Quotes about presence
page 5

“Dwelling beside a body of water is tonic for the weary psyche. Sea smells, sea birds, seawrack, sands—alternately cool, warm, moist and dry—a taste of brine and the presence of the rocking, slopping bluegraygreen spit-flecked waters, has the effect of rinsing the emotions, bathing the outlook, bleaching the conscience.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 5 (pp. 119-120)

Bird, Water, Sea

“Altruism itself was so insisted upon in the latter half of the nineteenth century that … theory and practice, words and deeds, stood in liveliest contradiction. … Everywhere a conflict rent the world in twain: it created abysses in every thinker’s scheme of things: it made its presence so unpleasantly real that the best brains gave up research and thinking, and crept for refuge into a profession, a craft, into libraries, or hid themselves in the mine-shafts of specialism.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 37.

World, Thinking

“Everyone who feels "I love" adds to the heavenly glow. The love that has been felt all through the ages, everywhere, all through time… what a shining! What an eternal process and presence! Love is the source, love the goal, and love the method of attainment. A network of love crisscrosses the globe. The delicate shining lines form a tenuous web from one end of the world to the other. There are so many threads of love in the world, so much love going on, for and from so many people. To have partaken of and to have given love is the greatest of life's rewards. There seems never an end to the loving that goes on forever and ever. Loving and leaving are a part of living.”

Helen Nearing (1904–1995) American writer

Source: Loving and Leaving the Good Life (1992), pp. 193-194

Love, Life, People, Age

“An organization has no presence beyond that of the people who bring it to life.”

Gareth Morgan (1943) Organizational theorist

Source: Imaginization (1993), p. xix

Life, People

“It is frequently expressed in all parts of Scripture, that the worship of the stars would be followed by absence of rain, devastation of the land, bad times, diseases, and shortness of life. But abandonment of that worship, and the return to the service of God, would be the cause of the presence of rain, fertility of the ground, good times, health and length of life. Thus Scripture teaches, in order that man should abandon idolatry, the reverse of that which idolatrous priests preached to the people, for, as has been shown by us, the principal object of the Law is to remove this doctrine, and to destroy its traces.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.30

Life, God, People, Health

“[T]he thought of creation itself dictates the presence of an excessive will to receive in the souls, to fit the immense pleasure that the Creator thought to bestow upon them. For the great delight and the great desire to receive must go hand in hand.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 119.
Introduction to the Book of Zohar

Pleasure, Soul

“.. Thus in the presence of the scorching sun, purple sea, and luxuriant blossoms, the memory of an experience of her fervid early love [Daberlohn = Alfred Wolfsohn ] came back to her. And she tried to visualize that face, that figure. And Io, she succeeded, and she noticed that this was a very interesting occupation. For she discovered that that figure…”

Charlotte Salomon (1917–1943) German painter

Charlotte's 6th ending, written page in brush, related to JHM no. 4922v https://charlotte.jck.nl/detail/M004922/part/character/theme/keyword/M004922: (553) 'Life? or Theater..', p. 818 Charlotte Salomon - Life? or Theater?

Love, Memory, Sun, Sea

“After Moses Himself she is the most blissful sight. I relationship was then form
But hereof am I not learned to long to see her bodily presence while I am here, but the virtues of her blessed soul: her truth, her wisdom, her charity; whereby I may learn to know myself and reverently dread my God. And when our good Lord had shewed this and said this word: Wilt thou see her? I answered and said: Yea, good Lord, I thank Thee; yea, good Lord, if it be Thy will. Oftentimes I prayed this, and I weened to have seen her in bodily presence, but I saw her not so. And Jesus in that word shewed me ghostly sight of her: right as I had seen her afore little and simple, so He shewed her then high and noble and glorious, and pleasing to Him above all creatures.
And He willeth that it be known; that all those that please them in Him should please them in her, and in the pleasance that He hath in her and she in Him.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eleventh Revelation, Chapter 25

Wisdom, God, Truth, Soul

“Let me not seek out of Thee what I can find only in Thee, O Lord, peace and rest and joy and bliss, which abide only in Thine abiding joy. Lift up my soul above the weary round of harassing thoughts to Thy eternal Presence. Lift up my soul to the pure, bright, serene, radiant atmosphere of Thy Presence, that there I may breathe freely, there repose in Thy love, there be at rest from myself, and from all things that weary me; and thence return, arrayed with Thy peace, to do and bear what shall please Thee. Amen.”

Edward Bouverie Pusey (1800–1882) British saint

Prayers

Love, Peace, Soul, Joy

“I dropped all my own views of sense and nonsense. I told him that, taking all that he had told me as fact, the Presences might be either ordinary minds traversing Space in sleep; or minds such as his which had independently captured the sense of Space's quality; or, finally, the spirits of just men made perfect, behaving as psychical researchers think they do. It was a ridiculous task to set a prosaic man, and I wasn't quite serious.”

John Buchan (1875–1940) British politician

Space (1912)

Men, Thinking, Sense, Sleep

“To make you cry I’ll tell you about the twelve young impure men I saw executed at Dacca at the end of the Bangladesh war. They executed them on the field of Dacca stadium, with bayonet blows to the torso or abdomen, in the presence of twenty thousand faithful who applauded in the name of God from the bleachers. They thundered "Allah akbar, Allah akbar." Yes, I know: the ancient Romans, those ancient Romans of whom my culture is so proud, entertained themselves in the Coliseum by watching the deaths of Christians fed to the lions. I know, I know: in every country of Europe the Christians, those Christians whose contribution to the History of Thought I recognize despite my atheism, entertained themselves by watching the burning of heretics. But a lot of time has passed since then, we have become a little more civilized, and even the sons of Allah ought to have figured out by now that certain things are just not done. After the twelve impure young men they killed a little boy who had thrown himself at the executioners to save his brother who had been condemned to death. They smashed his head with their combat boots. And if you don’t believe it, well, reread my report or the reports of the French and German journalists who, horrified as I was, were there with me. Or better: look at the photographs that one of them took. Anyway this isn’t even what I want to underline. It’s that, at the conclusion of the slaughter, the twenty thousand faithful (many of whom were women) left the bleachers and went down on the field. Not as a disorganized mob, no. In an orderly manner, with solemnity. They slowly formed a line and, again in the name of God, walked over the cadavers. All the while thundering Allah–akbar, Allah–akbar. They destroyed them like the Twin Towers of New York. They reduced them to a bleeding carpet of smashed bones.”

Oriana Fallaci (1929–2006) Italian writer

Rage and the Pride">

Death, Women, Men, God

“All white men are responsible for white oppression. It is much too easy to say, "Racism is not my fault," or "I am not responsible for the country's inhumanity to the black man. … But insofar as white do-gooders tolerate and sponsor racism in their educational institutions, their political, economic and social structures, their churches, and in every other aspect of American life, they are directly responsible for racism. … Racism is possible because whites are indifferent to suffering and patient with cruelty. Karl Jaspers' description of metaphysical guilt is pertinent here. "There exists among men, because they are men, a solidarity through which each shares responsibility for every injustice and every wrong committed in the world, and especially for crimes that are committed in his presence or of which he cannot be ignorant."”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 24

Life, Men, World, Education

“The subject detects the presence and interrelationships of the basic components of one of the two-dimensional drawings - particularly, the variously oriented straight lines, the several types of vertices by which they are connected and, presumably, something of the structural relationships among these components within the two-dimensional pattern. Then, on the basis of some higher-level processing of these extracted features and their interrelationships, an internal representation, code, or verbal description is generated for each picture separately that captures the intrinsic structure of the three-dimensional object in a form that is independent of the particular orientation in which that object happens to be displayed.”

Roger Shepard (1929) American psychologist

Source: Mental images and their transformations. 1982, p. 64; as cited in: Keith K. Niall, "‘Mental rotation’, pictured rotation, and tandem rotation in depth." Acta psychologica 95.1 (1997): 31-83.

Drawing

“As to the second question about Gabala Radar Station, I think that you are under the influence of what was previously customary to call "western propaganda." As Russian President Vladimir Putin has repeatedly said in public, which was reconfirmed during his preliminary consultations with Azerbaijani President Ilham Aliyev, we perceive no threat from Iran. We do not understand why to justify construction of elements of a US missile defense system in Europe they should be using a thesis about a threat from Iran. We have repeatedly adduced facts, assessments, and professional estimates showing that there is no such threat, which President Putin particularly emphasized. If the American side has suspicions about the presence of any such threat, they can easily be removed by the real-time use of information from Gabala Radar Station. Today I told my friend and colleague, Mr. Mottaki, as well as the President of Iran, Mr. Ahmadinejad, about this. My firm impression is that our explanation was received with full understanding.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

Answering the press questions, in Teheran, June 20, 2007. http://www.acronym.org.uk/proliferation-challenges/regional-challenges/iran/russian-foreign-minister-sergey-lavrov-iran-june-20-2007

Understanding, Question, Thinking, Time

“Our forces are now entirely ready not only to repulse the aggression, but to initiate the act of liberation itself, and to explode the Zionist presence in the Arab homeland. The Syrian army, with its finger on the trigger, is united…. I, as a military man, believe that the time has come to enter into a battle of annihilation.”

Hafez al-Assad (1930–2000) former president of Syria

6 Days War: Crucial quotes, 2010-6-28 http://www.sixdaywar.co.uk/crucial_quotes.htm, Arab Threats Against Israel, 2010-6-28 http://www.sixdaywar.org/content/threats.asp,

Time

“On February 26 last, Roger Gunson, the deputy district attorney in charge of the case in 1977, now retired, testified under oath before Judge Mary Lou Villar in the presence of David Walgren, the present deputy district attorney in charge of the case, who was at liberty to contradict and question him, that on September 16, 1977, Judge Rittenband stated to all the parties concerned that my term of imprisonment in Chino constituted the totality of the sentence I would have to serve.”

Roman Polanski (1933) Polish-French film director, producer, writer, actor, and rapist

I can remain silent no longer (2010)

Question

“Kapila's arguments are listed [by Dr. Ambedkar], and the last one introduces yet another fundamental concept of Buddhism: suffering (dukkha). It is brought in from an unusual angle: 'Kapila argued that the process of development of the unevolved is through the activities of three constituents of which it is made up, Sattva, Rajas and Tamas. These are called three Gunas. [Sattva is] light in nature, which reveals, which causes pleasure to men; [Rajas is] what impels and moves, what produces activity; [Tamas is] what is heavy and puts under restraint, what produces the state of indifference or inactivity (') When the three Gunas are in perfect balance, none overpowering the other, the universe appears static (achetan) and ceases to evolve. When the three Gunas are not in balance, one overpowers the other, the universe becomes dynamic (sachetan) and evolution begins. Asked why the Gunas become unbalanced, the answer which Kapila gave was that this disturbance in the balance of the three Gunas was due to the presence of Dukkha (suffering).”

Kapila Vedic sage, of the Samkhya school of Hindu philosophy

Buddhism is quite close to the Samkhya-Yoga viewpoint: to Samkhya for its philosophical framework, to Yoga for its methods of meditation.
Quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743, with quote from Ambedkar: The Buddha and his Dhamma, 1:5:2.

Men, Pleasure, Nature, Light

“Revelation as a consciousness of God's Presence is available to all.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Three, The Structure of Revelation, p. 60

God

“He (Rigaud) the unpleasant impression that he was returning to his point of departure, to the scene of his unhappy childhood, and that he was sensing the invisible presence of his mother, just when he had managed to forget the wretched woman: all his memory of her were unpleasant. And r once again he would have to remain a prisoner in the garden for hours upon hour …the thought made him shiver. The war was playing a dirty trick on him in forcing him to return to the prison that had been his childhood, from which he had escaped so long ago. Reality was now resembling the nightmares he regularly had: it was the beginning of new term in the school dormitory…..”

Patrick Modiano (1945) French writer

Source: Honey Moon (1990), p. 57

War, School, Departure, Reality

“Every act involves a discovery of finite beings and seeing them as such, one understands ever better the reality of God’s presence, since finiteness by itself would be insufficient. God is the continuous miracle. It may be said that if it is continuous it is no longer a miracle. But miracle there is, although it does not consist in any outstanding or exceptional event. The miracle is that without God all finite things and their mutual relationships fade away into abstractions – whereas with God, they live in our spirit, in a conscious relationship. The essential construction of reality lies in this and not in the activism of the materialists who have little awareness of the intimate religious relationship.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

God, Understanding, Reality

“Isn't the very fact that convents exist dazzling evidence enough of the presence of the Spirit, unsatisfactory and odd as their inmates often are?”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 79 Diaries 1951-1952.

“In the text we have an account how this future glorious advancement of the church of God should be introduced; viz. By great multitudes in different towns and countries taking up a joint resolution, and coming into an express and visible agreement, that they will, by united and extraordinary prayer, seek to God, that he would come and manifest himself, and grant the tokens and fruits of his gracious presence.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

God, Future, Country

“To be honest, to be kind — to earn a little and to spend a little less, to make upon the whole a family happier for his presence, to renounce when that shall be necessary and not be embittered, to keep a few friends, but these without capitulation — above all, on the same grim condition, to keep friends with himself — here is a task for all that a man has of fortitude and delicacy. He has an ambitious soul who would ask more; he has a hopeful spirit who should look in such an enterprise to be successful. There is indeed one element in human destiny that not blindness itself can controvert: whatever else we are intended to do, we are not intended to succeed; failure is the fate allotted.”

Robert Louis Stevenson book Across the Plains

Source: Across the Plains (1892), Ch. XII, A Christmas Sermon.

Fate, Family, Hope, Soul

“Stop trying to protect, to rescue, to judge, to manage the lives around you... remember that the lives of others are not your business. They are their business. They are God’s business... even your own life is not your business. It also is God’s business. Leave it to God. It is an astonishing thought. It can become a life-transforming thought... unclench the fists of your spirit and take it easy... What deadens us most to God’s presence within us, I think, is the inner dialogue that we are continuously engaged in with ourselves, the endless chatter of human thought. I suspect that there is nothing more crucial to true spiritual comfort... than being able from time to time to stop that chatter...”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Telling Secrets (1991)

Life, God, Business, Thinking

“The best effect of fine persons is felt after we have left their presence.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1839
1820s, Journals (1822–1863)

Personality

“I haven't heard them [n. d. r. he's talking about some Spanish popular folk songs] and probably never shall because I no longer go to the places where one could hear them, for I have got into my head that I should maintain a certain presence and air for dignity.... that a man should have, and you can imagine that I'm not very happy about it.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter 206, c. 1787; in Goya, A life in Letters, edited and introduced by Sarah Simmons; transl. Philip Troutman, London, Pimlico, 2004 Goya understands that the social role he has reached (he is royal painter from 1789) will prevent him from attending places where people sing http://letteraturaartistica.blogspot.nl/2015/09/goya-life-in-letters-edited-and.html 1780s

Happiness, Imagination

“The hymns were unfamiliar to him, but he quickly picked up the general beat. The hymns had a redundant simplicity; the same phrases and tones appeared and reappeared. The same monotonous ideas, repeated indefinitely. The appetite of (Tetragrammaton) was insatiable, he concluded. A childish, nebulous personality that required constant praise—and in the most obvious terms. Quick to anger, (Tetragrammaton) was equally quick to sink into euphoria, was eager and ready to lap up these blatant flatteries.
A balance. A method of lulling the Deity. But what a delicate mechanism. Danger for everyone…The easily-aroused Presence that was always nearby. Always listening.”

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 7 (pp. 97-98)

Idea, Appearance, Personality, Anger

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Death, Time

“No one knows the origin of life, or of matter, or of what we call mind. The whence and the whither are questions that no man can answer. In the presence of these questions all intellects are upon a level. The barbarian knows exactly the same as the scientist, the fool as the philosopher. Only those who think that they have had some supernatural information pretend to answer these questions, and the unknowable, the impossible, the unfathomable, is the realm wholly occupied by the “inspired.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Life, Fools, Question, Thinking

“As far as “plot” goes, as I get older I more and more suspect that “plot” is really being used, in the many incarnations of this argument, as a placeholder for a whole cloud of qualities found (or not found) in certain narratives, some of which actually constitute “plot” and many of which do not. What first led me to suspect this is the fact that many of the sternest exponents of “I want novels to have plots, dammit” are also demonstrably fans of, for instance, quite a few Robert A. Heinlein novels whose plots can barely be detected even by advanced scientific equipment. (Not just later Heinlein, either; go back and look at Beyond This Horizon). As it happens, I like some of those books, too, and what I learn from them, and from thousands of other books, is that what matters isn’t the presence of a carefully-engineered, structurally sound “plot.” What matters is whether a book entrances us into reading it or forces us to decode it — and “plot” is just one of several methods of getting us into the reading trance. It’s a good method. It’s not the only one.”

Patrick Nielsen Hayden (1959) American science fiction editor, fanzine publisher, essayist, reviewer, anthologist, and teacher

"Oh No Lev Grossman No", in Making Light (30 August 2009)

Books, Learning, Reading

“Some of God's children, the "holy people", the writer among the number, though not associated with the "Miller movement", nor with the denomination subsequently organized, which calls itself the "Second Advent Church," have been looking at and "earnestly waiting" for Michael's Kingdom; and gladly we bear testimony to the "blessedness" of the wonderfully clear unfoldings of our Father's plan, at and since the fall of 1874 - the end of the 1335 days.
Words fail us to express this blessedness! Only those who have been refreshed in spirit with this new wine of the Kingdom could appreciate it, if we could describe it. It is therefore something to be felt, rather than told. It was at and since the ending of those 1335 prophetic, symbolic days that the previous views of the Lord's presence, and the fact that we are even now living in the time of the "harvest" of this Gospel age, and in the time of the setting up of our Michael's (Christ's) Kingdom, came to be known.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 88.

God, Children, People, Age

“No plea about inadequacy of our understanding of the decision-making processes can excuse us from estimating decision making criteria. To omit a decision point is to deny its presence – a mistake of far greater magnitude than any errors in our best estimate of the process.”

Jay Wright Forrester (1918–2016) American operations researcher

Forester (2000) "Perspectives on the modelling process" in: Modeling for Learning Organizations. John Douglas William Morecroft, ‎John Sterman eds. 2000. p. 66

Error, Understanding, Decision

“The DARPA model has three elements:
Ambitious goals. The agency’s projects are designed to harness science and engineering advances to solve real-world problems or create new opportunities. At Defense, GPS was an example of the former and stealth technology of the latter. The problems must be sufficiently challenging that they cannot be solved without pushing or catalyzing the science. The presence of an urgent need for an application creates focus and inspires greater genius.
Temporary project teams. DARPA brings together world-class experts from industry and academia to work on projects of relatively short duration. Team members are organized and led by fixed-term technical managers, who themselves are accomplished in their fields and possess exceptional leadership skills. These projects are not open-ended research programs. Their intensity, sharp focus, and finite time frame make them attractive to the highest-caliber talent, and the nature of the challenge inspires unusual levels of collaboration. In other words, the projects get great people to tackle great problems with other great people.
Independence. By charter, DARPA has autonomy in selecting and running projects. Such independence allows the organization to move fast and take bold risks and helps it persuade the best and brightest to join.”

Regina E. Dugan (1963) American businesswoman, inventor, and technology developer

“Special Forces” Innovation: How DARPA Attacks Problems (2013)

People, World, Nature, Problem

“The whole past and the whole world are alive in my heart, and I shall do my part to communicate their presence to my readers.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)

World, Communication, Past, Heart

“God would grant all of us wisdom, calm, and peace, that his presence would be in the operating room, and that his will might be done.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 20

Wisdom, God, Peace

“Narrated 'Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.)”

Aisha (605–678) Muhammad's wife

Sahih Bukhari 8:73:151 Sahih Bukhari http://www.usc.edu/org/cmje/religious-texts/hadith/bukhari/073-sbt.php#008.073.151

Age, Girl, Time

“Not the least among the arguments whose consideration should dispose us to welcome among us the peoples of all countries, nationalities and colors, is the fact that all races and varieties of men are improvable. This is the grand distinguishing attribute of humanity, and separates man from all other animals. If it could be shown that any particular race of men are literally incapable of improvement, we might hesitate to welcome them here. But no such men are anywhere to be found, and if they were, it is not likely that they would ever trouble us with their presence. The fact that the Chinese and other nations desire to come and do come is a proof of their capacity for improvement and of their fitness to come.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, Color, Animals

“With Christ, and like Christ, and not love our friends! Impossible! when He loves them so tenderly. Going into the fuller presence of Him whose very name is "Love" can never make our hearts less loving.”

Arthur Kenney (1776–1855) Irish dean

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 305.

Love, Heart, Christ

“I think we may well have some kind of presence there over a period of time… The level of activity that we see today from a military standpoint, I think, will clearly decline. I think they're in the last throes, if you will, of the insurgency.”

Dick Cheney (1941) American politician and businessman

Larry King Live. interview http://www.cnn.com/2005/US/05/30/cheney.iraq/ (June 20, 2005) 2000s, 2005

Thinking, Time

“Space-time is curved in the neighborhood of material masses, but it is not clear whether the presence of matter causes the curvature of space-time or whether this curvature is itself responsible for the existence of matter.”

Gerald James Whitrow (1912–2000) British mathematician

p, 125
The Structure of the Universe: An Introduction to Cosmology (1949)

Time

“Sarah Palin is absolutely the real deal. You know, I only got to spend a short amount of time with her but, you know, it was been asked if I felt any presence when I was with John McCain or Barack Obama. You know, with Sarah Palin, I don't want to say I felt a presence but she definitely had energy and she definitely went to work for American people, and it disgusts me on how often they try to bash her just for her sincerity. It's just, you know, she really wants to work for America and I mean, I wish people would listen to her and let them, and let her work for us. You know, she wants to serve us. She's not looking for power.”

Joe the Plumber (1973) American conservative activist and commentator

"Glenn talks to Joe the Plumber" at GlennBeck.com (10 December 2008) http://www.glennbeck.com/content/articles/article/198/19055/.

People, Time, Sincerity

“A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate's permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate's stand in favor of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2004 memorandum to Cardinal Theodore E. McCarrick of Washington, D.C.
2003

Evil

“To illustrate the point of legitimacy-beyond-legality, consider the American Nazi party, the Flat Earth Society, and Hustler magazine. All three are quite legal, but they lack legitimacy. We acquiesce in their presence as the price we pay for living in a free society; but we refuse to take them seriously as "legitimate" expressions of political action, scientific inquiry or literary endeavor.”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. x

“Lord, give me the capacity of never praying, spare me the insanity of all worship, let this temptation of love pass from me which would deliver me forever unto You. Let the void spread between my heart and heaven! I have no desire to people my deserts by Your presence, to tyrannize my nights by Your light, to dissolve my Siberias beneath Your sun.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Love, People, Light, Sun

“A little unsure of himself in her presence, he always addressed her in questions, a habit common to parents, sovereigns, generals, and teachers.”

André Maurois (1885–1967) French writer

A Time for Silence

Question, Parent, Teachers

“We are at that one of life's hours (it strikes for every man) when truth imposes itself, by itself, with irresistible obviousness, when each of us has only to stretch forth his arms to reach at a single bound the surface of shadows, even the sunlight of God. Then is human prudence but a snare and a delusion. Sanctity!' cried out the old priest in a deep voice; 'by saying this word in your presence and for you alone, I know the hurt I inflict upon you! You are not unaware of what sanctity is: a vocation, a calling. Up to the place where God awaits you you will have to climb—climb, or be lost. Expect no human help.”

Georges Bernanos book Under the Sun of Satan

Source: Sous le soleil de Satan (Under the Sun of Satan), 1926, pp.101-102, Fr. Menou-Segrais to the young Fr. Donissan

Life, God, Truth, Help

“The disciples seem alone; but up yonder, in some hidden cleft of the hills, their Master looks down on all the weltering storm, and lifts His voice in prayer. Then when the need is sorest, and the hope least, He comes across the waves, making their surges His pavement, and using all opposition as the means of His approach; and His presence brings calmness; and immediately they are at the land.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 110.

Hope

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Women, People, Imagination, Understanding

“I walked in my greatcoat
Down through the days of the leaves.
No before after, yes after before
We were shining our light into the days of blooming wonder
In the eternal presence, in the presence of the flame.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

A Sense of Wonder
Song lyrics, A Sense of Wonder (1985)

Light

“And history`s fingers never relax their grip, never leave us unmolested, can touch us even when we would never imagine their presence.”

Robert Fisk (1946) English writer and journalist

Source: The Great War for Civilization (2005), Chapter 11: 'Fifty Thousand Miles From Palestine' (page 464)

Imagination, History

“In Darwin's time no serious attempt had been made to examine the manifestations of variability. A vast assemblage of miscellaneous facts could formerly be adduced as seemingly comparable illustrations of the phenomenon "Variation." Time has shown this mass of evidence to be capable of analysis. When first promulgated it produced the impression that variability was a phenomenon generally distributed amongst living things in such a way that the specific divisions must be arbitrary. When this variability is sorted out, and is seen to be in part a result of hybridisation, in part a consequence of the persistence of hybrids by parthenogenetic reproduction, a polymorphism due to the continued presence of individuals representing various combinations of Mendelian allelomorphs, partly also the transient effect of alteration in external circumstances, we see how cautious we must be in drawing inferences as to the indefiniteness of specific limits from a bare knowledge that intermediates exist.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 15

Way, Knowledge, Time, Parting

“Belief in God's presence and action in American public life, in social events, in education, in civic celebrations and political discussions, which for two hundred years had been considered broadly beneficent, changed radically on September 11, 2001.”

Francis George (1937–2015) Catholic cardinal

God in Action: How Faith in God Can Address the Challenges of the World (2011) Ch. 1 "God in American Public Life," p. 21.

Life, God, Education, Change

“Be aware that the most detested person in the presence of God, is the one who accepts an Imam as a leader, but doesn't follow him in action.”

Ali Zayn al-Abidin (659–713) Great-grandson of the Prophet Muhammad

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 287.
Religious wisdom

God, Personality

“The first duty of a government is to be true to itself. This does not mean perfection, it means a plan to strive for perfection. It means loyalty to ideals. The ideals of America were set out in the Declaration of Independence and adopted in the Constitution. They did not represent perfection at hand, but perfection found. The fundamental principle was freedom. The fathers knew that this was not yet apprehended. They formed a government firm in the faith that it was ever to press toward this high mark. In selfishness, in greed, in lust for gain, it turned aside. Enslaving others, it became itself enslaved. Bondage in one part consumed freedom in all parts. The government of the fathers, ceasing to be true to itself, was perishing. Five score and ten years ago, that divine providence which infinite repetition has made only the more a miracle, sent into the world a new life destined to save a nation. No star, no sign foretold his coming. About his cradle all was poor and mean, save only the source of all great men, the love of a wonderful woman. When she faded away in his tender years from her deathbed in humble poverty, she endowed her son with greatness. There can be no proper observance of a birthday which forgets the mother. Into his origin, as into his life, men long have looked and wondered. In wisdom great, but in humility greater, in justice strong, but in compassion stronger, he became a leader of men by being a follower of the truth. He overcame evil with good. His presence filled the nation. He broke the might of oppression. He restored a race to its birthright.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)

Love, Life, Wisdom, Men

“At 8 o’clock, the [body] of the hall was nearly filled with an intelligent and respectable looking audience – The exercises commenced with a patriotic song by the Hutchinsons, which was received with great applause. The Rev. H. H. Garnett opened the meeting stating that the black man, a fugitive from Virginia, who was announced to speak would not appear, as a communication had been received yesterday from the South intimating that, for prudential reasons, it would not be proper for that person to appear, as his presence might affect the interests and safety of others in the South, both white persons and colored. He also stated that another fugitive slave, who was at the battle of Bull Run, proposed when the meeting was announced to be present, but for a similar reason he was absent; he had unwillingly fought on the side of Rebellion, but now he was, fortunately where he could raise his voice on the side of Union and universal liberty. The question which now seemed to be prominent in the nation was simply whether the services of black men shall be received in this war, and a speedy victory be accomplished. If the day should ever come when the flag of our country shall be the symbol of universal liberty, the black man should be able to look up to that glorious flag, and say that it was his flag, and his country’s flag; and if the services of the black men were wanted it would be found that they would rush into the ranks, and in a very short time sweep all the rebel party from the face of the country”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Douglass Monthly https://web.archive.org/web/20160309192511/http://deadconfederates.com/tag/black-confederates/#_edn2 (March 1862), p. 623 1860s

Men, War, Color, Exercises

“I could have been a serious athlete, only to have my promise cut short when I discovered Woodbines and women. Thankfully I have long since given up the former, and the latter have long since given up on me—except, of course, for the lovely Lady Stratford, who for reasons beyond my comprehension still tolerates my presence.”

Tony Banks (1942–2006) British politician

maiden speech to the House of Lords http://www.publications.parliament.uk/pa/ld200506/ldhansrd/vo050720/text/50720-23.htm, 20 July 2005; quoted by United Kingdom Parliament World Wide Web Service.

Love, Women

“If we cannot "practice the presence of God," it is something to practice the absence of God, to become increasingly aware of our unawareness till we feel like man who should stand beside a great cataract and hear no noise, or like a man in a story who looks in a mirror and finds no face there, or a man in a dream who stretches his hand to visible objects and gets no sensation of touch. To know that one is dreaming is to no longer be perfectly asleep. Bur for news of the fully waking world you must go to my betters.”

Clive Staples Lewis book The Four Loves

"Charity"
The Four Loves (1960)

God, World, Dreams, Feeling

“Heroic numberer of languages,
A conspicuous sea-shoal of goodly increase.
A number that God will watch with extreme love.
In heaven, in earth, at the end,
In straits, in expanse, in form,
In body, in soul, in habit,
Prudence far from the presence of kings.
I adore thee, Ruler of the land of peace.
Let my soul be in a condition of life;
For ever in court;
A servant of heaven, he will not refuse me.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

Love, Life, God, Peace

“Picturing others and everything which brings you closer to them is futile from the instant that ‘communication’ can make their presence immediate.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, The Ecstasy of Communication (1987), p. 42

Communication

“When we soar up above ourselves, And become, in our upward striving towards God, So simple, that the naked Love in the Heights can lay hold on us, There where Love cherishes Love, above all activity and all virtue (That is to say, in our Origin, wherefrom we are spiritually born)— Then we cease, and we and all that is our own die into God. And in this death we become hidden Sons of God, and find in ourselves a new life, And that is Eternal Life. And of these Sons, St. Paul says: ‘Ye are dead, and your life is hid with Christ in God.’ In our approach to God we must bear with us ourselves and all that we do, As a perpetual sacrifice to God; And in the Presence of God we must leave ourselves and all our works, And, dying in love, soar up above all created things into the Superessential Kingdom of God.
And of this the Spirit of God speaks in the Book of Hidden Things, saying: ‘Blessed are the dead that die in the Lord.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill Ruysbroeck (1915), p171
The Sparkling Stone (c. 1340)

Love, Life, Death, God

“No right was deemed by the fathers of the Government more sacred than the right of speech. It was in their eyes, as in the eyes of all thoughtful men, the great moral renovator of society and government. Daniel Webster called it a homebred right, a fireside privilege. Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. Slavery cannot tolerate free speech. Five years of its exercise would banish the auction block and break every chain in the South. They will have none of it there, for they have the power. But shall it be so here?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men, Exercises

“And yet she had never felt so bereft, as if her presence in other lives were entirely illusory, as if she herself were a kind of facsimile, pleasant but inauthentic. Before she got too old she must wrest some part of her life for herself, or she would fade, vanish, before anyone noticed her disappearance”

Anita Brookner (1928–2016) British novelist and art historian.

A Closed Eye (1991)

Life, Parting

“I was a young man in the ’80s, and I was into medieval weapons, Harleys and Heavy Metal. I even played D&D back when that was supposed to induct players into real-life witchcraft. So I remember all the ridiculous superstition surrounding the secret meanings of ear piercing, the pseudo-paganism of Procter & Gamble, the seemingly Satanic messages in back-masking, and the allegedly suicidal insinuations of some metal albums. I attribute a lot of that to the fact that atheism didn’t have any appreciable presence back then. In those days, if you didn’t buy into Christian dogma and were openly critical of it, then you were a witch. You were either a neo-pagan or (more likely) you were Satanic. The latter would be applied regardless how you might prefer to identify. To my cultural experience, there was no such thing as a skeptic as that is known today. Back then, skeptics were considered cynics who refused to open their minds. It must have been a great time for paranoid Christian conservatives. They actually like Satanists a lot more than atheists. Because Satanists not only play the Christian game; they give Christians the moral high ground. Whereas atheists piss everybody off by pointing out that it is a game and that every believer in any religion is just pretending.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)

Life, Secret, Religion, Game

“The Emperor said to Shaikh Nizam that his prayers were not having any effect. What could be the reason for this? The Shaikh said, 'The reason is that a large number of Hindus are serving as ahlikhidmat (officials and officers) and as musahibs (courtiers) and they are ever (seen) in the Royal presence, and, as a result, the prayers do not have any effect'. The Emperor ordered that it is necessary that the Musalmans be appointed to serve in place of the Hindus.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Siyaha Waqai Darbar, Julus (R.Yr.) 10, Muharram 18 / 1st July 1667.
Quotes from late medieval histories, 1660s

“Occupiers have a role in spreading insecurity and terror in Iraq to justify their illegitimate presence there.”

Mahmoud Hashemi Shahroudi (1948–2018) Iranian politician and cleric

Regarding the U.S. presence in Iraq Iran calls for U.S. withdrawal from Iraq ahead of security conference http://news.xinhuanet.com/english/2007-03/10/content_5825252.htm (March 10, 2007)

“It was during the first years [1906-1910] that we [the Futurist artists] realized the presence of a dualism deep down within us, where another person, whom we ourselves do not know, tends, at the moment of the creative act, to supplant the person we believe ourselves to be and would like to be. It is difficult to bring these two individualities into accord, yet it is upon this accord that the development of a personality largely depends. My first contact with the art of Seurat whom I adopted, once and for all, as my master, did a great deal to help me to express myself in terms of the two simultaneous and often opposed aspirations. This opposition caused me much mental torture, I must admit..”

Gino Severini (1883–1966) Italian painter

In an interview, 1956; as quoted in Letters of the great artists, Richard Friedenthal, Thames and Hudson , London, 1963, p. 247

Art, Help, Dependency, Personality

“I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.”

Helen Keller book Optimism

Optimism (1903)

Love, Men, God, Happiness

“Where the presence of truth should be possible, it can be possible solely under the condition of the recognition of myth—that is, the recognition of its crushing indifference to truth.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Source: Goethe's Elective Affinities (1924), p. 326

Truth, Indifference

“Not egoists but strangers, sometimes benevolent, make for citizens of the deontological republic; justice finds its occasion because we cannot know each other, or our ends, well enough to govern by the common good alone. This condition is not likely to fade altogether, and so long as it does not, justice will be necessary. But neither is it guaranteed always to predominate, and in so far as it does not, community will be possible, and an unsettling presence for justice.”

Michael J. Sandel book Liberalism and the Limits of Justice

Conclusion: Liberalism and the Limits of Justice
Liberalism and the Limits of Justice, 1998

Justice, Communication

“What would we really know the meaning of? The meal in the firkin; the milk in the pan; the ballad in the street; the news of the boat; the glance of the eye; the form and the gait of the body; — show me the ultimate reason of these matters; show me the sublime presence of the highest spiritual cause lurking, as always it does lurk, in these suburbs and extremities of nature; let me see every trifle bristling with the polarity that ranges it instantly on an eternal law; and the shop, the plough, and the ledger, referred to the like cause by which light undulates and poets sing; — and the world lies no longer a dull miscellany and lumber-room, but has form and order; there is no trifle; there is no puzzle; but one design unites and animates the farthest pinnacle and the lowest trench.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

World, Law, Nature, Light

“This is the worst of love, this unmeant mystification — someone smiling and going out without saying where, or a letter arriving, being read in your presence, put away, not explained, or: "No, alas, I can't to-night" on the telephone — that, one person having set up without knowing, the other cannot undo without the where? who? why? that brings them both down a peg. Jealousy is no more than feeling alone against smiling enemies.”

Elizabeth Bowen book The House in Paris

The House in Paris (1935)

Love, Jealousy, Smile, Feeling

“In his great vision Isaiah perceives the voice of the seraphim even before he hears the voice of the Lord. What is it that the seraphim reveal? "Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory."
Holy, holy, holy — indicate the transcendence and distance of God. The whole earth is full of His glory — the immanence or presence of God. The outwardness of the world communicates something of the indwelling greatness of God.
The glory is neither an aesthetic nor physical quality. It is sensed in grandeur, but it is more than grandeur. It is a presence or the effulgence of a presence.
The whole earth is full of His glory, but we do not perceive it; it is within our reach but beyond our grasp. And still it is not entirely unknown to us.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5

God, World, Communication, Sense

“This kind of internal "telepathic" intercourse, which was to serve me in all my wanderings, was at first difficult, ineffective, and painful. But in time I came to be able to live through the experiences of my host with vividness and accuracy, while yet preserving my own individuality, my own critical intelligence, my own desires and fears. Only when the other had come to realize my presence within him could he, by a special act of volition, keep particular thoughts secret from me.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 1. On the Other Earth (pp. 25-26)

Pain, Secret, Fear, Intelligence

“Existence as entirety remains beyond any one meaning—and it is the conscious presence of humanness in the world inasmuch as this is nonmeaning, having nothing to do other than be what it is, no longer able to go beyond itself or give itself some kind of meaning through action.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxx

World

“Research in statistical theory and techniques is necessarily mathematical, scholarly, and abstract in character, requiring some degree of leisure, detachment, and access to a good mathematical and historical library. The importance of continuing such research is very great, though it is not always obvious to those whose interest is entirely in practical applications of already existing theory. Excepting in the presence of active research in pure science, the application of the science tend to drop into a deadly rut of unthinking routine, incapable of progress beyond a limited range predetermined by the accomplishments of pure science, and are in constant danger of falling into the hands of people who do not really understand the tools that they are working with and who are out of touch with those that do. … It is in fact rather absurd, though quite in line with the precedents of earlier centuries, that scientific men of the highest talents can live only by doing work that could be done by others of lesser special abilities, while the real worth of their most important work receives no official recognition.”

Harold Hotelling (1895–1973) American economist and statistician

Men, People, Mathematics, Understanding

“[H]e was genuinely incapable of uttering a single sentence that was not a cliché. […] Eichmann, despite his rather bad memory, repeated word for word the same stock phrases and self-invented clichés (when he did succeed in constructing a sentence of his own, he repeated it until it became a cliché) each time he referred to an incident or event of importance to him. […] The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely to think from the standpoint of somebody else. No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against the words and the presence of others, and hence against reality as such.”

Hannah Arendt book Eichmann in Jerusalem

Source: Eichmann in Jerusalem (1963), Ch. III.

Communication, Thinking, Reality, Memory

“I’m not saying that arguments based on rationality are necessarily wrong in particular cases. (I can’t very well say that, given that I wrote an article on why it can be rational to vote.) I’m just trying to understand how pop-economics can so rapidly swing back and forth between opposing positions. And I think it’s coming from the comforting presence of rationality and efficiency in both formulations. It’s ok to distinguish economists from ordinary people (economists are rational and think the unthinkable, ordinary people don’t) and it’s also ok to distinguish economists from other social scientists (economists think ordinary people are rational, other social scientists believe in “culture”). You just have to be careful not to make both arguments in the same paragraph.”

Andrew Gelman (1965) American mathematician

“One of the easiest ways to differentiate an economist from almost anyone else in society” http://andrewgelman.com/2011/07/19/one_of_the_easi/ (19 July 2011)

People, Understanding, Thinking

“Books are true levelers. They give to all, who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

"Self-Culture", an address in Boston (September 1838) http://www.americanunitarian.org/selfculture.htm Context: I have insisted on our own activity as essential to our progress; but we were not made to live or advance alone. Society is as needful to us as air or food. A child doomed to utter loneliness, growing up without sight or sound of human beings, would not put forth equal power with many brutes; and a man, never brought into contact with minds superior to his own, will probably run one and the same dull round of thought and action to the end of llfe. It is chiefly through books that we enjoy intercourse with superior minds, and these invaluable means of communication are in the reach of all. In the best books great men talk to us, give us their most precious thoughts, and pour their souls into ours. God be thanked for books. They are the voices of the distant and the dead, and make us heirs of the spiritual life of past ages. Books are true levelers. They give to all, who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race.

Books

“We don’t exploit other groups, we don’t gain anything from their presence. They need us, and not the other way around.”

Richard Bertrand Spencer (1978) American white supremacist

Way

“There is a direct relationship between the absence of celebrity and the presence of good-to-great results. Why? First, when you have a celebrity, the company turns into “the one genius with 1,000 helpers.” It creates a sense that the whole thing is really about the CEO. At a deeper level, we found that for leaders to make something great, their ambition has to be for the greatness of the work and the company, rather than for themselves.”

James C. Collins (1958) American business consultant and writer

James C. Collins, in interview in: Fast Company online magazine, October 2001.

Sense

“So, all through the medieval period, Foreign and Indian Muslims strove hard to make India a Muslim country by converting and eliminating the Hindus. They killed and converted, and converted and killed by turns. In the earlier centuries of their presence here, the picture was sombre indeed. Turkish rule was established in northern India at the beginning of the thirteenth century. Within fifteen years of Muhammad Ghori’s occupation of Delhi, the Turks rapidly conquered most of the major cities of northern India. Their lightening success, as described by contemporary chroniclers, entailed great loss of life. Qutbuddin Aibak’s conquests during the life-time of his master and later on in the capacity of king (c.1200-1210) included Gwalior, parts of Bundelkhand, Ajmer, Ranthambhor, Anhilwara, as well a parts of U. P. and Malwa. In Nahrwala alone 50,000 persons were killed during Aibak’s campaign.8 No wonder, he earned the nickname of killer of lacs.9 Bakhtiyar Khalji marched through Bihar into Bengal and massacred people in both the regions. During his expedition to Gwalior Iltutmish (1210-36) massacred 700 persons besides those killed in the battle on both sides. His attacks on Malwa (Vidisha and Ujjain) were met with stiff resistance and were accompanied by great loss of life. He is also credited with killing 12,000 Khokhars (Gakkhars) during Aibak’s reign.10 The successors of Iltutmish (Raziyah, Bahram, etc.) too fought and killed zealously. During the reigns of Nasiruddin and Balban (1246-86) warfare for consolidation and expansion of Turkish dominions went on apace. Trailokyavarman, who ruled over Southern U. P., Bundelkhand and Baghelkhand, and is called “Dalaki va Malaki” by Persian chroniclers, was defeated after great slaughter (1248). In 1251, Gwalior, Chanderi, Narwar and Malwa were attacked. The Raja of Malwa alone had 5,000 cavalry and 200,000 infantry and would have been defeated only after great loss of life. The inhabitants of Kaithal were given such severe punishment (1254) that they ‘might not forget (the lesson) for the rest of their lives.’ In 1256 Ulugh Khan Balban carried on devastating warfare in Sirmur, and ‘so many of the rebellious Hindus were killed that numbers cannot be computed or described.’ Ranthambhor was attacked in 1259 and ‘many of its valiant fighting men were sent to hell.’ In the punitive expedition to Mewat (1260) ‘numberless Hindus perished under the merciless swords of the soldiers of Islam.’ In the same year 12,000 men, women and children were put to the sword in Hariyana.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

Life, Women, Men, Children

“Now my humble fear is that this double training, in language as well as in thought, imposes somewhat too heavy a burden upon the young, especially when, at the age of three years old, they are taken from the maternal care and taught to unlearn the old language — except for the purpose of repeating it in the presence of their Mothers and Nurses — and to learn the vocabulary and idiom of science. Already methinks I discern a weakness in the grasp of mathematical truth at the present time as compared with the more robust intellect of our ancestors three hundred years ago.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Truth, Age, Fear, Mathematics

“Like monarchy, monotheism had a martial origin. "It is only on the march and it time of war," says Robertson Smith in The Prophets of Israel, "that a nomad people feels any urgent need of a central authority, and so it came about that in the first beginnings of national organization, centering in the sanctuary of the ark, Israel was thought of mainly as a host of Jehovah. the very name of Israel is martial, and means 'God (El) fighteth,' and Jehovah in the Old Testament is Iahwé Cebāôth — the Jehovah of the armies of Israel. It was on the battlefield that Jehovah's presence was most clearly realized; but in primitive nations the leader in time of war is also the natural judge in time of peace."”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

God, War, People, Peace

“As in the presence of the Master, the Servants are equall, and without any honour at all; So are the Subjects, in the presence of the Soveraign. And though they shine some more, some lesse, when they are out of his sight; yet in his presence, they shine no more than the Starres in presence of the Sun.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 18, p. 93
Leviathan (1651)

Sun

“Our people say "Death to America," and this is like saying "I seek God's refuge from the accursed Satan," which is recited before any chapter of the Koran, even before "In the name of Allah the Compassionate, the Merciful." Why is this? So the believer will never forget, even for a moment, the presence of Satan. So he will never forget, even for a moment, that Satan is ready to attack him and to destroy his spiritual shield and is faith… The saying "Death to America" is for this purpose.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

March 14, 2005 speech http://www.memritv.org/clip_transcript/en/606.htm 2005

Death, God, People, Faith

“Not everyone knows when to be silent and when to go. It not infrequently happens that even diplomatic persons of good worldly breeding fail to observe that their presence is arousing a feeling akin to hatred in their exhausted or busy host, and that this feeling is being concealed with an effort and disguised with a lie.”

Anton Chekhov book The Letter

The Letter (1887)

Lie, Feeling, Business, Effort

“The writer, and co-laborers, proclaimed the fact of the Lord's presence, demonstrating it from prophecy, and on charts or tables, such as are used in this book, until the fall of 1878, when arrangements were made for starting our present publication, ZION'S WATCH TOWER, and Herald of Christ's Presence. By the Lord's blessing, millions of copies of this publication have carried abroad the tidings that the time is fulfilled, and that the Kingdom of Christ is even now being set up, while the kingdoms and systems of men are crumbling to their utter destruction.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 93.

Men, Books, Time, Christ

“The loathing of mankind is a force that surprises and overwhelms one, fed by hundreds of springs concealed his subconsciousness. One only detects its presence after having long entertained it unawares.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 113

Spring

“A genuine faith lifts us above the bitterness of grief; a sense of Christ's living presence takes away all unbearable loneliness even when we are most alone. In our darkest hours, to know that our lost friend is still living, still loving us, still ours, in the highest and best sense, must be unspeakably consoling.”

Arthur Kenney (1776–1855) Irish dean

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 27.

Love, Faith, Sense, Christ

“I am against any reconciliation with Israel. I do not even recognize the presence of a state that is called "Israel." I consider its presence both unjust and unlawful.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

The Washington Post. February 2, 2000. Interview conducted by Antoine K. Kehdy of Middle East Insight magazine. Source: Interview http://www.library.cornell.edu/colldev/mideast/hzblhnsr.htm Quote, 2000

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Happiness, Pleasure, Age

“As I plodded back and forth I reflected miserably upon my own political rootlessness, in a world where politics is so important. When I am with Tories I am a violent advocate of reform; when I am with reformers I hold forth on the value of tradition and stability. When I am with communists I become a royalist — almost a Jacobite; when I am with socialists I am an advocate of free trade, private enterprise and laissez-faire. The presence of a person who has strong political convictions always sends me flying off in a contrary direction. Inevitably, in the world of today, this will bring me before a firing squad sooner or later. Maybe the fascists will shoot me, and maybe the proletariat, but political contrariness will be the end of me; I feel it in my bones.”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

World, Feeling, Strong, Personality

“The greater the variety of intelligent life Don saw, the more he became sensitive to its presence.”

Fritz Leiber book The Wanderer

Source: The Wanderer (1964), Chapter 33 (p. 259).

Life, Intelligence

“The vision of the Divine presence ever takes the form which our circumstances most require.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 277.

“Life consists with wildness. The most alive is the wildest. Not yet subdued to man, its presence refreshes him.”

Henry David Thoreau book Walking

Walking (June 1862)

Life

“Say, He Whom God shall make manifest will surely redeem the rights of those who truly believe in God and in His signs, for they are the ones who merit reward from His presence. Say, it is far from the glory of Him Whom God shall make manifest that anyone should in this wise make mention of His name, if ye ponder the Cause of God in your hearts. Say, He shall vindicate the Cause through the potency of His command and shall bring to naught all perversion of truth by virtue of His behest. Verily God is potent over all things.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

The Kitáb-I-Asmá

God, Truth, Heart

“…The relationship of a people to their homeland is crucial. A people will naturally have a difficult time maintaining a common cultural identity without a collective presence in their homeland. Only in its homeland can a people develop economically, culturally and socially as a homogeneous entity. In fact, this is the crux of why some of us consider it necessary to struggle to live in our homeland.”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 13.

People, Nature, Time

“The presence of U. S. troops in South Korea has been and remains the greatest deterrent to North Korean adventurism and a disruption of the current and longstanding peace on the Korean peninsula. And to repeat an important point: the absence of a formal peace treaty no more threatens this peace than the absence of a post-World War Two peace treaty between Moscow and Tokyo threatens the peace between Russia and Japan.”

Sung-Yoon Lee Korea and East Asia scholar, professor

http://www.hillsdale.edu/news/imprimis/archive/issue.asp?year=2010&month=12
Keeping the Peace: America in Korea, 1950–2010
December 2010
Imprimis
March 1, 2013
https://www.webcitation.org/6EyqabQdp?url=http://www.hillsdale.edu/news/imprimis/archive/issue.asp?year=2010
March 9, 2013
yes

War, World, Peace

“What is manifestation? It is just a sudden spontaneous concurrent appearance in Consciousness, within Consciousness, brought about by Consciousness. In that manifestation, the human being is just one object. Basically, as far as the manifestation is concerned, there is no difference between the human being and the inanimate object. So where does the question of individuality arise at all? That arises because in the inanimate object, consciousness is not there in the form of sentience. The human being is endowed with sentience, like any animal. Sentience enables the senses to work. The human being is essentially an inanimate object plus sentience, precisely like any other animal or insect which has the feeling of being present, the sense of presence.”

Ramesh Balsekar (1917–2009) Indian guru

Feeling, Question, Sense, Appearance

“To the degree that a man possesses a vivid ideal of the good life, submerges himself in the sea of human misery and endeavors to alleviate suffering, kindles imagination in hours of silence and by visions of beauty, and follows the noblest personality into the presence of a loving, suffering Father—to the extent that he lives meaningfully, he will be convinced of sin and cry aloud for deliverance.”

Kirby Page (1890–1957) American clergyman

"Penitence and Social Progress" World Tomorrow 15 (May, 1932)

Love, Life, Beauty, Imagination

Quotes about presence page 5

Quotes about presence
page 5