"Personality Problems and Personality Growth", an essay in, The Self : Explorations in Personal Growth (1956) by Clark E. Moustakas, p. 237, later published in Notes Toward A Psychology of Being (1962).
1940s-1960s
Context: I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned. Does sickness mean having symptoms? I maintain now that sickness might consist of not having symptoms when you should. Does health mean being symptom-free? I deny it. Which of the Nazis at Auschwitz or Dachau were healthy? Those with a stricken conscience or those with a nice, clear, happy conscience? Was it possible for a profoundly human person not to feel conflict, suffering, depression, rage, etc.?
In a word if you tell me you have a personality problem, I am not certain until I know you better whether to say "Good" or "I'm sorry". It depends on the reasons. And these, it seems, may be bad reasons, or they may be good reasons.
An example is the changing attitude of psychologists toward popularity, toward adjustment, even toward delinquency. Popular with whom? Perhaps it is better for a youngster to be unpopular with the neighboring snobs or with the local country club set. Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner? Even the behavior problem boy is being looked upon with new tolerance. Why is he delinquent? Most often it is for sick reasons. But occasionally it is for good reasons and the boy is simply resisting exploitation, domination, neglect, contempt, and trampling upon. Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child? It seems quite clear that personality problems may sometimes be loud protests against the crushing of one's psychological bones, of one's true inner nature.
Quotes about reject
page 11

Section 35
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: Pride is a sense of worth derived from something that is not organically part of us, while self-esteem derives from the potentialities and achievements of the self. We are proud when we identify ourselves with an imaginary self, a leader, a holy cause, a collective body or possessions. There is fear and intolerance in pride; it is sensitive and uncompromising. The less promise and potency in the self, the more imperative is the need for pride. The core of pride is self-rejection.
It is true that when pride releases energies and serves as a spur to achievement, it can lead to a reconciliation with the self and the attainment of genuine self-esteem.

The Future of Civilization (1938)
Context: No doubt there is a good deal that is attractive about the nationalist idea. It has a great history and it has a great deal of appeal to sentiment in itself admirable. But if we examine what it leads to, I do not doubt that we shall all agree that it must be rejected as a guiding principle of the nations of the world. For it necessarily leads to an exaggeration of the authority and dignity of the state to an extent which practically destroys individual action and individual responsibility. Nationalism leads to totalitarianism, and totalitarianism leads to idolatry. It becomes not a principle of politics but a new religion and, let me add, a false religion. It depends partly on a pseudoscientific doctrine of race which leads inevitably to the antithesis of all that we value in Christian morality.
On the other hand, if we accept the view that all nations are interdependent, as individuals in any society are, we get precisely the opposite result. Such a principle leads to friendliness and good neighbourhood and, indeed, it is not too much to say that it leads to everything that we have hitherto understood as progress and civilization.

“Casteist forces have been rejected in Gujarat, the people's mood is anti-casteist.”
2002, Interview, 27 August 2002
Context: In Gujarat, the poison of casteism was injected in the name of the KHAM [Kshatriyas, Harijans, Adivasis[, ] and Muslims] theory. Gujaratis rejected it and turned towards the unity of society. Casteist forces have been rejected in Gujarat, the people's mood is anti-casteist.

“I never miss a chance to reject military action against my homeland.”
Iran, Regime Change or Behavior Change: A false choice http://www.rezapahlavi.org/details_article.php?article=104&page=5, Hudson Institute, Apr. 3, 2007.
Speeches, 2007
Context: I never miss a chance to reject military action against my homeland. I am against war. I hope you are too, and I can not believe that you would be for surrender. Thus, we are left with regime change vs. behavior change. And as indicated earlier, that is a false choice. So what is the right choice? Like most totalitarian leaders, Iran’s Supreme Islamist leader wakes up every morning wondering if the morale and ideological glue of his security forces will hold. To strengthen their spine, he feels he has to take tough, uncompromising stands against his ideological adversaries – liberal democracies in general, and the United States and Israel in particular. The reckless self-righteousness of his “other-worldly” ideology will continue this course, until a final collision. This behavior will not change unless he wakes up one morning with an even greater fear: seeing the Iranian people joining hands and rising up against his theocratic tyranny. Unlike forgetful analysts in the West, he knows the Iranian people have changed their regimes many times before, when they had far less reasons to do so. He watches carefully for the signs of history repeating itself. Once he sees those signs, and only then, will he change his behavior. That is why idealism and realism, behavior change and regime change do not require different policies but the same: empowering the Iranian people. This is my political mission in life. I ask for your support, and thank you sincerely for sharing some of your valuable time with me.

XVIII. Why there are rejections of God, and that God is not injured.
On the Gods and the Cosmos

XVIII. Why there are rejections of God, and that God is not injured.
On the Gods and the Cosmos

As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007

“Helicopters don't fly, they vibrate so badly the ground rejects them. ”

Source: The Political Doctrine of Fascism (1925), p. 114
(Hindu Politics, p.103) . Quoted from Elst, K. : Was Veer Savarkar a Nazi? , 1999 https://web.archive.org/web/20100706155911/http://koenraadelst.bharatvani.org/articles/fascism/savarkarnazi.html

The Chinese Renaissance (Chicago: University of Chicago Press, 1934), p. 46
How dictators fall https://www.theguardian.com/world/2011/mar/02/protests-how-dictators-fall, 2 Mar 2011, The Guardian.

Source: The Ethics of Freedom (1973 - 1974), p. 17
Armistice Day speech (11 November 1948), published in Omar Bradley's Collected Writings, Volume 1 (1967)

Selected works, The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics (1991)

Principles to Form the Basis of the Administration of the Republic (February 1794)
Persian Sufi Poetry, p. 73,
A Literary History of Persia, Vol. III, p. 141-146
Jan Rypka's History of Iranian Literature, p. 254
about Sufism

Apostolic exhortation Familiaris Consortio on the role of the Christian family in the modern world, 22 November 1981, St Peter's Basilica

Twitter, https://twitter.com/BernieSanders/ (3 July 2019)
2010s, 2019, July 2019

James Inverne in his article Burkard Schliessmann in STEINWAY & SONS International Pianos Magazine 2008, p. 34
Source: The State in the New Testament (1956), p. 9

Source: The Dragons of Eden (1977), Chapter 7, “Lovers and Madmen” (p. 193)
Source: Becoming Hitler: The Making of a Nazi (2017), p. 38

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Mahatma Gandhi, Speech delivered in Colombo in 1927, quoted by Gurusevak Upadhyaya: Buddhism and Hinduism, p. iii. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
1920s

Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)

Speech in Bromley (24 October 1963), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), pp. 4–5
1960s

Interview with Newcastle's Metro Radio (2 June 1975), quoted in The Times (3 June 1975), p. 4
Post-Prime Ministerial

Message to Labour candidates, quoted in The Times (29 June 1945), p. 2
Leader of the Opposition
p. 168 https://books.google.com/books?id=sUTZCwAAQBAJ&pg=PA168
1990s, The Ragamuffin Gospel (1990)
Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.129-130

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

Aleksandr Dugin — The Basics of Geopolitics (1997)

The Aquarian Conspiracy (1980), Chapter Four, People Changing

1950s, First Inaugural Address (1953)

2019, "2014 was a mandate for hope and aspiration, 2019 is about confidence and acceleration", 2019

“The people have spoken - and they have rejected a hard Brexit.”
Hard Brexit not backed by most MPs, remain campaigners say http://www.bbc.co.uk/news/election-2017-40240120 BBC News (11 June 2017)
2017

“Britain must now take our hand of friendship or reject it. I do not believe it will be rejected.”

Plaid Cymru needs to earn trust of voters, Leanne Wood says https://www.bbc.co.uk/news/uk-wales-politics-41679247, BBC News, 20 October 2017
2017

Jeremy Corbyn risks helping case for hard Brexit, Plaid leader warns https://www.bbc.co.uk/news/uk-wales-politics-38572882 BBC News (10 January 2017)
2017

David Cameron speech: UK and the EU https://www.bbc.co.uk/news/uk-politics-21160684 BBC News (23 January 2013)
2010s, 2013

Deutsche Gottglaube, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 9

"Special Exposure of False Faith" (1524)
Wu Ming Presents Thomas Müntzer, Sermon to the Princes

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!
Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser
Perversion of India's Political Parlance (1984)
...the children had to live, so while waiting for logic to sanctify their existence, they throve and multiplied.
Number: The Language of Science (1930)

Peter Lavezzoli in his bo [Lavezzoli, Peter, The Dawn of Indian Music in the West, http://books.google.com/books?id=OSZKCXtx-wEC&pg=PA375, 24 April 2006, Continuum, 978-0-8264-1815-9, 32]

The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science.
Source: Rhetoric as Philosophy (1980), p. 28

Representative Carolyn B. Maloney. Representative Carolyn Maloney opening statement at US Congress contraception hearing (2012 February 16). Opening statement of Representative Carolyn Maloney on February 16, 2012 to U.S. Congress hearing on contraception. Source: democrats.oversight.house.gov http://democrats.oversight.house.gov/index.php?option=com_content&view=article&id=5624:the-voice-the-gop-didnt-want-you-to-hear&catid=3:press-releases&Itemid=49, alternate link http://maloney.house.gov/press-release/rep-maloneys-opening-statement-oversight-hearing-separation-church-and-state
About, U.S. House of Representatives

This is part of Lang's campaign in his attempt to discredit the results of The 1977 survey of the American professoriate published in 1979 by Everett C Ladd and Seymour M Lipsett. In 1981 Lang published The File: Case Study in Correction (1977-1979) which consists of copies of correspondence concerning the survey. In this quote from The File Lang sets out why he fought that campaign.

This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.
Source: Tree By Tolkien (1974), p. 32

1910s, Dada Manifesto', 1918

Tusnádfürdő speech https://www.kormany.hu/en/the-prime-minister/the-prime-minister-s-speeches/prime-minister-viktor-orban-s-speech-at-the-30th-balvanyos-summer-open-university-and-student-camp, 27 July 2019

Address to UN General Assembly, quoted in * 2018-09-25
Trump’s Speech at the U.N. Triggers Laughter—and Disbelief
Robin Wright
The New Yorker
https://www.newyorker.com/news/news-desk/trumps-speech-at-the-un-triggers-laughterand-disbelief
2010s, 2018, September

Source: Discipleship (1937), Discipleship and the Cross, p. 86

Source: Discipleship (1937), Discipleship and the Cross, p. 84
“As humans, we reflexively reject arguments that contradict what we would like to be true.”
Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 3 "Our Glitchy Brains" (p. 74)

Chap. V, The Period of Dictatorship
"Hitlerism and Social Democracy" (1934) https://www.marxists.org/archive/kautsky/1934/hitler/index.htm
Source: Morals, Reason, and Animals (1987), p. 107

1990s, Memoirs (1995)

Source: The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism, p. 46

Preface
The Works of Mr. Alexander Pope (1717)

Source: Lateral Thinking : Creativity Step by Step (1970), p. 159

Speech in the House of Commons (2 March 1831) https://api.parliament.uk/historic-hansard/commons/1831/mar/02/ministerial-plan-of-parliamentary-reform#column_1204 in favour of the Reform Bill
1830s

"Eyes", pp. 98–99
The Colour of Life and Other Essays (1896)

From a speech given by Rosalyn Yalow to a group of school children approximately five years after being awarded the Nobel Prize, as quoted by the New York Times, June 2, 2011 https://www.nytimes.com/2011/06/02/us/02yalow.html.

On her racial heritage in “Q&A: Lila Downs, A Sin and A Miracle” https://remezcla.com/music/lila-downs-sin-miracle-pecados-milagros-interview/ in Remezcla (c. 2011)
Heritage and indigenous peoples
2020s
Source: "Information and the Cultural Revolution" https://www.theamericanconservative.com/dreher/information-cultural-revolution-live-not-by-lies/ (January 2021), The American Conservative

Address https://apnews.com/article/e5458697cf06bbb518a9ffafffd650e5 to the U.N. Security Council (31 January 1992)
1990s

Source: The Winds of Limbo aka The Fireclown (1965), Chapter 4 (p. 151)

Rep. Greg Steube Rejects Democrat Colleagues’ Dismissal of Scripture:’ It’s Pertinent to the Discussion’ https://www.breitbart.com/politics/2021/03/02/rep-greg-steube-rejects-democrat-colleagues-dismissal-of-scripture-its-pertinent-to-the-discussion/ (2 March 2021)

Speech to the Prussian Ministry of State (30 July 1914), quoted in Konrad H. Jarauschl, ‘The Illusion of Limited War: Chancellor Bethmann Hollweg's Calculated Risk, July 1914’, Central European History, Vol. 2, No. 1 (Mar., 1969), p. 69

At home, we should use our military only when requested to do so, on very rare occasions, by state governors. Militarizing our response, as we witnessed in Washington, D.C., sets up a conflict — a false conflict — between the military and civilian society. It erodes the moral ground that ensures a trusted bond between men and women in uniform and the society they are sworn to protect, and of which they themselves are a part.
In Union There Is Strength (2020)

Surrealism’s Not Dead: Interview with Jan Svankmajer https://beautifulbizarre.net/2016/06/29/surrealisms-not-dead-interview-with-jan-svankmajer/ (June 29, 2016)

"Inaugural address of Premier Tadeusz Mazowiecki" https://polishfreedom.pl/en/document/statement-inaugural-address-of-the-prime-minister-tadeusz-mazowiecki-delivered-at-the-seym-session-on-12th-september-1989 (12 September 1989)
Interview With Actor Julian LeBlanc, “Truly, Madly, Sweetly” https://mydevotionalthoughts.net/2018/09/interview-with-actor-julian-leblanc-truly-madly-sweetly.html (September 19, 2018)
“The hardest lesson that I learned is that “rejection is protection.””
Rejection never feels good, but as artists I think we tend to take rejection so personally. It can cause us to doubt our work or talent. However, rejection isn’t always someone saying we don’t like your work or you’re not talented. Sometimes it’s someone else recognizing that they can’t give you what you need to fly. It’s a venue saying this is not quite the right fit for you right now. That doesn’t mean that you won’t find home for your work. That doesn’t mean that venue won’t come looking for you one day. It means you have to keep working hard until you find the perfect fit and when the time is right it will work itself out.
On learning to take rejection in “Q&A Session with Award-Winning Author, Sheri Booker” https://www.huffpost.com/entry/interview-with-award-winning-author-sheri-booker_b_5684760 in HuffPost (2014 Aug 19)
Source: Pilgrim Theology (2013), p. 177