
Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s
Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s
[harv, Brownlie, Robin, A fatherly eye: Indian agents, government power, and Aboriginal resistance in Ontario, 1918-1939, 2003, 2003, University of Toronto Press, 9780195417845], p. 153
[paraphrasing the view of Max Scheler], p. 25.
The Art of Life (2008)
MeaningofLife.tv interview, 2007
“The poem, through candor, brings back a power again
That gives a candid kind to everything.”
Notes Toward a Supreme Fiction (1942), It Must Be Abstract
Parliamentary speech, 5 August 2003
The Dietetics of the Soul; Or, True Mental Discipline (1838)
Source: Principles of industrial organization, 1913, p. 41-42
I Believe in Prayer - - How Prayer helps me The Dial Press 1955
Prose
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Statement on national TV during the 1968 riots in Washington, DC after the Martin Luther King assassination. http://likethedew.com/2010/04/26/james-brown-and-his-changing-times-rockin-the-white-house-8
Crescentius from The London Literary Gazette (19th July 1823) Execution of Crescentius
The Improvisatrice (1824)
Secrets of Being Unstoppable
Source: The Paris Review interview (1981), p. 13
Literary Essays, vol. II (1870–1890), New England Two Centuries Ago
Remarks made at the meeting of the German warlords at Advanced General Headquarters at Avesnes (11 August 1918), quoted in John Terraine, To Win A War: 1918 The Year of Victory (London: Cassell, 2003), p. 121
1910s
“But such their power who rule with tyrant sway,
Whom most they loath the people most obey.”
Ma 'l populo facea come i più fanno,
Ch'ubbidiscon più a quei che più in odio hanno.
Canto XXXVII, stanza 104 (tr. J. Hoole)
Orlando Furioso (1532)
“The power to change your life lies in the simplest of steps.”
Source: Life, the Truth, and Being Free (2010), p. 53
Speech https://hansard.parliament.uk/commons/1955-03-01/debates/ae81a20b-68e7-42d0-8cbb-d9589f53fc0d/Defence#1899 in the House of Commons (1 March 1955)
Post-war years (1945–1955)
Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 64
Speech in Birmingham (5 March 1925), quoted in On England, and Other Addresses (1926), pp 30-31.
1925
Letter to George Keats (September 21, 1819)
Letters (1817–1820)
Comment about the League of Nations in 1922 Herbert Hoover and Economic Diplomacy: Department of Commerce Policy, 1921-1928 https://books.google.com/books?id=rinywBbGac4C&pg=PA27
Garden of Tortures
TV Series and Specials (Includes DVDs), Derren Brown: The Heist (2006)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 144.
He commented criticizing the heavy taxation that was creating surpluses and the need to have a say in the matter by the representatives of the people. Pages=696-97
Sources of Indian Tradition
Wenn man Euch reden hört, dann habt Ihr immer den Kapitalismus bekämpft. In Wirklichkeit habt Ihr den Kapitalismus erst in den Sattel gehoben. In dieser Republik hat sich der Kapitalismus ausgewachsen wie niemals zuvor. Mag man über den alten Staat denken wir man will, eines steht fest: so verlumpt war er nicht wie der, den Ihr uns gebracht habt! …
Was soll man dazu sagen, wenn ein Reichspräsident Ebert den jüdischen Schurken Barmat in Briefen mit "Mein lieber Barmat" anredet und ihn am Schlusse mit "Dein Ebert" grüßt? Bei aller Ehrfurcht, die ich vor dem Mann habe, den ich übrigens als Sattlermeister weit mehr schätze denn als Reichspräsident, muss ich mich doch sehr wundern. Meine Herren, wo ist da "Schönheit und Würde"?
01/23/1925, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)
Mittel Energie auszuüben und nur ihn anzuordnen der Energie besitzt kann sie ausüben. Dieser direkte Anschluß der Energie und der Richtlinie bildet die grundlegende Wahrheit aller Politik und den Schlüssel zu aller Geschichte.
As quoted in The German Idea of Freedom : History of a Political Tradition (1972) by Leonard Krieger, p. 354
Shah Waliullah ke Siyasi Maktubat, ed. by Khaliq Ahmad Nizami reproduced in English in Khalid Bin Sayeed’s Pakistan: The Formative Phase, Pakistan Publishing House, Karachi, p. 2. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8
From his letters
Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_368 in the House of Commons (5 October 1938) against the Munich Agreement
The 1930s
Individuality http://www.infidels.org/library/historical/robert_ingersoll/individuality.html (1873).
Context: The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods. Through the ages of slavery — through the weary centuries of the lash and chain, God was the acknowledged ruler of the world. To enthrone man, was to dethrone God.
Letter to William Short http://www.monticello.org/site/jefferson/when-government-fears-people-there-libertyquotation (1825)
1820s
Wen Jiabao (2010) cited in: Government Work Report, National People's Congress cited in 如何「讓權力在陽光下運行」, 28 September 2008, BBC http://www.bbc.co.uk/zhongwen/trad/china/2010/03/100308_china_media_liu.shtml,
The Canton, Ohio Speech, Anti-War Speech (1918)
I, 1
The Persian Bayán
The Guardian http://www.guardian.co.uk/world/2013/jul/07/egypt-army-morsi-tony-blair 6 July, 2013 Blair justifying the Egyptians army actions on removing Morsi.
2010s
On conductor George Enescu, in "Music in Aspic," Harper's Magazine (October 1939) and A Smattering of Ignorance (1940); as quoted in "Lightning Wit Plays On American Musical Scene; Oscar Levant Answers Unspoken Request for 'Information, Please' With Uncensored Comments on Exalted Persons" by Ray C. B. Brown, in The Washington Post (January 14, 1940), p. E4
On why entertainment celebrities tend to favor the Democratic Party, as quoted in "Ted Nugent blasts Matt Damon on Palin" in The Christian Science Monitor (18 September 2008) http://features.csmonitor.com/politics/2008/09/16/ted-nugent-blasts-matt-damon-on-palin/
“That does not comfort me.”
Source: Queen's Gambit Declined (1989), Chapter 15 (p. 195)
As quoted in "US TV industry plans June ad campaign on decency" Reuters news agency (24 April 2006) http://www.entertainment-news.org/breaking/50538/us-tv-industry-plans-june-ad-campaign-on-decency.html
Quoted in Classic Essays on Twentieth-Century Music, ed. Richard Kostelanetz and Joseph Darby (Wadsworth, 1996, ISBN 0-028-64581-2)
Attributed to Grant in: Fred G. Taylor (1944) A saga of sugar. p. 197
Yanni in Words. Miramax Books. Co-author David Rensin
223
Fruits of Solitude (1682), Part I
Letter to General James Henry Carleton (May 17, 1864) as quoted by Ralph Emerson Twitchell, The Leading Facts of New Mexican History Vol. 3 https://books.google.com/books?id=GUUOAAAAIAAJ (1917)
Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 14 (p. 266)
Excerpt from a statement to the New York Tribune concerning the 1920 Presidential campaign (29 April 1920)
(1847)
Miscellaneous
Source: Alan Keyes, January 27, 1996 at the Louisiana Republican Convention. http://www.renewamerica.us/archives/speeches/96_01_27lagop.htm.
Source: Medieval castles (2005), Ch. 4 : The Castle as Symbol and Palace
The Education of Henry Adams (1907)
Bias: A CBS Insider Exposes How the Media Distort the News (2001)
1920s, Science and the Modern World (1925)
"Orage and New Age Consciousness", private letter, February 1977, published on National Vanguard http://www.nationalvanguard.org/story.php?id=6657 (October 25, 2005)
1970s
No Enemies, No Hate: Selected Essays and Poems
Letter to John Taylor (26 November 1798), shortened in The Money Masters to "I wish it were possible to obtain a single amendment to our Constitution … taking from the federal government their power of borrowing".
Posthumous publications, On financial matters
Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)
1990s, A Distinctly American Internationalism (November 1999)
"Brotherhood by Inversion", p. 329-330
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Paul Samuelson in: Louis Uchitelle. " Franco Modigliani, 85, Nobel-Winning Economist, Dies http://www.nytimes.com/2003/09/26/obituaries/26MODI.html" in New York Times, September 26, 2003.
New millennium
Source: 1950s, National images and international systems, 1959, p. 131
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 30
Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 21
As quoted in Venceremos! The Speeches and Writings of Ernesto Che Guevara (1968) by John Gerassi, p. 109-110
Source: The Best of All Possible Worlds (2006), Chapter 4, From Computation To Geometry, p. 84.
Source: Memoirs (1885), Chapter I, p. 78
Discussion at the Seattle Independent Media Center http://www.radio4all.net/index.php?op=program-info&program_id=7592&nav=&, August 10, 2003
General Security: The Liquidation of Opium (1925)
1920s, The Reign of Law (1925)
Public letter (25 March 1866), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 351-352.
1860s
“(About the workplace) Tyrants who get into power make life miserable for everyone.”
page 31 of Developing Talents by Temple Grandin and Kate Duffy
1880s, Plea for Free Speech in Boston (1880)
Source: Why Men Are the Way They Are (1988), p. xx-xxi.
Source: Sylvia cartoon strip, p. 184
Introduction
Capitalism and Freedom (1962)
Context: The free man will ask neither what his country can do for him nor what he can do for his country. He will ask rather "What can I and my compatriots do through government" to help us discharge our individual responsibilities, to achieve our several goals and purposes, and above all, to protect our freedom? And he will accompany this question with another: How can we keep the government we create from becoming a Frankenstein that will destroy the very freedom we establish it to protect? Freedom is a rare and delicate plant. Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.