Firishta (1560–1620) Indian historian
Sultãn Sikandar Lodî (AD 1489-1517) Mathura (Uttar Pradesh)
Tãrîkh-i-Firishta
Vol. 2, p. 27
‘A Journey Through The Kingdom Of Oudh (1849-1850)’ , 1858, quoted . in Kishore, Kunal (2016). Ayodhyā revisited.
Firishta (1560–1620) Indian historian
Sultãn Sikandar Lodî (AD 1489-1517) Mathura (Uttar Pradesh)
Tãrîkh-i-Firishta
Firishta (1560–1620) Indian historian
Muhammad bin Qãsim (AD 712-715) Multan (Punjab)
Tãrîkh-i-Firishta
“Idleness ere now has ruined both kings and wealthy cities.”
Otium et reges prius et beatas
perdidit urbes.
Gaio Valerio Catullo list of poems by Catullus
LI, last lines
Carmina
Firishta (1560–1620) Indian historian
Sultãn Muhammad Qulî Qutb Shãh of Golconda (AD 1580-1612) Kalahasti (Tamil Nadu)
Tãrîkh-i-Firishta
Firishta (1560–1620) Indian historian
Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh)
Tãrîkh-i-Firishta
Lillian Hellman (1905–1984) American dramatist and screenwriter
Source: Scoundrel Time (1976), p. 82
Context: To many intellectuals the radicals had become the chief, perhaps the only, enemy. … Not alone because the radical's reasons were suspect but because his convictions would lead to a world that deprived the rest of us of what we had. Very few people were capable of admitting anything so simple. But the antiradical camp contained the same divisions: often they were honest and thoughtful men, often they were men who turned down a dark road for dark reasons.
But radicalism or anti-radicalism should have had nothing to do with the sly, miserable methods of McCarthy, Nixon and colleagues, as they flailed at Communists, near-Communists, and nowhere-near Communists. Lives were being ruined and few hands were raised in help. Since when do you have to agree with people to defend them from injustice?
Jin Shengtan (1610–1661) Chinese writer
"Thirty-three Happy Moments"
Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period
Book 1; On the necessity of standards
Mozi
Context: All states in the world, large or small, are cities of Heaven, and all people, young or old, honourable or humble, are its subjects; for they all graze oxen and sheep, feed dogs and pigs, and prepare clean wine and cakes to sacrifice to Heaven. Does this not mean that Heaven claims all and accepts offerings from all? Since Heaven does claim all and accepts offerings from all, what then can make us say that it does not desire men to love and benefit one another? Hence those who love and benefit others Heaven will bless. Those who hate and harm others Heaven will curse, for it is said that he who murders the innocent will be visited by misfortune. How else can we explain the fact that men, murdering each other, will be cursed by Heaven? Thus we are certain that Heaven desires to have men love and benefit one another and abominates to have them hate and harm one another
Firishta (1560–1620) Indian historian
Sultãn Sikandar Lodî (AD 1489-1517) Mandrail (Madhya Pradesh)
Tãrîkh-i-Firishta