Quotes about politics
page 36

“The fundamental objective of the science of administration is the accomplishment of the work in hand with the least expenditure of man-power and materials. Efficiency is thus axiom number one in the value scale of administration. This brings administration into apparent conflict with certain elements of the value scale of politics, whether we use that term in its scientific or in its popular sense. But both public administration and politics are branches of political science, so that we are in the end compelled to mitigate the pure concept of efficiency in the light of the value scale of politics and the social order. There are, for example, highly inefficient arrangements like citizen boards and small local governments which may be necessary in a democracy as educational devices. It has been argued also that the spoils system, which destroys efficiency in administration, is needed to maintain the political party, that the political party is needed to maintain the structure of government, and that without the structure of government, administration itself will disappear. While this chain of causation has been disproved under certain conditions, it none the less illustrates the point that the principles of politics may seriously affect efficiency. Similarly in private business it is often true that the necessity for immediate profits growing from the system of private ownership may seriously interfere with the achievement of efficiency in practice.”

Luther H. Gulick (1892–1993) American academic

Source: "Science, values and public administration," 1937, p. 192-193

Education, Democracy, Business, Sense

“Political scientists have long relied on organization theory as their foundation for understanding public bureaucracy. This approach makes good sense, but so far the payoffs have been rather limited. The surface problem is that organization theory, as the creature of sociologists, social psychologists, and, in more recent years, economists, has developed around explanatory concerns having little or nothing to do with government. The more fundamental problem is that political scientists have allowed this to happen by largely abandoning the field of organizations.”

Terry M. Moe (1949) American political scientist

Terry M. Moe, "Toward a Theory of Public Bureaucracy." Oliver E. Williamson ed. Organization theory: From Chester Barnard to the present and beyond (1995): 116.

Understanding, Problem, Sense

“The idea of politics as a conservation in which the collision of opinions is moderated and accommodated, in which what is sought is not truth but peace, has been almost entirely lost, and supplanted by a legalist paradigm in which all political claims and conflicts are modelled in the jargon of rights.”

John Gray (1948) British philosopher

'Oakeshott as a Liberal' (p.80)
Gray's Anatomy: Selected Writings (2009)

Truth, Peace, Idea

“Christian love draws no distinction between one enemy and another, except that the more bitter our enemy’s hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is no inner discord between private person and official capacity. In both we are disciples of Christ, or we are not Christians at all.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Enemy, the "Extraordinary", p. 148.

Love, Christ, Drawing, Personality

“Our political life favors the extremes of speech; the man who is gifted in the arts of abuse is bound to be a notable, if not always a great figure.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VI https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Things Become More Serious, Section II, p 110 The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Life, Art

“I nonetheless reiterate my commitment, as a member of the majority bloc in the Senate, to exert efforts to ensure the timely passage of the GAB. I likewise pledge to play an active role in initiatives to put in place strong and categorical safeguards in the GAB to guarantee that it complies with the decision of the Supreme Court (i. e. Belgica v. Ochoa and Araullo v. Aquino) and that it will not be used as a tool for partisan political interests.”

Francis Escudero (1969) Filipino politician

Letter to Senate President Franklin Drilon (2015 July 28).
2015, Letter to Senate President Franklin Drilon

Decision, Effort, Strong, Time

“Politics is a substitute for violence.”

Dick Gephardt (1941) American politician

At the 2004 Missouri Democratic Convention

“You want to win in politics? Stop wasting time being dragged screaming out of hearings and learn to f'ing organize. Signed, Reality.”

Mike Murphy (political consultant) (1962) American political consultant

Twitter post https://twitter.com/murphymike/status/1038557357289033728 (8 September 2018) 2010s, 2018

Reality, Learning, Time

“In an age of combative politics, you have to be a fighter to be in the game.”

Sabrina Tavernise (1971) American journalist

Ben Shapiro, a Provocative ‘Gladiator,’ Battles to Win Young Conservatives https://www.nytimes.com/2017/11/23/us/ben-shapiro-conservative.html (November 23, 2017), The New York Times.

Age, Game

“The question poses itself whether we should look on with folded arms while those Germans of the Baltic countries who, despite all the persecution, all the misery and all the difficulties have stuck to the German language and German culture, are being slaughtered…It would be incomprehensible if we, who have exerted ourselves for the freedom of ethnically foreign nations, failed to let our hearts beat first of all for the Balts, who are our own flesh and blood…If to-day you go to Riga or Mitau, you will be confronted by such a pure, unadulterated Germanism that sometimes you would wish it could be united with Germany…When, in addition to Courland, we have also occupied Latvia and Estonia, then I hope that the day will also come when this old German soil will lie under the protection of the great Reich…This does not mean annexation of these territories. But it does mean a free Baltic in close dependence on Germany, under our military, moral, political, and cultural protection. I think it would be one of the finest aims of this world war if we could merge this piece of loyal Germanism with ourselves as intimately as it desires to be merged…The Baltic Germans have completely preserved their German culture: a shining example for the Americanized grandchildren of German grandfathers.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

War, Lie, World, Hope

“The zealots imposing their religion in public schools never understand that they’re even doing anything wrong. They think they’re being oppressed or attacked if they’re disallowed from indoctrinating everyone else’s kids. And it doesn’t help that all the kids in town have already been indoctrinated. Because they don’t understand what the problem is either, and and secular government requirement will invariably be seen as some sort of victimization, which feeds right into the typical Christian persecution complex. People like this never seem to understand the necessity of secular government until or unless they have to give fair consideration to Muslims. Then suddenly the Christians leap over to my side of the political spectrum, demanding separation of church and state just as I do. Hypocrites.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Religious indoctrination rampant in rural Texas schools" http://www.patheos.com/blogs/reasonadvocates/2015/10/28/religious-indoctrination-rampant-in-rural-texas-schools/, Patheos (October 28, 2015) Patheos

People, School, Religion, Understanding

“The origin of corruption in politics is surely in the thought that you are the bearer of ultimate virtue.”

B. W. Powe (1955) Canadian writer

A Prayer For Canada, p. 13
Towards a Canada of Light (2006)

“To live under the American Constitution is the greatest political privilege that was ever accorded to the human race.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Message to the National Security League in honor of Constitution Day, quoted in New York Times (17 September 1923) "Ceremonies Mark Constitution Day".
1920s

“All political decisions are taken under great pressure, and if a treaty serves its turn for ten or twenty years, the wisdom of its framers is sufficiently confirmed.”

H. A. L. Fisher (1865–1940) British politician

Political Prophecies (1918).

Wisdom, Decision

“Politics and the affairs of State are dissociated from the orbit of the individual, and in so far as they cannot be repossessed as his living private property they must be rendered impotent.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 54

“I was a countryman and a father before I was a writer on political subjects…. Born and bred up in the sweet air myself, I was resolved that [my children] should be bred up in it too.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Source: The Autobiography of William Cobbett (1933), Ch. 8, p. 99.

Children

“I reject, as you know, the "philosophy of Marxism," dialectical materialism….The general Marxian theory of "universal history," to the extent that it has any empirical content, seems to me disproved by modern historical and anthropological investigation.Marxian economics seems to me for the most part either false or obsolete or meaningless in application to contemporary economic phenomena. Those aspects of Marxian economics which retain validity do not seem to me to justify the theoretical structure of the economics.Not only do I believe it meaningless to say that "socialism is inevitable" and false that socialism is "the only alternative to capitalism"; I consider that on the basis of the evidence now available to us a new form of exploitive society (which I call "managerial society") is not only possible but is a more probable outcome of the present than socialism….On no ideological, theoretic or political ground, then, can I recognize, or do I feel, any bond or allegiance to the Workers Party (or to any other Marxist party). That is simply the case, and I can no longer pretend about it, either to myself or to others.”

James Burnham (1905–1987) American philosopher

Burnham's Letter of Resignation, 1940

Feeling, History, Universe, Parting

“To interest a Frenchman in a boxing match you must tell him that his national honor is at stake. To interest an Englishman in a war you need only suggest that it is a kind of a boxing match. Tell us that the Hun is a barbarian, we agree politely, but tell us that he is a bad sportsman and you rouse the British Empire.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

War, Box

“In our most Puritan of society, gambling-like other pleasures-is either taxed, restricted to certain hours, or forbidden altogether. Yet the impulse to gamble remains an eternal aspect of the irrationality of man. It finds outlets in business, war, politics, in the formal overtures of the gambling casinos, and in the less ceremonious exchanges among individuals of differing opinions.”

Richard Arnold Epstein (1927) American physicist

Preface To The First Edition, p. xiii
The Theory of Gambling and Statistical Logic (Revised Edition) 1977

War, Pleasure, Business

“…if peace is to be preserved we must see to it that the causes of war are removed. Freedom and democracy must be based not only on security but also on social justice. Hitlerism flourished on the breakdown of an outworn economic system. The world depression of 1930 was the opportunity of the gangsters. We must have planning for expansion and not restriction. Victory in war could only be achieved by putting the interest of the community before private profit and this was also the key to reconstruction after the war. Socialism had always been something far greater than an economic theory, far greater than the policy of a political party. It was a way of life. They sought to attain an organized society in which every human being would have the opportunity of living the good life—a society in which free men and women would cooperate together for the common good. The workers of the countries which had been under the yoke of tyranny would look to the Labour parties of the British Commonwealth for a lead and would not look in vain.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the conference of representatives of the British and Dominion Labour parties, Westminster, London (12 September 1944), quoted in The Times (13 September 1944), p. 8.
War Cabinet

Life, Women, Men, War

“Those who argue for a nonpolitical reading of Paul can point out that one of the first things he addresses in the beginning of the letter to the Romans is sexual perversion—usually seen as a moral rather than a political issue. Through must of its history, the church has picked up this concern and focused on morality instead of politics. Everything changes, however, if we realize that we are presented here with a false dichotomy, now as then. In Paul's world, it would have been understood that sexuality was tied up with power since one of the prerogatives of the powerful was sexual penetration. Certain homosexual activities in Paul's time could thus be considered displays of the inequality of power. Equally important, the sexual escapades of the emperor were well known to the people. In Romans 1:31 Paul reproaches rebelliousness against parents; most of his readers would have been aware of Emperor Nero's incestuous relations with his mother. Not even sexuality and politics can be separated in Paul's thinking.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), pp. 45-46

People, World, History, Thinking

“Anybody who has ever owned a dog who barked when strangers came near its owner's property has experienced the essential continuity between animal territoriality and human property. Our domesticated cousins of the wolf are instinctively smarter about this than a good many human political theorists.”

Eric S. Raymond book Homesteading the Noosphere

Homesteading the Noosphere

Dogs, Wolf, Animals

“Most people in Britain did not enthusiastically engage in wage labor—at least so long as they had an alternative. To make sure that people accepted wage labor, the classical political economists actively advocated measures to deprive people of their traditional means of support.”

Michael Perelman (1939) American economist

Source: The Invention of Capitalism: Classical Political Economy and the Secret History of Primitive Accumulation (2000), p. 2

People, Support

“Political repression in the United States has reached monstrous proportions. Black and Brown peoples especially, victims of the most vicious and calculated forms of class, national and racial oppression, bear the brunt of this repression. Literally tens of thousands of innocent men and women, the overwhelming majority of them poor, fill the jails and prisons; hundreds of thousands more, including the most presumably respectable groups and individuals, are subject to police, FBI and military intelligence surveillance. The Nixon administration most recently responded to the massive protests against the war in Indochina by arresting more than 13,000 people and placing them in stadiums converted into detention centers.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

Women, Men, War, People

“Democracy, in this late stage of capitalism, has been replaced with a system of legalized bribery. All branches of government, including the courts, along with the systems of entertainment and news, are wholly owned subsidiaries of the corporate state. Electoral politics are elaborate puppet shows.”

Chris Hedges (1956) American journalist

"Reform or Revolution" (2016)

Democracy

“We have other things to get over besides the occupation and discrimination. We are fighters and don't give in. If you don't open the door for me, I will come in through the window, and if it is closed, down the chimney. We were too polite, but we learned Israeli chutzpah. It's easy to humiliate an Arab who kowtows, but when that person says 'Listen, pal, tone it down, don't talk to me like that,' you arrive at a dialogue.”

Lucy Aharish (1981) Arab-Israeli journalist

Source: [Halutz, Doron, A generation of Israeli Arabs nurtured on Jewish chutzpah, http://www.haaretz.com/a-generation-of-israeli-arabs-nurtured-on-jewish-chutzpah-1.279267, 5 April 2011, Haaretz, 3 July 2009, That strategy seems to be working. Aharish is a reporter on Good Evening, a program about the entertainment industry hosted by the veteran Guy Pines; the anchor of the children's news program on Channel 1 (state television); and twice a week she also anchors the morning show of the Tel Aviv-based Radio 99, alongside Emanuel Rosen and Maya Bengal.]

Learning, Personality

“I suppose it is written that any one who sets up for a bit of a philosopher, must contradict himself to his very face. For here have I fairly talked myself into thinking that we have the whole thing before us at last; that there is no answer to the mystery, except that there are as many as you please; that there is no centre to the maze because, like the famous sphere, its centre is everywhere; and that agreeing to differ with every ceremony of politeness, is the only “one undisturbed song of pure concent” to which we are ever likely to lend our musical voices.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

Music, Thinking

“On every hand we hear that the quality of immigration is not what it used to be. This is unwisely construed as meaning that we must withdraw our faith in mankind and raise rigid barriers always. Such a confession would declare the weakness of our institutions and undermine our faith in the principles on which the government is founded. The continuance of our faith is not interrupted by our intense conviction that there is no room in our midst for those whose direct purpose is political, social, or economic mischief, and whose presence jeopardizes the physical or moral health of the community. Certain laws of supply and demand take care, in normal times, of the coming and going of the alien. But it may be that today conditions abroad are so intolerable that men and women run chances in coming over without knowing the actual conditions they must face. Wise immigration laws would deal with such a pressure.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, Health, Faith

“It is precisely the immediate and thorough eradication of the Jews in Italy which is the special interest of the present internal political situation and the general security in Italy.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

To Herbert Kappler, October 11. Quoted in "The Battle for Rome" - Page 77 - by Robert Katz - History - 2003

“Our democracy is being born in pain. A political culture is emerging — one that presupposes debate and pluralism, but also legal order and, if democracy is to work, strong government authority based on one law for all. This process is gaining strength.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)

Pain, Law, Democracy, Strong

“Where by divers sundry old authentic histories and chronicles, it is manifestly declared and expressed that this realm of England is an Empire, and so hath been accepted in the world, governed by one Supreme Head and King having the dignity and royal estate of the imperial Crown of the same, unto whom a body politic compact of all sorts and degrees of people divided in terms and by names of Spirituality and Temporalty, be bounden and owe to bear next to God a natural and humble obedience.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Cromwell's preamble to the Act in Restraint of Appeals, March 1533.

God, People, World, History

“We also said that what is true of Europe is also true of Africa and South America. The countries of these continents have recently gained political freedom, but it has done little to help them to regain their spiritual identity. If they wish to rise in a deeper sense, they must recover their soul, their Gods, their roots in their own psyche. If they need any change, and there is no doubt they do, it must come from within themselves as a part of their own experience. They have to make the. best use of their own psychic and spiritual gifts. They cannot nse through imported deities, saviours and prophets.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God, Soul, Sense, Freedom

“The reality of a democracy is that the political party with a majority in Parliament has the mandate to run the country for a selected number of years because of popular choice - that is the nature of good democracy. "The other political parties are left as opposition parties as alternative Government.”

Manasa Tugia Fijian politician

Parliamentary speech, 5 August 2003

Democracy, Nature, Reality, Country

“Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, nor to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is to co-operate with evil, and in some small way to become evil oneself. One's standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.”

Theodore Dalrymple (1949) English doctor and writer

Frontpage Magazine interview http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=19293 (August 31, 2005).

People, Way, Thinking, Reality

“In the social equation, the value of a single life is nil; in the cosmic equation, it is infinite… Not only communism, but any political movement which implicitly relies on purely utilitarian ethics, must become a victim to the same fatal error. It is a fallacy as naïve as a mathematical teaser, and yet its consequences lead straight to Goya's Disasters, to the reign of the guillotine, the torture chambers of the Inquisition, or the cellars of the Lubianka.”

Arthur Koestler book The Invisible Writing

The Invisible Writing (1954).

Life, Error, Communication, Mathematics

“Patriotism is in political life what faith is in religion, and it stands to the domestic feelings and to home-sickness as faith to fanaticism and to superstition.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

"Nationality" (1862)

Life, Faith, Religion, Feeling

“I was certain that I was not a Marxist, but I did believe firmly that a connection between economics and politics existed.”

Robert Gilpin (1930–2018) Political scientist

Preface, p. xii
The Political Economy of International Relations (1987)

“I recognize the Republican party as the sheet anchor of the colored man's political hopes and the ark of his safety.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Petersburg men had written Douglass seeking advice about supporting John M. Langston as their Republican candidate for Congress. He would be their first black representative, but earlier he had worked against the Republican party. Douglass called him a trickster and said not to support anyone "whose mad ambition would imperil the success of the Republican party."
1880s, Letter to the Men of Petersburg (1888)

Hope, Color

“I do not conceal my lack of admiration for a pain fully long list of redistributive measures undertaken by modern governments. Many serve no ethically accepted purpose such as compassion for the needy; indeed, they serve only as recognition of which groups possess or lack political influence.”

George Stigler (1911–1991) American economist

"The Effect of Government on Economic Efficiency." 1988

Pain

“In the actual state of social relationships, the forms ("formes", Fr.) of politeness are necessary as a subsitute to benevolence.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 50.

“In countries like ours, women enter politics in mourning clothes.”

Nayla Moawad (1940) Lebanese first lady, journalist and politician

Cited in: " Lebanese politics 'not a male affair only' http://mg.co.za/article/2005-05-25-lebanese-politics-not-a-male-affair-only " at Mail&Gardian, 25 May 2005. A reference to the way many female politicians are the widows of male politicians who have been assassinated.

Women, Clothes, Country

“Arun Shourie tells us that a lot can be learned from the case of Narayan Guru who, early this century, as a member of the unapproachable Ezhava caste in Kerala, became an acknowledged religious leader and profoundly changed caste relations in Kerala for the better. He 'attained the highest spiritual states, thereby acquired unquestioned authority, and transformed society from within the tradition'. He made use of a major loophole in the rigidities of the caste system, a loophole which Hindu society deliberately maintained precisely because Hinduism was not merely a social system but, among other things, also a spiritual system: renunciates in general, and sages with acknowledged yogic realization in particular, are above the worldly divisions such as caste. They also have the authority to herald social transformations which Hindus would never accept from purely political busybodies.”

Narayana Guru (1855–1928) Indian social reformer

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Learning, Change

“One has no notion of him as making use of a fine pen, but a great mutton-fist; his style stuns readers…He is too much for any single newspaper antagonist; "lays waste" a city orator or Member of Parliament, and bears hard upon the government itself. He is kind of fourth estate in the politics of the country.”

William Hazlitt (1778–1830) English writer

"On the Character of Cobbett" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Country

“Instead of hiding behind the default defense of ‘pulitika lang ’yan’ [it’s just politics], Senator Grace Poe has chosen to meet her accusers and the allegations head on, confident that the truth, the law, and the people are on her side.”

Francis Escudero (1969) Filipino politician

Manila Standard Today http://manilastandardtoday.com/2015/09/14/grace-facing-poll-tribunal-true-mark-of-a-leader-chiz/ 2015

People, Truth, Law, Confidence

“…the Buddha whose near-materialist philosophy gripped the mass of suppressed humanity…those belonging to the materialist school had to fight an unequal fight and were therefore defeated…the defeat of the materialists in this unequal battle was the beginning of a millennium-long age of intellectual and socio-political backwardness which culminated in the establishment of British rule in our land.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Above two quotes written in his book “History, Society and Land Relations” after paying a tribute to Shankara he points to the non-idealist streams of ancient Indian philosophy, above two quotes are in A Socialist who became a Communist, 20 April 2010, 13 December 2013, The Hindu http://www.thehindu.com/books/a-socialist-who-became-a-communist/article406031.ece,

Age, School, Fight

“Indeed, if what you do offends me but does not harm me otherwise, there should be a very high bar for prohibiting your act. After all, any ban, and certainly any vigilante acts to enforce it, may offend you as much, or more, than the offence to me. Excessive political correctness stifles progress as much as excessive license and disrespect.”

Raghuram G. Rajan (1963) Indian economist

On excessive political correctness and bans, as quoted in " Hasty bans hinder progress: Raghuram Rajan http://www.thehindu.com/news/national/hasty-bans-hinder-progress-raghuram-rajan/article7827092.ece", The Hindu (31 October 2015)

“Statism is but socialized dishonesty; it is feathering the nests of some with feathers coercively plucked from others - on the grand scale. There is no moral — only a legal — distinction between petty thievery and political Robin Hoodism, which is to say, there is no moral difference between the act of a pickpocket and the progressive income tax or any other piece of socialization.”

Leonard E. Read (1898–1983) American academic

Anything That's Peaceful https://books.google.com/books?id=4wWA1vexxdsC&pg=PA74&lpg=PA74&dq=%22is+but+socialized+dishonesty;+it+is+feathering+the+nests+of+some+with+feathers+coercively+plucked+from+others+-+on+the+grand+scale.%22&source=bl&ots=1I89gu9Jmo&sig=8jpm9FnYbB87c8BB_twGQw8CC7o&hl=en&sa=X&ved=0ahUKEwjIuZ_58vLTAhXD4SYKHbHVAncQ6AEILDAB#v=onepage&q=%22is%20but%20socialized%20dishonesty%3B%20it%20is%20feathering%20the%20nests%20of%20some%20with%20feathers%20coercively%20plucked%20from%20others%20-%20on%20the%20grand%20scale.%22&f=false Anything That's Peaceful (1964)

“… (In) contemplating the political institutions of the United States, I lament that (if we remove the Bible from schools) we waste so much time and money in punishing crimes and take so little pains to prevent them…For this Divine Book, above all others, favors that equality among mankind, that respect for just laws, and those sober and frugal virtues which constitute the soul of”

Benjamin Rush (1745–1813) American physician, educator, author

our government
Attributed to A Defence of the Use of the Bible in Schools; entries in parenthesis are insertions or modifications of the original quote.
Misattributed

Money, Pain, Books, School

“Whether communism is partial or complete, political economy is no more tolerant of it than it is of monopoly, of which it is merely an extension.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 32

Communication

“The sense of shame that the Chancellor should have felt is far more personal. It is a sense of shame for having taken over an economy with a £1,000 million surplus and running it to a £2,000 million deficit. It is a sense of shame for having conducted our internal financial affairs with such profligacy that our public accounts are out of balance as never before. It is a sense of shame for having presided over the greatest depreciation of the currency, both at home and abroad, in our history. It is a sense of shame for having left us at a moment of test far weaker than most of our neighbours…There is, I believe, a greater threat to the effective working of our democratic institutions than most of us have seen in our adult lifetimes. I do not believe that it springs primarily from the machinations of subversively-minded men, although no doubt they are there and are anxious to exploit exploitable situations. It comes much more dangerously from a widespread cynicism with the processes of our political system. I believe that the Chancellor contributed to that on Monday. I believe that it poses a serious challenge to us all…None of us should seek salvation through chaos. There is a duty too to recognise that we could slip into a still worse rate of inflation and a world spiral-ling downwards towards slump, unemployment and falling standards, with our selves, temporarily at least, well in the vanguard. What is required is neither an imposed solution nor an open hand at the till. The alternative to reaching a settlement with the miners is paralysis…The task of statesmanship is to reach a settlement but to do it in a way which opens no floodgates for if they were opened, it would not only damage everyone but it would undermine the differential which the miners deserve and which the nation now needs them to have.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1973/dec/19/economic-and-energy-situation in the House of Commons (19 December 1973) 1970s

Men, World, Way, Home

“[Discussing the political situation in Lugansk People's Republic]: Today, there is no [legitimate] power - but a dictatorship. But not a military dictatorship and not the proletarian dictatorship. This is the dictatorship of the directors from former times.”

Aleksey Mozgovoy (1975–2015) pro-Russian rebel and warlord in Eastern Ukraine

In Russian: На сегодняшний день, власти нет – есть диктатура. Но не военная и не пролетариата. Диктатура постановщиков из прежних времён.

People, Time

“As governor, I experienced the vitality of life in a booming and free Asian city, saw routinely the best and worst aspects of human nature, and was made to revisit some of the principles in which I have always believed but to which I had rarely given much thought previously. In the darker hours of occasionally fretful nights I found myself face to face with the moral dimensions of political action to a greater extent than ever before.”

Chris Patten book East and West

Chris Patten, East and West: The Last Governor of Hong Kong on Power, Freedom and the Future, Pan Books, second edition, 1999, page 3.

Life, Nature, Night

“He reduced everything to politics; he was also unalterably of the Left. His line may have been unpopular or unfashionable, but he followed it unhesitatingly; in fact it was an obsession. He could not blow his nose without moralising on conditions in the handkerchief industry.”

Cyril Connolly (1903–1974) British author

On his friend, George Orwell, in The Sunday Times (1968-09-29); reprinted in The Evening Colonnade (New York, 1973)

“This vast land which Islam has dismembered in due course into the separate states of Afghanistan, Pakistan, Hindustan, and Bangladesh had been a single indivisible whole since times immemorial. Bharatavarsha had been termed by the ancients as the cradle of varNãšrama-dharma, witness to the wheel of the caturyugas, and the kShetra for chakravãrtya, spiritual as well as political. This historical memory and cultural tradition was alive as late as the imperial Guptas. Kalidasa had clothed it in immortal poetry in his far-famed RaghuvaMša.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Memory, Time, Clothes

“Every act is political and, whether one is conscious of it or not, the presentation of one's work is no exception. Any production, any work of art is social, has a political significance. We are obliged to pass over the sociological aspect of the proposition before us due to lack of space and consideration of priority among the questions to be analysed.”

Daniel Buren (1938) sculptor from France

" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969. 1960s

Art, Question

“It was very personal. Political comes from the viewing process. Nothing is ever political if it's genuine. In the reaction, yes, it can be political. But the motives were based completely on a deep need to communicate and share information. The film language has evolved enough that you should get people interacting with the film. It's exciting for us to exhibit it, and it's exciting for people to watch it…I think it's very important for the gay community to have random characters that represent nothing more than people…I think it's part of a wave that will set a precedent of some sort so that you will no longer need a label.”

River Phoenix (1970–1993) American actor, musician, and activist

On My Own Private Idaho, The Face, (1992)

People, Communication, Motivation, Thinking

“If it's entirely a numbers game – numeric representation – then obviously you'd be talking to half the people in Hong Kong [that] earn less than US$1,800 a month [the median wage in HK]. You would end up with that kind of politics and policies.”

Leung Chun-ying (1954) Hong Kong politician

2014 Source: Hong Kong Leader Reaffirms Unbending Stance on Elections, The New York Times, Keith Bradsher and Chris Buckley, 20 October 2014, October 2014 http://www.nytimes.com/2014/10/21/world/asia/leung-chun-ying-hong-kong-china-protests.html, Source: Hong Kong 'lucky' China has not stopped protests, says CY Leung, Financial Times, Josh Noble and Julie Zhu, 20 October 2014, October 2014 http://www.ft.com/cms/s/0/3f6f1c74-584b-11e4-a31b-00144feab7de.html, Source: ‘Be more like sheep’: Seven dumb things said by Hong Kong’s leader CY Leung, 18 February 2015, The Daily Telegraph http://www.telegraph.co.uk/news/picturegalleries/worldnews/11420654/Be-more-like-sheep-Seven-dumb-things-said-by-Hong-Kongs-leader-CY-Leung.html,

People, Game

“Democracy is incapable of perseverance. Since it is shared by political parties that rule for one, two, or three years, it is unable to conceive and carry out plans of longer duration. One party annuls the plans and efforts of the other. What is conceived and built by one party today is destroyed by another tomorrow. In a country in which much has to be built, in which building is indeed the primary historical requirement, this disadvantage of democracy constitutes a true danger. It is a situation similar to that which prevails in an establishment where masters are changed every year, each new master bringing in his own plans, ruining what was done by some, and starting new things, which will in turn be destroyed by tomorrow's masters.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Democracy, Effort, Change, Perseverance

“For Immanuel Kant, the term anthropology embraced all the human sciences, and laid the foundation of familiar knowledge we need, to build solidly grounded ideas about the moral and political demands of human life. Margaret Mead saw mid-twentieth-century anthropology as engaged in a project no less ambitious than Kant's own, and her Terry Lectures on Continuities in Cultural Evolution provide an excellent point to enter into her reflections.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. xii

Life, Idea, Knowledge, Science

“All the political parties alike have their origins in past ideas and not in new ideas — and none more conspicuously so than the Marxists.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Trotsky On England, p. 91

Idea, Past

“Many Iraqis believe that without Iranian intervention in Iraq, both directly and indirectly through former Premier Nouri al-Maliki, there would’ve been no IS to start with. Iraq had never been torn by sectarian feuds, although it suffered from ethnic conflicts between Arabs and Kurds. It was Khomeinism, a particularly obscurantist form of Shi’ism, that injected a high dose of sectarianism into Iraqi politics.”

Amir Taheri (1942) Iranian journalist

Battle of Tikrit’s lessons for Obama http://nypost.com/2015/03/29/battle-of-tikrits-lessons-for-obama/, New York Post (March 29, 2015). New York Post

Suffering

“I possess no silver bullet or magic wand. But this much I can promise - we will ensure that each and every rebel shall realize that he or she owns a part of this land we love, that whatever our creed or color, our political beliefs or ethnic group, we are first and foremost Filipinos.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Love, Color, Parting

“In political institutions, almost everything we call an abuse was once a remedy.”

Joseph Joubert (1754–1824) French moralist and essayist

“We have Mr. Wright's allegation that a surveillance operation was mounted against Lord Wilson of Rievaulx when he was Prime Minister in the mid-1970s…Many criticisms can be made of Lord Wilson's stewardship—I have made some in the past and I have no doubt that I may make some more in future—but the view that he, with his too persistent record of maintaining Britain's imperial commitments across the world, with his over-loyal lieutenancy to Lyndon Johnson, with his fervent royalism, and with his light ideological luggage, was a likely candidate to be a Russian or Communist agent is one that can be entertained only by someone with a mind diseased by partisanship or unhinged by living for too long in an Alice-Through-the-Looking-glass world in which falsehood becomes truth, fact becomes fiction and fantasy becomes reality. The result of the allegation has been substantially to fortify the view that I expressed in a letter to The Times 18 months ago, which is that MI5 should now be pulled totally out of its political surveillance role.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1986/dec/03/security-services-commission in the House of Commons (3 December 1986) 1980s

Truth, World, Disease, Reality

“When I call a man openly, you're a liar, you're dishonest, and you do not dare to sue me, there's something basically wrong. And I will repeat it anywhere and you can't go and say, oh, I have apologised; let's move on. Can you commit a dishonourable -- maybe even one which is against the law -- an illegal act and say, let's move on because I've apologised? You may move on but you're going to move on out of politics in time.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

MM Lee Kuan Yew on James Gomez, Channelnewsasia, May 2006
2000s

Law, Time

“Government grows because low-income individuals use the political system to redistribute income toward themselves.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 6, Political Economy, p. 128

“As a young man, Bill Clinton was one of thousands of leftist students who benefited from KGB funds, earning one of those trips to the USSR which were the preferred means for the recruitment of Soviet agents in the universities of the West. In the 60s, that would be deterrent enough for any application for town mayor of the interior. In the 90s, after three decades of Gramscian cultural revolution, the dangerous links did not prevent Clinton from being elected US president with the support of the American Communist Party. Thanks to a well-calculated "politically correct" speech, the new ruler became an idol of the left, which moved heaven and earth to keep him in office despite a range of charges, including sexual frivolities, financial imbroglios and a multitude of small Watergates, including something perfectly serious and terrifying: the suspicion of favoring Chinese nuclear espionage. The well-thinking press resisted any investigation of the matter.”

Olavo de Carvalho (1947) Brazilian journalist, essayist and professor of philosophy

Censored article, originally to República Magazine - Clinton, a guerra e a China http://www.olavodecarvalho.org/textos/clinton.htm (2 May 1999)

Support, Thinking, Universe

“The problem for China is political. China is held together by money, not ideology. When there is an economic downturn and the money stops rolling in, not only will the banking system spasm, but the entire fabric of Chinese society will shudder. Loyalty in China is either bought or coerced. Without available money, only coercion remains. Business slowdowns can generally lead to instability because they lead to business failure and unemployment. In a country where poverty is endemic and unemployment widespread, the added pressure of an economic downturn will result in political instability.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 96

Money, Failure, Business, Problem

“So man's proneness to engage in war is still a fact. But wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminated even the possibility that war may serve as a negative good. If we assume that life is worth living and that man has a right to survive, then we must find an alternative to war. In a day when vehicles hurtle through outer space and guided ballistic missiles carve highways of death through the stratosphere, no nation can claim victory in war. A so-called limited war will leave little more than a calamitous legacy of human suffering, political turmoil, and spiritual disillusionment. A world war - God forbid! - will leave only smoldering ashes as a mute testimony of a human race whose folly led inexorably to ultimate death. So if modern man continues to flirt unhesitatingly with war, he will transform his earthly habitat into an inferno such as even the mind of Dante could not imagine.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Life, Death, Wisdom, God

“We have to include a wider array of institutions—to distinguish democracy from authoritarian governments, and even there we need a scale to do so. But it means not just elections, indeed free and fair elections; I think it’s come in the twentieth century to mean a universal electorate, male and female, moving the age down a bit, that’s now just standard. Political parties and political competition and free and fair elections, and something that I’ve tried to add on, without, I suppose, a great deal of success in the real world or elsewhere: the ultimate popular control over the agenda.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

Age, World, Democracy, Thinking

“The idea that the citizen owes loyalty to a country, a territory, a jurisdiction and all those who reside within it — the root assumption of democratic politics, and one that depends upon the nation as its moral foundation - that idea has no place in the minds and hearts of many who now call themselves citizens of European states.”

Roger Scruton (1944–2020) English philosopher

England and the Need for Nations (2006)

Idea, Heart, Dependency, Loyalty

“In the form that it emerged at the turn of the century and developed in the 1920s and 1930s, the fascist ideology represented a synthesis of organic nationalism with the antimaterialist revision of Marxism. It expressed a revolutionary aspiration based on a rejection of individualism, whether liberal or Marxist, and it created the elements of a new and original political culture.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 6

“I have often since then asked myself why these five were successful when others, with long records of diplomacy, were unsuccessful, and, in fact, had allowed a bad situation to get worse, so that there was a danger of the conflict spreading.... I think that the answer really lies in the fact that those five Prime Ministers brought a fresh approach to bear on the problem. They were not seeking advantage for their own countries. They had no axe of power-politics to grind. They had but one interest-how to end the fighting in such a way that the chances of continuing peace and stability were enhanced....”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

Peace, Way, Problem, Thinking

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“We are not interfering with any political agenda or plan. We are only doing our job and that is on the grounds of security.”

Frank Bainimarama (1954) Prime Minister of Fiji

2000, Reaction to calls from Australian Foreign Minister Alexander Downer for the Military to stay out of politics (30 September 2005)

“There were people who got me very involved in politics. But then there was also a book. It was a trilogy, a biography of Trotsky by Isaac Deutscher, which made a very deep impression on me and gave me a love of political biography for the rest of my life.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Cahal Milmo, " Blair reveals an unexpected influence: Trotsky http://www.independent.co.uk/news/uk/politics/blair-reveals-an-unexpected-influence-trotsky-468385.html", The Independent, 3 March 2006. Speech to the Commonwealth Club, London, 2 March 2006. 2000s

Love, Life, People, Books

“writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/163/mode/1up p. 163

School, Religion, Home, History

“If you concern yourself with telling or showing people how interesting you are, you will at best provoke a temporary response of polite interest until even that gives way to annoyance. If you let people find it out for themselves, you become a real source of fascination.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

People, Way

“[O]ligarchy, strictly speaking, is a regime "in which a rich minority rules for the advantage of the rich minority and in which the people composing that political society are ranked… because the ruling principle of that regime is the principle of natural inequality." Aristotle called it a deviant form of aristocracy (in the same way that tyranny is a deviant form of monarchy), and in practical terms, it exhibits its form through excessive concentrations of property in the hands of a few, the reservation of education to the elite, and the organization of government to serve the purposes of the oligarchs.”

Allen C. Guelzo (1953) American historian

2010s, Bullwhip Feudalism (2018)

People, Education, Way, Nature

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

Jacques Derrida book Specters of Marx

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

People, World, Fear, Fashion

“Novelty is density of connection. … We are in the grip of some kind of an attractor, and when we look back at history, we can have a sense, I think, that we have never been here before. But we are so accustomed to causal thought, that we assume we have been pushed here, pushed here by historical necessity, by bad political decisions, by the vicissitudes of evolution (cultural and otherwise). I don’t think so. I think we have been pulled here, that we are under the aegis of a kind of an attractor. Some people would call it a “destiny”, but what it is is a dream that is pulling us deeper and deeper into the adventure of existential becoming. And faster and faster—that’s the other thing. Deeper and deeper, faster and faster, so that the rate of change that people were accustomed to before the Industrial Revolution, for example—we can barely conceive of such slow-moving, stately, meta-stable societies. On the other hand, within the 20th Century, the acceleration has been even more intense, and continues to accelerate.”

Terence McKenna (1946–2000) American ethnobotanist

Talk at the Cathedral Church of Saint John the Divine, NYC http://www.abrupt.org/abruptlog/logos/terence-mckenna-at-saint-johns-2785/ 25 April 1996

People, Dreams, History, Thinking

“If the soul of Roman Catholicism is to be found in partisan politics, then it's probably time to shutter up the chapel”

Dana Gioia (1950) American writer

24
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Soul, Time

“[American] conformism might approximate collectivism, not so much in economic respects, and not too much in political respects, but very much in the pattern of daily life and thought. Whether this will happen or not, and if it does to what degree, is partly dependent on the power of resistance in those who represent the opposite pole of the courage to be, the courage to be as oneself.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 112

Life, Courage, Dependency

“Williams’s starting point is the immense pessimism of nineteenth-century men of letters…. One can explain this pessimism to some extent in terms of various social and political failures, especially in France…. But Dr Williams would rather look at the physically examinable, and he finds in the author’s disease the roots of what his book cover calls, with an admirable eye on the market, the horror of life….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Life, Men, Books, Disease

“I have been called a great many things in my time – that's politics.”

Nigel Farage (1964) British politician and former commodity broker

Upon being fined €2,980 for "inappropriate behaviour" towards Herman Van Rompuy, EU President - Nigel Farage fined for verbal attack on EU president http://www.guardian.co.uk/politics/2010/mar/02/nigel-farage-fined-mep-rompuy, The Guardian, 2 March 2010. 2010

Time

“Economics is not politics. One is a science, concerned with the immutable and constant laws of nature that determine the production and distribution of wealth; the other is the art of ruling.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Rise & Fall of Society (1959), p. 77

Law, Art, Nature, Science

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Life, God, War, World

“If the subjectivist view hold true, thinking cannot be of any help in determining the desirability of any goal in itself. The acceptability of ideals, the criteria for our actions and beliefs, the leading principles of ethics and politics, all our ultimate decisions are made to depend upon factors other than reason. They are supposed to be matters of choice and predilection, and it has become meaningless to speak of truth in making practical, moral or esthetic decisions.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 7-8.

Truth, Thinking, Decision, Help

“Now, what about this negro equality of which we hear so much, in and out of Congress? It is claimed by the Democrats of today, that Jefferson has uttered an untruth in the declaration of principles which underlie our government. I still abide by the democracy of Jefferson, and avow my belief that all men are created equal. Equal how? Not in physical strength, not in symmetry of form and proportion, not in graceful of motion, or loveliness of feature, not in mental endowment, moral susceptibility, and emotional power. Not socially equal, not of necessity politically equal. Not this, but every human being equally entitled to his life, his liberty, and the fruit of his toil. The Democratic Party deny this fundamental doctrine of our government, and say that there is a certain class of human beings which have no rights. If you maliciously kill them, it is no murder. If you take away their liberty, it is no crime. If you deprive them of their earnings, it is no theft. No rights which another is bound to regard. Was there ever so much diabolism compressed into one sentence? Why do |the Democrats come to us with their complaints about the negroes? I for one feel no responsibility in the matter. I did not create them; was not consulted.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA177 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 177 1850s, The Fanaticism of the Democratic Party (February 1859)

Life, Men, Feeling, Democracy

“Political distance among political parties of the right and left.”

James Grier Miller (1916–2002) biologist

Living Systems: Basic Concepts (1969)

“Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Letter to the downthrown Czechoslovak Communist Party chairman Alexander Dubček (August 1969), as translated in Disturbing the Peace (1986), Ch. 5 : The Politics of Hope, p. 115

Hope, Time

“The politics of the unpolitical—these are the politics of those who desire to be pure in heart: the politics of men without personal ambition; of those who have not desires wealth or an unequal share of worldly possessions; of those who have always striven, whatever their race or condition, for human values and not for national or sectional interests. For our Western world, Christ is the supreme example of this unselfish devotion to the good of humanity, and the Sermon on the Mount is the source of all the politics of the unpolitical.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

“The Politics of the Unpolitical,” To Hell with Culture (1963), p. 38
Other Quotes

Men, World, Heart, Christ

“The trade unions that were swayed by Marxist teaching did not want social peace. They calculated that their chances of acquiring political power would improve with the growing dissatisfaction of the workers. One of the first necessities with which the Hitler Government found itself faced was that of dissolving the organizations that kept alive the antagonism between employers and employees. They were replaced by the Labour Front.”

Robert Ley (1890–1945) Nazi politician

Quoted in Social Policy in the New Germany by Bruno Rauecker - 1936

Peace, Chance

“But Rizvi has summarized them in the following words from Waliullah’s magnum opus in Arabic, Hujjat-Allah al-Baligha: “According to Shah Wali-Allah the mark of the perfect implementation of the Sharia was the performance of jihad. There were people, said the Shah, who indulged in their lower nature by following their ancestral religion, ignoring the advice and commands of the Prophet Mohammed. If one chose to explain Islam to people like this it was to do them a disservice. Force, said the Shah, was the better course - Islam should be forced down their throats like bitter medicine to a child. This, however, was possible only if the leaders of the non-Muslim communities who failed to accept Islam were killed, the strength of the community was reduced, their property confiscated and a situation was created which led to their followers and descendants willingly accepting Islam. Another means of ensuring conversions was to prevent other religious communities from worshipping their own gods. Moreover, unfavourable discriminating laws should be imposed on non-Muslims in matters of rule of retaliation, compensation for manslaughter, and marriage and political matters. However, the proselytization programme of Shah Wali-Allah only included the leaders of the Hindu community. The low class of the infidels, according to him, were to be left alone to work in the fields and for paying jiziya. They like beasts of burden and agricultural livestock were to be kept in abject misery and despair.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.285-6 Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

God, Marriage, People, Religion

“A theory of power has long been the Holy Grail for political science, but the Grail has not been found.”

Mancur Olson (1932–1998) American economist

Power and Prosperity: Outgrowing Communist and Capitalist Dictatorships (2000), Ch. 1 The Logic of Power

Science

“A scene like Peter's denial fits into no antique genre. It is too serious for comedy, too contemporary and everyday for tragedy, politically too insignificant for history—and the form which was given it is one of such immediacy that its like does not exist in the literature of antiquity.”

Erich Auerbach Mimesis: The Representation of Reality in Western Literature

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 45

History, Literature

“India (even) supported the government of Sri Lanka in another UN resolution in Geneva two years back. So for India having changed its mind this time, there may have been some justifiable reasons. India has been asking the Sri Lankan government to give a political solution.”

Chandrika Kumaratunga (1945) President of Sri Lanka

Quoted by Archive.Indian Express, "India's vote against Sri Lanka not 'let down': ex-President" http://archive.indianexpress.com/news/indias-vote-against-sri-lanka-not-let-down-expresident/934999/, April 10, 2012.

Support, Change, Time

“There is in our political system a government of each of the several States, and a Government of the United States. Each is distinct from the others, and has citizens of its own who owe it allegiance, and whose rights, within its jurisdiction, it must protect. The same person may be at the same time a citizen of the United States and a citizen of a State, but his rights of citizenship under one of those governments will be different from those he has under the other.”

Morrison Waite (1816–1888) American politician

United States v. Cruikshank, 92 U.S. 542 (1875)

Time, Personality

“Anything which uses science as part of its name isn't: political science, creation science, computer science.”

Hal Abelson (1947) computer scientist

Source: The Nature of Belief http://www.xent.com/FoRK-archive/sept97/0213.html

Science, Parting

“With government driving up the cost of labor, it's driving down the number of jobs. You're going to see automation not just in airports and grocery stores, but in restaurants. This is the problem with Bernie Sanders, and Hillary Clinton, and progressives who push very hard to raise the minimum wage. Does it really help if Sally makes $3 more an hour if Suzie has no job? If you're making labor more expensive, and automation less expensive — this is not rocket science. They're always polite, they always upsell, they never take a vacation, they never show up late, there's never a slip-and-fall, or an age, sex, or race discrimination case.”

Andrew Puzder (1950) American businessman

Fast-food CEO says he's investing in machines because the government is making it difficult to afford employees http://www.businessinsider.com/carls-jr-wants-open-automated-location-2016-3 (March 16, 2016)

Age, Sex, Problem, Science

Quotes about politics page 36

Quotes about politics
page 36