Quotes about regulation
page 6
Richard Dowden, "Mugabe: Commonwealth is 'Animal Farm'", Independent on Sunday, 7 December 2003.
Speech to ZANU-PF Congress, 6 December 2003.
2000s, 2000-2004
General Survey
The Function of the Orgasm (1927)
Book Two, Chapter VI.
Democracy in America, Volume II (1840), Book Two
Letter to C. P. Wolcott, Assistant Secretary of War, Washington (17 December 1862).
1860s
Essays in The Public Philosophy http://books.google.com/books?id=nD3zAAAAMAAJ&q=%22The+principles+of+the+good+society+call+for+a+concern+with+an+order+of+being+which+cannot+be+proved+existentially+to+the+sense+organs+where+it+matters+supremely+that+the+human+person+is+inviolable+that+reason+shall+regulate+the+will+that+truth+shall+prevail+over+error%22 (1955)
Source: An Introduction to Cybernetics (1956), Part 2: Variety, p. 121
Source: The Subjection of Women (1869), Ch. 1
“Yes, sir. I think I do.”
Source: Red Planet (1949), Chapter 2, “South Colony, Mars”, pp. 16-17
Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.
“Corruption is government intrusion into market efficiencies in the form of regulations.”
Frequently misattributed to Milton Friedman based on a monologue from the 2005 movie Syriana
Misattributed
A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016)
2010s, 2016, November
still held.
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)
Letter to John Adams (7 November 1819) http://oll.libertyfund.org/Home3/HTML.php?recordID=0054.12#hd_lf054-12_head_057 ME 15:224 : The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 15, p. 224
1810s
TIME, Sandra Fluke on Her Role in the Contraception Controversy: ‘I Would Do This Again’, Alex, Altman, March 8, 2012, March 8, 2012, Time Inc. http://swampland.time.com/2012/03/08/sandra-fluke-on-her-role-in-the-contraception-controversy-i-would-do-this-again/?iid=tl-main-mostpop2,
Media interviews
West Virginia AG Patrick Morrisey: Washington Is Broken, and Sen. Manchin Is Part of the Swamp http://www.breitbart.com/radio/2017/10/13/wv-ag-morrisey-washington-broken-manchin-swamp/ (October 13, 2017)
Speech in the House of Commons (25 April 1800), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXV (London: 1819), pp. 91-93.
1800s
Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 50
From his speech given on 28 November 1960 at laying the foundation-stone of the building of the Law Institute of India, in: p. 15
Presidents of India, 1950-2003
“It is hardly lack of due process for the Government to regulate that which it subsidizes.”
Wickard v. Filburn, 317 U.S. 131, 131 (1943)
Judicial opinions
Disturbing the Universe (1979)
Context: If we had a reliable way to label our toys good and bad, it would be easy to regulate technology wisely. But we can rarely see far enough ahead to know which road leads to damnation. Whoever concerns himself with big technology, either to push it forward or to stop it, is gambling in human lives. <!-- Pt. 1, Ch. 1
Editorial in TheAmerican Mercury (May 1924), p. 26
1920s
Context: The strange American ardor for passing laws, the insane belief in regulation and punishment, plays into the hands of the reformers, most of them quacks themselves. Their efforts, even when honest, seldom accomplish any appreciable good. The Harrison Act, despite its cruel provisions, has not diminished drug addiction in the slightest. The Mormons, after years of persecution, are still Mormons, and one of them is now a power in the Senate. Socialism in the United States was not laid by the Espionage Act; it was laid by the fact that the socialists, during the war, got their fair share of the loot. Nor was the stately progress of osteopathy and chiropractic halted by the early efforts to put them down. Oppressive laws do not destroy minorities; they simply make bootleggers.
Book X
The Columbiad (1807)
Context: He open'd calm the universal cause,
To give each realm its limit and its laws,
Bid the last breath of tired contention cease,
And bind all regions in the leagues of peace;
Till one confederate, condependent sway
Spread with the sun and bound the walks of day,
One centred system, one all-ruling soul
Live thro the parts and regulate the whole.
Interview (4 November 1994) quoted in Backlash Global Subversion of the Environmental Movement (1996), p. 51
Context: You can go to any major history and see the effect of unregulation. The very point of developing regulation around industrial society was that they were not only exploiting the workers to death they were befouling the planet, so regulation came because of that. What the right wing wants is for the public to have this role in the societal debate over balance of these issues and no power. The public power to confront these errors of industry is government regulation.
As quoted by John Ward, The lives of the professors of Gresham college (1740) p. 171. https://books.google.com/books?id=jp5bAAAAQAAJ&pg=PA171
Context: About this time, 1655, having an opportunity of acquainting myself with astronomy by the kindness of Dr. Ward, I apply'd myself to the improving of the pendulum for such observations, and in the year 1656, or 1657, I contriv'd a way to continue the motion of the pendulum, so much commended by Ricciolus in his Almagestum which Dr. Ward had recommended to me to peruse. I made some trials to this end, which I found to succeed to my wish. The success of these made me further think of improving it for finding the longitude; and the method I had made for myself for mechanick inventions, quickly led me to the use of springs, instead of gravity, for the making a body vibrate in any posture. Whereupon I did first in great, and afterwards in smaller modules, satisfy myself of the practicableness of such an invention; and hoping to have made great advantage thereby, I acquainted divers of my freinds, and particularly Mr. Boyle, that I was possessed of such an invention, and crav'd their assistance for improving the use of it to my advantage. Immediately after his majesty's restoration Mr. Boyle was pleased to acquaint the lord Brouncher and Sir with it, who advis'd me to get a patent for the invention, and propounded very probable ways of making considerable advantage by it. To induce them to a belief of my performance, I shewed a pocket watch, accommodated with a spring, apply'd to the arbor of the ballance, to regulate the motion thereof, concealing the way I had for finding the longitude. This was so well approv'd of, that Sir Robert Moray drew me up the form of a patent, the principal part whereof, viz. the description of the watch so regulated, is his own hand writing, which I have yet by me. The discouragement I met with in the management of this affair, made me desist for that time.
“Blind faith in established experience has been shattered, outmoded regulations have been smashed.”
A Battle For Life (July 1958)
Context: The battle to save life is still going on. Up till now Lao Chiu has already lived for forty-four days. He lives on stubbornly and endures all suffering. Already he has become a banner, a fresh red banner. Many people regard him as a source of encouragement and as a model for them. Many consider him as a personification of the noble qualities of the working class and as a shining example of the great spirit of communism.
This battle to save life will eventually be won. The fact that Lao Chiu has lived until now is already a medical marvel. He has passed through one crisis after another and later he may face still more. But he will certainly live. Blind faith in established experience has been shattered, outmoded regulations have been smashed.
Section 1 : Give Responsibility to Vitally Necessary Work!
Variant translation: What is new in work democracy is: that for the first time in the history of sociology a possible future order of human society is deduced not from ideologies or from conditions yet to be created, but from processes which are naturally given and which have always been in operation. What is new in it is the renunciation and rejection of any kind of politics and demagogy. New is that, instead of the working masses of people being relieved of social responsibility, they are being burdened with it. Further, that the work democrats have no political ambitions nor are allowed to develop any. Further, that it consciously develops formal democracy — which means merely the voting for ideological representatives without any further responsibility on the part of the voter — into genuine, factual and practical democracy on an international scale; a democracy which is borne, in progressive organic development, by the functions of love, work and knowledge.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: What is new in work democracy is: that for the first time in the history of sociology, a possible future regulation of human society is derived not from ideologies or conditions that must be created, but from natural processes that have been present and have been developing from the very beginning. Work-democratic "politics" is distinguished by the fact that it rejects all politics and demagogism. Masses of working men and women will not be relieved of their social responsibility. They will be burdened with it. Work-democrats have no ambition to be political führers, nor will they ever be permitted to develop such an ambition...
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: Force, unregulated or ill-regulated, is not only wasted in the void, like that of gunpowder burned in the open air, and steam unconfined by science; but, striking in the dark, and its blows meeting only the air, they recoil, and bruise itself. It is destruction and ruin. It is the volcano, the earthquake, the cyclone; — not growth and progress. It is Polyphemus blinded, striking at random, and falling headlong among the sharp rocks by the impetus of his own blows.
The Analects, The Doctrine of the Mean
Context: What Heaven has conferred is called The Nature; an accordance with this nature is called The Path of duty; the regulation of this path is called Instruction. The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive.
Source: The Ordeal of Change (1963), Ch. 13: "Scribe, Writer, and Rebel"
Context: The explosive component in the contemporary scene is not the clamor of the masses but the self-righteous claims of a multitude of graduates from schools and universities. This army of scribes is clamoring for a society in which planning, regulation, and supervision are paramount and the prerogative of the educated. They hanker for the scribe's golden age, for a return to something like the scribe-dominated societies of ancient Egypt, China, and Europe of the Middle Ages. There is little doubt that the present trend in the new and renovated countries toward social regimentation stems partly from the need to create adequate employment for a large number of scribes. And since the tempo of the production of the literate is continually increasing, the prospect is of ever-swelling bureaucracies.
Oliver Wendell Holmes, Jr., dissenting, Adkins, et al., Constituting the Minimum Wage Board of the District of Columbia, v. Children's Hospital of the District of Columbia; Same v. Lyons, 261 U.S. 569–70 (1923).
1920s
Antifederalist Papers http://teachingamericanhistory.org/library/index.asp?subcategory=73 John DeWitt IV http://teachingamericanhistory.org/library/index.asp?document=1649 (1787)
Attributed
Context: It is asserted by the most respectable writers upon Government, that a well regulated militia, composed of the yeomanry of the country have ever been considered as the bulwark of a free people; and, says the celebrated Mr. Hume, "without it, it is folly to think any free government will have stability or security. When the sword is introduced, as in our constitution (speaking of the British) the person entrusted will always neglect to discipline the militia, in order to have a pretext for keeping up a standing army; and it is evident this is a mortal distemper in the British parliament, of which it must finally inevitably perish."
Source: The Ordeal of Change (1963), Ch. 12: "Concerning Individual Freedom" [In this passage "transforms the prosaic achievements of society into Promethean tasks, glorious defeats, tragic epics" is a quotation of Raymond Aron from The Opium of the Intellectuals (1957), p. xiv]
Context: In exceptional cases, like Puerto Rico and Israel, where capital and skills are available, rapid modernization is not incompatible with a considerable measure of individual freedom.
To some extent, the present dominant role of the intellectual in the modernization of backward countries also militates against the prevalence of individual freedom. Not only does the intellectual's penchant for tutoring, directing, and regulating promote a regimented social pattern, but his craving for the momentous is bound to foster an austere seriousness inhospitable to the full play of freedom. The intellectual "transforms the prosaic achievements of society into Promethean tasks, glorious defeats, tragic epics." The strained atmosphere of an eternal drama working up toward a climax and a crisis is optimal for heroes and saints but not for the autonomous individual shaping his life to the best of his ability. The chances are that should an advanced country come into the keeping of the intellectual it would begin to show many of the hectic traits which seem to us characteristic of a backward country in the throes of awakening.
Congressional hearing entitled, "National Energy Policy: Coal" Subcommittee on Energy and Air Quality (March 14, 2001) http://frwebgate.access.gpo.gov/cgi-bin/useftp.cgi?IPaddress=162.140.64.21&filename=71503.wais&directory=/diskc/wais/data/107_house_hearings
Source: Law and Authority (1886), IV
Context: The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government. And by analyzing each of these three categories, we arrive at the same logical and necessary conclusion: the uselessness and hurtfulness of law.
1800s, First Inaugural Address (1801)
Context: With all these blessings, what more is necessary to make us a happy and prosperous people? Still one thing more, fellow-citizens,—A wise and frugal Government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circle of our felicities.
“The public power to confront these errors of industry is government regulation.”
Source: Interview (4 November 1994) quoted in Backlash Global Subversion of the Environmental Movement (1996), p. 51
Context: You can go to any major history and see the effect of unregulation. The very point of developing regulation around industrial society was that they were not only exploiting the workers to death they were befouling the planet, so regulation came because of that. What the right wing wants is for the public to have this role in the societal debate over balance of these issues and no power. The public power to confront these errors of industry is government regulation.
OSCON 2002
Context: Here's a simple copyright lesson: Law regulates copies. What's that mean? Well, before the Internet, think of this as a world of all possible uses of a copyrighted work. Most of them are unregulated. Talking about fair use, this is not fair use; this is unregulated use. To read is not a fair use; it's an unregulated use. To give it to someone is not a fair use; it's unregulated. To sell it, to sleep on top of it, to do any of these things with this text is unregulated. Now, in the center of this unregulated use, there is a small bit of stuff regulated by the copyright law; for example, publishing the book — that's regulated. And then within this small range of things regulated by copyright law, there's this tiny band before the Internet of stuff we call fair use: Uses that otherwise would be regulated but that the law says you can engage in without the permission of anybody else. For example, quoting a text in another text — that's a copy, but it's a still fair use. That means the world was divided into three camps, not two: Unregulated uses, regulated uses that were fair use, and the quintessential copyright world. Three categories.
Enter the Internet. Every act is a copy, which means all of these unregulated uses disappear. Presumptively, everything you do on your machine on the network is a regulated use. And now it forces us into this tiny little category of arguing about, "What about the fair uses? What about the fair uses?" I will say the word: To hell with the fair uses. What about the unregulated uses we had of culture before this massive expansion of control?
Letter http://www.franklinpapers.org/franklin/framedVolumes.jsp to Robert Morris (25 December 1783).
Epistles
Context: All Property indeed, except the Savage’s temporary Cabin, his Bow, his Matchcoat, and other little Acquisitions absolutely necessary for his Subsistence, seems to me to be the Creature of publick Convention. Hence the Public has the Right of Regulating Descents & all other Conveyances of Property, and even of limiting the Quantity & the Uses of it. All the Property that is necessary to a Man for the Conservation of the Individual & the Propagation of the Species, is his natural Right which none can justly deprive him of: But all Property of the Publick, who by their Laws have created it, and who may therefore by other Laws dispose of it, whenever the Welfare of the Publick shall demand such Disposition. He that does not like civil Society on these Terms, let him retire & live among Savages. — He can have no right to the Benefits of Society who will not pay his Club towards the Support of it.
“The civil service can never be placed on a satisfactory basis until it is regulated by law.”
1880s, Inaugural address (1881)
Context: The civil service can never be placed on a satisfactory basis until it is regulated by law. For the good of the service itself, for the protection of those who are intrusted with the appointing power against the waste of time and obstruction to the public business caused by the inordinate pressure for place, and for the protection of incumbents against intrigue and wrong, I shall at the proper time ask Congress to fix the tenure of the minor offices of the several Executive Departments and prescribe the grounds upon which removals shall be made during the terms for which incumbents have been appointed.
Pennsylvania Coal Company v. H. J. Mahon, 260 U.S. 415, 415 (1922).
1920s
Book II, 1389a.31
Rhetoric
Free Culture (2004)
Context: The law should regulate in certain areas of culture — but it should regulate culture only where that regulation does good. Yet lawyers rarely test their power, or the power they promote, against this simple pragmatic question: "Will it do good?" When challenged about the expanding reach of the law, the lawyer answers, "Why not?"
We should ask, "Why?" Show me why your regulation of culture is needed. Show me how it does good. And until you can show me both, keep your lawyers away.
“Regulation may be actively sought by an industry, or it may be thrust upon it.”
Source: "The theory of economic regulation," 1971, p. 3
Context: Regulation may be actively sought by an industry, or it may be thrust upon it. A central thesis of this paper is that, as a rule, regulation is acquired by the industry and is designed and operated primarily for its benefit. There are regulations whose net effects upon the regulated industry are undeniably onerous; a simple example is the differentially heavy taxation of the industry's product (whiskey, playing cards). These onerous regulations, however, are exceptional and can be explained by the same theory that explains beneficial (we may call it "acquired") regulation.
Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Satan, piercing space with his keen glance, contemplated the little globe of earth and water where of old he had planted the vine and formed the first tragic chorus. And he fixed his gaze on that Rome where the fallen God had founded his empire on fraud and lie. Nevertheless, at that moment a saint ruled over the Church. Satan saw him praying and weeping. And he said to him:
"To thee I entrust my Spouse. Watch over her faithfully. In thee I confirm the right and power to decide matters of doctrine, to regulate the use of the sacraments, to make laws and to uphold purity of morals. And the faithful shall be under obligation to conform thereto. My Church is eternal, and the gates of hell shall not prevail against it. Thou art infallible. Nothing is changed."
And the successor of the apostles felt flooded with rapture. He prostrated himself, and with his forehead touching the floor, replied:
"O Lord, my God, I recognise Thy voice! Thy breath has been wafted like balm to my heart. Blessed be Thy name. Thy will be done on Earth, as it is in Heaven. Lead us not into temptation, but deliver us from evil."
“Whenever the legislature attempts to regulate the differences between masters and their”
Source: The Wealth of Nations (1776), Book I, Chapter x, Part II, p. 168.
Context: Whenever the legislature attempts to regulate the differences between masters and their workmen, its counsellors are always the masters. When the regulation, therefore, is in favor of the workmen, it is always just and equitable; but it is sometimes otherwise when in favor of the masters.
Source: Law and Authority (1886), II
Context: Relatively speaking, law is a product of modern times. For ages and ages mankind lived without any written law, even that graved in symbols upon the entrance stones of a temple. During that period, human relations were simply regulated by customs, habits, and usages, made sacred by constant repetition, and acquired by each person in childhood, exactly as he learned how to obtain his food by hunting, cattle-rearing, or agriculture.
All human societies have passed through this primitive phase, and to this day a large proportion of mankind have no written law. Every tribe has its own manners and customs; customary law, as the jurists say. It has social habits, and that suffices to maintain cordial relations between the inhabitants of the village, the members of the tribe or community. Even amongst ourselves — the "civilized" nations — when we leave large towns, and go into the country, we see that there the mutual relations of the inhabitants are still regulated according to ancient and generally accepted customs, and not according to the written law of the legislators.
Don Alvarez in Act IV, Scene 1.
Alzira: A Tragedy (1736)
Context: Youth is ever apt to judge in haste,
And lose the medium in the wild extreme,
Do not repent, but regulate your passion:
Though love is reason, its excess is rage.
Give me, at least, your promise to reflect,
In cool, impartial solitude, and still.
No last decision till we meet again.
Source: The Wealth of Nations (1776), Book I, Chapter XI, Part III, Conclusion of the Chapter, p. 292.
Context: The proposal of any new law or regulation of commerce which comes from this order, ought always to be listened to with great precaution, and ought never to be adopted till after having been long and carefully examined, not only with the most scrupulous, but with the most suspicious attention. It comes from an order of men, whose interest is never exactly the same with that of the public, who have generally an interest to deceive and even to oppress the public, and who accordingly have, upon many occasions, both deceived and oppressed it.
“I think we shall have to take the Chinese in hand and regulate them.”
Speech and interview at the University of Michigan, 1902. http://www.winstonchurchill.org/publications/finest-hour/finest-hour-159/wsc-a-midnight-interview-1902
Early career years (1898–1929)
Context: I think we shall have to take the Chinese in hand and regulate them. I believe that as civilized nations become more powerful they will get more ruthless, and the time will come when the world will impatiently bear the existence of great barbaric nations who may at any time arm themselves and menace civilized nations. I believe in the ultimate partition of China — I mean ultimate. I hope we shall not have to do it in our day. The Aryan stock is bound to triumph.
Address at the National Archives dedicating a shrine for the Declaration of Independence, the Constitution, and the Bill of Rights (15 December 1952) https://trumanlibrary.org/calendar/viewpapers.php?pid=2102
Context: Of course, there are dangers in religious freedom and freedom of opinion. But to deny these rights is worse than dangerous, it is absolutely fatal to liberty. The external threat to liberty should not drive us into suppressing liberty at home. Those who want the Government to regulate matters of the mind and spirit are like men who are so afraid of being murdered that they commit suicide to avoid assassination.
All freedom-loving nations, not the United States alone, are facing a stern challenge from the Communist tyranny. In the circumstances, alarm is justified. The man who isn't alarmed simply doesn't understand the situation — or he is crazy. But alarm is one thing, and hysteria is another. Hysteria impels people to destroy the very thing they are struggling to preserve.
Invasion and conquest by Communist armies would be a horror beyond our capacity to imagine. But invasion and conquest by Communist ideas of right and wrong would be just as bad.
For us to embrace the methods and morals of communism in order to defeat Communist aggression would be a moral disaster worse than any physical catastrophe. If that should come to pass, then the Constitution and the Declaration would be utterly dead and what we are doing today would be the gloomiest burial in the history of the world.
OSCON 2002
Context: It's insane. It's extreme. It's controlled by political interests. It has no justification in the traditional values that justify legal regulation. And we've done nothing about it. We're bigger than they are. We've got rights on our side. And we've done nothing about it. We let them control this debate. Here's the refrain that leads to this: They win because we've done nothing to stop it.
Edicts of Ashoka (c. 257 BC)
Context: This progress among the people through Dhamma has been done by two means, by Dhamma regulations and by persuasion. Of these, Dhamma regulation is of little effect, while persuasion has much more effect. The Dhamma regulations I have given are that various animals must be protected. And I have given many other Dhamma regulations also. But it is by persuasion that progress among the people through Dhamma has had a greater effect in respect of harmlessness to living beings and non-killing of living beings.
Speech, United States Senate (11 March 1850).
Context: It is true, indeed, that the national domain is ours. It is true that it was acquired by the valor and with the wealth of the whole nation. But we hold no arbitrary authority over it. We hold no arbitrary authority over anything, whether lawfully acquired or seized by usurpation. The constitution regulates our stewardship; the constitution devotes the domain to union, to justice, to defense, to welfare and to liberty.
But there is a higher law than the Constitution, which regulates our authority over the domain, and devotes it to the same noble purposes.
What Would You Substitute for the Bible as a Moral Guide? (1900)
Context: You ask me what I would “substitute for the Bible as a moral guide.” I know that many people regard the Bible as the only moral guide and believe that in that book only can be found the true and perfect standard of morality. There are many good precepts, many wise sayings and many good regulations and laws in the Bible, and these are mingled with bad precepts, with foolish sayings, with absurd rules and cruel laws.
But we must remember that the Bible is a collection of many books written centuries apart, and that it in part represents the growth and tells in part the history of a people. We must also remember that the writers treat of many subjects. Many of these writers have nothing to say about right or wrong, about vice or virtue.
1870s, Third State of the Union Address (1871)
Context: It is a subject for regret that the reforms in this direction which were voluntarily promised by the statesmen of Spain have not been carried out in its West India colonies. The laws and regulations for the apparent abolition of slavery in Cuba and Porto Rico leave most of the laborers in bondage, with no hope of release until their lives become a burden to their employers.
1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)
Context: Bob Dole and Jack Kemp declared that the Republican Party is the party of Lincoln. But just what is the connection between the Republican Party of 1860 and that of 1996? The essence of slavery, Lincoln said, was expressed in the proposition: "You work; I'll eat." Upon his election as president, he was besieged by office seekers who drove him to distraction. Lincoln was blunt in his judgment of the great majority of them. They wanted to eat without working. Lincoln saw the demand for the protection of slavery and the demand for government sinecures to be at bottom one and the same. The origin of all constitutional rights, according to Lincoln, was the right that a man had to own himself, and therefore to own the product of his own labor. Government exists to protect that right, and to regulate property only to make it more valuable to its possessors.
"Passages from the life of a philosopher", The Belief In The Creator From His Works, p. 402
Passages from the Life of a Philosopher (1864)
Context: In the works of the Creator ever open to our examination, we possess a firm basis on which to raise the superstructure of an enlightened creed. The more man inquires into the laws which regulate the material universe, the more he is convinced that all its varied forms arise from the action of a few simple principles. These principles themselves converge, with accelerating force, towards some still more comprehensive law to which all matter seems to be submitted. Simple as that law may possibly be, it must be remembered that it is only one amongst an infinite number of simple laws: that each of these laws has consequences at least as extensive as the existing one, and therefore that the Creator who selected the present law must have foreseen the consequences of all other laws. The works of the Creator, ever present to our senses, give a living and perpetual testimony of his power and goodness far surpassing any evidence transmitted through human testimony. The testimony of man becomes fainter at every stage of transmission, whilst each new inquiry into the works of the Almighty gives to us more exalted views of his wisdom, his goodness, and his power.
As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007
Section 1.2
Workers Councils (1947)
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization
Book V, Chapter 11, "Moral Effects of Aristocracy"
Enquiry Concerning Political Justice (1793)
Book III, "Of Obedience"
Enquiry Concerning Political Justice (1793)
Source: The Third Reich: A New History (2000), pp. 154-155
Thomas v. Collins https://supreme.justia.com/cases/federal/us/323/516/, 323 U.S. 516 (1945) p. 323 U. S. 545
1790s, Letter to Revd. Dr. Trusler (1799)
The Great Crypto Heist, " https://www.project-syndicate.org/commentary/cryptocurrency-exchanges-are-financial-scams-by-nouriel-roubini-2019-07?barrier=accesspaylog", Project Syndicate, July 16, 2019
On Subsistence, (2 December 1792)
22 February 1756
1750s, Diaries (1750s-1790s)
1920s, Speech at College of William and Mary (May 15, 1926)
Boris Johnson: EU exit 'win-win for us all' https://www.bbc.co.uk/news/uk-politics-eu-referendum-35783049, BBC News, 11 March 2016
2010s, 2016
Source: Guerrilla Warfare (1961), Ch. I: 3. Guerrilla Tactics
Circular of Tipu Sultan to local administrators on 1790. Cited in "India as a Secular State" Page 72 by "Donald Eugene Smith" https://books.google.com.sa/books?id=8zXWCgAAQBAJ&pg=PA72
From Tipu Sultan's Decrees
Source: Between Man and Man (1965), p. 33
Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), P. 112
Remember, the supremacy clause in Article VI of the Constitution says that this Constitution, and the laws and treaties made in pursuance thereof, are the supreme law of land—anything in any law or a constitution of any state to the contrary not withstanding.
2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates
We boast of the freedom enjoyed by our people above all other peoples. But it is difficult to reconcile that boast with a state of the law which, practically, puts the brand of servitude and degradation upon a large class of our fellow-citizens, our equals before the law. The thin disguise of "equal" accommodations for passengers in railroad coaches will not mislead anyone, nor atone for the wrong this day done.
1890s, Plessy v. Ferguson (1896)
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters
Address at Cornell College, Mount Vernon, Iowa (15 October 1962) https://news.cornellcollege.edu/dr-martin-luther-kings-visit-to-cornell-college/; also quoted in Wall Street Journal (13 November 1962), Notable & Quotable , p. 18
Variant:
It is true that behavior cannot be legislated, and legislation cannot make you love me, but legislation can restrain you from lynching me, and I think that is kind of important.
Address at Finney Chapel, Oberlin College (22 October 1964), as reported in "When MLK came to Oberlin" by Cindy Leise, The Chronicle-Telegram (21 January 2008)
1960s
David Frawley on Twitter on 10 Apr 2019 https://twitter.com/davidfrawleyved/status/1115966831246725122
Asked if he took responsibility for the lag in coronavirus testing
White House press conference, , quoted in * 2020-03-13
'I don't take responsibility at all': Trump pushes back on complaints about coronavirus testing
Zachary Halaschak
Washington Examiner
https://www.washingtonexaminer.com/news/i-dont-take-responsibility-at-all-trump-pushes-back-on-complaints-about-coronavirus-testing
2020s, 2020, March
Said in an interview with the Braintree and Witham Times. Priti Patel interview on stop and search, knife crime, social spending and terror comments https://www.braintreeandwithamtimes.co.uk/news/17832581.priti-patel-interview-stop-search-knife-crime-social-spending-terror-comments/ (14 August 2019)
2019
He bit into his cake. “And that’s still true today; as true as it ever was.”
Flux (novel) (1993), Chapter 20 (p. 497)
“The peace of the chitta is also brought about by the regulation of the prana or life breath.”
The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)
“The peace of the chitta is also brought about by the regulation of the prana or life breath.”
The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)
2012-07-06
Rand Paul Wants to Save the Internet, Conservative-Style
Alex
Fitzpatrick
Mashable
http://mashable.com/2012/07/06/ron-rand-paul-internet-freedom/
2015-03-01
Letter to Charles-Jean-François Depont (November 1789), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (1967), p. 42
1780s
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 66
Speech https://api.parliament.uk/historic-hansard/lords/1986/jul/31/european-communities-amendment-bill-1#S5LV0479P0_19860731_HOL_228 in the House of Lords against the Single European Act (31 July 1986)
Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand
Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 230
