejected in Gujarat, the people's mood is anti-casteist.

Reza Pahlavi photo

“I never miss a chance to reject military action against my homeland.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Iran, Regime Change or Behavior Change: A false choice http://www.rezapahlavi.org/details_article.php?article=104&page=5, Hudson Institute, Apr. 3, 2007.
Speeches, 2007
Context: I never miss a chance to reject military action against my homeland. I am against war. I hope you are too, and I can not believe that you would be for surrender. Thus, we are left with regime change vs. behavior change. And as indicated earlier, that is a false choice. So what is the right choice? Like most totalitarian leaders, Iran’s Supreme Islamist leader wakes up every morning wondering if the morale and ideological glue of his security forces will hold. To strengthen their spine, he feels he has to take tough, uncompromising stands against his ideological adversaries – liberal democracies in general, and the United States and Israel in particular. The reckless self-righteousness of his “other-worldly” ideology will continue this course, until a final collision. This behavior will not change unless he wakes up one morning with an even greater fear: seeing the Iranian people joining hands and rising up against his theocratic tyranny. Unlike forgetful analysts in the West, he knows the Iranian people have changed their regimes many times before, when they had far less reasons to do so. He watches carefully for the signs of history repeating itself. Once he sees those signs, and only then, will he change his behavior. That is why idealism and realism, behavior change and regime change do not require different policies but the same: empowering the Iranian people. This is my political mission in life. I ask for your support, and thank you sincerely for sharing some of your valuable time with me.

Sallustius photo
Sallustius photo
Reza Pahlavi photo
Натаниэль Бузолич photo
Zaman Ali photo

“Humanity prevails over all other ideologies because one accept it or reject it for him but he cannot deny it because it is about him.”

Zaman Ali (1993) Pakistani philosopher

"Humanity", Ch.II "Ideologies: A way to live", Part IX

Alfredo Rocco photo
Hu Shih photo
Jacques Ellul photo
Omar Bradley photo
Baruch Spinoza photo
Helena Roerich photo
Maximilien Robespierre photo

“The ostentatious man purposely acts in such a way as to win popularity, while the Malàmatí purposely acts in such a way that the people reject him. Both have their thoughts fixed on mankind and do not pass beyond that sphere.”

Ali Hujwiri (1009–1072) Sufi mystic

Persian Sufi Poetry, p. 73,
A Literary History of Persia, Vol. III, p. 141-146
Jan Rypka's History of Iranian Literature, p. 254
about Sufism

Koenraad Elst photo
Koenraad Elst photo
Pope John Paul II photo
Bernie Sanders photo
Burkard Schliessmann photo
Abbie Hoffman photo
Carl Sagan photo
Immanuel Kant photo
Jair Bolsonaro photo
Mahatma Gandhi photo

“The essential part of the teachings of Buddha now forms an integral part of Hinduism. (…) It is my fixed opinion that the teaching of Buddha found its full fruition in India, and it could not be otherwise, for Gautama was himself a Hindu of Hindus. He was saturated with the best that was in Hinduism, and he gave life to some of the teachings that were buried in the Vedas and which were overgrown with weeds. (…) Buddha never rejected Hinduism, but he broadened its base. He gave it a new life and a new interpretation.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Speech delivered in Colombo in 1927, quoted by Gurusevak Upadhyaya: Buddhism and Hinduism, p. iii. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
1920s

Paul Tillich photo
Enoch Powell photo
Edward Heath photo

“I regard Mr Benn as a menace to the country. He was guilty of sabotage last year when he rejected an offer of Community help with the readjustment necessary due to steel plant closures in Wales.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Interview with Newcastle's Metro Radio (2 June 1975), quoted in The Times (3 June 1975), p. 4
Post-Prime Ministerial

Clement Attlee photo
Abu Hamid al-Ghazali photo

“As I look back on my life, I realize that every time I thought I was being rejected from something good; I was actually being redirected to something better. You must convince your heart that whatever God has decreed is most appropriate and most beneficial to you.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

Seneca the Younger photo
Aleksandr Dugin photo
Marilyn Ferguson photo
Dwight D. Eisenhower photo
Narendra Modi photo
Anna Soubry photo

“The people have spoken - and they have rejected a hard Brexit.”

Anna Soubry (1956) British politician

Hard Brexit not backed by most MPs, remain campaigners say http://www.bbc.co.uk/news/election-2017-40240120 BBC News (11 June 2017)
2017

Hendrik Verwoerd photo
Leanne Wood photo

“If, in the worst possible scenario, we leave the European Union without a deal, people must have the opportunity to reject that disastrous outcome, either through a public vote, or through parliamentary democracy.”

Leanne Wood (1971) Welsh Plaid Cymru politician

Plaid Cymru needs to earn trust of voters, Leanne Wood says https://www.bbc.co.uk/news/uk-wales-politics-41679247, BBC News, 20 October 2017
2017

Leanne Wood photo
David Cameron photo
Erich Ludendorff photo

“I reject Christianity because it is Jewish, because it is international, and because, in cowardly fashion, it preaches Peace on Earth.”

Erich Ludendorff (1865–1937) German Army officer and later Nazi leader in Adolf Hitler's Beer Hall Putsch

Deutsche Gottglaube, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 9

Thomas Müntzer photo

“Man must smash to bits his stolen, contrived Christian faith through powerful, enormous suffering of the heart, through an amazement that cannot be rejected. Through this, man becomes very small and despicable in his own eyes.”

Thomas Müntzer (1489–1525) early Reformation-era German pastor who was a rebel leader during the German Peasants' War

"Special Exposure of False Faith" (1524)
Wu Ming Presents Thomas Müntzer, Sermon to the Princes

Baruch Spinoza photo
Baruch Spinoza photo

“The shortcoming thus acknowledged to attach to the content turns out at the same time to be a shortcoming in respect of form. Spinoza puts substance at the head of his system, and defines it to be the unity of thought and extension, without demonstrating how he gets to this distinction, or how he traces it back to the unity of substance. The further treatment of the subject proceeds in what is called the mathematical method. Definitions and axioms are first laid down: after them comes a series of theorems, which are proved by an analytical reduction of them to these unproved postulates. Although the system of Spinoza, and that even by those who altogether reject its contents and results, is praised for the strict sequence of its method, such unqualified praise of the form is as little justified as an unqualified rejection of the content. The defect of the content is that the form is not known as immanent in it, and therefore only approaches it as an outer and subjective form. As intuitively accepted by Spinoza without a previous mediation by dialectic, Substance, as the universal negative power, is as it were a dark shapeless abyss which engulfs all definite content as radically null, and produces from itself nothing that has a positive subsistence of its own.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

Baruch Spinoza photo

“To sum it up in a word: Marx was close to Hegel in his insistence on rejecting every philosophy of the Origin and of the Subject, whether rationalist, empiricist or transcendental; in his critique of the cogito, of the sensualist-empiricist subject and of the transcendental subject, thus in his critique of the idea of a theory of knowledge. Marx was close to Hegel in his critique of the legal subject and of the social contract, in his critique of the moral subject, in short of every philosophical ideology of the Subject, which whatever the variation involved gave classical bourgeois philosophy the means of guaranteeing its ideas, practices and goals by not simply reproducing but philosophically elaborating the notions of the dominant legal ideology. And if you consider the grouping of these critical themes, you have to admit that Marx was close to Hegel just in respect to those features which Hegel had openly borrowed from Spinoza, because all this can be found in the Ethics and the Tractatus Theologico-Politicus.”

Baruch Spinoza (1632–1677) Dutch philosopher

These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!

Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser

“The progress of mathematics has been most erratic, and… intuition has played a predominant rôle in it. …It was the function of intuition to create new forms; it was the acknowledged right of logic to accept or reject these new forms, in whose birth in had no part.”

Tobias Dantzig (1884–1956) American mathematician

...the children had to live, so while waiting for logic to sanctify their existence, they throve and multiplied.
Number: The Language of Science (1930)

Bismillah Khan photo
Ernesto Grassi photo

“According to the traditional interpretation Plato’s attitude against rhetoric is a rejection of the doxa, or opinion, and of the impact of images, upon which the art of rhetoric relies; at the same time his attitude is considered as a defense of the theoretical, rational speech, that is, of episteme.”

Ernesto Grassi (1902–1991) Italian philosopher

The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science.
Source: Rhetoric as Philosophy (1980), p. 28

Sandra Fluke photo

“Mr. Chairman, I was deeply disturbed that you rejected our request to hear from a woman, a third year student at Georgetown law school named Sandra Fluke.”

Sandra Fluke (1981) American women's rights activist and lawyer

Representative Carolyn B. Maloney. Representative Carolyn Maloney opening statement at US Congress contraception hearing (2012 February 16). Opening statement of Representative Carolyn Maloney on February 16, 2012 to U.S. Congress hearing on contraception. Source: democrats.oversight.house.gov http://democrats.oversight.house.gov/index.php?option=com_content&view=article&id=5624:the-voice-the-gop-didnt-want-you-to-hear&catid=3:press-releases&Itemid=49, alternate link http://maloney.house.gov/press-release/rep-maloneys-opening-statement-oversight-hearing-separation-church-and-state
About, U.S. House of Representatives

Serge Lang photo

“I am bothered by the way misinformation is accepted uncritically, and by the way people are unable to recognize it or reject it.”

Serge Lang (1927–2005) mathematician

This is part of Lang's campaign in his attempt to discredit the results of The 1977 survey of the American professoriate published in 1979 by Everett C Ladd and Seymour M Lipsett. In 1981 Lang published The File: Case Study in Correction (1977-1979) which consists of copies of correspondence concerning the survey. In this quote from The File Lang sets out why he fought that campaign.

Richard Wright photo
Colin Wilson photo

“The evolutionary urge drives man to seek for intenser forms of fulfillment, since his basic urge is for more life, more consciousness, and this contentment has an air of stagnation that the healthy mind rejects.”

Colin Wilson (1931–2013) author

This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.
Source: Tree By Tolkien (1974), p. 32

Tristan Tzara photo
Teal Swan photo
Viktor Orbán photo

“Is it possible to successfully reject migration, to protect families, to defend Christian culture, to announce a programme of national unification and nation building, and to create an order of Christian freedom? Is it possible in all this to survive against the full force of an international headwind, and indeed to make it succeed?”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Tusnádfürdő speech https://www.kormany.hu/en/the-prime-minister/the-prime-minister-s-speeches/prime-minister-viktor-orban-s-speech-at-the-30th-balvanyos-summer-open-university-and-student-camp, 27 July 2019

Donald J. Trump photo

“America is governed by Americans. We reject the ideology of globalism and we embrace the doctrine of patriotism.”

Donald J. Trump (1946) 45th President of the United States of America

Address to UN General Assembly, quoted in * 2018-09-25
Trump’s Speech at the U.N. Triggers Laughter—and Disbelief
Robin Wright
The New Yorker
https://www.newyorker.com/news/news-desk/trumps-speech-at-the-un-triggers-laughterand-disbelief
2010s, 2018, September

Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo

“Jesus Christ has to suffer and be rejected. … Suffering and being rejected are not the same. Even in his suffering Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering. It had to be dishonorable suffering. Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples, because it intends to prevent Christ from being Christ. The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering of Christ. It does not want that kind of Lord, and as Christ's church it does not want to be forced to accept the law of suffering from its Lord.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 84

“As humans, we reflexively reject arguments that contradict what we would like to be true.”

Greg Craven American teacher and writer

Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 3 "Our Glitchy Brains" (p. 74)

Karl Kautsky photo

“Under all circumstances we shall remain the champions of democracy and humanity. We reject as senseless and cruel and ruinous to both our cause and our nation the suggestion that we strive to arrive at humanity by the method of brutality.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Chap. V, The Period of Dictatorship
"Hitlerism and Social Democracy" (1934) https://www.marxists.org/archive/kautsky/1934/hitler/index.htm

Shaun Chamberlin photo
Mikhail Gorbachev photo

“I absolutely reject the accusation that the Soviet leadership intentionally held back the truth about Chernobyl. We simply did not know the whole truth yet.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

1990s, Memoirs (1995)

Abdullah Öcalan photo
Alexander Pope photo
Edward de Bono photo
Ibn Hazm photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“Turn where we may,—within,—around,—the voice of great events is proclaiming to us, Reform, that you may preserve. Now, therefore, while every thing at home and abroad forebodes ruin to those who persist in a hopeless struggle against the spirit of the age,—now, while the crash of the proudest throne of the continent is still resounding in our ears,—now, while the roof of a British palace affords an ignominious shelter to the exiled heir of forty kings,—now, while we see on every side ancient institutions subverted, and great societies dissolved,—now, while the heart of England is still sound,—now, while the old feelings and the old associations retain a power and a charm which may too soon pass away,—now, in this your accepted time,—now in this your day of salvation,—take counsel, not of prejudice,—not of party spirit,—not of the ignominious pride of a fatal consistency,—but of history,—of reason,—of the ages which are past,—of the signs of this most portentous time. Pronounce in a manner worthy of the expectation with which this great Debate has been anticipated, and of the long remembrance which it will leave behind. Renew the youth of the State. Save property divided against itself. Save the multitude, endangered by their own ungovernable passions. Save the aristocracy, endangered by its own unpopular power. Save the greatest, and fairest, and most highly civilized community that ever existed, from calamities which may in a few days sweep away all the rich heritage of many ages of wisdom and glory. The danger is terrible. The time is short. If this Bill should be rejected, I pray to God that none of those who concur in rejecting it may ever remember their votes with unavailing regret, amidst the wreck of laws, the confusion of ranks, the spoliation of property, and the dissolution of social order.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech in the House of Commons (2 March 1831) https://api.parliament.uk/historic-hansard/commons/1831/mar/02/ministerial-plan-of-parliamentary-reform#column_1204 in favour of the Reform Bill
1830s

Alice Meynell photo
Diane Ackerman photo

“The color we see is always the one being reflected, the one that doesn’t stay put and get absorbed. We see the rejected color, and say “an apple is red.””

But in truth an apple is everything but red.
Source: A Natural History of the Senses (1990), Chapter 5 “Vision” (p. 252)

Rosalyn Sussman Yalow photo

“Initially, new ideas are rejected. Later they become dogma, if you’re right. And if you’re really lucky you can publish your rejections as part of your Nobel presentation.”

Rosalyn Sussman Yalow (1921–2011) American medical physicist

From a speech given by Rosalyn Yalow to a group of school children approximately five years after being awarded the Nobel Prize, as quoted by the New York Times, June 2, 2011 https://www.nytimes.com/2011/06/02/us/02yalow.html.

E.M. Forster photo
J.B. Priestley photo
Lila Downs photo
Rod Dreher photo

“[C]ircles have been contaminated by hatred and paranoia. Refuse and reject that right now. If you make room in your heart and mind for it, it will take you down, and take down all those that follow you.”

Rod Dreher (1967) American journalist

2020s
Source: "Information and the Cultural Revolution" https://www.theamericanconservative.com/dreher/information-cultural-revolution-live-not-by-lies/ (January 2021), The American Conservative

Boris Yeltsin photo
Michael Moorcock photo

“A threat to free speech. It was marvelous how they accepted the principles of democracy and rejected them at the same time by talk of mob action!”

Michael Moorcock (1939) English writer, editor, critic

Source: The Winds of Limbo aka The Fireclown (1965), Chapter 4 (p. 151)

William Morris photo
Greg Steube photo

“It’s the word of God. It’s in the Bible. You can choose, and God’s given us the ability to choose to reject that or not. But it is truth.”

Greg Steube (1978) U.S. Representative from Florida

Rep. Greg Steube Rejects Democrat Colleagues’ Dismissal of Scripture:’ It’s Pertinent to the Discussion’ https://www.breitbart.com/politics/2021/03/02/rep-greg-steube-rejects-democrat-colleagues-dismissal-of-scripture-its-pertinent-to-the-discussion/ (2 March 2021)

Theobald von Bethmann-Hollweg photo

“Germany and England have undertaken all steps to avoid a European war. ... [W]e have lost control and the landslide has begun, As a political leader I am not abandoning my hope and my attempts to keep the peace as long as my démarche in Vienna has not been rejected.”

Theobald von Bethmann-Hollweg (1856–1921) German chancellor during World War I

Speech to the Prussian Ministry of State (30 July 1914), quoted in Konrad H. Jarauschl, ‘The Illusion of Limited War: Chancellor Bethmann Hollweg's Calculated Risk, July 1914’, Central European History, Vol. 2, No. 1 (Mar., 1969), p. 69

James Mattis photo

“We must reject any thinking of our cities as a "battlespace" that our uniformed military is called upon to "dominate."”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

At home, we should use our military only when requested to do so, on very rare occasions, by state governors. Militarizing our response, as we witnessed in Washington, D.C., sets up a conflict — a false conflict — between the military and civilian society. It erodes the moral ground that ensures a trusted bond between men and women in uniform and the society they are sworn to protect, and of which they themselves are a part.
In Union There Is Strength (2020)

Jan Švankmajer photo

“Censorship has an advantage of making you express yourself in very inventive ways and to think in symbols…those are the only weapons you have against censorship. It also helps by filling your desk drawers with mountains of rejected scripts you can use later in life, if you’re as lucky as I am.”

Jan Švankmajer (1934) Czech animator, photographer and director

Surrealism’s Not Dead: Interview with Jan Svankmajer https://beautifulbizarre.net/2016/06/29/surrealisms-not-dead-interview-with-jan-svankmajer/ (June 29, 2016)

Tadeusz Mazowiecki photo

“We reject a political philosophy asserting that economic reforms can be launched over and against society, above people's heads - one that pushes democratic change aside.”

Tadeusz Mazowiecki (1927–2013) Polish politician and prime minister

"Inaugural address of Premier Tadeusz Mazowiecki" https://polishfreedom.pl/en/document/statement-inaugural-address-of-the-prime-minister-tadeusz-mazowiecki-delivered-at-the-seym-session-on-12th-september-1989 (12 September 1989)

“Don’t get into acting for fame, because there is a lot of rejection and it is not for the faint of heart. Do it for the craft and because you cannot live without acting.”

Julian LeBlanc (1989) Canadian actor

Interview With Actor Julian LeBlanc, “Truly, Madly, Sweetly” https://mydevotionalthoughts.net/2018/09/interview-with-actor-julian-leblanc-truly-madly-sweetly.html (September 19, 2018)

“The hardest lesson that I learned is that “rejection is protection.””

Sheri Booker American author, poet

Rejection never feels good, but as artists I think we tend to take rejection so personally. It can cause us to doubt our work or talent. However, rejection isn’t always someone saying we don’t like your work or you’re not talented. Sometimes it’s someone else recognizing that they can’t give you what you need to fly. It’s a venue saying this is not quite the right fit for you right now. That doesn’t mean that you won’t find home for your work. That doesn’t mean that venue won’t come looking for you one day. It means you have to keep working hard until you find the perfect fit and when the time is right it will work itself out.
On learning to take rejection in “Q&A Session with Award-Winning Author, Sheri Booker” https://www.huffpost.com/entry/interview-with-award-winning-author-sheri-booker_b_5684760 in HuffPost (2014 Aug 19)

Barry Schwartz photo
Rajiv Malhotra photo