Quotes about ram

A collection of quotes on the topic of ram, use, year, doing.

Quotes about ram

Brad Meltzer photo
Isaac Newton photo

“The kingdoms represented by the second and third Beasts, or the Bear and Leopard, are again described by Daniel in his last Prophecy written in the third year of Cyrus over Babylon, the year in which he conquered Persia. For this Prophecy is a commentary upon the Vision of the Ram and He-Goat.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 12: Of the Prophecy of the Scripture of Truth
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Octavia E. Butler photo
Isaac Newton photo
Emile Zola photo
Ram Mohan Roy photo
Isaac Newton photo
Rick Riordan photo
Rick Riordan photo
Orson Scott Card photo
Brandon Sanderson photo

“Like proselytization, desecrating and demolishing the temples of non-Muslims is also central to Islam…. India too suffered terribly as thousands of Hindu temples and sacred edifices disappeared in northern India by the time of Sikandar Lodi and Babur. Will Durant rightly laments in the Story of Civilization that "We can never know from looking at India today, what grandeur and beauty it once possessed". In Delhi, after the demolition of twenty-seven Hindu and Jain temples, the materials of which were utilized to construct the Quwwat-ul-Islam masjid, it was after 700 years that the Birla Mandir could be constructed in 1930s. Sita Ram Goel has brought out two excellent volumes on Hindu Temples: What happened to them. These informative volumes give a list of Hindu shrines and their history of destruction in the medieval period on the basis of Muslim evidence itself. This of course does not cover all the shrines razed. Muslims broke temples recklessly. Those held in special veneration by Hindus like the ones at Somnath, Ayodhya, Kashi and Mathura, were special targets of Muslims, and whenever the Hindus could manage to rebuild their shrines at these places, they were again destroyed by Muslim rulers. From the time of Mahmud of Ghazni who destroyed the temples at Somnath and Mathura to Babur who struck at Ayodhya to Aurangzeb who razed the temples at Kashi Mathura and Somnath, the story is repeated again and again.”

Theory and Practice of Muslim State in India (1999)

Joseph Strutt photo

“Primroses; salutations; the miry skull
of a half-eaten ram; vicious wonds in earth
opening. What seraphs are afoot.”

Geoffrey Hill (1932–2016) English poet and professor

"A Pre-Raphaelite Notebook" 1-3, Tenebrae.
Poetry

“But, he was a bhakt not of Ram in his totality, that is of Ram the warrior also, but of Ram as Purushottam Purusha, that is, of Ram who set the ideal for ethical life.”

Girilal Jain (1924–1993) Indian journalist

Page 152, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On Mahatma Gandhi

Koenraad Elst photo

“One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton…. A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications…. If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i. e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases…. In this list, cases of actual destruction amount to exactly two…”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Meher Baba photo

“I am the last Avatar in this present cycle of twenty-four, and therefore the greatest and most powerful. I have the attributes of five. I am as pure as Zoroaster, as truthful as Ram, as mischievous as Krishna, as gentle as Jesus, and as fiery as Muhammad.”

Meher Baba (1894–1969) Indian mystic

Statement to his women mandali, December 1942, as quoted in Gift of God (1996) by Arnavaz Dadachanji, p. 72.
General sources

Richard Overy photo

“The [Nazi] regime was also able to use the state-owned multi-nationals as a ‘battering ram’ for entering economies that were not occupied territory.”

Richard Overy (1947) British historian

Source: War and Economy in the Third Reich (1994), p. 330

Shah Jahan photo

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears.
Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

Walter de la Mare photo
Koenraad Elst photo

“[I first picked up a spray can] the day someone ram-raided the Halfords round the corner from our house.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Venue magazine (taken from "Home Sweet Home - Banksy's Bristol" by Steve Wright)
Other sources

Arun Shourie photo
Koenraad Elst photo

“…H. K. Srivastava, made a proposal to attack the problem of communal friction at what he apparently considered its roots. He wanted all press writing about the historical origins of temples and mosques to be banned. And it is true : the discussion of the origins of some mosques is fundamental to this whole issue. For, it reveals the actual workings of an ideology that, more than anything else, has caused countless violent confrontations between the religious communities. However, after the news of this proposal came, nothing was heard of it anymore. I surmise that the proposal was found to be juridically indefensible in that it effectively would prohibit history-writing, a recognized academic discipline of which journalism makes use routinely. And I surmise that it was judged politically undesirable because it would counterproductively draw attention to this explosive topic. The real target of this proposal was the book Hindu Temples : What Happened to Them (A Preliminary Survey) by Arun Shourie and others. In the same period, there has been a proposal in the Rajya Sabha by Congress MP Mrs. Aliya to get this book banned,… The really hard part of the book is a list of some two thousand Muslim buildings that have been built on places of previous Hindu worship (and for which many more than two thousand temples have been demolished). In spite of the threat of a ban on raking up this discussion, on November 18 the U. P. daily Pioneer has published a review of this book, by Vimal Yogi Tiwari,…. "History is not just an exercise in collection of facts though, of course, facts have to be carefully sifted and authenticated as Mr. Sita Ram Goel has done in this case. History is primarily an exercise in self-awareness and reinforcement of that self-awareness. Such a historical assessment has by and large been missing in our country. This at once gives special significance to this book."”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Howard H. Aiken photo

“Don't worry about people stealing an idea. If it's original, you will have to ram it down their throats.”

Howard H. Aiken (1900–1973) pioneer in computing, original conceptual designer behind IBM's Harvard Mark I computer

As quoted in Portraits in Silicon (1987) by Robert Slater
As quoted in A Computer Science Reader : Selections from Abacus (1988) by Eric A. Weiss, p. 404
Variant: Don't worry about people stealing your ideas. If your ideas are any good, you'll have to ram them down people's throats.

Narendra Modi photo
S. H. Raza photo
Eric Hoffer photo

“To most of us nothing is so invisible as an unpleasant truth. Though it is held before our eyes, pushed under our noses, rammed down our throats — we know it not.”

Eric Hoffer (1898–1983) American philosopher

Section 59
The Passionate State Of Mind, and Other Aphorisms (1955)

Hans Arp photo

“the streams buck like rams in a tent
whips crack and from the hills come the crookedly combed
shadows of the shepherds.
black eggs and fools' bells fall from the trees.
thunder drums and kettledrums beat upon the ears of the donkeys.
wings brush against flowers.
fountains spring up in the eyes of the wild boar.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Dada poetry lines from his poem 'Der Vogel Selbdritt', Jean / Hans Arp - first published in 1920; as quoted in Gesammelte Gedichte I (transl. Herbert Read), p. 41
1910-20s

Geoffrey Chaucer photo
Bernard Cornwell photo

“"She's like a woman, sir, take care of her and she'll take care of you." "You'll notice he let Mister Sharpe do the ramming, sir."”

Bernard Cornwell (1944) British writer

Rifleman Hagman and Sergeant Patrick Harper, p. 188
Sharpe (Novel Series), Sharpe's Havoc (2003)

Khushwant Singh photo
Amitabh Bachchan photo
Salman Rushdie photo

“The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skits, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims. United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I'm against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list — yes, even the short skirts and the dancing — are worth dying for? The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world's resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them. How to defeat terrorism? Don't be terrorized. Don't let fear rule your life. Even if you are scared.”

Salman Rushdie (1947) British Indian novelist and essayist

Step Across This Line: Collected Nonfiction 1992–2002

Amit Shah photo

“I had prayed before Lord Ram that I wish with the help of every section of the society the temple will be constructed as soon as possible.”

Amit Shah (1964) Indian politician

"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013

Larry Niven photo
Prem Rawat photo
Abraham Isaac Kook photo

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Ahmad Sirhindi photo
Ram Mohan Roy photo
Kamala Surayya photo
Chittaranjan Das photo
John Morley, 1st Viscount Morley of Blackburn photo
Joan Maragall photo

“It is certain that Ram Mandir will be constructed under the BJP rule. If it is not built today, it will be built tomorrow or the day after. We have completed just one year in power, four more years are to go.”

Sakshi Maharaj (1956) Indian politician

On the Ram Janmabhoomi issue, as quoted in " Ram temple will be built during BJP rule, says Sakshi Maharaj http://www.thehindu.com/news/national/ram-temple-will-be-built-during-bjp-rule-says-sakshi-maharaj/article7291611.ece", The Hindu (7 June 2015)

Huldrych Zwingli photo
Kate Bush photo

“See the light ram through the gaps in the land.
Many an Aborigine's mistaken for a tree
'Til you near him on the motorway
And the tree begin to breathe.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Dreaming (1982)

Mickey Spillane photo

“I was thinking too damn much to be careful. When I stabbed my key in the lock and turned it there was a momentary catch in the tumblers before it went all the way around and I swore out loud as I rammed the door with my shoulder and hit the floor. Something swished through the air over my head and I caught an arm and pulled a squirming, fighting bundle of muscle down on top of me.
If I could have reached my rod I would have blown his guts out. His breath was in my face and I brought my knee up, but he jerked out of the way bringing his hand down again and my shoulder went numb after a split second of blinding pain. He tried again with one hand going for my throat, but I got one foot loose and kicked out and up and felt my toe smash onto his groin. The cramp of the pain doubled him over on top of me, his breath sucking in like a leaky tire.
Then I got cocky. I thought I had him. I went to get up and he moved. Just once. That thing in his hand smashed against the side of my head and I started to crumple up piece by piece until there wasn't anything left except the sense to see and hear enough to know that he had crawled out of the room and was falling down the stairs outside. Then I thought about the lock on my door and how I had a guy fix it so that I could tell if it had been jimmied open so I wouldn't step into any blind alleys without a gun in my hand, but because of a dame who lay naked and smiling on a bed I wouldn't share, I had forgotten all about it.”

The Big Kill (1951)

Cyrano de Bergerac photo
Jahangir photo
Bernard Cornwell photo
Joe Namath photo

“I have been a vegetarian for a few years. Fred Dryer of the Rams has been one for 10 years. It shows you don't need meat to play football.”

Joe Namath (1943) American football player

Quoted in "9 superstar athletes who don't eat meat" https://www.mnn.com/food/healthy-eating/photos/9-superstar-athletes-who-dont-eat-meat/joe-namath by Brian Merchant, MNN.com (March 5, 2013).

Bill Gates photo

“[RAM1993] I laid out memory so the bottom 640 K was general purpose RAM and the upper 384 I reserved for video and ROM, and things like that. That is why they talk about the 640 K limit. It is actually a limit, not of the software, in any way, shape, or form, it is the limit of the microprocessor. That thing generates addresses, 20-bits addresses, that only can address a megabyte of memory. And, therefore, all the applications are tied to that limit. It was ten times what we had before. But to my surprise, we ran out of that address base for applications within—oh five or six years people were complaining.”

Bill Gates (1955) American business magnate and philanthropist

Bill Gates Interview: Winner of the 1993 Price Waterhouse Leadership Award for Lifetime Achievement, Computerworld Smithsonian Awards, https://web.archive.org/web/20080501040344/http://americanhistory.si.edu/collections/comphist/gates.htm, May 10, 2008, National museum of American history - Smithsonian Institution, 1993, October 8, 2014 http://americanhistory.si.edu/collections/comphist/gates.htm,
1990s

Gangubai Hangal photo

“It was 12.30 in the night when I got two congratulatory telegrams - Indira Gandhi's and Jagjivan Ram's. Who has ever sent congratulatory telegrams to me? I went and woke him (Uncle) up and he came and sat with me. What did we do? We cried till dawn. Because of music…all that we had gone through…The joy was real. But we thought of the past.”

Gangubai Hangal (1913–2009) Indian singer

Her reaction after hearing the news of the first National Award of Padma Bhushan, in "Excerpts of an interview from C.S. Lakshmi's The Singer and the Song – Conversations with Women Musicians Vol 1 (2000)"

“"jail isnt real," i assure myself as i close my eyes and ram the hallmark gift shop with my shitty bronco”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/181225396694560769]
Tweets by year, 2012

Wilfred Owen photo

“When lo! an angel called him out of heaven,
Saying, Lay not thy hand upon the lad,
Neither do anything to him, thy son.
Behold! Caught in a thicket by its horns,
A Ram. Offer the Ram of Pride instead.”

Wilfred Owen (1893–1918) English poet and soldier (1893-1918)

The Parable of the Old Man and the Young
Context: p>So Abram rose, and clave the wood, and went,
And took the fire with him, and a knife.
And as they sojourned both of them together,
Isaac the first-born spake and said, My Father,
Behold the preparations, fire and iron,
But where the lamb for this burnt-offering?
Then Abram bound the youth with belts and straps,
And builded parapets and trenches there,
And stretchèd forth the knife to slay his son.
When lo! an angel called him out of heaven,
Saying, Lay not thy hand upon the lad,
Neither do anything to him, thy son.
Behold! Caught in a thicket by its horns,
A Ram. Offer the Ram of Pride instead.But the old man would not so, but slew his son,
And half the seed of Europe, one by one.</p

Moinuddin Chishti photo

“Although at that time there were very many temples of idols around the lake, when the Khwaja saw them, he said: ‘If God and His Prophet so will, it will not be long before I raze to the ground these idol temples.’“
It is said that among those temples there was one temple to reverence which the Raja and all the infidels used to come, and lands had been assigned to provide for its expenditure. When the Khwaja settled there, every day his servants bought a cow, brought it there and slaughtered it and ate it…“So when the infidels grew weak and saw that they had no power to resist such a perfect companion of God, they… went into their idol temples which were their places of worship. In them there was a dev, in front of whom they cried out and asked for help…“…The dev who was their leader, when he saw the perfect beauty of the Khwaja, trembled from head to foot like a willow tree. However much he tried to say ‘Ram, Ram’, it was ‘Rahim, Rahim’ that came from his tongue… The Khwaja… with his own hand gave a cup of water to a servant to take to the dev… He had no sooner drunk it than his heart was purified of darkness of unbelief, he ran forward and fell at the Heaven-treading feet of the Khwaja, and professed his belief…“The Khwaja said: ‘I also bestow on you the name of Shadi Dev [Joyful Deval]’…“…Then Shadi Dev… suggested to the Khwaja, that he should now set up a place in the city, where the populace might benefit from his holy arrival. The Khwaja accepted this suggestion, and ordered one of his special servants called Muhammad Yadgir to go into the city and set in good order a place for faqirs. Muhammad Yadgir carried out his orders, and when he had gone into the city, he liked well the place where the radiant tomb of the Khwaja now is, and which originally belonged to Shadi Dev, and he suggested that the Khwaja should favour it with his residence…“
…Mu‘in al-din had a second wife for the following reason: one night he saw the Holy Prophet in the flesh. The prophet said: ‘You are not truly of my religion if you depart in any way from my sunnat.’ It happened that the ruler of the Patli fort, Malik Khitab, attacked the unbelievers that night and captured the daughter of the Raja of that land. He presented her to Mu‘in al-din who accepted her and named her Bibi Umiya.”

Moinuddin Chishti (1142–1236) Sufi saint

About Shykh Mu‘in al-Din Chishti of Ajmer (d. AD 1236). Siyar al-Aqtab by Allah Diya Chishti (1647). Quoted in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989 p. 74-87

H.L. Mencken photo

“Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine.”

H.L. Mencken (1880–1956) American journalist and writer

1920s, Notes on Democracy (1926)
Context: Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine. He may say so and do it, which makes him a liar, or he may say so and not do it, which makes him a pig. But despite that grim dilemma there are still idealists, chiefly professional Liberals, who argue that it is the duty of a gentleman to go into politics—that there is a way out of the quagmire in that direction. The remedy, it seems to me, is quite as absurd as all the other sure cures that Liberals advocate. When they argue for it, they simply argue, in words but little changed, that the remedy for prostitution is to fill the bawdyhouses with virgins. My impression is that this last device would accomplish very little: either the virgins would leap out of the windows, or they would cease to be virgins.

Howard H. Aiken photo
Devdutt Pattanaik photo
Devdutt Pattanaik photo
M.J. Akbar photo

“Just as Hitler had given a frustrated Germany a target and that target was the Jew, so through the Ram Janmabhoomi movement, a frustrated country was given a target and that target was the Muslim.”

M.J. Akbar (1951) journalist, author

Source: Illustrated Weekly of India, 22/12/1990. Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.

M.J. Akbar photo

“It is extremely symbolic that Advani is the heir of Nathuram Godse who, in pursuit of what he was convinced was his duty to India, shot dead the man who had chanted the name of Ram all his life till his last breath.”

M.J. Akbar (1951) journalist, author

Illustrated Weekly of India, 22/12/1990. Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.

Vinayak Damodar Savarkar photo
Arun Shourie photo
Gautama Buddha photo
Tulsidas photo
Rajiv Gandhi photo
Noam Chomsky photo
Marilyn Ferguson photo
Donald J. Trump photo

“Our army manned the air, it rammed the ramparts, it took over the airports, it did everything it had to do.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2019, July
Source: Trump was describing battles in 1775, as quoted in Trump blames 'airports' gaffe on teleprompter https://www.bbc.com/news/48885319

William Henry Sleeman photo

“The old city of Ajoodhea is a ruin, with the exception of a few buildings along the bank of the river raised by wealthy Hindoos in honour of Ram, who once lived and reigned there, and is believed by all Hindoos to have been an incarnation of Vishnoo.”

William Henry Sleeman (1788–1856) British colonial administrator

Vol. 2, p. 27
‘A Journey Through The Kingdom Of Oudh (1849-1850)’ , 1858, quoted . in Kishore, Kunal (2016). Ayodhyā revisited.