Quotes about purpose
page 24
1970's
Source: Movements in art since 1945, Edward Lucie-Smith, Thames and Hudson 1975, p. 153
Morris Motamed: The Iranian People Has the Right to Nuclear Technology http://www.memritv.org/Transcript.asp?P1=1006 (January 2006)
Source: Beyond the Chocolate War (1985), p. 95
1920s, The Reign of Law (1925)
Prometheus
Poems (1851), Prometheus
63 : The Working of the Avatar, p. 105.
The Everything and the Nothing (1963)
Source: Sex, Art and American Culture : New Essays (1992), p. 35.
Now and Then: A Memoir of Vocation (1983)
Source: The development of intelligence in children, 1916, p. 37 : lead paragraph of "New Methods for the Diagnosis of the Intellectual Level of Subnormals"
Letter to Dr. Price (Oct. 19, 1771) as quoted in John Towill Rutt, Life and Correspondence of Joseph Priestley http://books.google.com/books?id=psMGAAAAQAAJ (1831)
Source: Meaning And Necessity (1947), p. v: Preface
At a joint Anglo-American rally in Westminster, July 4, 1918, speaking against calls for a negotiated truce with Germany. As printed in War aims & peace ideals: selections in prose & verse (1919), edited by Tucker Brooke & Henry Seidel Canby, Yale University Press, p. 138.
Early career years (1898–1929)
Speech at the SNP annual conference (24 September 2004), quoted in The Independent, ' Salmond back with threat to impeach PM http://www.independent.co.uk/news/uk/politics/salmond-back-with-threat-to-impeach-pm-6160873.html' (25 September 2004).
‘Meet the Press’ transcript for Aug. 19, 2007, MSNBC http://www.msnbc.msn.com/id/20302351/page/2/,
Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)
Source: Philosophy of Education, p. 86.
Source: The transformation of corporate control, 1993, p. 55
Gerti Fietzek, Gregor Stemmrich. Having been said: writings & interviews of Lawrence Weiner, 1968-2003, Hatje Cantz, 2004. p. 158
(1847)
Derby v. Ouseley (1856), 4 W. R. 464.
Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)
Session 933, Page 463
Dreams, Evolution and Value Fulfillment, Volume Two (1986)
Source: Introduction to the Study of Public Administration, 1926, p. 5
Introductory note to G.P. Gooch's Annals of Politics and Culture https://archive.org/stream/annalsofpolitics00goociala#page/n5/mode/2up, p. xxxlv (1901)
2010s, Folks, you’re missing the point about the NFL protests (19 October 2017)
Source: Thinking for a Living, 2005, p. 9
Cults, Sects and Questions (c. 1979)
Source: Extending and Formalizing the Framework for Information Systems Architecture, 1992, p. 590
Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519
Preface to View of Newton's Philosophy, (1728)
As quoted in Hans Hofmann (2000) by James Yohe
1970s and later
Alle zweckmäßigen Lebenserscheinungen wie ihre Zweckmäßigkeit überhaupt sind letzten Endes zweckmäßig nicht für das Leben, sondern für den Ausdruck seines Wesens, für die Darstellung seiner Bedeutung.
The Task of the Translator (1920)
2000s, 2003, Remarks after Columbia space shuttle disaster (February 2003)
Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.
Alphonse de Lamartine, Histoire de la Turquie (1854), Vol. I, pp. 276-277
Context: Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was super human; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he Muhammad had in the conception as well as in the execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, reigned over the whole of Arabia, and conquered, in God's name, Persia, Khorasan, Transoxania, Western India, Syria, Egypt, Abyssinia, all the known continent of Northern Africa, numerous islands of the Mediterranean Sea, Spain and part of Gaul.
If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls... his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words.
Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?
"The Tallest Tale", p. 317
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Eisenhowers proposal for the establishment of the International Atomic Energy Agency
1950s, Atoms for Peace (1953)
Source: Buddy Holly is Alive and Well on Ganymede (1991), p. 26
Source: 1960s, "The analysis of goals in complex organizations", 1961, p. 855
The Discover Interview: Lisa Randall (July 2006)
So what are we? Fools? Miserable wretches? The most complex people in the world. No one is such a joke of history as we are. Only yesterday we were something that we now wish to forget, yet we have become nothing else. We stopped half way through, flabbergasted. There is no place we can go to any more. We are torn off, but not accepted. As a dead-end branch that streamed away from mother river has neither flow, nor confluence it can rejoin, we are too small to be a lake, too big to be sapped by the earth. With an unclear feeling of shame about our ancestry and guilt about our renegade status, we do not want to look into the past, but there is no future to look into; we therefore try to stop the time, terrified with the prospect of whatever solution might come about. Both our brethren and the newcomers despise us, and we defend ourselves with our pride and our hatred. We wanted to preserve ourselves, and that is exactly how we lost the knowledge of our identity. The greatest misery is that we grew fond of this dead end we are mired in and do not want to abandon it. But everything has a price and so does our love for what we are stuck with.
Death and the Dervish (1966)
Head of Political Science and Public Administration Department at the University of Dar es Salaam, Dr Benson Bana, faulted those criticising Dr Magufuli, stressing that the president is setting the nation in order (referring to how Magufuli does not attend meetings), quoted on Daily News, "Magufuli backed on foreign trips" http://dailynews.co.tz/index.php/home-news/46632-magufuli-backed-on-foreign-trips, February 3, 2015.
About
Source: Essays In Biography (1933), Alfred Marshall, p. 170; as cited in: Donald Moggridge (2002), Maynard Keynes: An Economist's Biography, p. 424
Ch 6
A Canticle for Leibowitz (1959), Fiat Homo
1860s, Speech before the U.S. Senate (1861)
Source: An Interview with Douglas T. Ross (1984), p. 22.
Comeback & Beyond: How to Turn Your Setback into Your Comeback (2010)
Reverend Thomas Lamb Eliot, in his eulogy, as quoted in John Terry article (ibid.)
About
Source: The House Of Commons At Work (1993), Chapter 9, The House of Commons Functions, p. 122
Source: (1776), Book IV, Chapter VII, Part Third, p. 667.
Great Books: The Foundation of a Liberal Education (1954)
Writing for the court, Griswold v. Connecticut, 381 U.S. 479, 486 (1965)
Judicial opinions
1920s, Ordered Liberty and World Peace (1924)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 44.
During the filming of Prospero's Books, quoted in an interview in American Film, Nov/Dec 1991
Prospero's Books
Source: Motivation and Personality (1954), p. 31.
“The sole purpose of man on earth is to manifest his Creator. He has no other purpose.”
Source: A New Concept of the Universe (1953), p. 139
Presidency (1977–1981), Farewell Address (1981)
Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s
Liubov Popova, untitled manuscript, signed and dated December 1921, Manuscript Department, State Tretjakov Gallery, Moscow, (fond 148, op.17, l. 3–4); transl. John Bowlt; the same text is reproduced in Women Artists of the Russian Avant-Garde 1910–1930, Cologne 1979, p. 68
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 103
Small Houses: Their Economic Design and Construction (1922)
73
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)
"Speech to Danish working-class actors on the art of observation" [Rede an dänische Arbeiterschauspieler über die Kunst der Beobachtung]] (1934), from The Messingkauf Poems, published in Versuche 14 (1955); trans. John Willett in Poems, 1913-1956, p. 235
Poems, 1913-1956 (1976)
1920s, Address at the Black Hills (1927)
Source: The Wizard of Zao (1978), Chapter 4 (p. 50)
Source: Essays on object-oriented software engineering (1993), p. 5
Speech https://archive.org/details/revisedreportofp00poli to the Political Economy Club (31 May 1876) upon the centenary of Adam Smith's The Wealth of Nations.
1870s
Source: Modern thinkers and present problems, (1923), p. 63: Chapter 3. A disciple of Spinoza, an illustration
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225-226
Source: Perspective on the nature of geography (1958), p. 20
Source: The Functions of the Executive (1938), p. 60
The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX
Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html
Minute written whilst Foreign Secretary (autumn 1806) and docketed as 'objections intended to have been submitted to the King, if the plan for more extended operations in South America had been persevered in', quoted in Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 135-136.
1800s
1920s, The Reign of Law (1925)
Morning Service: Preliminaries (p. 28)
The Authorised Daily Prayer Book
Source: Art on the Edge, (1975), p. 260, "What's New: Ritual Revolution"
Small is Beautiful: A Study of Economics As If People Mattered (1973)
Speech http://hansard.millbanksystems.com/commons/1985/nov/12/industry-and-employment in the House of Commons (12 November 1985).
1980s
Source: How Europe Underdeveloped Africa (1972), p. 365.