Thoughts on Man's Purpose in Life (1974)
Context: I do not claim to have a magic answer. But I believe there are some basic principles of existence, propounded by thinkers through the ages, which can guide us toward the goal of finding a purpose in life.
Among these principles of existence, responsibility is the one which forces man to become involved. Acceptance of responsibility means that the individual takes upon himself an obligation. Responsibility is broad and continuous. None of us are ever free of it, even if our work is unsuccessful.
Responsibility implies a commitment to self which many are not willing to make; they are strongly attracted to accepting a course of action or direction for their lives imposed by an external source. Such a relationship absolves the individual from the personal decision-making process. He wraps himself in the security blanket of inevitability or dogma, and need not invest the enormous amounts of time, effort and, above all, the thought required to make creative decisions and meaningfully participate in the governance of his life.
Responsibility also implies a commitment to others, or as Confucius taught, each of us is meant to rescue the world. It is the business of little minds to shrink from this task or to go about it without enthusiasm. Neither art, nor science, nor any of the great works of humanity would ever come into being without enthusiasm.
The sense of responsibility for doing a job right seems to be declining. In fact, the phrase "I am not responsible" has become a standard response in our society to complaints on a job poorly done. This response is a semantic error. Generally what person means is: "I cannot be held legally liable." Yet, from a moral or ethical point of view, the person who disclaims responsibility is correct: by taking this way out he is truly not responsible; he is irresponsible.
Quotes about principle
page 34
Letter to John Wayles Eppes (9 September 1814). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://files.libertyfund.org/files/807/0054-11_Bk.pdf, pp. 425-426
1810s
Context: [... ] Congress itself can punish Alexandria, by repealing the law which made it a town, by discontinuing it as a port of entry or clearance, and perhaps by suppressing it’s banks. But I expect all will go off with impunity. If our government ever fails, it will be from this weakness. No government can be maintained without the principle of fear as well as of duty. Good men will obey the last, but bad ones the former only.
As quoted in “Don Pañong – Genius" by A.V.H. Hartendorp in Philippine Magazine (September 1929), p. 211.
ULOL
Context: If by sticking to the moral principles you have followed all your life, you jeopardize your happiness and that of others, throw over your principles. Principles for principles' sake -that is not wisdom; that is obstinacy. Principles should be fluid because life is fluid.
Source: The Rainbow: From Myth to Mathematics (1959), p. 205
Context: Fermat had recourse to the principle of the economy of nature. Heron and Olympiodorus had pointed out in antiquity that, in reflection, light followed the shortest possible path, thus accounting for the equality of angles. During the medieval period Alhazen and Grosseteste had suggested that in refraction some such principle was also operating, but they could not discover the law. Fermat, however, not only knew (through Descartes) the law of refraction, but he also invented a procedure—equivalent to the differential calculus—for maximizing and minimizing a function of a single variable. … Fermat applied his method … and discovered, to his delight, that the result led to precisely the law which Descartes had enunciated. But although the law is the same, it will be noted that the hypothesis contradicts that of Descartes. Fermat assumed that the speed of light in water to be less than that in air; Descartes' explanation implied the opposite.
Philo to Cleanthes, Part XI
Dialogues Concerning Natural Religion (1779)
Context: Look round this universe. What an immense profusion of beings, animated and organised, sensible and active! You admire this prodigious variety and fecundity. But inspect a little more narrowly these living existences, the only beings worth regarding. How hostile and destructive to each other! How insufficient all of them for their own happiness! How contemptible or odious to the spectator! The whole presents nothing but the idea of a blind Nature, impregnated by a great vivifying principle, and pouring forth from her lap, without discernment or parental care, her maimed and abortive children!
Progress, Coexistence and Intellectual Freedom (1968), The Basis for Hope, Peaceful Competition
Context: Without socialism, bourgeois practices and the egotistical principle of private ownership gave rise to the "people of the abyss" described by Jack London and earlier by Engels.
Only the competition with socialism and the pressure of the working class made possible the social progress of the twentieth century and, all the more, will insure the now inevitable process of rapprochement of the two systems. It took socialism to raise the meaning of labor to the heights of a moral feat. Before the advent of socialism, national egotism gave rise to colonial oppression, nationalism, and racism. By now it has become clear that victory is on the side of the humanistic, international approach.
The capitalist world could not help giving birth to the socialist, but now the socialist world should not seek to destroy by force the ground from which it grew. Under the present conditions this would be tantamount to the suicide of mankind. Socialism should ennoble that ground by its example and other indirect forms of pressure and then merge with it.
Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 79 - 80
Context: We talk a great deal about patriotism. What do we mean by patriotism in the context of our times? I venture to suggest that what we mean is a sense of national responsibility which will enable America to remain master of her power — to walk with it in serenity and wisdom, with self-respect and the respect of all mankind; a patriotism that puts country ahead of self; a patriotism which is not short, frenzied outbursts of emotion, but the tranquil and steady dedication of a lifetime. The dedication of a lifetime — these are words that are easy to utter, but this is a mighty assignment. For it is often easier to fight for principles than to live up to them.
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Context: It was a terrible war. The idea that the cost of the war is due to Lincoln is simply absurd. It was a terrible war because the country was deeply divided, and the question of the future of the nation, whether or not it would be based upon principles recognized as principles of individual liberty, or whether the idea of one race dominating another race would be accepted as a means for governance. Let me just read one short statement here that might interest you. "Since the Civil War, in which the Southern States were conquered, against all historical logic and sound sense, the American people have been in a condition of political and popular decay.... The beginnings of a great new social order based on the principle of slavery and inequality were destroyed by that war, and with them also the embryo of a future truly great America." That has been the position of defenders of the Confederacy from Alexander Stephens through Thomas DiLorenzo. Do you know the man who said that was Adolf Hitler?
The Revolution of Hope: Toward a Humanized Technology (1968),<!-- Harper & Row, New York --> p. 61
Context: Man is born as a freak of nature, being within nature and yet transcending it. He has to find principles of action and decision-making which replace the principles of instincts. He has to have a frame of orientation which permits him to organize a consistent picture of the world as a condition for consistent actions. He has to fight not only against the dangers of dying, starving, and being hurt, but also against another danger which is specifically human: that of becoming insane. In other words, he has to protect himself not only against the danger of losing his life but also against the danger of losing his mind.
Source: First Things First (1994), p. 12 <!-- Originally added as : Instead of taking two watches, take compass. It is not important how fast you are moving, but where you are moving. -->
Context: We present a dramatically different approach to time management. This is a principle-centered approach. It transcends the traditional prescriptions of faster, harder, smarter, and more. Rather than offering you another clock, this approach provides you with a compass — because more important than how fast you're going, is where you're headed.
“Love is the supreme unifying principle of life.”
1960s, Keep Moving From This Mountain (1965)
Context: Love is basic for the very survival of mankind. I’m convinced that love is the only absolute ultimately; love is the highest good. He who loves has somehow discovered the meaning of ultimate reality. He who hates does not know God; he who hates has no knowledge of God. Love is the supreme unifying principle of life. Psychiatrists are telling us now that many of the strange things that happen in the [subconscious], many of the inner conflicts are rooted in hate, and they are now saying “Love or perish.” Oh, how basic this is. It rings down across the centuries: Love the Lord thy God with all thy heart, with all thy soul, with all thy strength, with all thy mind, and thy neighbor as thyself. We’ve been in the mountain of violence and hatred too long.
Source: The Art of the Dance (1928), p. 78.
Context: The harmony of music exists equally with the harmony of movement in nature.
Man has not invented the harmony of music. It is one of the underlying principles of life. Neither could the harmony of movement be invented: it is essential to draw one’s conception of it from Nature herself, and to see the rhythm of human movement from the rhythm of water in motion, from the blowing of the winds on the world, in all the earth’s movements, in the motions of animals, fish, birds, reptiles, and even in primitive man, whose body still moved in harmony with nature….. All the movements of the earth follow the lines of wave motion. Both sound and light travel in waves. The motion of water, winds, trees and plants progresses in waves. The flight of a bird and the movements of all animals follow lines like undulating waves. If then one seeks a point of physical beginning for the movement of the human body, there is a clue in the undulating motion of the wave.
The 8th Habit : From Effectiveness to Greatness (2004)
Context: Principles are universal — that is, they transcend culture and geography. They're also timeless, they never change — principles such as fairness, kindness, respect, honesty, integrity, service, contribution. Different cultures may translate these principles into different practices and over time may even totally obscure these principles through the wrongful use of freedom. Nevertheless, they are present. Like the law of gravity, they operate constantly.
p. 47
p. viii
Context: War has changed little in principle from the beginning of recorded history. The mechanized warfare of today is only an evolution of the time when men fought with clubs and stones, and its machines are as nothing without the men who invent them, man them and give them life. War is force- force to the utmost- force to make the enemy yield to our own will- to yield because they see their comrades killed and wounded- to yield because their own will to fight is broken. War is men against men. Mechanized war is still men against men, for machines are masses of inert metal without the men who control them- or destroy them.
As quoted in 1,001 Pearls of Wisdom (2006) by David Ross
Context: Philosophers should consider the fact that the greatest happiness principle can easily be made an excuse for a benevolent dictatorship. We should replace it by a more modest and more realistic principle — the principle that the fight against avoidable misery should be a recognized aim of public policy, while the increase of happiness should be left, in the main, to private initiative.
Individualism and Socialism (1933)
Context: Forcible coercion is not necessarily a violation of the law of love, but I find it impossible to reconcile the intentional slaughter of any human being with the religious principle of reverence for personality, that is, respect for the personality of the dead man. Nor does active goodwill or the principle of mutuality justify the willful taking of a human life.
Source: The Society of Mind (1987), p. 187
Context: For generations, scientists and philosophers have tried to explain ordinary reasoning in terms of logical principles — with virtually no success. I suspect this enterprise failed because it was looking in the wrong direction: common sense works so well not because it is an approximation of logic; logic is only a small part of our great accumulation of different, useful ways to chain things together.
Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980
“The Challenge Of Implementing Democracy And Human Rights In Iran” http://www.rezapahlavi.org/details_article.php?article=437&page=1, The International Society Of Human Rights - Bonn, Germany, March 27, 2010.
Speeches, 2010
IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
Context: It is impossible that there should be so much providence in the last details, and none in the first principles. Then the arts of prophecy and of healing, which are part of the cosmos, come of the good providence of the Gods.
“The first principle of child-rearing is to choose a good mother.”
Section 2.6
Workers Councils (1947)
Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm
page 39 https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PA39
Relativity for All, London, 1922
Speech in Paisley (28 January 1920), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 245
Later life
Speech in the Speaker's Courtyard of Parliament for his 80th birthday ceremony (25 July 1928), quoted in The Times (26 July 1928), p. 16
Lord President of the Council
Letter to Joseph Chamberlain (14 February 1906), quoted in The Times (15 February 1906), p. 9
Leader of the Opposition
“It’s the first principle, isn’t it? Whoever’s arguing fiercest for violence is the cop.”
’Tis the Season (p. 195)
Short Fiction, Looking for Jake (2005)
Budget speech https://api.parliament.uk/historic-hansard/commons/1845/feb/14/financial-statement-the-budget in the House of Commons (14 February 1845)
Prime Minister
"String Theory: Where are we now? https://arxiv.org/abs/hep-th/0004075 arXiv preprint hep-th/0004075 (2000). (quote from pp. 9–10)
On how she conjures an erotic scene in her writing in “Outlander Author Diana Gabaldon on Her Two Rules for Writing a Good Sex Scene” https://www.townandcountrymag.com/leisure/arts-and-culture/a24146013/outlander-diana-gabaldon-interview-great-american-read in Town and Country (2018 Oct 24)
The Himalayan Masters: A Living Tradition (2002)
Quoted in New Cold War & looming threats, Frontline, India https://frontline.thehindu.com/cover-story/article25661115.ece (21 December 2018)
About the state and technology
Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 79 - 80
“Ifs and buts could erode the soundest of principles.”
Hands Off (p. 86)
Short fiction, Citizen in Space (1955)
On how her writing allows readers to imagine themselves in “Sin pelos en la lengua : Rosario Ferré’s Last Interview” https://www.redalyc.org/pdf/377/37730307008.pdf in Centro Journal (2012)
Speech https://api.parliament.uk/historic-hansard/lords/1986/jan/21/shops-bill-hl-1#column_159 in the House of Lords (21 January 1986) on the Shops Bill that would have ended government regulation of Sunday shopping in England and Wales
Later life
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
"Tribeca Film Festival Interview: John and James Cromwell of A .45 at 50th" http://www.huffingtonpost.com/cynthia-ellis/tribeca-film-festival-int_b_561477.html by Cynthia Ellis, in HuffingtonPost.com (4 July 2010)
Principles to Form the Basis of the Administration of the Republic (February 1794)
Principles to Form the Basis of the Administration of the Republic (February 1794)
"On the Principles of Political Morality that Should Guide the National Convention in the Domestic Administration of the Republic" (5 February 1784/18 Ploviôse Year 2)
"On the Principles of Political Morality"
On Subsistence, (2 December 1792)
On Subsistence, (2 December 1792)
"On Voting Rights for Actors and Jews" (21 December 1789)
2010s, Why the Left Hates America (2015)
Quoted in column "O Bleiburgu i Titu očito može i bez fusnota: pa nećemo se valjda zamarati tamo nekim izvorima" https://www.slobodnadalmacija.hr/misljenja/agora/clanak/id/597177/o-bleiburgu-i-titu-ocito-moze-i-bez-fusnota-pa-necemo-se-valjda-zamarati-tamo-nekim-izvorima in Slobodna Dalmacija, 4th April 2019.
Speech https://hansard.parliament.uk/Commons/2018-03-26/debates/C8342F96-62B1-40CC-AB4A-03AFBC46ACBB/UKPassportContract#contribution-8F9BEBCD-C76E-4950-A915-40D5123A853E in the House of Commons (26 March 2018) on the awarding of the contract for the production of new UK passports to Franco-Dutch firm Gemalto
2018
Dec 12 https://twitter.com/MaximeBernier/status/1205210988628398081
2019
From 1980s onwards, Critical Path (1981)
Independence Day address (1821)
The Nightmare Factory
As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”
Directives on the Cultural Revolution (1966-1972)
Combat Liberalism (1937)
Original: (zh-CN) 自由主义者以抽象的教条看待马克思主义的原则。他们赞成马克思主义,但是不准备实行之,或不准备完全实行之,不准备拿马克思主义代替自己的自由主义。这些人,马克思主义是有的,自由主义也是有的:说的是马克思主义,行的是自由主义;对人是马克思主义,对己是自由主义。两样货色齐备,各有各的用处。这是一部分人的思想方法。
Irfan Habib, ‘Problems of Marxist historiography,’ Social Scientist, Volume 16, Number 12, December 1988
“The very epitome of snobbishness and embodiment of the exclusive hereditary principle.”
A. D. Harvey, Collision of Empires. Britain in Three World Wars, 1793-1945 (London: Phoenix, 1994), p. 460.
About Curzon
1760s, A Dissertation on the Canon and Feudal Law (1765)
This misattribution seems to have originated as improper quoting of an actually site-created preamble to an online page of Jefferson's quotes or paraphrases at the site Family Guardian https://famguardian.org/index.htm — self described as a "Nonprofit Christian religious ministry dedicated to protecting people and families from extortion, persecution, exploitation, socialism, divorce, crime, and sin." Among the preambles to their pages, these remarks summarizing the site creators' assessments on "Immigration Policy" https://famguardian.org/subjects/politics/thomasjefferson/jeff1280.htm for their page of Jefferson's statements regarding the subject, have occasionally been wrongly copied and distributed in various internet articles and comments as if they were direct "quotes" of Jefferson, sometimes with spurious citations to specific documents, most commonly the source of the first actual quote citation on that page: an 1806 letter to Albert Gallatin. It should also be noted that even the provided "quotes" at this site are not absolutely reliable, as on their index page for quotes of Thomas Jefferson on Politics & Government https://famguardian.org/subjects/politics/thomasjefferson/jeffcont.htm they indicate that some of the "quotes" they use are modernized and "generalized" (or in other words: paraphrased) in ways which diverge slightly from literal quotations of the original sources cited.
Misattributed
Letter to Horatio G. Spafford (17 March 1814)
1810s
1800s, First Inaugural Address (1801)
1770s, Declaration of Independence (1776)
A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s
"Communism and New Economic Policy",(April 1921)
1920s
Lenin Anthology, p. 119
1900s, One Step Forward, Two Steps Back (1904)
Quoted in: Bernie Sanders kicks off 2020 campaign in Brooklyn, The New York Post, Khristina Narizhnaya and Eileen AJ Connelly, https://nypost.com/2019/03/02/bernie-sanders-kicks-off-2020-campaign-in-brooklyn/ (2 March 2019)
2010s, 2019, March 2019
Quoted in Cornel West on Bernie, Trump, and Racism, The Intercept, Mehdi Hasan https://theintercept.com/2019/03/07/cornel-west-on-bernie-trump-and-racism/?campaign=homepage-podcast-deconstructed (7 March 2019)
2010s, 2019, March 2019
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 90–91
Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 117–118
"Why I Am A Socialist", Princeton Alumni Weekly, 1928. Reprinted in Timothy Patrick McCarthy and John Campbell McMillian, The Radical Reader: A Documentary History of the American Radical Tradition, The New Press, 2011.
1955) as quoted in Albert Einstein: Historical and Cultural Perspectives (1997) ed. Gerald Holton, Yehuda Elkana, p. 388, from The Centennial Symposium in Jerusalem (1979
1950s
In the House of Commons, February 28, 1906 speech South African native races http://hansard.millbanksystems.com/commons/1906/feb/28/south-african-native-races#S4V0152P0_19060228_HOC_307
Early career years (1898–1929)
1920s, Unveiling of Equestrian Statue of Bishop Francis Asbury, (Oct. 15, 1924)
Source: Handbook of Revolutionary Warfare (1968), p. 7
' The Levellers and the Tradition of Dissent https://web.archive.org/web/20081214151939/https://www.bbc.co.uk/history/british/civil_war_revolution/benn_levellers_01.shtml' (1 June 2001)
2000s
Speech in Worsley, Lancashire (11 March 1972), quoted in The Times (13 March 1972), p. 4
1970s