Quotes about point
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“As a process, choosing for myself turned out to be much more valuable in the long run, rather than simply accepting or rejecting a single point of view.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

“I was called a fool when I was chair of fashion at Parsons and I invited PETA to speak to students. The industry went crazy. I said: "Wait a minute. The International Fur Trade Commission is coming here. I have a responsibility to bring another point of view, let the students decide." I would say if you're going to use fur, you have a responsibility to know its origins. … There's no reason to kill animals for fur. Wearing fur is like wearing a big sign reading, "I'm in favor of inflicting cruelty and pain on animals as a fashion statement." Unspeakable torture is inflicted on dogs, cats, bunnies, raccoons, foxes, minks and myriad trapped, helpless creatures in the name of fashion — yes, dogs and cats.”

Tim Gunn (1953) American actor and fashion consultant

"Tim Gunn and me" http://latimesblogs.latimes.com/alltherage/2009/11/tim-gunn-and-me.html by Patt Morrison, interview with the Los Angeles Times (23 November 2009).

Pain, Dogs, Fools, Cats

““Everybody who says the same words is the same person if the spectra are the same only they happen differently in time, you dig? But the time is arbitrary. You pick your zero point anywhere you want, that way you can shuffle each person’s time line sideways till they all coincide.”

Thomas Pynchon book The Crying of Lot 49

Source: The Crying of Lot 49 (1966), Chapter 5, Mucho Maas

Way, Time, Personality

“I'd just like to point out that Billy Joel looks like the result of a depraved breeding experiment between Ringo Starr and the tall bloke from Everybody Loves Raymond.”

Ben Croshaw (1983) English video game journalist

7 July 2004
Fully Ramblomatic

Love

“Women have two orgasms, the real ones and the ones they make up on their own. And I can give you the male point of view on this, which is: we're fine with it. You do whatever you have to do, and we'll do whatever we have to…. To a man, sex is like a car accident anyway, and trying to determine a female orgasm is like asking, "What did you see after the car went out of control?" "Well, there were a lot of screeching noises, I was facing the wrong way at one point, and in the end, my body was thrown clear."”

Jerry Seinfeld (1954) American comedian and actor

I'm Telling You for the Last Time (1998)

Women, Sex, Cars, Way

“Naturally I am not pointing a finger at me,
But I must admit that I find Mr. Ickes or any other
speaker far more convincing when I agree with
him than when I disagree.”

Ogden Nash (1902–1971) American poet

Good Intentions (1942), Seeing Eye to Eye is Believing

Nature

“Edmund Gettier convinced most philosophers that the received wisdom of millennia about the concept of knowledge was mistaken: “knowledge” was not simply a matter of having a justified, true belief … A justified true belief isn’t “knowledge” when the justification for the true belief isn’t the cause of why the agent holds the belief. As Philip Kitcher put the point, in explaining the stimulus Gettier provided to the “naturalistic” turn in epistemology: “the epistemic status of a belief state depends on the etiology of the state.” … We can understand, now, the logic of the hermeneutics of suspicion as exploiting precisely this point about the epistemic status of belief: we should be suspicious of the epistemic status of beliefs that have the wrong causal etiology. That’s the lesson of the Gettier counter-examples, and it is the lesson which underwrites the suspicion that Marx, Nietzsche, and Freud recommend by way of providing alternative causal trajectories to explain our beliefs. To be sure, beliefs with the wrong causal etiology might be true; but since they are no longer cases of knowledge, we have no reason to presume that to be the case.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Wisdom, Way, Understanding, Knowledge

“If my character is flawed by a few minor faults, but is otherwise decent and moral, if you can point out only a few scattered blemishes on an otherwise immaculate surface, if no one can accuse me of greed, or of prurience, or of profligacy, if I live a virtuous life, free of defilement (pardon, for a moment, my self-praise), and if I am to my friends a good friend, my father deserves all the credit… As it is now, he deserves from me unstinting gratitude and praise. I could never be ashamed of such a father, nor do I feel any need, as many people do, to apologize for being a freedman's son.”
Atqui si vitiis mediocribus ac mea paucis mendosa est natura, alioqui recta, velut si egregio inspersos reprehendas corpore naevos, si neque avaritiam neque sordes nec mala lustra obiciet vere quisquam mihi, purus et insons, ut me collaudem, si et vivo carus amicis... at hoc nunc laus illi debetur et a me gratia maior. nil me paeniteat sanum patris huius, eoque non, ut magna dolo factum negat esse suo pars, quod non ingenuos habeat clarosque parentis, sic me defendam.

Horace book Satires

Book I, satire vi, lines 65–92
Satires (c. 35 BC and 30 BC)

Life, People, Feeling, Gratitude

“What if HAARP (High Frequency Active Auroral Research Program) technology (or something similar) is developed to the point where holograms can be projected into the sky and even made to speak? How many would be deceived and “fall away” if a fake Jesus (or Buddha, or Allah, or Muhammad, or Virgin Mary…) spoke to them from the sky like the Wizard of OZ speaking in the smoke complete with background thunder and smoke and lights flashing? Ya think Satan would stoop that low? Ahhhh…Yep!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 128

Thinking, Light

“Was there ever in anyone's life span a point free in time, devoid of memory, a night when choice was any more than the sum of all the choices gone before?”

Joan Didion (1934) American writer

From the novel Run, River

Life, Memory, Time, Night

“The main point of Flying Down to Rio is the screen promise of Fred Astaire…. He's assuredly a bet after this one, for he's distinctly likeable on the screen, the mike is kind to his voice and as a dancer he remains in a class by himself. The latter observation will be no news to the professsion, which has long admitted that Astaire starts dancing where the others stop hoofing.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Variety. Flying Down to Rio, December 26, 1933. (M).

Dance, Flying

“At one point we got some German sausages for dinner, and my girl Anna was working the communal tomato sauce pump and she whacked it and it all squirted over my pants, and suddenly there was silence, and I realised that Muse had stopped playing, and the entire 20 odd thousand punters were looking at me, and suddenly I just threw my hands up and said ‘anyone for sauce?’ and everyone just burst into laughter and suddenly Peaches was there and she said ‘you’re alright kid’ and we high fived and then I crowd surfed all the way onto stage and Muse let me play the guitar solo for one of their songs and even though I’d never heard it I just winged it and it was awesome.”

Justin Heazlewood (1980) Australian musician and comedian

online Laptopping http://www.bedroomphilosopher.com/2007/02/20/laptopping-things-oclock/, Bedroom Philosopher (February 20, 2007).

Way, Girl, Communication, Laughter

“You want to be yourself, idiosyncratic; the collective (school, rules, jobs, technology) wants you generic to the point of castration.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 54

School

“Two hundred years ago there were two distinct and separate streams of human life running through this country. They stood at opposite extremes of ethnological classification: all black on the one side, all white on the other. Now, between these two extremes, an intermediate race has arisen, which is neither white nor black, neither Caucasian nor Ethiopian, and this intermediate race is constantly increasing. I know it is said that marital alliance between these races is unnatural, abhorrent and impossible; but exclamations of this kind only shake the air. They prove nothing against a stubborn fact like that which confronts us daily and which is open to the observation of all. If this blending of the two races were impossible we should not have at least one-fourth of our colored population composed of persons of mixed blood, ranging all the way from a dark-brown color to the point where there is no visible admixture. Besides, it is obvious to common sense that there is no need of the passage of laws, or the adoption of other devices, to prevent what is in itself impossible.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

Life, Law, Color, Way

“The principle of enslaving human beings because they are inferior, is this. If a man is a cripple, trip him up. If he is old and weak, and bowed with the weight of years, strike him, for he cannot strike back. If idiotic, take advantage of him, and if a child, deceive him. This, sir, this is the doctrine of Democrats and the doctrine of devils as well, and there is no place in the universe outside the five points of hell and |the Democratic Party where the practice and prevalence of such doctrines would not be a disgrace.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA193&dq=%22The+principle+of+enslaving+human+beings+because+they+are+inferior%22&source=bl&ots=YA6W9JoaPr&sig=aO15r4OJEVD8bQUIjM34u42GjXg&hl=en&sa=X&ved=0ahUKEwiM9vuXwsrLAhWJeD4KHWvpAUcQ6AEIHjAB#v=onepage&q=%22The%20principle%20of%20enslaving%20human%20beings%20because%20they%20are%20inferior%22&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 193 1860s, Speech to the U.S. House of Representatives (April 1860)

Hell, Universe

“Sometimes we do get taken by surprise. For example, when the Internet came along, we had it as a fifth or sixth priority. It wasn't like somebody told me about it and I said, "I don't know how to spell that." I said, "Yeah, I've got that on my list, so I'm okay." But there came a point when we realized it was happening faster and was a much deeper phenomenon than had been recognized in our strategy.”

Bill Gates (1955) American business magnate and philanthropist

Speech at the University of Washington, as reported in "Gates, Buffett a bit bearish" CNET News (2 July 1998) http://archive.is/20130102062335/http://news.com.com/2100-1023-212942.html 1990s

“For pointed satire I would Buckhurst choose,
The best good man with the worst-natured muse.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

An allusion to Horace, Satire x. Book i. Compare: "Thou best-humour'd man with the worst-humour'd muse!", Oliver Goldsmith, Retaliation, Postscript.
Other

Nature

“It seems to be really happening. I mean, my parents are using Linux. The setup is still the tricky point, but I set the machine up last time I was in France and they've been actually catching on and start to use it. They like OpenOffice, they like having GAIM and Firefox, they're really happy with that. My brother-in-law, who's really a Windows guy, just decided to install Linux because he was tired of his machine being slow and spyware and everything. He really didn't need that much help from me to get his stuff running, doing mail and chatting and all that basic web stuff, so I guess it's really picking up.”

Timothee Besset French software programmer

Quoted in Dustin Reyes, "Interview with id Software's Timothee Besset at QuakeCon 2006" http://www.linuxgames.com/articles/ttimo2006 LinuxGames (2006-08-07).

Happiness, Law, Guy, Parent

“It was neither healthy nor good when public stock exchanges introduced order types and speed advantages that high-frequency traders could use to exploit everyone else. This sort of inefficiency didn't vanish the moment it was spotted and acted upon. It was like a broken slot machine in the casino that pays off every time. It would keep paying off until someone said something about it; but no one who played the slot machine had any interest in pointing out that it was broken.”

Michael Lewis book Flash Boys

Source: Flash Boys (2014), p. 233

Time, Speed

“From these two immediate perceptions, we gain a mediate, or inferential perception of the relation of all four instants. This mediate perception is objectively, or as to the object being represented, spread over the four instants; but subjectively, or as itself the subject of duration, it is completely embraced in the second moment. (The reader will observe that I use the word instant to mean a point in time, and moment to mean an infinitesimal duration.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Time

“I was a young man in the ’80s, and I was into medieval weapons, Harleys and Heavy Metal. I even played D&D back when that was supposed to induct players into real-life witchcraft. So I remember all the ridiculous superstition surrounding the secret meanings of ear piercing, the pseudo-paganism of Procter & Gamble, the seemingly Satanic messages in back-masking, and the allegedly suicidal insinuations of some metal albums. I attribute a lot of that to the fact that atheism didn’t have any appreciable presence back then. In those days, if you didn’t buy into Christian dogma and were openly critical of it, then you were a witch. You were either a neo-pagan or (more likely) you were Satanic. The latter would be applied regardless how you might prefer to identify. To my cultural experience, there was no such thing as a skeptic as that is known today. Back then, skeptics were considered cynics who refused to open their minds. It must have been a great time for paranoid Christian conservatives. They actually like Satanists a lot more than atheists. Because Satanists not only play the Christian game; they give Christians the moral high ground. Whereas atheists piss everybody off by pointing out that it is a game and that every believer in any religion is just pretending.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)

Life, Secret, Religion, Game

“Since the day I walked onto Academy grounds at West Point, I have been in an ongoing and quite conscious battle with my military service. Whether it was my first decision in college to turn away from military service altogether, or my post-September 11th decision to return to service, I have been attempting to mitigate conscience and duty for the past seven years. In the absence of a clear and articulate objection to service, I have defaulted to evolving forms of duty as my guiding principle. … Conscientious objection is now the only way dutifully to fulfill my obligations both to faith and to nation, and to my own internal commitments to personal courage.”

Joshua Casteel (1979–2012) US Army soldier, lecturer, and writer

From his conscientious objector application, pp. 115-116.
Letters from Abu Ghraib (2008)

Faith, Way, Courage, Decision

“Just as tops spinning violently and rapidly becomes steady, the most rapid movements results in calm. Like the eye of the typhoon, which, is always peaceful, inner calm results in great strength of action. Calm and action are exactly one. Only when we keep our one point and unify our mind and body, can we find spare time even when we are busy. Keep a calm mind and you will be able to perform to the best of your ability, even in an emergency or when facing important tasks.”

Koichi Tohei (1920–2011) Japanese aikidoka

13 : The unity of calm and action
Ki Sayings (2003)

Peace, Business, Time

“Let us honor all honest human power of contrivance in its degree. The beaver intellect, so long as it steadfastly refuses to be vulpine, and answers the tempter pointing out short routes to it with an honest "No, no," is truly respectable to me; and many a highflying speaker and singer whom I have known, has appeared to me much less of a developed man than certain of my mill-owning, agricultural, commercial, mechanical, or otherwise industrial friends, who have held their peace all their days and gone on in the silent state. If a man can keep his intellect silent, and make it even into honest beaverism, several very manful moralities, in danger of wreck on other courses, may comport well with that, and give it a genuine and partly human character; and I will tell him, in these days he may do far worse with himself and his intellect than change it into beaverism, and make honest money with it.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Money, Peace, Appearance, Change

“However well-meaning and strong the individual man may be (if he could only use his strength), he still has not the passion to be able to tear himself from the coils and seductive uncertainty of reflection. Nor do his surroundings supply the events or produce the general enthusiasm necessary in order to free him. Instead of coming to his help, his milieu forms around him a negative intellectual opposition, which juggles for a moment with a deceptive prospect, only to deceive him in the end by pointing to a brilliant way out of the difficulty-by showing him that the shrewdest thing of all is to do nothing.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age and of the Difference Between a Genius and an Apostle, translated by Alexander Dru (1962)
1840s, Two Ages: A Literary Review (1846)

Way, Tear, Strong, Passion

“I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.”

Helen Keller book Optimism

Optimism (1903)

Love, Men, God, Happiness

“Beloved, don't fret that you gave yourself so quickly!
Believe me, I don't think badly or wrongly of you.
The arrows of Love are various: some scratch us,
And our hearts suffer for years from their slow poison.
But others strong-feathered with freshly sharpened points
Pierce to the marrow, and quickly inflame the blood.
In the heroic ages, when gods and goddesses loved,
Desire followed a look, and joy followed desire.”

Johann Wolfgang von Goethe book Roman Elegies

Elegy 3
Roman Elegies (1789)

Love, God, Age, Thinking

““Are you sharpness personified?”
Khouri poured herself a few final sips of coffee and then left the rest of it on the stove for when she got back. Coffee was her only vice, one acquired in her soldiering days on the Edge. The trick was to reach a knife-edge of alertness, but not be so buzzing that she could not point the weapon without shaking.
“I think I’ve reduced the amount of blood in my caffeine system to an acceptable level, if that’s what you mean.””

Alastair Reynolds book Revelation Space

Source: Revelation Space (2000), Chapter 2 (p. 27).

Coffee, Thinking

“On the account (or for the reason that, or… from the fact that… "Du fait que", Fr.) that one person advocate and want something, it does not follow that others have to want it too; only the postulates of reason and certitude are identicals, invariables, and can always be of use to everyone as a fulcrum ("point d'appui", Fr.) with a view to a free agreement”

African Spir (1837–1890) Russian philosopher

"entente libre", Fr
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 42.

Personality

“George Bush, within a week of this [the 9/11 attacks], gave us a speech, attempting to distinguish 'we' from 'they' … and how does he do it?…. He says "Our god" — of course it’s actually the same God — but that's a detail, lets hold that minor fact aside for the moment. Allah of the muslims is the same God as the God of the Old Testament so he says … "Our God is the God who named the stars" … Here's the problem with his comment … The problem is: two-thirds of all stars that have names, have Arabic names. I don't think he knew this. That would confound the point that he was making.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

" I, Skeptic—Modern Skepticism in the Internet Age", The Amaz!ng Meeting 6 keynote speech (June 2008) http://www.haydenplanetarium.org/tyson/watch/2008/06/19/george-bush-and-star-names. 2000s

God, Star, Problem, Thinking

“Let there be in every material particle several material points charged with electricity, of which, however, only one be movable, and have the charge e and the mass μ.”

Hendrik Lorentz (1853–1928) Dutch physicist

As quoted by Walter Kaufmann, "The Development of the Electron Idea" (Nov. 8, 1901) The Electrician Vol. 48 https://books.google.com/books?id=owxRAAAAYAAJ pp. 95-97. Lecture delivered before the 73rd Naturforscher Versammlung at Hamburg. From the Physikalische Zeitshrift, of October 1, 1901.

“Those who are skeptical about carbon dioxide greenhouse warming might profitably note the massive greenhouse effect on Venus. No one proposes that Venus's greenhouse effect derives from imprudent Venusians who burned too much coal, drove fuel-inefficient autos, and cut down their forests. My point is different. The climatological history of our planetary neighbor, an otherwise Earthlike planet on which the surface became hot enough to melt tin or lead, is worth considering — especially by those who say that the increasing greenhouse effect on Earth will be self-correcting, that we don't really have to worry about it, or (you can see this in the publications of some groups that call themselves conservative) that the greenhouse effect is a "hoax."”

Carl Sagan book Pale Blue Dot

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 227

History

“First and foremost, yoga made its contribution to my quest to understand consciously the mechanics of violin playing, a quest which by 1951 had long been one of the themes of my life. All influences pointed to less tension, more effective application of energy, the breaking down of resistance in every joint, the coordination of all motions into one motion; and illustrated the profound truth that strength comes not from strength but from the subtle comprehension of process, proportion and balance.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: The Dawn of Indian Music in the West http://books.google.co.in/books?id=OSZKCXtx-wEC&pg=PA46, A&C Black, 24 April 2006, p. 46

Life, Truth, Understanding

“Magnitude-notions are only possible where there is an antecedent general notion which admits of different specialisations. According as there exists among these specialisations a continuous path from one to another or not, they form a continuous or discrete manifoldness; the individual specialisations are called in the first case points, in the second case elements, of the manifoldness.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

“One important point about the idea that there are multiple globalizations is the fact that it further complicates the whole idea of finding a point of origin for globalization.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 2, Global Issues, Debates, and Controversies, p. 47

Idea

“Matthew Shepard should be a symbol. But it misses the point if it ends only with legislation. It misses the point if it’s about mere tolerance.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me

“One of the positive aspects from my point of view in terms of lifestyle doing film is that I can say "Well, I'm now going to have three months where I'm just going to hang out and be with the family."”

Hugo Weaving (1960) Nigerian born British-Australian actor

Interview The Sun Herald (6 August 2000)

Family

“.. But it doesn't frighten me, because I studied in France, thank God, and I know of no artist in history who was not 'literary' when it came down to it. Not a single one. And even if they don't appear to be, I know of none and you at least don't recall them, because there is nothing to recall... Sometime or other I'd like to see a << pure >> artist, but I didn't even find one in France. Obviously the trouble is that one approaches painting from the other side, so that the word << sujet >> conceals the point of the thing. Yet even the most beautiful and << emptiest >> sujet (an apple, a grape or any << non-figurative painting >>) doesn't help if there are no foundations, either innate or acquired through hard work... Why don't we say clearly: << That is freedom, and this is commitment to the subject >> and << to each tree its berries >>, but let it be a tree and not a donkey..”

Marc Chagall (1887–1985) French artist and painter

Quote in Chagall's letter to A. N. Benois, 1918; as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 150
1910's

God, Beauty, History, Tree

“Lincoln had a wonderful faculty for understanding the topography of a country, and he was quite familiar with the one in which the army was about to operate; he carried a small chart in his pocket, on which were marked all the rivers and hills about Richmond, with the city itself, and the different points where General Lee had his forces posted, the lines of defense, and, in fact, all the information that a general of an army wanted. During our rides which were always within the lines he would stop and spread out his chart on his knees and point out to me what he would do if he were the general commanding, taking good care, at the same time, never to interfere in any way with General Grant, whom, I rather think, he considered the better strategist of the two.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 282

Way, Understanding, Thinking, Time

“It is no surprise that the is thrilled about Khizr Khan’s “brutal repudiation of Donald Trump,” even though Khan, not quite accurately, claims that Trump wants to “ban us from this country.” Trump has said nothing about banning Muslim citizens of the U. S. from the country, only about a temporary moratorium on immigration from terror states. In any case, all the effusive praise being showered on Khizr Khan today overlooks one central point: he is one man. His family is one family. There are no doubt many others like his, but this fact does not mean that there is no jihad, or that all Muslims in the U. S. are loyal citizens.”

Robert Spencer (1962) American author and blogger

About Khizr M. Khan's speech during the (July 29, 2016)

Family, Country

“On the May 10 2006, edition of Fox New's The Big Story, after the release of a letter from Iranian President Mahmoud Ahmadinejad to U. S. President George W. Bush, Gibson compared the letter from the Iranian President to talking points and positions by Democrats. Gibson said, "Terry McAuliffe and the other Democrats should pay close attention to their talking points these days. That nut job running Iran, President — let's see if I can pronounce it — Ahmadinejad, sent President Bush a letter, and if it weren't postmarked Tehran, it might have been mistaken for a crank letter from an angry leftist in L. A. or Boulder or Cambridge, Massachusetts. Christians are not acting like Christians, says the Iranian president. Democrat talking point. WMD lies, says the Iranian president. Democrat talking point. Human-rights abuses in Gitmo. Another Democrat talking point. The gap between haves and have-nots. The Iranian president and the Dems in lockstep on that one, too."”

John Gibson (media host) (1946) American radio talk show host

Fox's Gibson, Barnes equated Iranian president's letter with positions of Democrats, progressives http://mediamatters.org/items/200605110011

“Communication becomes the defining characteristic of homo sapiens; we are the species that speaks. We utter the words that create our world, and have learned to take our words and translate them into the ethereal play of zeros and ones, lay them out, at the speed of light, first on a wire, then a radio wave, and lately, on a beam of light, so that the voice, once constrained by mouth and ear, now straddles the entire planet in thirty millionths of a second, messages pinging back and forth, not unlike the meeting points of a synaptic gap, using photons as neurotransmitters, and each network router the equivalent of a synapic junction, deciding whether to activate or extinguish each message that crosses the continents, connected now in a seamless, endless web of knowledge, more than two billion pages, more than any one of us could ever read or know, the collected and collective intelligence of a species that seems to have made information the central mystery of culture, the project of civilization, and the goal of being.”

Mark Pesce (1962) American writer

From the narration to Becoming Transhuman http://www.webearth.org/bt.pdf

World, Intelligence, Communication, Knowledge

“The first day or so we all pointed to our countries. The third or fourth day we were pointing to our continents. By the fifth day, we were aware of only one Earth.”

Sultan bin Salman bin Abdul-Aziz Al Saud (1956) former Royal Saudi Air Force pilot who flew aboard the American STS-51-G Space Shuttle mission as a payload spec…

Opening remarks at the First Congress of the Association of Space Explorers, held in Cernay, France. (2 October 1985) I Congress, Association of Space Explorers, 2012-06-21, en http://www.space-explorers.org/congress/congress1.html,

Country

“Lacking cities, Ireland didn't quite see the point of bishops, and gradually these were replaced in importance by abbots and—in a development that would make any self-respecting Roman's blood run cold—abbesses.”

Thomas Cahill book How the Irish Saved Civilization

How the Irish Saved Civilization (1995)

“We mortals sometimes cut a pitiable figure in our attempts at display. We may be sure of our own merits, yet fatally ignorant of the point of view from which we are regarded by our neighbour. Our fine patterns in tattooing may be far from throwing him into a swoon of admiration, though we turn ourselves all round to show them.”

George Eliot book Felix Holt, the Radical

Source: Felix Holt, the Radical (1866), Chapter 11 (at page 117)

Tattoo

“The men, who started from different points along the coast, wore no clothes, but I was compelled to put on a bathing suit. Small as it was, it chafed me. When I finished, my flesh under the arms was raw and hurt fearfully.”

Annette Kellerman (1886–1975) Australian swimmer, vaudeville star, film actress and writer

"Into Fame and Fortune", in The American Magazine, Vol. 83 (1917), p. 34

Men, Hurt, Clothes

“Well, we’re getting a little philosophical and serious, ok? Let’s go back to what we’re doing. One day we look at a map and this capital is K-Y-Z-Y-L and we decided it would be fun to go there because it’s so obscure and peculiar. It’s a game. It’s not serious. It doesn't involve some deep philosophical point of view about authority or anything. It’s just the fun of having an adventure to try to go to a land that we’d never heard of, that we knew was an independent country once, no longer an independent country, find out what it’s like. And discover as we went along that nobody went there for a long time and it’s isolated made it more interesting. But, you know, many explorers liked to go to places that are unusual. And, it’s only for the fun of it. I don’t go for this philosophical interpretation of "our deeper understanding of what we’re doing."”

Richard Feynman (1918–1988) American theoretical physicist

We haven’t any deep understanding of what we’re doing. If we tried to understand what we’re doing, we’d go nutty. Source: No Ordinary Genius (1994), p. 236, from interview two weeks before his death in "The Quest for Tannu Tuva" (1989): video http://www.youtube.com/watch?v=Mn4_40hAAr0&t=51m49s

Game, Understanding, Time, Country

“The game Flights of Fancy or Reverse Strip Jump is played from as high a jumping-point as a competitor will dare. After each successful jump, the competitor is allowing to put on an article of clothing. Thirteen jumps is normally more than enough to see a competitor fully dressed for the day.”

Peter Greenaway (1942) British film director

Drowning By Numbers

Game, Success, Clothes

“If the earth were not round, heavy bodies would not tend from every side in a straight line towards the center of the earth, but to different points from different sides.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid.
Astronomia nova (1609)

“…I guess the very first thing is to own your true self, and that includes achieving the point of not lying to others; the first step should be not lying to yourself.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Interview with Cawaii, December 2007

Lying

“Science has only two things to contribute to religion: an analysis of the evolutionary, cultural, and psychological basis for believing things that aren’t true, and a scientific disproof of some of faith’s claims (e. g., Adam and Eve, the Great Flood). Religion has nothing to contribute to science, and science is best off staying as far away from faith as possible. The “constructive dialogue” between science and faith is, in reality, a destructive monlogue, with science making all the good points, tearing down religion in the process.”

Jerry Coyne (1949) American biologist

" Tania Lombrozo strokes the faithful at NPR http://whyevolutionistrue.wordpress.com/2013/09/23/tania-lombrozo-strokes-the-faithful-at-npr/" September 23, 2013

Faith, Religion, Reality, Tear

“For me… the notion of an intimate relationship between music and society functions not as a distant goal but as a starting point of great immediacy, and not as an hypothesis but as an assumption. It functions as an idea about a relationship which in turn allows the examination of that relationship from many points of view and its exploration in many directions. It is an idea that generates studies the goal of which (or at least one important goal of which) is to articulate something essential about why any particular music is the way it is in particular, that is, to achieve insight into the character of its identity.”

Rose Rosengard Subotnik (1942) American musicologist

Rose Rosengard Subotnik (1987). "On grounding Chopin", Music and Society: The Politics of Composition, Performance, and Reception. Cambridge: Cambridge University Press. ISBN 0521379776.

Music, Way, Idea, Study

“In point of fact magicians appear to have often developed into chiefs and kings.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 6, Magicians as Kings.

Appearance

“I would like to comment briefly on Professor Zadeh's presentation. His proposals could be severely, ferociously, even brutally criticized from a technical point of view. This would be out of place here. But a blunt question remains: Is professor Zadeh presenting important ideas or is he indulging in wishful thinking? No doubt Professor Zadeh's enthusiasm for fuzziness has been reinforced by the prevailing climate in the U. S.-one of unprecedented permissiveness. 'Fuzzification, is a kind of scientific permissiveness; it tends to result in socially appealing slogans unaccompanied by the discipline of hard scientific work and patient observation.”

Rudolf E. Kálmán (1930–2016) Hungarian-born American electrical engineer

Rudolf E. Kálmán (1972), cited in: Lotfi A. Zadeh " My life and work - a retrospective http://www.cs.berkeley.edu/~zadeh/papers/Preface%20ACM-My%20Life%20and%20Work--A%20Retrospective%20View.pdf" in: Appl. Comput. Math., V.10, N.1, Special Issue, 2011, p. 4-9

Idea, Question, Thinking

“When I went into the clinic last April 30, George Bush was about 50 points ahead of his closest Democratic opponent in next year's Presidential Election. When I finally escaped from the horrible place, less than three weeks later, Bush's job-approval ratings had been cut in half — and even down into single digits, in some states — and the Republican Party was panicked and on the run. It was a staggering reversal in a very short time, even shorter than it took for his equally crooked father to drop from 93 percent approval, down to as low as 43 percent and even 41 percent in the last doomed days of the first doomed Bush Administration. After that, he was Bill Clinton's punching bag.”

Hunter S. Thompson (1937–2005) American journalist and author

2000s, Welcome to the Big Darkness (2003)

Time

“The people who have sufficient passion for the truth to give the truth a chance to prevail, if it runs counter to their bias, are in a minority. How important is this "minority?" It is difficult to say at this point, for, at the present time their influence on governmental decisions is not perceptible.”

Leó Szilárd (1898–1964) Physicist and biologist

Are We on the Road to War?

People, Truth, Decision, Passion

“…there have been plenty of markers that show that this is a country that is worth the investment because once it emerges as a country that is a stabilizing factor, you'll have a very different kind of Middle East. And I know that from the point of view of not just monetary costs, but the sacrifice of American lives, a lot has been sacrificed for Iraq, a lot has been invested in Iraq.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Interview by Anne Gearan of the Associated Press http://www.state.gov/secretary/rm/2006/78200.htm, December 21, 2006.

Country

“I began studying philosophy and economics about the same time. The similarity of the two disciplines struck me at once. I found no difficulty in grasping the differences between the great philosophical systems as they were presented by our textbooks and our teachers. Economic theory was easier still. Indeed, I thought the successive systems of economics were rather crude affairs compared with the subtleties of the metaphysicians. Having run the gamut from Plato to T. H. Green (as undergraduates do) I felt the gamut from Quesnay to Marshall was a minor theme. The technical part of the theory was easy. Give me premises and I could spin speculations by the yard. Also I knew that my 'deductions' were futile…
Meanwhile I was finding something really interesting in philosophy and in economics. John Dewey was giving courses under all sorts of titles and every one of them dealt with the same problem — how we think… And, if one wanted to try his own hand at constructive theorizing, Dewey's notion pointed the way. It is a misconception to suppose that consumers guide their course by ratiocination—they don't think except under stress. There is no way of deducing from certain principles what they will do, just because their behavior is not itself rational. One has to find out what they do. That is a matter of observation, which the economic theorists had taken all too lightly. Economic theory became a fascinating subject—the orthodox types particularly — when one began to take the mental operations of the theorists as the problem…
Of course Veblen fitted perfectly into this set of notions. What drew me to him was his artistic side… There was a man who really could play with ideas! If one wanted to indulge in the game of spinning theories who could match his skill and humor? But if anything were needed to convince me that the standard procedure of orthodox economics could meet no scientific tests, it was that Veblen got nothing more certain by his dazzling performances with another set of premises…
William Hill set me a course paper on 'Wool Growing and the Tariff.”

Wesley Clair Mitchell (1874–1948) American statistician

I read a lot of the tariff speeches and got a new sidelight on the uses to which economic theory is adapted, and the ease with which it is brushed aside on occasion. Also I wanted to find out what really had happened to wool growers as a result of protection. The obvious thing to do was to collect and analyze the statistical data... That was my first 'investigation'.
Wesley Clair Mitchell in letter to John Maurice Clark, August 9, 1928. Originally printed in Methods in Social Science, ed. Stuart Rice; Cited in: Arthur F. Burns (1965, 65-66)

Way, Behavior, Game, Idea

“It would have to be considered from the Imperial point of view whether the system of reciprocal tariffs would really bind the mother country more closely with her colonies than was now the case…how Great Britain might have annually to submit to the pressure of various colonies who were discontented with the tariff as then modified and wanted it modified still further. If they considered Great Britain as a target at which all these proposals for modification and rectification would be addressed, he thought it would occur to their Chamber that it would not altogether add to the harmony of those relations to have these shifting tariffs existing between Great Britain and her colonies. (Cheers)…He thought we should have some form of direct representation from the colonies to guide us and advise us with regard to this question of tariffs…Under a system of free trade every branch of industry did not prosper. He was interested in the landed industry (hear), and he did not know that the land industry had prospered particularly under free trade…he thought it could not be denied that under a system of free trade large tracts of country had been turned out of cultivation, that our own food supply had been diminished, and that the population which had been reared in the rural districts had ceased to be reared in those districts…he was not a person who believed that free trade was part of the Sermon on the Mount, and that we ought to receive it in all its rigidity as a divinely-appointed dispensation.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the Burnley chamber of commerce (19 May 1903) in the aftermath of Joseph Chamberlain's speech advocating Imperial Preference tariffs on imports, as reported in The Times (20 May 1903), p. 12. The Times reported Rosebery's speech in third person.

Food, Question, Parting, Personality

“The establishment of inwardness and the creation of the illusion of privacy are the most subversive themes of enlightenment. It is still not really clear today who the social conveyor of this impulse of enlightenment may be. One of the ambivalences of enlightenment is that although intelligence can be explained sociologically, educationally, and politically, “wisdom,” self-reflection cannot. The subject of a radical ego enlightenment cannot be socially identified with certainty—even though the procedures of this enlightenment are anchored in reality.
In this point, the majority of societies seem to strive for a conscious nonenlightenment.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 60

Wisdom, Intelligence, Reality

“Each high point in the history of human civilisation has taken place where the conditions were ripe and has borrowed and built on the achievements of other cultures whose golden age may have passed.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.138

Age, History

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“The main point seems to be that I'm arrogant and narcissistic, which should be news to exactly four people.”

Barrett Brown (1981) American journalist, essayist and satirist

Huffington Post, "Palin biographer accuses me of planning anti-government violence" http://www.huffingtonpost.com/barrett-brown/palin-biographer-accuses-_b_791741.html, 3 December 2010.

People

“The general theory of economic equilibrium was strengthened and made effective as an organon of thought by two powerful subsidiary conceptions — the Margin and Substitution. The notion of the Margin was extended beyond [Utility]] to describe the equilibrium point in given conditions of any economic factor which can be regarded as capable of small variations about a given value, or in its functional relation to a given value.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 223

“I'm fine thanks for the support, but I had a little accident on the set. I will return to work as soon as possible. Having a strong skull gives results when an iron bar fell on her face. She hit me in several places and also I broke my nose in two points. I got a nose for it, but I'm glad to be alive. it's okay. the doctor told me I have an unusual fiber in a little thicker muscle that was what saved me.”

Dominic Purcell (1970) actor

Quoted in, Dominic Purcell, of 'Prison Break', are injured in shooting and put photo on the web http://ego.globo.com/famosos/noticia/2016/06/dominic-purcell-de-prision-break-se-fere-em-filmagem-e-posta-foto-na-web.html, ego.globo, 3 March 2016

Support, Strong

“That biological evolution has an arrow -- the invention of more structurally and informationally complex forms of life -- and that this arrow points toward meaning, isn't, of course, proof of the existence of God. But it's more suggestive of divinity than an alternative world would: a world in which evolution had no direction, or a world with directional evolution but no consciousness. If more scientists appreciated the weirdness of consciousness -- understood that a world with sentience, hence without meaning, is exactly the world that a modern behavioral scientist should expect to exist -- then reality might inspire more awe than it does.”

Robert Wright (1957) American journalist, born 1957

Nonzero: The Logic of Human Destiny. New York: Pantheon Books, 2000, p. 323.

Life, God, World, Behavior

“Only in this age and generation, is it at last possible to impart the laws of magnetic healing, and to indicate the causes of those diseases - originating in the three inner bodies - which today devastate the human frame, cause endless suffering and pain, and usher man through the portal which leads to the world of bodiless existence. Only today is man at the point in the evolution of his consciousness where he can begin to realise the power of the subjective worlds, and the new and vast science of psychology is his response to this growing interest.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Esoteric Healing (1953), p. 1

Pain, Age, World, Disease

“These examples point to the third and most fundamental aspect of the incommensurability of competing paradigms. In a sense that I am unable to explicate further, the proponents of competing paradigms practice their trades in different worlds. One contains constrained bodies that fall slowly, the other pendulums that repeat their motions again and again. In one, solutions are compounds, in the other mixtures. One is embedded in a flat, the other in a curved, matrix of space. Practicing in different worlds, the two groups of scientists see different things when they look from the same point in the same direction. Again, that is not to say that they can see anything they please. Both are looking at the world, and what they look at has not changed. But in some areas they see different things, and they see them in different relations one to the other. That is why a law that cannot even be demonstrated to one group of scientists may occasionally seem intuitively obvious to another.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), XII. The Resolution of Revolutions, p. 149

World, Law, Sense, Change

“I used to wish that I could write songs, like the others—and I've tried, but I just can't. I can get the words all right, but whenever I think of a tune the others always say it sounds like such-a-thing, and when they point it out, I see what they mean.”

Ringo Starr (1940) British musician, former member of the Beatles

The Beatles Anthology (2000), p. 96

Thinking

“The car is not a rabbit or a deer that jumps around in sweeping lines, but it is a man-made work of technology in need of an appropriate roadway. Rather, the car resembles a dragon fly or any other jumping animal that moves shorter distances in straight lines and then changes its direction at different points.”

Fritz Todt (1891–1942) German engineer and senior Nazi figure

Quoted in "Technologies of Landscape: From Reaping to Recycling" - by David E. Nye - Nature - 2000.

Cars, Change, Animals, Flying

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Religion, Communication, Change, Loyalty

““To imitate Socrates” meant, in other words, to staunchly refuse imitation; refuse imitation of the person “Socrates”—or any other person, however worthy. The model of life Socrates selected, painstakingly composed and laboriously cultivated for himself might have perfectly suited his kind of person, but it would not necessarily suit all those who made a point of living as Socrates did. A slavish imitation of the specific mode of life that Socrates constructed on his own, and to which he remained unhesitatingly, steadfastly loyal throughout, would amount to a betrayal of his legacy, to the rejection of his message—a message calling people first and foremost to listen to their own reason, and calling thereby for individual autonomy and responsibility. Such an imitation could suit a copier or a scanner, but it will never result in an original artistic creation, which (as Socrates suggested) human life should strive to become.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 79.

Life, People, Betrayal, Personality

“When they talk of the world outside themselves, their different visions of the world become obvious. He sees the world as a chaotic place, because he views it from the vantage point of self-protective needs for control, separateness, and power. She sees the "dawn of a new age," a world heading toward universal love, spirituality, and peace—free of barriers and boundaries and filled with people who care for each other.”

Herb Goldberg (1937–2019) American psychologist

Shared Struggles/Polarized Realities, pp. 177–178
What Men Really Want (1991)

Love, People, Age, World

“Just as the chief executive is aided by staff officials in the carrying out of his program, so also do subordinate line executives establish normal and continuous relationships with staff officials in the development of their work. If the line official cannot satisfy the staff assistant as to the necessity of his proposal, then the door of the executive's office must be open to him and he should be free to state his recommendation, explain any points of difference he has with the staff assistant, and leave the decision to his superior. As a general proposition also, if the decision is close, the chief executive should decide in favor of the line official, since presumably he knows his own needs better than any staff assistant because he is closer to them and is responsible for results. If the chief executive fails to back him up then he is bound to feel that his judgment is in question. This injures his initiative and self-confidence-as well as his confidence in his superior-and is to be avoided if possible. Ordinarily, however, if both line and staff men are competent, they will be able to reach an agreement and make a unified recommendation. Close decisions are rare when all the facts are known.”

Marshall E. Dimock (1903–1991) American writer

Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

Men, Feeling, Confidence, Question

“If you've spent any time trolling the blogosphere, you've probably noticed a peculiar literary trend: the pervasive habit of writers inexplicably placing exclamation points at the end of otherwise unremarkable sentences. Sort of like this! This is done to suggest an ironic detachment from the writing of an expository sentence! It's supposed to signify that the writer is self-aware! And this is idiotic. It's the saddest kind of failure. F. Scott Fitzgerald believed inserting exclamation points was the literary equivalent of an author laughing at his own jokes, but that's not the case in the modern age; now, the exclamation point signifies creative confusion. All it illustrates is that even the writer can't tell if what they're creating is supposed to be meaningful, frivolous, or cruel. It's an attempt to insert humor where none exists, on the off chance that a potential reader will only be pleased if they suspect they're being entertained. Of course, the reader really isn't sure, either. They just want to know when they're supposed to pretend that they're amused. All those extraneous exclamation points are like little splatters of canned laughter: They represent the “form of funny,” which is more easily understood (and more easily constructed) than authentic funniness.”

Chuck Klosterman Eating the Dinosaur

Eating the Dinosaur (2009)

Age, Failure, Laughter, Chance

“The realization that he is white in a black country, and respected for it, is the turning point in the expatriate’s career. He can either forget it, or capitalize on it. Most choose the latter.”

Paul Theroux (1941) American travel writer and novelist

Tarzan Is an Expatriate, quoted in Patrick Marnham's Dispatches from Africa, ch. 1 (1981).

Country, Forgetting

“In the field of non-Euclidean geometry, Riemann… began by calling attention to a distinction that seems obvious once it is pointed out: the distinction between an unbounded straight line and an infinite line. The distinction between unboundedness and infiniteness is readily illustrated. A circle is an unbounded figure in that it never comes to an end, and yet it is of finite length. On the other hand, the usual Euclidean concept of a straight line is also unbounded in that it never reaches an end but is of infinite length.
…he proposed to replace the infiniteness of the Euclidean straight line by the condition that it is merely unbounded. He also proposed to adopt a new parallel axiom… In brief, there are no parallel lines. This … had been tried… in conjunction with the infiniteness of the straight line and had led to contradictions. However… Riemann found that he could construct another consistent non-Euclidean geometry.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 454

“While many brilliant writers and speech makers have been battling passionately about communism, fascism, socialism, and democracy, our studies of how governmental organizations actually function have forced us to the conclusion that there is little significance to these terms. Indeed, it has been our general observation that not only in different countries, but from generation to generation men go on organizing their governments and earning their living in much the same manner. Notable changes and improvements can be credited from time to time to the scientists and engineers, and in general to improved technology, but throughout history economic laws and the processes of production and distribution display an utter contempt for changes in the political complexion of government. In appraising the many experiments in governmental organization that are being tried currently throughout the world, it is important that we should not be thrown off the track by the circumstance that the various revolutionary movements or changes in government have adopted different symbols around which to rally supporters. The vital point is the plain fact that, once the controlling group gets into power, the practical circumstances of the situation force the new leaders to organize the government according to principles of organization that are as old as the hills.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15; as cited in: Albert Lepawsky (1949), Administration, p. 251-252 ; Parts published earlier in: News and Views. General Motors Acceptance Corporation, General Exchange Insurance Corporation, Motors Insurance Corporation, 1938. p. 8

Men, World, Law, Democracy

“I accept that in a free society you have to justify reductions in people's liberties. I accept that, bearing in mind my starting point is that the most important human right is the right to life…”

John Howard (1939) 25th Prime Minister of Australia

Terrorism Summit (Friday, 5 August 2005)

Life, People

“We are programmed to find sex pleasurable for one simple reason—because animals who mate have offspring. Those who do not mate have none. Traits that result in successful reproduction get reinforced and passed on. Evolution is that simple.
It is therefore useless to bemoan as evil the fact that men tend toward aggression. Among our ancestors, aggression often helped males have more offspring than their competitors. “Good” and “evil” had little to do with it.
That is, until we reached consciousness, at which point, good and evil became pertinent indeed! Behaviors which might be excusable in dumb beasts can seem perverted, criminal, when performed by thinking beings. Just because a trait is “natural” does not oblige us to keep it.”

David Brin book Glory Season

Introduction to Chapter 7 (pp. 105-106)
Glory Season (1993)

Men, Pleasure, Sex, Behavior

“Are people naturally destructive, immoral, predatory and self-seeking, only to be kept in order by harsh laws and fiercely deterrent mandatory sentences? Or are men and women naturally orderly, merciful, humane and bred with a need for justice and mutual aid? Of course these qualities, or defects, are not evenly distributed, and undoubtedly there is much of each in all of us, but when it comes to the law some sort of distinction can be drawn. Are you a Shylock or a Bassanio?
Shylock pinned his faith on the words in the contract, the nature of his bond and the duty of the state to uphold the letter of the law regardless of human suffering. Bassanio put another point of view. More important than the sanctity of the law was the plight of the individual parties in the particular case.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 20 : Law or Justice

Women, Men, People, Faith

“A growing body of clinical observation has pointed to the conclusion that the family therapy must be oriented to the family as a whole.”

Virginia Satir (1916–1988) American psychologist

Conjoint Family Therapy: A Guide to theory and technique (1967)

Family

“It is most important that we should rid art of all that it has contained of ‘recognizable material’ to date, all familiar subject matter, all traditional ideas, all popular symbols must be banished forthwith. More important still, we must hold enormous faith in ourselves; it is essential that the revelation we receive, the conception of an image which embraces a certain thing, which has no sense in itself, which has no subject, which means ‘absolutely nothing’ from the logical point of view.... should speak so strongly in us, evoke such agony or joy, that we feel compelled to paint.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p . 232
1908 - 1920, On Mystery and Creation, Paris 1913

Faith, Art, Feeling, Idea

“Yet why should an artist's way of looking at the world have any meaning for us? Why does it give us pleasure? Because, I believe, it increases our awareness of our own potentiality. Not of course our awareness of our potentiality as artists ourselves. But a way of looking at the world implies a certain relationship with the world, and every relationship implies action. The kind of actions implied vary a great deal. … A work of art can, to some extent, increase an awareness of different potentialities in different people. The important point is that a valid work of art promises in some way or another the possibility of an increase, an improvement. Nor need the word be optimistic to achieve this; indeed, its subject may be tragic. For it is not the subject that makes the promise, it is the artist's way of viewing his subject. Goya's way of looking at a massacre amounts to the contention that we ought to be able to do without massacres.”

John Berger (1926–2017) British painter, writer and art critic

Source: Selected Essays of John Berger (2014), P. 18

People, Pleasure, World, Art

“We had a lot of fun with Casey all through the Series. There never was anything abusive about him. We rode him just to hear his clownish comebacks. I know I kidded him plenty. And when he won the the 1 to 0 game, he ran around the bases with his thumb to his nose and his hand pointed to the Yankee bench. I think it was meant for me in particular as he tried to show me he, too, knew how to hit home runs. Ruppert didn't like it and later said it was undignified. But we didn't mind Casey having his fun.”

Babe Ruth (1895–1948) American baseball player

In The Babe Ruth Story (1948) by Ruth, with Bob Considine, pp. 123-124

Home, Game, Thinking

“Nature was not satisfied by a simple point charge but required a charge with spin.”

Shin'ichirō Tomonaga (1906–1979) Japanese physicist

about the electron, in [Tomonaga, Sin-Itiro, translated by Takeshi Oka, The Story of Spin, University of Chicago Press, 1997, 0-226-80794-0, 60]

Nature

“People say monetary policy is easy and quick to implement. It can even be done overnight on the telephone, they say fiscal policy drags out in political and congressional debate in our country. It might take months to implement. But the point is that once fiscal policy is implemented, it might go to work much faster than monetary policy.”

Lawrence Klein (1920–2013) American economist

"Keynsianism Again: Interview with Lawrence Klein", Challenge (May-June 2001)

People, Country

“.. there comes a point when something catches on the canvas, something grips on the canvas. I don’t know what it is, you can put your paint on the surface? Most of the time it looks like paint, and who the hell wants paint on a surface? But there does come a time – you take it off, put it on, goes over here, moves over a foot, as you go closer you start moving in inches not feet, half-inches – there comes a point when the paint doesn't feel like paint. I don't know why. Some mysterious thing happens. I think you have all experienced it.... What counts is that the paint should really disappear, otherwise it's craft. That's what I mean by something grips in a canvas. The moment that happens you are then sucked into the whole thing. Like some kind of rhythm.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, p. 67

Feeling, Hell, Thinking, Time

“The highest point of Christian experience is to press forward. It is a distinguishing trait in the character of every good man that he grows in grace. Grace in the heart as certainly improves and advances, as a tree thrives in a kindly and well watered soil.”

Gardiner Spring (1785–1873) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 294.

Tree, Water, Heart

“The total institutions of our society can be linked in five rough groupings. First, there are institutions established to care for persons felt to be both incapable and harmless; these are the homes for the blind, the aged, the orphaned, and the indigent. Second, there are places established to care for persons felt to be incapable of looking after themselves and a threat to the community, albeit an unintended one: TB sanitaria, mental hospitals, and leprosaria. A third type of total institution is organised to protect the community against what are felt to be intentional dangers to it, with the welfare of the persons thus sequestered not the immediate issue: jails, penitentiaries, P. O. W. camps, and concentration camps. Fourth, there are institutions purportedly established the better to pursue some work-like tasks and justifying themselves only on these instrumental grounds: army barracks, ships, boarding schools, work camps, colonial compounds, and large mansions from the point of view of those who live in the servants' quarters. Finally, there are those establishments designed as retreats from the world even while often serving also as training stations for the religious; examples are abbeys, monasteries, convents, and other cloisters.”

Erving Goffman book Asylums

Source: 1950s-1960s, Asylums, 1961, p. 4-5

Age, World, School, Home

“There is no point on which a greater amount of decision is to be found in Courts of law and equity than as to what is reasonable; for instance, reasonable time, reasonable notice, and the like. It is impossible a priori to state what is reasonable in such cases. You must have the particular facts of each case established before you can ascertain what is meant by reasonable time, notice, and the like.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Labouchere v. Dawson (1872), L. R. 13 Eq. Ca. 325.

Law, Decision, Time

“A change in perspective is worth 80 IQ points.”

Alan Kay (1940) computer scientist

Perspective is worth 80 IQ points. Point of view is worth 80 IQ points Talk at Creative Think seminar, 20 July 1982 https://www.folklore.org/StoryView.py?project=Macintosh&story=Creative_Think.txt 1980s

Change

“In recent centuries the only near spiritual relative of Tolstoy is the English poet, who in the fourteenth century, in the form of Piers Plowman, preached religious ideas so strikingly like those of Tolstoy. They are both individualists and they seek individual, not social, regeneration. …Both point to the simple toiling God-fearing peasant as one expressing the ideal of the Christian life and service.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 29-30

Life, God, Fear, Idea

“If we try to keep a sense of balance, the exposures of the past several months are analogous to the discovery that the directors of Murder, Inc. were also cheating on their income tax. Reprehensible, to be sure, but hardly the main point.”

Noam Chomsky (1928) american linguist, philosopher and activist

" Watergate: A Skeptical View http://www.chomsky.info/articles/19730920.htm," New York Review of Books, September 20, 1973. Quotes 1960s-1980s, 1970s

Sense, Past, Cheating

“You will not find it strange that I mention the explanation of Jonathan, son of Uzziel, whilst I give a different explanation myself; for you will find many of the wise men and the commentators differ from him in the interpretation of some words and in many things respecting the prophets. Why should it be otherwise in these profound matters? Besides, I do not decide in favour of my interpretation. It is for you to learn both—the whole of his explanation, from what I have pointed out to you, and also my own explanation. God knoweth which of the two explanations is in accordance with that which the prophet intended to say.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.4

Men, God, Learning

“In the following pages, I shall demonstrate that there exists a psychological technique by which dreams may be interpreted and that upon the application of this method every dream will show itself to be a senseful psychological structure which may be introduced into an assignable place in the psychic activity of the waking state. I shall furthermore endeavor to explain the processes which give rise to the strangeness and obscurity of the dream, and to discover through them the psychic forces, which operate whether in combination or opposition, to produce the dream. This accomplished by investigation will terminate as it will reach the point where the problem of the dream meets broader problems, the solution of which must be attempted through other material.”

Sigmund Freud book The Interpretation of Dreams

"The Interpretation of Dreams" introduction, 1899; reprinted in "The Interpretation of Dreams the Illustrated Edition", Sterling Press, 2010, page 9
1890s

Dreams, Problem, Sense

“You state that the Bureau under the [counter-intelligence program] should not attack programs of community interest such as the [] "Breakfast for Children." … You have obviously missed the point.… This program was formed by the BPP for obvious reasons, including their efforts to create an image of civility, assume community control of Negroes, and to fill adolescent children with their insidious poison.”

J. Edgar Hoover (1895–1972) American law enforcement officer and first director of the FBI

"Racial Intelligence: Black Panther Party (BPP)" (27 May 1969).

Children, Intelligence, Communication, Effort

“I have always been amazed at the way an ordinary observer lends so much more credence and attaches so much more importance to waking events than to those occurring in dreams. It is because man, when he ceases to sleep, is above all the plaything of his memory, and in its normal state memory takes pleasure in weakly retracing for him the circumstances of the dream, in stripping it of any real importance, and in dismissing the only determinant from the point where he thinks he has left it a few hours before: this firm hope, this concern. He is under the impression of continuing something that is worthwhile. Thus the dream finds itself reduced to a mere parenthesis, as is the night. And, like the night, dreams generally contribute little to furthering our understanding. This curious state of affairs seems to me to call for certain reflections.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Pleasure, Dreams, Hope, Way

“The whole point of the military-first policy was not so much to whip up support for the military as to de-ideologize the economic sector, to make it possible to dismantle the command economy without dismantling the authority of the whole system.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Joshua Stanton (August 2017)

Support

“If some people hadn’t felt obliged to repeat what is untrue simply because they had at one point maintained it, they would have turned into quite different people.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Wenn mancher sich nicht verpflichtet fühlte, das Unwahre zu wiederholen, weil er’s einmal gefügt hat, fo wären es ganz andere Leute geworden.
Maxim 586, trans. Stopp
Maxims and Reflections (1833)

People

Quotes about point page 23

Quotes about point
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