
Source: The Story Of The Bible, Chapter VIII, The Age Of Discoveries, p. 87
Source: The Story Of The Bible, Chapter VIII, The Age Of Discoveries, p. 87
Brian Campbell Vickery (1999) " New Information Vistas http://faculty.libsci.sc.edu/bob/ISP/vickery2.htm".
My Life and Confessions, for Philippine, 1786
Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)
Quoted by New Weekly, ninemsn Australia, 19 April 2009
Source: The Paris Review interview (1981), p. 337
Morgen Witzel (2003), Fifty Key Figures in Management. p. 42
An Interview with Tomie dePaola http://katybeebe.com/wp-content/uploads/2013/11/car-2000-05-12-b-013.pdf (May 2000)
“ ‘Very Graceful Are the Uses of Culture’ ”, p. 211
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
1960s
[cvneu0$29s$1@reader2.panix.com, 2005]
2000s
Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519
Preface to View of Newton's Philosophy, (1728)
A covering note sent with a manuscript submission, which was supposedly returned with the answer, "Put this with your other irons." The same story had much earlier been told about Dr. Johnson and Mrs. Piozzi in Kate Sanborn Home Pictures of English Poets (New York: Appleton, 1869) p. 215.
Misattributed
Interview with Pittsburgh Press-Roto, 1974. Quoted in Blum, Deborah. The Monkey Wars. Oxford University Press, 1994, p. 92.
Indian Muslims: Who Are They (1990)
Anatol Rapoport (1988), quoted in: William Poundstone (2011) Prisoner's Dilemma. p. 203
1970s and later
The Story of Islamic Imperialism in India (1994)
Source: Poverty (1912), p. 17-19
Jovens de letras, meus amigos, ponde vossos olhos neste exemplo de ouro! Sê prudente, mancebo; nunca, ao entrar na carreira literária, publiques poema ou novela sem a antecipada precaução de ter sido durante alguns anos – primeiro-ministro de Inglaterra!
"Israelismo"; "Israelism" p. 56.
Cartas de Inglaterra (1879–82)
Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).
volume I, chapter II: "Autobiography", page 40 http://darwin-online.org.uk/content/frameset?pageseq=58&itemID=F1452.1&viewtype=image
The Life and Letters of Charles Darwin (1887)
The Canton, Ohio Speech, Anti-War Speech (1918)
Post Reporter's Pulitzer Prize Is Withdrawn; Pulitzer Board Withdraws Post Reporter's Prize (19 April 1981)
Letter to "Music and the Drama", The Chicago Record-Herald (3 February 1903)
Letters and essays
Journal (12 February 1772) after reading Some historical accounts of Guinea by Anthony Benezet
General sources
Advertisement to the Reader, p. 7
1860s, Evidence as to Man's Place in Nature (1863)
Re: How is perl braindamaged? (was Re: Is LISP dying?) http://groups.google.com/group/comp.lang.lisp/msg/37b0ddc2524a8214 (Usenet article).
Usenet articles, Perl
In a letter to A. M. Stols, 26 March 1932; as quoted in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 222
1930's
On censorship, interview https://web-beta.archive.org/web/20130801124618/http://absolutewrite.com/specialty_writing/lois_duncan.htm in Absolute Write (2002)
1990–2002
Source: "Corporate social responsibility in business-to-business markets", 2013, p. 54
Showcase article: [Polta, Anne, Continuing Journey: Bradley Joseph sustains music career with songwriting, recording, West Central Tribune, 2007-02-08, http://www.newspaperprints.com/index.cfm?page=search_results&paper=West%20Central%20Tribune&selectedDate=2007-02-08&start=16&perpage=5, 2007-02-18]
"The Adventure of the Second Swag" from The Triumphs of Eugene Valmont (1906)
Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 519: Partly cited in: E. Roy Weintraub (1992) Toward a history of game theory. p. 235
"And the beat goes on", http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2003/06/09/DD158147.DTL San Francisco Chronicle, 2003-06-09.
2000s
Foskett (1959) "The Construction of a Faceted Classification for a Special Subject" in: Proceedings of the International Conference on Scientific Information. p. 867
Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions
Source: Poverty (1912), p. 22
Source: The God of Jane: A Psychic Manifesto (1981), p. 129
"If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004)
If Books Were Sold as Software (2004)
No, only the religious mind could even think that.
Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73
Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418
"A World Grown Grey With Their Breath", Liberty Bell magazine (January 1988)
1970s, 1980s
The Bible
2014 interview in The King's Review http://kingsreview.co.uk/magazine/blog/2014/02/24/how-academia-and-publishing-are-destroying-scientific-innovation-a-conversation-with-sydney-brenner/
Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990).
1990s
Prologue, p. 14
Ever Since Darwin (1977)
Why We Must Not Reelect President Bush (2004)
Eminent Historians: Their Technology, Their Line, Their Fraud
Catching Up with Kate Mulgrew http://www.startrek.com/article/catching-up-with-kate-mulgrew-part-2 (January 19, 2011)
Letter to George Washington (24 April 1779)
Source: Cerebus Guide to Self-Publishing (1997), p. 21
Robert J. Shiller (1984), Review of Rational Expectations and Econometric Practice by Robert E. Lucas, Thomas J. Sargent.
"Ed Gorman Calling: We Talk to Richard Matheson" http://www.mysteryfile.com/Matheson/Interview.html (2004)
Source: The Romantic Generation (1995), Ch. 10 : Mendelssohn and the Invention of Religious Kitsch
Source: 1990's, Rauschenberg, Art and Live, 1990, p. 99
To Christopher Morley, quoted in Saturday Review Treasury (1957)
“Ted Nelson: Computer Lib/Dream Machine. Self-published, 1974, revised 1987..”
References
Homem é…uma errata pensante, isso sim. Cada estação da vida é uma edição, que corrige a anterior, e que será corrigida também, até a edição definitiva, que o editor da de graça aos vermes.
Source: As Memórias Póstumas de Brás Cubas (1881), Ch. 27, p. 57.
Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)
Interview with Steve Alten http://www.screenwritersutopia.com/article/d14867f2 (March 11th, 2004)
Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.
I am an anarchist!
Prologue
Anarchism : A History of Libertarian Ideas and Movements (1962)
Penguins and Golden Calves (2003)
Context: A Wrinkle in Time was almost never published. You can't name a major publisher who didn't reject it. And there were many reasons. One was that it was supposedly too hard for children. Well, my children were 7, 10, and 12 while I was writing it. I'd read to them at night what I'd written during the day, and they'd say, "Ooh, mother, go back to the typewriter!" A Wrinkle in Time had a female protagonist in a science fiction book, and that wasn't done. And it dealt with evil and things that you don't find, or didn't at that time, in children's books. When we'd run through forty-odd publishers, my agent sent it back. We gave up. Then my mother was visiting for Christmas, and I gave her a tea party for some of her old friends. One of them happened to belong to a small writing group run by John Farrar, of Farrar, Straus & Giroux, which at that time did not have a juvenile list. She insisted that I meet John any how, and I went down with my battered manuscript. John had read my first novel and liked it, and read this book and loved it. That's how it happened.
Regarding a draft of the U.S. Declaration of Independence, Letter to Timothy Pickering (6 August 1822) http://oll.libertyfund.org/titles/2100#lf1431-02_head_061
As quoted in The Founding Fathers: John Adams: A Biography in his own Words https://web.archive.org/web/20111029143754/http://home.nas.com/lopresti/ps2.htm (1973), by James Bishop Peabody, Newsweek, New York, p. 201.
1820s
Context: A meeting we accordingly had, and conned the paper over. I was delighted with its high tone and the flights of oratory with which it abounded, especially that concerning negro slavery, which, though I knew his Southern brethren would never suffer to pass in Congress, I certainly never would oppose. There were other expressions which I would not have inserted, if I had drawn it up, particularly that which called the King tyrant. I thought this too personal; for I never believed George to be a tyrant in disposition and in nature; I always believed him to be deceived by his courtiers on both sides of the Atlantic, and in his official capacity only, cruel. I thought the expression too passionate, and too much like scolding, for so grave and solemn a document; but as Franklin and Sherman were to inspect it afterwards, I thought it would not become me to strike it out. I consented to report it, and do not now remember that I made or suggested a single alteration. We reported it to the committee of five. It was read, and I do not remember that Franklin or Sherman criticized any thing. We were all in haste. Congress was impatient, and the instrument was reported, as I believe, in Jefferson’s handwriting, as he first drew it. Congress cut off about a quarter of it, as I expected they would; but they obliterated some of the best of it, and left all that was exceptionable, if any thing in it was. I have long wondered that the original draught has not been published. I suppose the reason is, the vehement philippic against negro slavery.
"A Scientist Rebels" Atlantic Monthly (Jan, 1947)
Context: The measures taken during the war by our military agencies, in restricting the free intercourse among scientists on related projects or even on the same project have gone so far that it is clear that if continued in time of peace, this policy will lead to the total irresponsibility of the scientist, and, ultimately, to the death of science.... The interchange of ideas, which is one of the greatest traditions of science, must of course receive certain limitations when the scientist becomes an arbiter of life and death.... I do not expect to publish any future work of mine which may do damage in the hands of irresponsible militarists...
"Introduction" http://www.bopsecrets.org/rexroth/autobio/1.htm
An Autobiographical Novel (1991)
Context: Any writer, reading over the typescript of a book for the last time before sending it off to the publisher, must wonder what all the effort was for. An autobiography is specially in need of justification to its author. It is a work of self-justification which itself needs justifying. Why have I written this book? Why have I written it the way I have? What does it mean to me? What do I hope it will mean to others?
Each human being has at the final core of self a crystal from which the whole manifold of the personality develops, a secret molecular lattice which governs the unfolding of all the structures of the individuality, in time, in space, in memory, in action and contemplation. Asleep there were just these dreams and no others. Awake there were these actions only. Only these deeds came into being.
Introduction of Doubts about Galen, as quoted in Bashar Saad, Omar Said, Greco-Arab and Islamic Herbal Medicine: Traditional System, Ethics, Safety, Efficacy, and Regulatory Issues, John Wiley & Sons, 2011. , page https://books.google.com/books?id=-WQVF8nhKf4C&pg=PT33
Context: I prayed to God to direct and lead me to the truth in writing this book. It grieves me to oppose and criticize the man Galen from whose sea of knowledge I have drawn much. Indeed, he is the Master and I am the disciple. Although this reverence and appreciation will and should not prevent me from doubting, as I did, what is erroneous in his theories. I imagine and feel deeply in my heart that Galen has chosen me to undertake this task, and if he were alive, he would have congratulated me on what I am doing. I say this because Galen's aim was to seek and find the truth and bring light out of darkness. I wish indeed he were alive to read what I have published.
On creativity versus big businesses, as quoted in in "Alan Moore On Watchmen’s “Toxic Cloud” And Creativity V. Big Business" by Susan Karlin, at Fast Company (2012) http://www.fastcocreate.com/1679856/alan-moore-on-watchmen-s-toxic-cloud-and-creativity-v-big-businesses
Context: There's been a growing dissatisfaction and distrust with the conventional publishing industry, in that you tend to have a lot of formerly reputable imprints now owned by big conglomerates. As a result, there's a growing number of professional writers now going to small presses, self-publishing, or trying other kinds of [distribution] strategies. The same is true of music and cinema. It seems that every movie is a remake of something that was better when it was first released in a foreign language, as a 1960s TV show, or even as a comic book. Now you've got theme park rides as the source material of movies. The only things left are breakfast cereal mascots. In our lifetime, we will see Johnny Depp playing Captain Crunch.
Upon The Mother Of The Gods (c. 362-363)
Context: Must we then speak of this subject also: and shall we write concerning things that are not to be told, and shall we publish things not to be divulged, and secrets not to be spoken aloud? Who indeed is Attis or Gallos; who the Mother of the Gods; what is the reason of this rule of Chastity; moreover for what cause has such an institution been established among us from remote antiquity; handed down to us indeed from the most ancient of the Phrygians, but accepted in the first place by the Greeks — and those not the vulgar herd, but the Athenians — taught by the event that they had not done well in ridiculing him that was performing the rites of the Great Mother. For they are said to have insulted and driven off the Gallos, as one who was making innovations in religion: because they did not understand the character of the goddess, or how that she was the very "Deo", "Rhea," and " "Demeter" so much honoured amongst them themselves.
This fact in my life is, of course, well understood by those who honored me with the invitation to become your president. Perhaps among my audience some may feel curious as to whether I shall speak out or be silent. I elect to speak, although briefly. … To ignore the subject would be an act of cowardice — an act of cowardice I feel no temptation to commit.
To stop short in any research that bids fair to widen the gates of knowledge, to recoil from fear of difficulty or adverse criticism, is to bring reproach on science. There is nothing for the investigator to do but to go straight on; "to explore up and down, inch by inch, with the taper his reason; "to follow the light wherever it may lead, even should it at times resemble a will-o'-the-wisp. I have nothing to retract. I adhere to my already published statements. Indeed, I might add much thereto. I regret only a certain crudity in those early expositions which, no doubt justly, militated against their acceptance by the scientific world. My own knowledge at that time scarcely extended beyond the fact that certain phenomena new to science had assuredly occurred, and were attested by my own sober senses and, better still, by automatic record. I was like some two-dimensional being who might stand at the singular point of a Riemann's surface, and thus find himself in infinitesimal and inexplicable contact with a plane of existence not his own.
I think I see a little farther now. I have glimpses of something like coherence among the strange elusive phenomena; of something like continuity between those unexplained forces and laws already known. This advance is largely due to the labors of another association, of which I have also this year the honor to be president — the Society for Psychical Research. And were I now introducing for the first time these inquiries to the world of science I should choose a starting point different from that of old. It would be well to begin with telepathy; with the fundamental law, as I believe it to be, that thoughts and images may be transferred from one mind to another without the agency of the recognized organs of sense — that knowledge may enter the human mind without being communicated in any hitherto known or recognized ways.
Address to the British Association for the Advancement of Science (1898)
Here, for every German to hearken to, were the "ancestral voices prophesying war."
Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)
Source: Autobiography of a Brown Buffalo (1972), p. 198.
Context: When I have the one million Brown Buffalos on my side I will present the demands for a new nation to both the U. S. Government and the United Nations … and then I’ll split and write the book. I have no desire to be a politician. I don’t want to lead anyone. I have no practical ego. I am not ambitious. I merely want to do what is right. Once in every century there comes a man who is chosen to speak for his people. Moses, Mao and Martin are examples. Who’s to say that I am not such a man? In this day and age the man for all seasons needs many voices. Perhaps that is why the gods have sent me into Riverbank, Panama, San Francisco, Alpine and Juarez. Perhaps that is why I’ve been taught so many trades. Who will deny that I am unique? For months, for years, no, all my life I sought to find out who I am. Why do you think I became a Baptist? Why did I try to force myself into the Riverbank Swimming Pool? And did I become a lawyer just to prove to the publishers I could do something worthwhile? Any idiot that sees only the obvious is blind. For God sake, I have never seen and I have never felt inferior to any man or beast. My single mistake has been to seek an identity with any one person or nation or with any part of history.… What I see now, on this rainy day in January, 1968, what is clear to me after this sojourn is that I am neither a Mexican nor an American. I am neither a Catholic nor a Protestant. I am a Chicano by ancestry and a Brown Buffalo by choice.
Account of his famous dream of the benzene structure, as quoted in A Life of Magic Chemistry : Autobiographical Reflections of a Nobel Prize Winner (2001) by George A. Olah, p. 54<!-- also partially quoted in Serendipity, Accidental Discoveries in Science (1989) by Royston M. Roberts , pp. 75-81 -->
Context: I was sitting writing on my textbook, but the work did not progress; my thoughts were elsewhere. I turned my chair to the fire and dozed. Again the atoms were gamboling before my eyes. This time the smaller groups kept modestly in the background. My mental eye, rendered more acute by the repeated visions of the kind, could now distinguish larger structures of manifold conformation; long rows sometimes more closely fitted together all twining and twisting in snake-like motion. But look! What was that? One of the snakes had seized hold of its own tail, and the form whirled mockingly before my eyes. As if by a flash of lightning I awoke; and this time also I spent the rest of the night in working out the consequences of the hypothesis. Let us learn to dream, gentlemen, and then perhaps we shall learn the truth... but let us beware of publishing our dreams before they have been put to the proof by the waking understanding.
Postscript, Lampas: Or, Descriptions of Some Mechanical Improvements of Lamps & Waterpoises Together with some other Physical and Mechanical Discoveries https://books.google.com/books?id=KgtPAAAAcAAJ (1677)
Context: The Publisher of Transactions in that of October 1675 indeavours to cover former injuries done me by accumulating new ones, and this with so much passion as with integrity to lay by discretion; otherwise he would not have affirmed, that it was as certain that none of my Watches succeeded, as it was that I had made them several years ago: For how could he be sure of a Negative? Whom I have not acquainted with my Inventions, since l looked on him as one that made a trade of Intelligence.
Next whereas he says l made them without publishing them to the world in Print, he prevaricates, and would have it believed that they were not published to the world, though they were publickly read of in Sir John Cutlers Lectures before great numbers at several times, and though they were made and shewn to thousands both English and Foreiners, and writ of to several persons absent, and though they were in the year 1665 in the History of the Royal Society published to the world in Print, because, forsooth, they were not printed in his Transactions.
Thirdly, whereas the Publisher of Transactions makes along story of my seeing his Journal De Scavans, and my desiring to transcribe that part of it which concerned this matter, as if l had requested some singular favour thereby, l answer,
First, that he knew I designed presently to have printed it with Animadversions, but he endeavoured to prevent me, designing first clancularly to get a Patent of it for himself, and thereby to defraud me.
Next, I say, I had a right without his favour to have seen, perused, and copied it, as I was one of the Royal Society, the intelligence he there brings in being the Societies....
To his upbraiding me with his having published some things of Mine; I answer, he hath so, but not so much with mine as with his own desire, and if he send me what I think worth publishing, l will do as much for him, and repay him in his own coyn.
Lastly, Whereas he makes use of We and Us ambiguously, it is desired he would explain whether he means the Royal Society, or the Pluralities of himself. If the former, it is not so, as l can prove by many Witnesses; if the later, I neither know what he is acquainted with, or what has been imparted or explained to him.
So not designing to trouble my self any further with him, unless he gives me occasion, I dismiss him with his
— Speque metuque
Procul hinc procul ito.
Elihu Thomas lays down principles for inventors, by Thomas, E., Electrical World 75 (1920), p. 1505.
Context: Shall an invention be patented or donated to the public freely? I have known some well-meaning scientific men … to look askance at the patenting of inventions, as if it were a rather selfish and ungracious act, essentially unworthy. The answer is very simple. Publish an invention freely, and it will almost surely die from lack of interest in its development. It will not be developed and the world will not be benefited. Patent it, and if valuable, it will be taken up and developed into a business.
Dr. Wallis's Account of some Passages of his own Life (1696)
Context: I made it my business to examine things to the bottom; and reduce effects to their first principles and original causes. Thereby the better to understand the true ground of what hath been delivered to us from the Antients, and to make further improvements of it. What proficiency I made therein, I leave to the Judgement of those who have thought it worth their while to peruse what I have published therein from time to time; and the favorable opinion of those skilled therein, at home and abroad. <!--p. clxv
“No, until the revelation’s actually published, the poet feels no release.”
The Paris Review interview
Context: Sylvia went furthest in the sense that her secret was most dangerous to her. She desperately needed to reveal it. You can’t overestimate her compulsion to write like that. She had to write those things — even against her most vital interests. She died before she knew what The Bell Jar and the Ariel poems were going to do to her life, but she had to get them out. She had to tell everybody... like those Native American groups who periodically told everything that was wrong and painful in their lives in the presence of the whole tribe. It was no good doing it in secret; it had to be done in front of everybody else. Maybe that’s why poets go to such lengths to get their poems published. It’s no good whispering them to a priest or a confessional. And it’s not for fame, because they go on doing it after they’ve learned what fame amounts to. No, until the revelation’s actually published, the poet feels no release. In all that, Sylvia was an extreme case, I think.
“The most remarkable work of that period was published by Steno”
Chpt.3, p. 31
Principles of Geology (1832), Vol. 1
Context: The most remarkable work of that period was published by Steno... The treatise bears the quaint title of 'De Solido intra Solidum contento naturaliter (1669,)' by which the author intended to express 'On Gems, Crystals, and organic Petrifactions enclosed within solid Rocks.'... Steno had compared the fossil shells with their recent analogues, and traced the various gradations from the state of mere calcification, when their natural gluten only was lost, to the perfect substitution of stony matter. He demonstrated that many fossil teeth found in Tuscany belonged to a species of shark; and he dissected, for the purpose of comparison, one of these fish recently taken from the Mediterranean. That the remains of shells and marine animals found petrified were not of animal origin was still a favorite dogma of many, who were unwilling to believe that the earth could have been inhabited by living beings long before many of the mountains were formed.
1870s, Society and Solitude (1870), Quotation and Originality
Context: The profit of books is according to the sensibility of the reader. The profoundest thought or passion sleeps as in a mine until an equal mind and heart finds and publishes it.
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 407-409
Context: The anonymous author of 'The Vestiges of Creation' published in 1844 a treatise, written in a clear and attractive style, which made the English public familiar with the leading views of Lamarck on transmutation and progression but brought no new facts or original line of argument to support those views, or to combat the principal objections which the scientific world entertained against them. No decided step in this direction was made until the publication in 1858 of two papers, one by Mr. Darwin and another by Mr. Wallace, followed in 1859 by Mr Darwin's celebrated work on 'The Origin of Species by Means of Natural Selection; or, the Preservation of favoured Races in the Struggle for Life.'... both writers begin by applying to the animal and vegetable worlds the Malthusian doctrine of population, or its tendency to increase in a geometrical ratio, while food can only be made to augment even locally in an arithmetical one. There being, therefore, no room or means of subsistence for a large proportion of the plants and animals which are born into the world, a great number must annually perish.