Quotes about regard
page 25

“We have come up with proposals that we have repeatedly made available to the United States, including in Helsinki, when President Putin met with President Trump. I myself presented one such proposal to US Secretary of State Mike Pompeo. We re-submitted our proposals during a visit by US National Security Adviser John Bolton to Moscow in August and later in October, when he was in Moscow again. These proposals are about starting a serious, candid and professional dialogue on the INF Treaty, compliance with the START Treaty, and a number of other proposals regarding our approaches to strategic stability. We got nothing in response from the US partners. We occasionally remind them about it. They keep saying that we need to correct our mistakes and stop the violations.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

“Piecemeal social engineering resembles physical engineering in regarding the ends as beyond the province of technology.”

Karl Popper book The Poverty of Historicism

All that technology may say about ends is whether they are compatible with each other or realizable.
The Poverty of Historicism (1957) Ch. 22 The Unholy Alliance with Utopianism

“My philosophy is normal human orthodox philosophy, such as has come down from the Indians through the Greeks, to Spinoza. It is simply not Protestant philosophy. The problems of Protestant philosophy do not exist for me: I regard them as products of a confusion of thought, of a heresy. Catholic philosophy differs from the normal only in that it accepts sacred history as well as natural history as the true account of the facts: but when the facts are agreed upon, one way or another, philosophy has no real difficulty in discovering what to say. It has said everything essential already. To invent a philosophy would be not to have understood.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in his letter to John Boynton Priestley, 15 September 1924
S - Z, George Santayana

Way, History, Nature, Problem

“But how to write about a man who lived such a contemplative life marked by so few striking external events? He was extraordinarily private, and he kept his own person invisible in his writing. I had none of the material that ordinarily lends itself to narrative—no family dramas, no love affairs, jealousies, curious anecdotes, feuds, spats, or reunions. He had a large correspondence, but after his death his colleagues followed his instructions and removed almost all personal comments from his letters. No, not much external drama in his life: most scholars regard Spinoza as a placid and gentle soul—some compare his life to that of Christian saints, some even to Jesus.”

Baruch Spinoza (1632–1677) Dutch philosopher

Irvin D. Yalom, in his novel The Spinoza Problem, prologue. (New York: Basic Books, 2012)
S - Z

Love, Life, Death, Making love

“Regarding my reputation among physicians, it really does not mean much. They know me through my textbooks, which are to me what lens polishing was to the great philosopher Spinoza. I have to do this as a secondary occupation, necessary to sustenance.”

Baruch Spinoza (1632–1677) Dutch philosopher

Wilhelm Wundt, in a letter to his future wife Sophie Mau, June 1872 [original in German]. As quoted in Saulo de Freitas Araujo, Wundt and the Philosophical Foundations of Psychology: A Reappraisal (Springer, 2015)
S - Z

“Novalis was cried down as an enthusiastic mystic by the prosaic, and Spinoza as godless by the literalists. It was incumbent upon me to protest against this view of Spinoza, seeing I would review the whole sphere of piety. Something essential would have been wanting in the ex position of my views if I had not in some way said that the mind and heart of this great man seemed deeply influenced by piety, even though it were not Christian piety. The result might have been different, had not the Christianity of that time been so distorted and obscured by dry formulas and vain subtilties that the divine form could not be expected to win the regard of a stranger. This I said in the first edition, somewhat youthfully indeed, yet so that I have found nothing now needing to be altered, for there was no reason to believe that I ascribed the Holy Spirit to Spinoza in the special Christian sense of the word.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Way, Sense, Time, Heart

“I confess without hesitation my dependence regarding the teachings of Spinoza. If I never cared to cite his name directly, it is because I never drew the tenets of my thinking from the study of that author but rather from the atmosphere he created.”

Baruch Spinoza (1632–1677) Dutch philosopher

Sigmund Freud, in a letter to Lothar Bickel in 1931. As quoted in Siegfried Hessing, ‘Freud et Spinoza’, in Revue Philosophique de la France et de l'Etranger, Vol. 167 No 2, 1977, p. 168; and also as quoted in António Damásio's Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Orlando, FL: Harcourt, 2003)
A - F

Thinking, Study, Dependency

“I would like to stress how ruthless these self-proclaimed psychics are. They have absolutely no regard for their fellow human beings.”

Bob Nygaard private detective specializing in psychic fraud

Introducing Psychic-Busting Private Eye Bob Nygaard (Part 2) https://www.csicop.org/specialarticles/show/introducing_psychic-busting_private_eye_bob_nygaard_part_2, CSI Online (22 August 2018)

Self-confidence

“What is the use of all knowledge, if one does not act in accordance with it? This remark implies that knowledge is regarded as a means to action, and the latter as the real end. One could put the question the other way round and ask: How can we possibly act well without knowing what the Good is? This way of expressing it would regard knowledge as conditioning action. But both expressions are one-sided, and the truth is that both, knowledge as well as action, are in the same way inseparable elements of rational life.”

Johann Gottlieb Fichte book Address to the German Nation

Consequences of the Difference p. 75
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Life, Truth, Way, Question

“That which the God devoted man may not do for any consideration, is indeed also outwardly forbidden in the Perfect State; but he has already cast it from him in obedience to the Will of God, without regard to any outward prohibition. That which alone this God-devoted man loves and desires to do, is indeed outwardly commanded in this Perfect State; but he has already done it in obedience to the Will of God. If, then, this religious frame of mind is to exist in the State, and yet never to come into collision with it, it is absolutely necessary that the State should at all times keep pace with the development of the religious sense among its Citizens, so that it shall never command anything which True Religion forbids, or forbid anything which she enjoins. In such a state of things, the well-known principle, that we must obey God rather than man, could never come into application; for in that case man would only command what God also commanded, and there would remain to the willing servant only the choice whether he would pay his obedience to the command of human power, or to the Will of God, which he loves before all things else. From this perfect Freedom and superiority which Religion possesses over the State, arises the duty of both to keep themselves absolutely separate, and to cast off all immediate dependence on each other.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 197

Love, God, Making love, Religion

“Even the ministers of religion were not exempt from this cruel necessity. While they warned their flocks against the love of money, regard for their families compelled them to keep an outlook for the pecuniary prizes of their calling. Poor fellows, theirs was indeed a trying business, preaching to men a generosity and unselfishness which they and everybody knew would, in the existing state of the world, reduce to poverty those who should practice them, laying down laws of conduct which the law of self-preservation compelled men to break.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.

Love, Men, Money, World

“For years, when I was the culture editor at Indian Country Today Media Network, we requested interviews with Warren, but not once did she accept our numerous invitations for comment or explanation regarding her alleged ancestry. She simply ignored us.”

Elizabeth Warren (1949) 28th United States Senator from Massachusetts

Simon Moya-Smith, I am a Native American. I have some questions for Elizabeth Warren https://www.cnn.com/2018/10/15/opinions/elizabeth-warren-native-heritage-where-has-she-been-moya-smith/index.html, CNN.com, October 15, 2018

Country

“The ancients, persuaded that there is no body without a moving force, regarded the substance of bodies as composed of two primitive attributes.”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

It was held that, through one of these attributes, this substance has the capacity for moving and, through the other, the capacity for being moved.
Source: The Natural History of the Soul (1745), Ch. V Concerning the Moving Force of Matter

“From my reading of Gandhi I had learned how some people in India regard eating cow as unspeakably repulsive. I realized I felt the same way about cats and dogs: I could never eat them.”

Tom Regan book Empty Cages

Were cows so different from cats and dogs that there were two moral standards, one that applies to cows, another that applies to cats and dogs? Were pigs so different? Were any of the animals I ate so different?
Source: Empty Cages (2004), Ch. 2

People, Dogs, Way, Cats

“In spite of all the foregoing, there is a science of economics, a true, and even exact, science, which reaches laws as universal as those of mathematics and mechanics. The greatest need for the development of economics as a growing body of thought and practice is an adequate appreciation of the meaning, and the limitations, of this body of accurate premises and rigorously established conclusions. It comes about in the same general way as all science, except perhaps in a higher degree, i. e., through abstraction. There are no laws regarding the content of economic behavior, but there are laws universally valid as to its form.”

Frank Knight (1885–1972) American economist

There is an abstract rationale of all conduct which is rational at alt, and a rationale of all social relations arising through the organization of rational activity.
Source: "The limitations of scientific method in economics", 1924, p. 127 (2009 edition)

Law, Way, Behavior, Mathematics

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.
in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Law, Question, Suffering, Universe

“He was very sensitive about his particular views on national history and culture. Soon after Independence, both inside and outside India, Indian nationalism and culture were closely identified with Hinduism and its peculiar culture. After assuming the offices of Governor, Vice-President and President of the Republic, he regarded as his duty to present his above-mentioned viewpoint in an effective and moving manner. He wanted to keep the collective conscience alive on this view.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: About Zakir Hussain, Quest for Truth (1999), p. 339.

History

“India has been more than fortunate in her sons and daughters. You will always be associated with your great warmth and humanity, your heartiness and winning informality, and your habit of zestful dedication –qualities which have endured you to one and all and won for you universal regard and goodwill. You will be remembered always as People’s President. So, indeed were you hailed, signifying thereby your life-long closeness to the common man and particularly your association with the working class in our country, when in an unprecedented and mist keenly-fought election you romped home to victory. And, in the midst of all the pomp and regalia associated with your office, you have remained a great comer at heart.”

V. V. Giri (1894–1980) Indian politician and 4th president of India

In the Farewell address presented to him Dr. G.S.Dhillon, Speaker on behalf of the Members of the Parliament in August 1974, P.80-81
Presidents of India, 1950-2003

Life, People, Home, Universe

“There are many other evidences of Swathi’s efforts to promote education and modern science…. Many of his reforms were progressive and many put an end to superstitions. One instance would be enough to mention in this regard – abolishing the practice of Sucheendram Kaimukku where accused persons were to dip their fingers in boiling oil to prove their innocence.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Dr Achuthsankar S Nair, in "An enlightened and princely patron of true science".
About Swathi Thirunal

Education, Effort, Science, Personality

“He believed that only strong States could make a strong Centre. He convinced the then Prime Minister, Indira Gandhi, in this regard which made her change her earlier stance that strong States would mean a weak Centre.”

N. T. Rama Rao (1923–1996) Indian actor and Andhra Pradesh former chief minister

In N.T. Rama Rao (1923 - 1995): A messiah of the masses, 9 December 2002, 8 January 2014, The Hindu http://hindu.com/thehindu/mp/2002/12/09/stories/2002120901160200.htm, About NTR

Making love, Strong, Change

“I have had such close opportunities of watching and for whom I entertain so sincere a regard as the young Maharaja of Mysore. Indeed, I think I may add that I should not have come all the way from Simla at this season of the year had I not felt the keenest personal interest both in this State and in its future Ruler. About the latter I shall have a word to say presently. But first let me explain how it is that the fortunes of the Mysore State occupy such a place in the concern and regard of the Government of India…. The young Maharaja whom I am about to instal has recently attained his eighteenth birthday. He has passed through a minority of nearly eight years. They have not been idle or vapid years spent in enjoyment or dissipated in idleness. They have been years of careful preparation for the duties that lie before him and of laborious training for his exalted state. It is no light thing to assume the charge of 5,000,000 of people and it is no perfunctory training that is required for such a task.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Viceroy Lord Curzon in his investiture speech installing him as the Maharaja of Mysore stated in a Durbar held on 8 August 1902. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 187 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, From Modern Mysore

People, Lie, Way, Birthday

“In spite of strength of my conviction, I have certain great regard for your fine abilities and love for the country and that shall be unabated whether I have the good fortune to secure your cooperation or face your honest opposition…. I see that we hold perhaps diametrically opposite views. My conviction based upon extensive experiences of village life is that in India at any rate for generations to come, we shall not be able to make much use of mechanical power for solving the problem of the ever growing poverty of the masses.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

Mahatma Gandhi, while exchanging views on solving countries on problems of poverty sought Vishvesvarya's views quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

Love, Life, Making love, Problem

“When a rule is enforced, the person who is supposed to have broken it may be seen as a special kind of person, one who cannot be trusted to live by the rules agreed upon by the group. He is regarded as an outsider.”

Howard S. Becker (1928) American sociologist

But the person who is thus labeled an outsider may have a different view of the matter. He may not accept the rule by which he is being judged and may not regard those who judge him as either competent or legitimately entitled to do so. Hence, a second meaning of the term emerges: the rule-breaker may feel his judges are outsiders.
Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 1-2.

Personality

“The danger, I suppose, of using pseudonyms is that it interferes with that desirable process—the unification of the personality. Goethe said that even the writing of plays, dividing the imagination up among different fictional personalities, damaged what he valued — the mind’s wholeness. I wonder what he meant exactly, since he also described his mode of thinking as imagined conversations with various people. Maybe the pseudonyms, like other personalities conjured up in a dramatic work, can be a preliminary stage of identifying and exploring new parts of yourself. Then the next stage would be to incorporate them in the unifying process. Accept responsibility for them. Maybe that’s what Yeats meant by seeking his opposite. The great Sufi master Ibn el-Arabi described the essential method of spiritual advancement as an inner conversation with the personalities that seem to exist beyond what you regard as your own limits... getting those personalities to tell you what you did not know, or what you could not easily conceive of within your habitual limits. This is commonplace in some therapies, of course.”

Ted Hughes (1930–1998) English poet and children's writer

The Paris Review interview

People, Imagination, Thinking, Parting

“With regard to himself, Field Marshal Model allowed no compromise and was ruthless, but he was indulgent to the men in the front lines who adored him. He demanded nothing for himself.”

Walter Model (1891–1945) German field marshal

Otto Carius

Men

“Voroshilov was a striking figure, with a great deal of influence among the workers, so that the degree of influence of the committee on the workers and its success as regards recruitment depended primarily on him.”

Kliment Voroshilov (1881–1969) Soviet military commander

Leopold H. Haimson

Success, Dependency

“Yet we are obliged, to regard a man with so little about him that is ornamental or entertaining, or attractive, as a very considerable personage in the history of his country. Belonging to an age of gigantic intellect and gigantic attainments, he was admired by his contemporaries, and time has in no degree impaired his fame. He is most familiar to us as an author. Smart legal practitioners, who are only desirous of making money by their profession, neglect his works, and sneer at them as pedantic and antiquated; but they continue to be studied by all who wish to know the history and to acquire a scientific and liberal knowledge of our judicial and political institutions. His Opus Magnum is this Commentary upon Littleton, which in itself may be said to contain the whole common law of England as it then existed. Notwithstanding its want of method and its quaintness, the author writes from such a full mind, with such mastery over his subject, and with such unbroken spirit, that every law student who has made, or is ever likely to make, any proficiency, must peruse him with delight.”

Edward Coke (1552–1634) English lawyer and judge

Lord Campbell, Lives of the Chief Justices, Vol. 1, 338.
About, The Dictionary of Legal Quotations (1904)

Money, Age, Making love, Law

“Ernest Bevin had many of the strongest characteristics of the English race. His manliness, his common sense, his rough simplicity, sturdiness and kind heart, easy geniality and generosity, all are qualities which we who live in the southern part of this famous island regard with admiration.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

"Sir W. Churchill on 'a great Englishman'", The Times, 5 November 1953, p. 5
Winston Churchill's remarks on unveiling a bust of Bevin in the Foreign Office.

Sense, Heart, Parting

“For me, and I have always said this, he will be regarded as one of the greatest midfielders ever when he finishes his career. No doubt.”

Steven Gerrard (1980) English footballer

Kaka Quoted in Kaka:Steven Gerrard has The Heart Of a Lion http://www.goal.com/en-us/news/85/england/2009/11/12/1620429/kaka-steven-gerrard-has-the-heart-of-a-lion Goal, 12 November 2009

“Reading was like a drug, a dope. The novels created moods in which I lived for days. But I could not conquer my sense of guilt, my feeling that the white men around me knew that I was changing, that I had begun to regard them differently.”

Richard Wright book Black Boy

Black Boy (1945)

Men, Feeling, Mood, Sense

“This minister is, as you know, the idol of the people, who regard him as the sole author of their success, and they do not have the same confidence in the other members of the council…Pitt joins to a reputation of superior spirit and talent, that of most exact honesty…with simple manners and dignity, he seeks neither display nor ostentation…He is very eloquent, specious, wheedling, and with all the chicanery of an experienced lawyer. He is courageous to the point of rashness, he supports his ideas in an impassioned fashion and with an invincible determination, seeking to have no other ambition than to elevate Britain to the highest point of glory and to abase France to the lowest degree of humiliation.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

François de Bussy to Étienne François, duc de Choiseul (30 August, 1761).
Jeremy Black, Pitt the Elder (Cambridge University Press, 1992), p. 215.
About William Pitt

People, Confidence, Idea, Fashion

“I have been deeply shocked by this crime. President McKinley was not a ruler of exclusive or aristocratic tendencies. He was a good friend of the people, a genuine democrat in the best sense of the word. With regard to Mexico, President McKinley had ever evidenced such friendly sentiments that his death will be mourned in this country hardly less keenly than in the United States.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

President of Mexico Porfirio Díaz. The Authentic Life of President McKinley, page 398.

Death, People, Sense, Country

“Reflecting upon the whole of the story, I am glad not to be responsible for the way in which Hess has been and is being treated. Whatever may be the moral guilt of a German who stood near to Hitler, Hess had, in my view, atoned for this by his completely devoted and frantic deed of lunatic benevolence. He came to us of his own free will, and, though without authority, had something of the quality of an envoy. He was a medical and not a criminal case, and should be so regarded.”

Rudolf Hess (1894–1987) German Nazi leader

Winston Churchill, in The Grand Alliance (1950), p. 55.

Way

“Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the aesthetic harvest it is capable, under science, of contributing to culture.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, Foreword, p. viii.

Love, Making love, Way, Communication

“Segregation is not humiliating but a benefit, and ought to be so regarded by you gentlemen. If your organization goes out and tells the colored people of the country that it is a humiliation, they will so regard it, but if you do not tell them so, and regard it rather as a benefit, they will regard it the same. The only harm that will come will be if you cause them to think it is a humiliation… If this organization is ever to have another hearing before me it must have another spokesman. Your manner offends me…”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Defending the re-segregation of federal offices, in Conference with members of the National Association for Equal Rights https://web.archive.org/web/20150315002852/http://friesian.com/presiden.htm#43 (November 1914) 1910s

People, Color, Thinking, Country

“If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.”

George MacDonald (1824–1905) Scottish journalist, novelist

From ‘’Justice’’ in Unspoken Sermons Series III (1889)

God, Lie, Justice, Idea

“A fundamental problem in such studies stems from the long tradition that has regarded artistic productions as social facts.”

Norman K. Denzin (1941) American sociologist

By regarding such productions as social facts the analyst is relieved of the burden of demonstrating what meanings these productions have for the artist and his audience. It is too frequently assumed that such meanings can be identified by a capable analyst, independent of the interpretations brought to such works by the artist or his audiences. In my judgement artist productions must be seen as interactional creations; the meanings of which arise out of the interactions directed to them by the artist and his audience.
[The Sociology of Rock, 1978, Frith, Simon (ed.), ISBN 0094602204]

Problem, Study

“The difficulty in understanding the Russian is that we do not take cognizance of the fact that he is not a European, but an Asiatic, and therefore thinks deviously. We can no more understand a Russian than a Chinaman or a Japanese, and from what I have seen of them, I have no particular desire to understand them, except to ascertain how much lead or iron it takes to kill them. In addition to his other Asiatic characteristics, the Russian have no regard for human life and is an all out son of bitch, barbarian, and chronic drunk.”

George S. Patton (1885–1945) United States Army general

Statement (8 August 1945), as quoted in General Patton : A Soldier's Life (2002) by Stanley P. Hirshson, p. 650
Source: [Charles M. Province, The unknown Patton, https://books.google.com/books?id=yXshAAAAMAAJ&q=The+difficulty+in+understanding+the+Russian+is+that+we+do+not+take+cognizance+of+the+fact+that+he+is+not+a+European,+but+an+Asiatic,+and+therefore+thinks+deviously.+We+can+no+more+understand+a+Russian+than+a+Chinese+or+a+Japanese,+and+from+what+I+have+seen+of+them,+I+have+no+particular+desire+to+understand+them+except+to+ascertain+how+much+lead+or+iron+it+takes+to+kill+them.+In+addition+to+his+other+amiable+characteristics,+the+Russian+has+no+regard+for+human+life+and+they+are+all+out+sons-of-bitches,+barbarians,+and+chronic+drunks.&dq=The+difficulty+in+understanding+the+Russian+is+that+we+do+not+take+cognizance+of+the+fact+that+he+is+not+a+European,+but+an+Asiatic,+and+therefore+thinks+deviously.+We+can+no+more+understand+a+Russian+than+a+Chinese+or+a+Japanese,+and+from+what+I+have+seen+of+them,+I+have+no+particular+desire+to+understand+them+except+to+ascertain+how+much+lead+or+iron+it+takes+to+kill+them.+In+addition+to+his+other+amiable+characteristics,+the+Russian+has+no+regard+for+human+life+and+they+are+all+out+sons-of-bitches,+barbarians,+and+chronic+drunks.&hl=en&sa=X&ved=0CCcQ6AEwAmoVChMItdm-0viRyQIVyeQmCh2khgS9, 1983, Hippocrene Books, 978-0-88254-641-4, 99]
Source: [English Teacher X, Vodkaberg: Nine Years in Russia, https://books.google.com/books?id=ZR2TBwAAQBAJ&pg=PA2&dq=The+difficulty+in+understanding+the+Russian+is+that+we+do+not+take+cognizance+of+the+fact+that+he+is+not+a+European,+but+an+Asiatic,+and+therefore+thinks+deviously.+We+can+no+more+understand+a+Russian+than+a+Chinese+or+a+Japanese,+and+from+what+I+have+seen+of+them,+I+have+no+particular+desire+to+understand+them+except+to+ascertain+how+much+lead+or+iron+it+takes+to+kill+them.+In+addition+to+his+other+amiable+characteristics,+the+Russian+has+no+regard+for+human+life+and+they+are+all+out+sons-of-bitches,+barbarians,+and+chronic+drunks.&hl=en&sa=X&ved=0CBwQ6AEwAGoVChMItdm-0viRyQIVyeQmCh2khgS9#v=onepage&q=The%20difficulty%20in%20understanding%20the%20Russian%20is%20that%20we%20do%20not%20take%20cognizance%20of%20the%20fact%20that%20he%20is%20not%20a%20European%2C%20but%20an%20Asiatic%2C%20and%20therefore%20thinks%20deviously.%20We%20can%20no%20more%20understand%20a%20Russian%20than%20a%20Chinese%20or%20a%20Japanese%2C%20and%20from%20what%20I%20have%20seen%20of%20them%2C%20I%20have%20no%20particular%20desire%20to%20understand%20them%20except%20to%20ascertain%20how%20much%20lead%20or%20iron%20it%20takes%20to%20kill%20them.%20In%20addition%20to%20his%20other%20amiable%20characteristics%2C%20the%20Russian%20has%20no%20regard%20for%20human%20life%20and%20they%20are%20all%20out%20sons-of-bitches%2C%20barbarians%2C%20and%20chronic%20drunks.&f=false, English Teacher X, 2–, GGKEY:2DPNH0X04GB]
Source: [Evi Martyn, Captain Philip Markopoulos a Patton's Hero: An Incredible True Story When Fate and Destiny Outpower Weapons, https://books.google.com/books?id=IdkUq5EixE8C&pg=PA176&dq=The+difficulty+in+understanding+the+Russian+is+that+we+do+not+take+cognizance+of+the+fact+that+he+is+not+a+European,+but+an+Asiatic,+and+therefore+thinks+deviously.+We+can+no+more+understand+a+Russian+than+a+Chinese+or+a+Japanese,+and+from+what+I+have+seen+of+them,+I+have+no+particular+desire+to+understand+them+except+to+ascertain+how+much+lead+or+iron+it+takes+to+kill+them.+In+addition+to+his+other+amiable+characteristics,+the+Russian+has+no+regard+for+human+life+and+they+are+all+out+sons-of-bitches,+barbarians,+and+chronic+drunks.&hl=en&sa=X&ved=0CCEQ6AEwAWoVChMItdm-0viRyQIVyeQmCh2khgS9#v=onepage&q=The%20difficulty%20in%20understanding%20the%20Russian%20is%20that%20we%20do%20not%20take%20cognizance%20of%20the%20fact%20that%20he%20is%20not%20a%20European%2C%20but%20an%20Asiatic%2C%20and%20therefore%20thinks%20deviously.%20We%20can%20no%20more%20understand%20a%20Russian%20than%20a%20Chinese%20or%20a%20Japanese%2C%20and%20from%20what%20I%20have%20seen%20of%20them%2C%20I%20have%20no%20particular%20desire%20to%20understand%20them%20except%20to%20ascertain%20how%20much%20lead%20or%20iron%20it%20takes%20to%20kill%20them.%20In%20addition%20to%20his%20other%20amiable%20characteristics%2C%20the%20Russian%20has%20no%20regard%20for%20human%20life%20and%20they%20are%20all%20out%20sons-of-bitches%2C%20barbarians%2C%20and%20chronic%20drunks.&f=false, 2009, AuthorHouse, 978-1-4389-8409-4, 176–]
Source: http://www.military-history.us/2014/03/now-would-be-a-good-time-for-a-bit-of-revisionism/

Life, Understanding, Thinking, Bitch

“Humor is properly the exponent of low things; that which first renders them poetical to the mind. The man of Humor sees common life, even mean life, under the new light of sportfulness and love; whatever has existence has a charm for him. Humor has justly been regarded as the finest perfection of poetic genius. He who wants it, be his other gifts what they may, has only half a mind; an eye for what is above him, not for what is about him or below him. Now, among all writers of any real poetic genius, we cannot recollect one who, in this respect, exhibits such total deficiency as Schiller. In his whole writings there is scarcely any vestige of it, scarcely any attempt that way. His nature was without Humor; and he had too true a feeling to adopt any counterfeit in its stead. Thus no drollery or caricature, still less any barren mockery, which, in the hundred cases are all that we find passing current as Humor, discover themselves in Schiller. His works are full of labored earnestness; he is the gravest of all writers.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Critical and Miscellaneous Essays (1827–1855)

Love, Life, Making love, Way

“All this is merely saying that he, in a degree once common, but now very unusual, threw his feelings into his opinions; which truly it is difficult to understand how any one who possesses much of both, can fail to do. None but those who do not care about opinions, will confound it with intolerance. Those, who having opinions which they hold to be immensely important, and their contraries to be prodigiously hurtful, have any deep regard for the general good, will necessarily dislike, as a class and in the abstract, those who think wrong what they think right, and right what they think wrong: though they need not therefore be, nor was my father, insensible to good qualities in an opponent, nor governed in their estimation of individuals by one general presumption, instead of by the whole of their character.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/50/mode/1up pp. 50-51

Feeling, Understanding, Thinking, Hurt

“The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. ¶ The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth: and this without a particle of regard to the results to which the exercise of that power may lead, even though it should conduct the pupil to opinions diametrically opposite to those of his teachers. We say this, not because we think opinions unimportant, but because of the immense importance which we attach to them; for in proportion to the degree of intellectual power and love of truth which we succeed in creating, is the certainty that (whatever may happen in any one particular instance) in the aggregate of instances true opinions will be the result; and intellectual power and practical love of truth are alike impossible where the reasoner is shown his conclusions, and informed beforehand that he is expected to arrive at them.”

John Stuart Mill (1806–1873) British philosopher and political economist

"Civilization," London and Westminster Review (April 1836)

Love, Truth, Education, Making love

“Today, most parents make three crucial mistakes, 1. They disapprove of their children's emotions, 2. They dismiss their children's emotions and 3. They offer no guidance to a child with regards to their emotions.”

Teal Swan (1984) American spiritual teacher

Children, Making love, Parent

“Certain it is, that any supposed obstructions, concerning the quality or temperature of any or every one of those worlds, could not have been any bar in the way of God Almighty, with regard to his replenishing his universal creation with moral agents. The unlimited perfection of God could perfectly well adapt every part of his creation to the design of whatever rank or species of constituted beings, his Godlike wisdom and goodness saw fit to impart existence to; so that as there is no deficiency of absolute perfection in God, it is rationally demonstrative that the immense creation is replenished with rational agents, and that it has been eternally so, and that the display of divine goodness must have been as perfect and complete, in the antecedent, as it is possible to be in the subsequent eternity.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence

Wisdom, God, World, Way

“We have become increasingly more and more isolated. When we used to live in tribe and then community, and then even with extended family, we had multiple people to go to for help regarding how to deal with stressors. If we couldn't get connection from one person, we could find someone else to connect with. That is not the case today.”

Teal Swan (1984) American spiritual teacher

People, Family, Communication, Help

“he regarded it with the feelings due not to a mere mental delusion, but to a great moral evil. He looked upon it as the greatest enemy of morality: first, by setting up factitious excellencies, -- belief in creeds, devotional feelings, and ceremonies, not connected with the good of human kind, -- and causing these to be accepted as substitutes for genuine virtues: but above all, by radically vitiating the standard of morals; making it consist in doing the will of a being, on whom it lavishes indeed all the phrases of adulation, but whom in sober truth it depicts as eminently hateful.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/40/mode/1up p. 40

Hate, Truth, Making love, Feeling

“The effect of our drug policy on the health of people who use illicit drugs stem from four basic problems: (1) a lack of information about medial hygiene, because our laws push drug users away from the medical professionals who can help them; (2) no quality control regarding either the strength or purity of illicit drugs; (3) the inability of many drug users to prepare and use injectable drugs under more medically hygienic conditions;… and (4) the enormous pressure on drug addicts to engage in dangerous criminal activity, such as prostitution, burglary and drug dealing, in order to get the money to purchase these artificially expensive drugs.”

James P. Gray (1945) American judge

Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, pp. 126-127

Money, People, Health, Law

“In our society, we don not study history to understand the process of change but just to entertain ourselves with past events. For this reason, history is not regarded as a useful subject. The history that we teach in our educational institutions is political history and, as such, it is used by the ruling classes.”

Mubarak Ali (1941) Historian, activist, scholar

In the Shadow of History, Chapter: Why should we study History? p. 4
History, What History Tells Us, In the Shadow of History

Education, History, Understanding, Study

“I was merely thinking God's thoughts after Him. Since we astronomers are priests of the highest God in regard to the book of nature, it benefits us to be thoughtful, not of the glory of our minds, but rather, above all else, of the glory of God.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

Google search of the second sentence, in quotes, yields a trio of 2019 books alone, most (there and in following) attributing it to Kepler—e.g., see Prof Basden's 2019 work, [Foundations and Practice of Research: Adventures with Dooyeweerd's Philosophy, The Complex Activity of Research [§10—4.1 Less-Obvious Pistic Functioning in Research], Advances in Research Methods, Abingdon-on-Thames, UK, Taylor & Francis-Routledge, 1st, 9781138720688, https://www.amazon.com/Foundations-Practice-Research-Adventures-Dooyeweerds/dp/1138720682, February 25, 2020] (page 222). While most citations of Kepler have been traced back to a translation of an original work, this quotation appears broadly without any such sourcing (e.g., Basden). Where it is sourced, the sources are either spurious (e.g., to the "New World Encyclopedia", a Paragon House/Unification Church product https://www.nytimes.com/1984/04/02/arts/unification-church-is-starting-a-publishing-house.html, wherein it is likewise unsourced), or to such sources as Henry Morris' 1988 creationist work, [Men of Science, Men of God: Great Scientists Who Believed the Bible, Green Forest, AR, Master Books, 21st reprint, 9780890510803, https://www.amazon.com/Men-Science-God-Henry-Morris/dp/0890510806, February 25, 2020] (page 21f). Until a scholarly source is found that ties these statements to an original text from Kepler, they formally must be considered unattributed to Kepler. Disputed quotes

God, Books, Nature, Thinking

“These considerations did not make us overlook the folly of premature attempts to dispense with the inducements of private interest in social affairs, while no substitute for them has been or can be provided: but we regarded all existing institutions and social arrangements as being (in a phrase I once heard from Austin) "merely provisional," and we welcomed with the greatest pleasure and interest all socialistic experiments by select individuals (such as the Co-operative Societies), which, whether they succeeded or failed, could not but operate as a most useful education of those who took part in them, by cultivating their capacity of acting upon motives pointing directly to the general good, or making them aware of the defects which render them and others incapable of doing so.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/233/mode/1up pp. 233-234

Pleasure, Education, Making love, Motivation

“This evening, we know that at least one police officer was killed, and another injured. This imponderable problem, this menace will be part of our daily lives for the years to come. I express all my support in this regard for our police forces and the forces of law and order. I am thinking of the victim's family.””

Emmanuel Macron (1977) 25th President of the French Republic

20 April 2017 https://www.facebook.com/EmmanuelMacron/posts/1951134895119087/ 2017 Original: (fr) Ce soir, on sait qu'au moins un policier a été tué, qu’un autre a été blessé. Cet impondérable, cette menace fera partie du quotidien des prochaines années. Je témoigne toute ma solidarité à l’égard de nos forces de police, de nos forces de l’ordre. J'ai une pensée pour la famille de la victime.

Family, Law, Support, Problem

“There also must be an internal critique of injustices, of the management of material and human resources, and of abuses of political power. Above all, there must be criticism of the culture itself: its morality, religion, customs, and arts. And there must be demand for respect of the individual's uniqueness, with the society regarded as the medium for individual development and for brotherhood.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Religion, Art

“[We condemn those principles whose] necessary effect [is] to destroy the Catholic religion, and with it, the obedience due to kings. It is with this end in view that they establish, as a right of man in society, this absolute liberty, which not only assures the right of not being disturbed in regard to his religious opinions, but which also grants that license of thought, of writing and even shamelessly publishing on the subject of religion whatever the most unruly imagination might suggest. This monstrous right nevertheless appears to the Assembly to result from the equality and liberty which are natural to all men. But what could there be more outrageous than to establish among men this equality and this unbridled liberty which will snuff out reason, the most precious gift that nature has given to man, and the only one which distinguishes him from the animals?”

Pope Pius VI (1717–1799) pope and sovereign of the Papal States

Quod aliquantum (10 March 1791), quoted in André Latreille and Joseph E. Cunneen, 'The Catholic Church and the Secular State: The Church and the Secularization of Modern Societies', CrossCurrents Vol. 13, No. 2 (Spring 1963), pp. 220–221

Men, Religion, Imagination, Nature

“I will say, finally, that I despair of the republic while slavery exists therein. If I look up to God for success, no smile of mercy or forgiveness dispels the gloom of futurity; if to our own resources, they are daily diminishing; if to all history, our destruction is not only possible, but almost certain. Why should we slumber at this momentous crisis? If our hearts were dead to every throb of humanity; if it were lawful to oppress, where power is ample; still, if we had any regard for our safety and happiness, we should strive to crush the Vampire which is feeding upon our life-blood. All the selfishness of our nature cries aloud for a better security. Our own vices are too strong for us, and keep us in perpetual alarm; how, in addition to these, shall we be able to contend successfully with millions of armed and desperate men, as we must eventually, if slavery do not cease?”

William Lloyd Garrison (1805–1879) American journalist

Address to the Colonization Society http://teachingamericanhistory.org/library/index.asp?document=562 (4 July 1829)

Life, Men, God, Happiness

“I have been given a responsibility and I have accepted it. Verily I am a follower (of the Sunnah and not an innovator. I promise you that in addition to following the Book of Allah (Quran) and the Sunnah of His Prophet (Muhammad), I will do three other things: following the example of those who came before me with regard to what you have agreed upon and decided, and what is decided by good people openly, and not interfering with you except when a hadd punishment is required. This world is tempting and it makes itself attractive to people, so that many people, so that many people are inclined towards it. Do not be content with this world and do not put your trust in it, for it is not trustworthy. Understand that these wordly temptations will not go away unless you ignore them.”

Uthman (574–656) Companion of Muhammad and third Rashidun Caliph

History of the Prophets and Kings, Vol. 5, p. 443

People, Books, World, Making love

“The relation between the social sciences and the natural sciences has long been fraught with difficulties. A minority of social scientists (including some anthropologists) regard their activity as an extension, or a branch, of biological research. Others argue that the social sciences ought to be sciences of the same kind as the natural sciences; that they should strive after the same kind of precision and the same kind of parsimonious clarity that can be achieved for instance in chemistry.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 7 : Nature

Nature, Relation ships, Science

“This is material that is quite formidable, that is infecting people with inhalation anthrax, infecting them in the absence of direct contact. You can call it whatever you want to call it with regard to grade and size or weaponized or not weaponized. The fact is, it is acting like a highly efficient bioterrorist agent.”

Anthony Fauci (1940) American immunologist and head of the U.S. National Institute of Allergy and Infectious Diseases

Response to a 2001 anthrax attack, reported in Denise Grady, "Not his first epidemic, Dr. Anthony Fauci sticks to the facts", The New York Times (March 15, 2020).

People

“A good deal of our misconception with regard to the difficulty of the inquiry lies in ourselves that ideas of multitude connected with the peculiar customs of the race that have yet to be ascertained, are at the bottom of the inability of that race to follow our numeration.”

Gottlieb Wilhelm Leitner (1840–1899) British orientalist

Writings of Dr. Leitner, Chapter: On the Science of Language and Ethnography, p. 173

Idea

“It is easy to romanticise, say, tigers or lions and cats. We admire their magnificent beauty, strength and agility. But we would regard their notional human counterparts as wanton psychopaths of the worst kind.”

David Pearce (philosopher) (1959) British transhumanist

1.10 On the Misguided Romanticisation of Feline Psychopaths https://www.hedweb.com/hedethic/hedon1.htm#feline The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

Beauty, Cats

“I see not then how the children of Adam, or of any man else, can be free from subjection to their parents. And this subjection of children being the fountain of all regal authority, by the ordination of God himself. From whence it follows, that civil power, not only in general is by Divine institution, but even the assigning of it specifically to the eldest parent. Which quite takes away that new and common distinction which refers only power universal and absolute to God, but power respective in regard of the special form of government to the choice of the people. Nor leaves it any place for such imaginary pactions between Kings and their people as many dream of. This lordship which Adam by creation had over the whole world, and by right descending from him the Patriarchs did enjoy, was as large and ample as the absolutest dominion of any monarch which hath been since the creation.”

Robert Filmer book Patriarcha

Source: Patriarcha, pp. 57–58

God, Children, People, World

“[O]ne may confidently hope, that this will not be the instance, in which the last blow will be struck at that manly, that generous mode of terminating quarrels between the common people, a mode by which the common people of England have, for ages, been distinguished from those of all other countries. ... [T]he occasion calls for some remark upon those exertions, which, of late, have been, and which yet are, making in every part of the country, with the obvious, and, in many instances, with the declared, intention, of utterly eradicating the practice of boxing; than which, I am thoroughly persuaded, nothing could be more injurious, whether considered as to its effects in civil life, or in its higher and more important effects on the people regarded as the members of a state, and, of course, always opposed to some other state, and therefore always liable to be called upon to perform the duties of war.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘Boxing’, Political Register (10 August 1805), p. 195
1800s

Life, War, People, Age

“Caste is real. The working class is real. Being a Naga is real. But ‘India is just a geographical expression!’ Similarly, being a Muslim of course is real – Islam must be seen and talked of as one block of granite – ... But Hinduism? Why, there is no such thing: it is just an aggregation, a pile of assorted beliefs and practices – ... And anyone who maintains anything to the contrary is a fascist out to insinuate a unity, indeed to impose a uniformity, where there has been none. That is what our progressive ideologues declaim, as we have seen. In a word, the parts alone are real. The whole is just a construct. India has never been one, these ideologues insist – disparate peoples and regions were knocked together by the Aryans, by the Mughals, by the British for purposes of empire. Anyone who wants to use that construct – India – as the benchmark for determining the sort of structure under which we should live has a secret agenda – of enforcing Hindu hegemony.
This is the continuance of, in a sense the culmination of, the Macaulay-Missionary technique. The British calculated that to subjugate India and hold it, they must undermine the essence of the people: this was Hinduism, and everything which flowed from it. Hence the doggedness with which they set about to undermine the faith and regard of the people for five entities: the gods and goddesses the Hindus revered; the temples and idols in which they were enshrined; the texts they held sacred; the language in which those texts and everything sacred in that tradition was enshrined and which was even in mid-nineteenth-century the lingua franca – that is, Sanskrit; and the group whose special duty it had been over aeons to preserve that way of life – the Brahmins. The other component of the same exercise was to prop up the parts – the non-Hindus, the regional languages, the castes and groups which they calculated would be the most accessible to the missionaries and the empire – the innocent tribals, the untouchables.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

Life, God, People, Secret

“The most extensive deletions are ordered in regard to the chapter on ‘Aurangzeb’s policy on religion’. Every allusion to what he actually did to the Hindus, to their temples, to the very leitmotif of his rule – to spread the sway of Islam – are directed to be excised from the book. He is to be presented as one who had an aversion – an ordinary sort of aversion, almost a secular one – to music and dancing, to the presence of prostitutes in the court, and that it is these things he banished... In a word, no forcible conversions, no massacres, no destruction of temples. Just that Hinduism had created an exploitative, casteist society. Islam was egalitarian. Hence the oppressed Hindus embraced Islam!
Muslim historians of those times are in raptures at the heap of kafirs who have been dispatched to hell. Muslim historians are forever lavishing praise on the ruler for the temples he has destroyed, for the hundreds of thousands he has got to see the light of Islam. Law books like The Hedaya prescribe exactly the options to which these little textbooks alluded. All whitewashed away.
Objective whitewash for objective history. And today if anyone seeks to restore truth to these textbooks, the shout, ‘Communal rewriting of history’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

Truth, Books, Religion, Law

“I need to say first of all that foreigners are wrong in regarding the DMZ as the "Last Frontier of the Cold War" which is sort of separating a failed and anachronistic communist state from a proud high-tech capitalist one.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with the Reuters War College (April 2017)

War

“The peace of the chitta (or mind stuff) can be brought about through the practice of sympathy, tenderness, steadiness of purpose, and dispassion in regard to pleasure or pain, or towards all forms of good or evil.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

Pain, Pleasure, Peace, Evil

“If you start putting very large numbers of human brain cells into primates, suddenly you might transform primates into something that has some of the capacities that we regard as distinctively human – speech or other ways of being able to manipulate or relate to a human. These possibilities, at the moment, are largely being explored in fiction but we need to start thinking about them now.”

Thomas Baldwin (philosopher) (1947) British philosopher

As quoted in Medical research warning over human cells in animals https://www.theguardian.com/science/2011/jul/22/medical-research-humans-animals-regulation by Alok Jha, 22 July 2011, The Guardian.

Way, Thinking, Relation ships

“At the coast you can see the most beautiful sea. I also made my panorama there. I regard it as my most important work; because it gives such a huge impression of nature. But I don't like to start it all again; to paint sixteen hundred meters of canvas there..”

Hendrik Willem Mesdag (1831–1915) painter from the Northern Netherlands

translation from original Dutch: Fons Heijnsbroek

(original Dutch: citaat van Hendrik Willem Mesdag, in het Nederlands:) Aan de kust zie je de mooiste zee. Daar heb ik ook mijn panorama gemaakt. Dat beschouw ik als mijn belangrijkste werk; omdat 't zoo'n groote impressie geeft van de natuur. Maar'k zou 't niet graag nog's weer beginnen; daar zestien honderd meter doek te schilderen..

Quote of Mesdag (after 1881), cited by Godfried Bomans?, in magazine De Volkskrant, 23 July, 1966
after 1880

Beauty, Nature, Painting, Sea

“I find it a sufficient embarrassment that our Establishment Clause jurisprudence regarding holiday displays has come to 'require[e] scrutiny more commonly associated with interior decorators than with the judiciary.'”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

But interior decorating is a rock hard science compared to psychology practiced by amateurs.

Lee v. Weisman (1992, dissenting); decided June 24, 1992.
1990s

Holiday

“I did not make any study of any recorded history with regard to the disputed subject.”

Suraj Bhan (archaeologist) (1931–2010) Indian archaeologist

[Page 3633 para 3615]
Quotes from the Judgment from Honorable Justice Agarwal, 2010

Making love, History, Study

“Among the world's crops wheat is pre-eminent both in regard to its antiquity and its importance as a food of mankind. In prehistoric times it was cultivated throughout Europe, and was one of the most valuable cereals of ancient Persia, Greece, and Egypt.”

John Percival (1863–1949) British agricultural botanist

[The Wheat Plant: A Monograph, 1921, London, Duckworth & Co, 3, https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t56d5r310&view=1up&seq=21]

World, Food, Time

“Marxist socialism also had dark nooks and crannies where Jews were regarded as money-mad capitalists or as an ‘obsolete’ people who refused to join the onward march of secular progress towards a moneyless society. Anarchists also suffered from this contagion,…”

Michael Burleigh (1955) American historian and writer

Source: The Third Reich: A New History (2000), p. 94

Money, People, Suffering, Madness

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

Pain, Pleasure, Peace, Evil

“In 1980, Chinese-Americans were certainly considered perpetual foreigners to America, even more so than today. In addition, Asians, in general, were regarded as poor, uneducated, and manual laborers—cooks, waiters, laundrymen—an image which has turned 180 degrees in my lifetime.”

David Henry Hwang (1957) Playwright

On how Chinese-Americans were viewed when Hwang’s debuted in the theater world in “DAVID HENRY HWANG ON THEATRE, TRUMP, AND ASIAN-AMERICAN IDENTITY” https://thetheatretimes.com/david-henry-hwang-on-theatre-trump-and-asian-american-identity/ in Theatre World (2019 Mar 15)

Cooking

“[A]ll that which America did not get from Europe may seem worthy of admiration to a Jewified mixed race, but Europe regards that merely as symptomatic of decay in artistic and cultural life, the product of Jewish or Negroid blood mixture.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1940s, Speech Declaring War Against the United States (1941)

Life

“There are information asymmetries in this story. Health insurance is limping along. It's limited in scope, and then you other consequences. Insurance companies have high premiums to protect themselves. The ones who come to the insurance company are sicker and the people have to pay more. You have adverse selection. You have moral hazard. And the doctor does what's on the safe side -- defensive medicine -- without regard to cost. These are fundamental conditions that make health insurance difficult. You have some things that help. Some doctors understand that they shouldn't abuse the system. But you still see problems in the way doctors behave towards patients. They goof off. Sometimes it's too much work. Some things are difficult and risky to diagnose.”

Kenneth Arrow (1921–2017) American economist

quoted in Conor Clarke, An Interview with Kenneth Arrow, Part Two https://www.theatlantic.com/politics/archive/2009/07/an-interview-with-kenneth-arrow-part-two/22279/ (2009) New millennium

People, Health, Making love, Way

“That noble Lord is of opinion, not only that we ought to exclude Natives from office, but that even by encouraging them to study the arts and learning of Europe, we are preparing the way for the utter destruction of our power in India. I must leave it to the noble Lord to explain what seems to me a rather singular inconsistency in his opinion. I am at a loss to understand how, while utterly contemning education when it is given to Europeans, he should regard it with dread when it is given to Natives. This training, we are told, when given to a European, makes him a bookworm, a twaddler, a man unfit for the active duties of life; but give the same education to the Hindoo, and it arms him with such an accession of intellectual power, that an established government, with an army of 250,000 men, backed by the whole army and navy of England, are to go down inevitably before its irresistible power.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech in the House of Commons (24 June 1853) https://api.parliament.uk/historic-hansard/commons/1853/jun/24/government-of-india-bill-adjourned#column_758 1850s

Life, Men, Education, Making love

“And the day of physical adventure is over. The day of the bold Phoenician, the fearless trader who with his caravan threaded his way into unknown lands; the day when the early English merchant-sailor trusted and risked his fortune in one small boat, and sought out markets and trading points in undiscovered corners of the earth—these days are gone for ever. The earth has all been "discovered," its lands and peoples are known, and its oceans charted. The merchant who desires to transact business abroad has at his call every detail of information regarding every country, island, or people.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

People, Way, Business, Country

“The mere formulation of a problem is far more often essential than its solution, which may be merely a matter of mathematical or experimental skill. To raise new questions, new possibilities, to regard old problems from a new angle requires creative imagination and makres real advances in science.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

http://umich.edu/~scps/html/01chap/html/summary.htm
Attributed in posthumous publications, Einstein and Religion (1999)

Imagination, Mathematics, Question, Problem

“Justice is not natural among people, but the struggle for justice is the most noble act in society. Because justice may not be possible, but as it’s the way toward the desired society for each one to live in, that’s why its struggle is noble and regard as the highest act.”

Zaman Ali (1993) Pakistani philosopher

Source: https://books.google.com.pk/books?id=co3AzQEACAAJ&dq=inauthor:%22Zaman+Ali%22&hl=en&sa=X&ved=2ahUKEwjVi-2e57jtAhWToVwKHUj0D3kQ6AEwAnoECAEQAg

People, Justice, Way, Nature

“Regarding the constant change of the world, visible to our coarse organs, as well as its dissolution, Buddhism points out that those dissolutions are temporary and periodical; for, according to the principle of evolution guided by the law of individual and collective Karma, the disappearing world will in turn manifest a new world with all its contents, just as our Universe was manifested from the primary substance—matter.”

Helena Roerich (1879–1955) Russian philosopher

Source: Foundations of Buddhism (1930)

World, Law, Universe, Change

“Now, when anybody starts talking about this [an all-volunteer force] he immediately shifts language. My army is 'volunteer,' your army is 'professional,' and the enemy's army is 'mercenary.' All these three words mean exactly the same thing. I am a volunteer professor, I am a mercenary professor, and I am a professional professor. And all you people around here are mercenary professional people. And I trust you realize that. It's always a puzzle to me why people should think that the term 'mercenary' somehow has a negative connotation. I remind you of that wonderful quotation of Adam Smith when he said, 'You do not owe your daily bread to the benevolence of the baker, but to his proper regard for his own interest.'”

Milton Friedman (1912–2006) American economist, statistician, and writer

And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
Source: The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Recruitment of Military Manpower Solely by Voluntary Means,” chairman: Aristide Zolberg, University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966, also in Two Lucky People, Milton and Rose Friedman, Chicago: University of Chicago Press, 1998, p. 380.

People, Thinking

“The really remarkable fact which is to be inferred from the conduct of the Southern States is, the genuine alarm with which they regarded the workings of Democracy. ... They had acted in partnership with one for seventy years. They had watched it ripening year by year to the full development of mob supremacy. ... They deliberately decided that civil war, with all its horrors, and with all its peculiar risks to themselves as slaveowners, was a lighter evil than to be surrendered to the justice or the clemency of a victorious Democracy. It is not for Europe to dispute the accuracy of their judgment.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: 'Democracy on its Trial', Quarterly Review, 110, 1861, p. 274

War, Justice, Democracy, Evil

“The main burden of local defense against local attack, subversion, insurrection or guerrilla warfare must of necessity rest with local forces. Where these forces have the necessary will and capacity to cope with such threats, our intervention is rarely necessary or helpful. Where the will is present and only capacity is lacking, our Military Assistance Program can be of help. But this program, like economic assistance, needs a new emphasis. It cannot be extended without regard to the social, political and military reforms essential to internal respect and stability. The equipment and training provided must be tailored to legitimate local needs and to our own foreign and military policies, not to our supply of military stocks or a local leader's desire for military display. And military assistance can, in addition to its military purposes, make a contribution to economic progress, as do our own Army Engineers.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1961, Speech to Special Joint Session of Congress

Making love, Help, Training

“Every gentleman here is born a petty tyrant. Practised in acts of despotism and cruelty, we become callous to the dictates of humanity and all the finer feelings of the soul. Taught to regard a part of our own Species in the most abject and contemptible Degree below us, we lose that Idea of the dignity of Man which the Hand of Nature had implanted in us, for great and useful purposes. Habituated from our Infancy to trample upon the Rights of Human Nature, every generous, every liberal Sentiment, if not extinguished, is enfeebled in our Minds; and in such an infernal school are to be educated our future legislators and rulers. The laws of impartial Providence may even by such means as these avenge upon our posterity the injury done to a set of wretches whom our injustice hath debased to a level with the brute creation. These remarks were extorted by a kind of irresistible, perhaps an enthusiastic impulse; and the author of them, conscious of his own good intentions, cares not whom they please or offend.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Source: Virginia Charters (1773)

Education, School, Law, Feeling

“I manifest no paranoia when I say that there has been in the Labour Party an element which has treated realism as treachery, regarded appeals to party unity as an excuse for suppression of liberties and scorned any emphasis on the importance of winning elections as a contaminating bacillus called 'electoralism.'”

Neil Kinnock (1942) British politician

Later life
Source: ‘Reforming the Labour Party’, Contemporary Record, Volume 8, Issue 3 (1994), p. 540

“There is no distinction here between the kinds of service, provided they are unselfish, strenuous, moved by the ideal to help and serve... I cannot give you one by one the numerous divisions of the Way of Service. Anything that is of value to human life is included on that way. Choose then what way you will, because of your capacities and your opportunities; it matters not as regards the treading of the first steps.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Initiation, The Perfecting of Man, 1923, p. 20

Life, Way, Help

“With regard to domestic policy, the current burning issue is the racial question. Also in this field we will adopt the necessary solutions. Those who believe that we have obediently imitated anyone, or worse, acted on suggestions, are poor fools toward whom we do not know if we should direct our contempt or our pity. The racial problem did not suddenly burst out of nowhere, as those who are accustomed to brusque awakenings think — since they are used to long armchair naps. It is in relation to imperial conquest; because history teaches us that empires are conquered by arms but are held by prestige. And for prestige it is necessary to have a clear, severe racial consciousness, that establishes not only the differences, but also very clear superiorities.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Speech held in Trieste (September 18, 1938) Source: Il discorso di Trieste, archivioluce, 2021-01-04 https://www.archivioluce.com/2019/09/18/il-discorso-di-trieste/,

Fools, History, Question, Problem

“A man who is a spiritual man--a religious teacher--regards the universe from the standpoint of the Spirit from which everything is seen as coming from the One. When he stands, as it were, in the centre, and he looks from the centre to the circumference, he stands at the point whence the force proceeds, and he judges of the force from that point of radiation and he sees it as one in its multitudinous workings, and knows the force is One; he sees it in its many divergencies, and he recognises it as one and the same thing throughout. Standing in the centre, in the Spirit, and looking outwards to the universe, he judges everything from the standpoint of the Divine Unity and sees every separate phenomenon, not as separate from the One but as the external expression of the one and the only Life. But science looks at the thing from the surface. It goes to the circumference of the universe and it sees a multiplicity of phenomena. It studies these separated things and studies them one by one. It takes up a manifestation and judges it; it judges it apart; it looks at the many, not at the One; it looks at the diversity, not at the Unity, and sees everything from outside and not from within: it sees the external difference and the superficial portion while it sees not the One from which every thing proceeds.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)

Life, Study, Teachers, Universe

“It seems to me that the more Christian a country is the less likely it is to regard the death penalty as immoral. Abolition has taken its firmest hold in post-Christian Europe, and has least support in the church-going United States. I attribute that to the fact that, for the believing Christian, death is no big deal. Intentionally killing an innocent person is a big deal: it is a grave sin, which causes one to lose his soul. But losing this life, in exchange for the next? The Christian attitude is reflected in the words Robert Bolt’s play has Thomas More saying to the headsman: 'Friend, be not afraid of your office. You send me to God.'”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

For the nonbeliever, on the other hand, to deprive a man of his life is to end his existence. God’s Justice and Ours https://web.archive.org/web/20120311230630/http://www.firstthings.com/article/2007/01/gods-justice-and-ours-32, 123 First Things 17. (May 2002). Adapted from remarks given at Pew Forum Conference on Religion, politics and death penalty. 2000s

Life, Death, God, Penalty

“I was born in 1948. I can’t recall a world before television…Initially there was nothing on it but “snow,” and then the nightly advent of a targetlike device called “the test pattern,” which people actually gathered to watch.
I imagine that the World Wide Web and its modest wonders are no more than the test pattern for whatever the twenty-first century will regard as its equivalent medium.”

William Gibson book Distrust That Particular Flavor

"The Net Is a Waste of Time," The New York Times Magazine, July 14, 1996.
Distrust That Particular Flavor (2012)

People, World, Imagination

“We have avoided the post-colonial nightmares of many a former British subject. Though that may arguably be because we were a nation, and not a randomly drawn jurisdiction without regard to ethnic loyalties or geographical sense, as were so many of the “countries” that emerged from Empire. We pride ourselves, not without cause, with only one Civil War since the foundation of the State and none within the 26 county area since the enactment of said Constitution. All’s well that ends well? Except that history is a process not a destination, and “well” or not it certainly hasn’t ended. And the foundational legal document of the State grows more convoluted with each amendment and increasingly difficult to define, even in the ordinary sense of a degree of certainty.”

Justin Barrett (1971) Irish activist

A New Constitution for a Real Republic https://nationalparty.ie/new-year-message-2020/ (July 27, 2018)

War, History, Sense, Loyalty

“People who resist authority, who defend the rights of the individual, who try in a period of increasing totalitarianism and centralization to reclaim these rights—this is the true left in the United States. Whether they are anarcho-communists, anarcho-syndicalists, or libertarians who believe in free enterprise, I regard theirs as the real legacy of the left, and I feel much closer, ideologically, to such individuals than I do to the totalitarian liberals and Marxist-Leninists of today.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

“Reason Interview: Murray Bookchin: A controversial anarchist talks about government, the Libertarian Party, Ayn Rand, and the evolution of his own ideas” http://reason.com/archives/1979/10/01/interview-with-murray-bookchin/1, Leslee J. Newman, Reason magazine, (October 1979) pp. 34-39.

People, Feeling

“Sir, there were other days, when England was the hope of freedom. Wherever in the world a high aspiration was entertained, or a noble blow was struck, it was to England that the eyes of the oppressed were always turned—to this favourite, this darling home of so much privilege and so much happiness, where the people that had built up a noble edifice for themselves would, it was well known, be ready to do what in them lay to secure the benefit of the same inestimable boon for others. You talk to me of the established tradition and policy in regard to Turkey. I appeal to an established tradition, older, wider, nobler far—a tradition not which disregards British interests, but which teaches you to seek the promotion of those interests in obeying the dictates of honour and of justice.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1877/may/07/postponement-of-orders-of-the-day#column_437 in the House of Commons (7 May 1877) 1870s

Happiness, People, World, Justice

“We do not have to make self- sacrifice a necessary element of altruism. We can regard people as altruists because of the kind of interests they have rather than because they are sacrificing their interests.”

Peter Singer book The Most Good You Can Do

Source: The Most Good You Can Do: How Effective Altruism Is Changing Ideas About Living Ethically (2015), Chapter 9: Altruism and Happiness (p. 103)

People, Making love, Self-confidence

“In modern language we think of "idiot" as someone who is stupid or a fool. That is not the classical meaning... An idiot is someone who cares only about himself and has no regard for anyone else, and that's terribly important when you think about tyrants. ...We think of tyrants as people who are horrible... oppressors. ...In its classic historic meaning, tyrant was simply someone who ceased power.”

David Cay Johnston (1948) Investigative journalist and author

The Tyrant Next Time (November 7, 2019)

People, Stupidity, Fools, Thinking

“In the short term, natural selection favors self-propagating systems that pursue their own short-term advantage with little or no regard for long-term consequences.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Source: Anti-Tech Revolution: Why and How (2015), p. 44

Nature, Self-confidence

“The essence of all religions is the recognition of an Authority higher, more comprehensive, more permanent than the human being. The characteristic of Christian teaching, however, is the faith that this Supreme Authority is beneficent as well as powerful. The Christian believes that the Creative Force is a moral force, of more comprehensive morality than the human being that it creates. Under the symbol of a wise and loving parent—the most just, efficient, and attractive image that we know of—we are encouraged to regard this unseen Authority as being in direct relation with every atom of creation, and as desirous of drawing each atom into progressively higher forms of existence.”

Elizabeth Blackwell (1821–1910) England-born American physician, abolitionist, women's rights activist

[Elizabeth Blackwell, Essays in Medical Sociology, https://books.google.com/books?id=7VlHAQAAMAAJ&printsec=frontcover#v=onepage&q=religions&f=false, 1, 1899, Library Reprints, Incorporated, 978-0-7222-1823-5]
Essays in Medical Sociology (1899)

Love, Making love, Faith, Religion

“The noblest principle in our nature is the regard to general justice, and that good-will which embraces all the world. ... Though our immediate attention must be employed in promoting our own interest and that of our nearest connexions; yet we must remember, that a narrower interest ought always to give way to a more extensive interest. In pursuing particularly the interest of our country, we ought to carry our views beyond it. We should love it ardently, but not exclusively. We ought to seek its good, by all the means that our different circumstances and abilities will allow; but at the same time we ought to consider ourselves as citizens of the world, and take care to maintain a just regard to the rights of other countries.”

Richard Price (1721–1791) Welsh nonconformist preacher and radical

Source: A Discourse on the Love of Our Country (1789), p. 10

Love, World, Making love, Justice

“... I regard it as a cinch that a great nation will in due time be Rome. ... Where is Rome? Where is Britain in its heyday? They all pass and so our turn is bound to come some day.”

Charlie Munger (1924) American business magnate, lawyer, investor, and philanthropist

[Berkshire Hathaway VP Charlie Munger on investing, February 15, 2019, CNBC Television, YouTube, https://www.youtube.com/watch?v=peUrLZ24GfM] (quote at 9:22 of 31:45)

Time

“I see [Bitcoin as] an artificial speculative medium that people are buying just because they think they can sell it to somebody else at a higher price, even though it inherently has no intrinsic value. So, I regard the whole business as anti-social, stupid, immoral. [...] I regard the thing as a combination of dementia and immorality, and I think the people that are pushing it are a disgrace.”

Charlie Munger (1924) American business magnate, lawyer, investor, and philanthropist

Yahoo Finance interview with Andrew Serwer https://www.youtube.com/watch?v=AIYPu4MFLl4, May 7, 2018 (at 17:00)

People, Stupidity, Business, Thinking

“Each person is morally obliged to regard the good of anyone else as much as his own good, except when he judges it to be less, when impartially viewed, or less certainly knowable or attainable by him.”

Henry Sidgwick book The Methods of Ethics

Source: The Methods of Ethics (1874), Book 3, chapter 13, section 3 (7th ed., 1907)

Personality

Quotes about regard page 25

Quotes about regard
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