Quotes about place (8705 quotes, page 81)

“More than a traveler, I’m a displacer. In other words, I’m a person who is constantly meditating on what it means not to arrive at a place, but to be on my way somewhere else.”

Ariel Dorfman (1942) Chilean writer

On further elaborating on his point of being displaced in “Ariel Dorfman: 'Not to belong anywhere, to be displaced, is not a bad thing for a writer'” https://www.theguardian.com/books/2018/may/09/ariel-dorfman-not-to-belong-anywhere-to-be-displaced-is-not-a-bad-thing-for-a-writer in The Guardian (2018 May 9)

Way , Personality , Travel

“A heightened control of the affects, developed in society and learned by the individual, and above all a heightened degree of autonomous affect control, was needed in order for the world-picture centred on the earth and the people living on it to be overcome by one which, like the heliocentric world-picture, agreed better with the observable facts but was at first far less satisfying emotionally; for it removed human beings from their position at the centre of the universe and placed them on one of many planets circling about the centre.”

Norbert Elias book The Civilizing Process

Source: The Civilizing Process (1939), p. 477

World , People , Learning , Universe

“We find, in the rules laid down by the greatest English Judges, who have been the brightest of mankind; We are to look upon it as more beneficial, that many guilty persons should escape unpunished, than one innocent person should suffer. The reason is, because it’s of more importance to community, that innocence should be protected, than it is, that guilt should be punished; for guilt and crimes are so frequent in the world, that all of them cannot be punished; and many times they happen in such a manner, that it is not of much consequence to the public, whether they are punished or not. But when innocence itself, is brought to the bar and condemned, especially to die, the subject will exclaim, it is immaterial to me, whether I behave well or ill; for virtue itself, is no security. And if such a sentiment as this, should take place in the mind of the subject, there would be an end to all security what so ever.”

John Adams (1735–1826) 2nd President of the United States

In Adams' Argument for the Defense in the case of Rex v. Wemms: Suffolk Superior Court, Boston, 3-4 December, 1770; source "The Adams Papers", http://rotunda.upress.virginia.edu/
1770s

Time , Personality , Suffering , Communication

“To become great, whether an artist, a musician, a writer, a philosopher or creator or scientist, even as one great in sport, the secret lies, assuming there is some native ability in the first place, in one factor above all others – emotion.”

Percy Cerutty (1895–1975) Australian athletics coach

On Greatness; as quoted in "Unrequited obsession" https://www.smh.com.au/national/unrequited-obsession-20081011-gdsydo.html by Chris Jefferis, The Sydney Morning Herald (11 October 2008).

Sport , Secret

“Jack Chick was one of the skid marks in the tighty-whiteys of my generation, and the world is a better place that he’s not stinking it up with his fecal fallacies anymore. Welcome to oblivion Mr Chick, where you will rot without grace in a reality that never had a god in it, and where none of your lies ever came true. The only sad part (for me) is that the moment your brain shut off, you were never able to know how wrong you were about everything you ever said. You never even had the chance to be disappointed, and are blissfully unaware of your eternal failure, you miserable awful piece of shit.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Rest in oblivion, Jack Chick" http://www.patheos.com/blogs/reasonadvocates/2016/10/25/rest-oblivion-jack-chick/, Patheos (October 25, 2016)
Patheos

God , Chance , Disappointment , Reality

“Jack Chick was a graphic artist who lived his delusional life in lies, prejudice and paranoia, promoting racist, sexist credo-specific bigotry against everyone smarter than him, or who understood things better than he did: which is pretty much everyone since he was really impressively fucking stupid -even compared to other creationists. He was so bad that Chick Publications is recognized as a hate group by the Southern Poverty Law Center. So now I hear that this creepy old dogmatic fucktard has finally stopped breathing at 92 years old. I’m unapologetically glad about that. His death makes our world a better place. I think that everyone who believes the way that he did should show solidarity by burying their faces in the sand and holding their breath until Jack Chick breathes again. Because our world just doesn’t need anyone like that -making life irritating for everyone capable of rational or compassionate thought.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Rest in oblivion, Jack Chick" http://www.patheos.com/blogs/reasonadvocates/2016/10/25/rest-oblivion-jack-chick/, Patheos (October 25, 2016)
Patheos

Hate , Law , Making love , Bad luck

“If I have to hire a labourer for a week, and instead of ten shillings I pay him eight, no variation having taken place in the value of money, the labourer can probably obtain more food and necessaries with his eight shillings than he before obtained for ten: but this is owing, not to a rise in the real value of his wages, as stated by Adam Smith, and more recently by Mr. Malthus, but to a fall in the value of the things on which his wages are expended, things perfectly distinct; and yet for calling this a fall in the real value of wages, I am told that I adopt new and unusual language, not reconcilable with the true principals of the science. To me it appears that the unusual and, indeed, inconsistent language is that used by my opponents.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section I, On Value, p. 11

Money , Science , Appearance , Food

“I do not believe that in the four administrations which have taken place, there has been a single instance of departure from good faith towards other nations. We may sometimes have mistaken our rights, or made an erroneous estimate of the actions of others, but no voluntary wrong can be imputed to us. In this respect England exhibits the most remarkable phaenomenon in the universe in the contrast between the profligacy of it’s government and the probity of it’s citizens. And accordingly it is now exhibiting an example of the truth of the maxim that virtue & interest are inseparable.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

It ends, as might have been expected, in the ruin of it’s people, but this ruin will fall heaviest, as it ought to fall on that hereditary aristocracy which has for generations been preparing the catastrophe. I hope we shall take warning from the example and crush in it’s birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.
Letter to George Logan (12 November 1816). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, pp. 43-44
1810s

Universe , Truth , Faith , Departure

“I learn with great satisfaction that you are about committing to the press the valuable historical and State papers you have been so long collecting. Time and accident are committing daily havoc on the originals deposited in our public offices. The late war has done the work of centuries in this business. The last cannot be recovered, but let us save what remains; not by vaults and locks which fence them from the public eye and use in consigning them to the waste of time, but by such a multiplication of copies, as shall place them beyond the reach of accident.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to a Mr. Hazard (18 February 1791) published in The Writings of Thomas Jefferson (1853), Vol. 2, edited by Henry Augustine Washington, p. 211
1790s

Business , War , Time , Learning

“I am not a friend to a very energetic government. It is always oppressive. It places the governors indeed more at their ease at the expense of the people. The late rebellion in Massachusetts has given much more alarm than I think it should have done. Calculate that one rebellion in thirteen States in the course of eleven years is but one for each State in a century and a half. No country should be so long without one. Nor will any degree of power in the hands of the government prevent insurrections. In England, where the hand of power is heavier than with us, there are seldom half a dozen years without an insurrection. In France, where it is still heavier but less despotic, as Montesquieu supposes, than in some other countries and where there are always two or three hundred thousand men ready to crush insurrections, there have been three in the course of the three years I have been here, in every one of which greater numbers were engaged than in Massachusetts.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to James Madison, Paris, (20 December 1787), The Political Writings Of Thomas Jefferson, Dumbauld, Edit. (1955) pp. 67-68
1780s

Country , Thinking , People , Men

“The Other Place, the astral plane, the land of dreams—it’s not a real place like, say, Walsall. But it’s a metaphor for a mathematical abstraction, a manifold containing an n-dimensional space where everything is the product of geometrical transformations, including mass and energy and time. Leakage between dimensions occurs there: it’s how we summon demons from the vasty deep, communicate with aliens, and try to extract our tax codes from the Inland Revenue.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 14, “Appointment in Samarra” (p. 283)

Dreams , Mathematics , Time , Communication

“If all human production (aesthetic or otherwise) has its documentary aspect (i. e., it can be associated, by a knowledgeable reader, with a time and place), does this endanger its aesthetic aspects per se? It is the richness of the pattern that is aesthetically at stake. How many art histories does it take to make us understand that reference (a use context) and historicity are not the same?”

Samuel R. Delany book Flight from Nevèrÿon

Section 8.55 (p. 241)
Flight from Nevèrÿon (1985)

Time , Understanding , History , Art

“The stock prices of massive pharmaceutical companies tumbled because we are pushing to make health care a human right for every American. Corporate greed has no place in health care.”

Bernie Sanders (1941) American politician, senator for Vermont

Twitter post, https://twitter.com/SenSanders (24 April 2019)
2010s, 2019, April 2019

Making love , Health

“Sophistication, that modern kind of sophistication that begs to differ, to be paradoxical, to invert, is not a possible attitude in Venice. In time, this becomes the beauty of the place. One gives up the struggle and submits to a classic experience. One accepts the fact that what one is about to feel or say has not only been said before by Goethe or Musset but is on the tip of the tongue of the tourist from Iowa who is alighting in the Piazzetta with his wife in her furpiece and jeweled pin. Those Others, the existential enemy, are here identical with oneself.”

Mary McCarthy (1912–1989) American writer

Source: Venice Observed (1956), Ch. 1

Beauty , Time , Feeling

“Our competitive system of industry is a vestigial institution. It is a survival from the militant ages of the past. It is a form of warfare. It is unsuited to a world of co-operation and division of labor. Higher men are beings of sympathy. They have the natures to put themselves in the places of others. Their ideal is the Golden Rule. But our system of industry compels us to fight each other. It is a heart-hardener. It is a system of cannibalism. Instead of instilling the feeling of brotherhood, it compels us to eat each other. It will pass away. It is already far advanced in its transition to a system based on sympathy and systematic co-operation.”

J. Howard Moore (1862–1916)

"Vestigial Customs and Institutions, pp. 190–191
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

Past , Heart , Nature , Fight

“The next hundred years will witness the greatest improvement in moral practice and understanding this world has ever seen. Nothing to compare with it has ever taken place in the evolution of ethics. The twentieth century is going to be a humanitarian century. The twenty-first century will dawn on a very different condition of things from that which we see around us to-day. Men are going to be Brothers, as certainly as the stars rise in the east. The marching and counter-marching going on in the industrial world to-day will end in a new order of society based on Mutualism, in which there will be not only division of labour but division of the products of labour as well. And along with the recognition of human brotherhood will come, is bound to come, the corollary recognition of the brotherhood of all those that feel.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), The World to Be, p. 147

Understanding , Star , World , Feeling

“Human institutions are inventions. They are devices to aid in the promotion of human welfare. They should be judged by the same standards of utility as agricultural implements and everything else. Whenever they can be made over to advantage, they should be made over. And whenever they can be rendered useless by something better to take their place, they should be sent without sighs or lamentations to the junkpile. Nothing is too sacred to he improved.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), The Call of the Past, pp. 9–10

“New ideas make their way into the world by generations of elbowing. They make themselves known to the eminences first, and from these upper places they spread laboriously to the lowlands. One can hardly help thinking, as he looks back over the evolution of human thought and sees the persecution and blindness through which the race has made its way, that very few human beings possess as adults that degree of sagacity that ought rightfully to have accompanied them into the world.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Nature of Opinion, pp. 13–14

Help , Thinking , Way , World

“In their phenomena of life the inhabitants of the earth display endless variety. They swim in the waters, soar in the skies, squeeze among the rocks, clamber among the trees, scamper over the plains, and glide among the grounds and grasses. Some are born for a summer, some for a century, and some flutter their little lives out in a day. They are black, white, blue, golden, all the colours of the spectrum. Some are wise and some are simple; some are large and some are microscopic; some live in castles and some in bluebells; some roam over continents and seas, and some doze their little day-dream away on a single dancing leaf. But they are all the children of a commion mother and the co-tenants of a common world. Why they are here in this world rather than some place else; why the world in which they find themselves is so full of the undesirable; and whether it would not have been better if the ball on which they ride and riot had been in the beginning sterilised, are problems too deep and baffling for the most of them. But since they are here, and since they are too proud or too superstitious to die, and are surrounded by such cold and wolfish immensities, what would seem more proper than for them to be kind to each other, and helpful, and dwell together as loving and forbearing members of One Great Family?”

J. Howard Moore (1862–1916)

"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship

Family , Tree , Sea , Making love

“The denial by human animals of ethical relations to the rest of the animal world is a phenomenon not differing either in character or cause from the denial of ethical relations by a tribe, people, or race of human beings to the rest of the human world. The provincialism of Jews toward non-Jews, of Greeks toward non-Greeks, of Romans toward non-Romans, of Moslems toward non-Moslems, and of Caucasians toward non-Caucasians, is not one thing and the provincialism of human beings toward non -human beings another. They are all manifestations of the same thing. The fact that these various acts are performed by different individuals and upon different individuals, and are performed at different times and places, does not invalidate the essential sameness of their natures. Crimes are not classified (except by savages or their immediate derivatives) according to the similarity of those who do them or those who suffer from them, but by grouping them according to the similarity of their intrinsic qualities. All acts of provincialism consist essentially in the disinclination or inability to be universal, and they belong in reality, all of them, to the same species of conduct.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", p. 276
The Universal Kinship (1906), The Ethical Kinship

Time , Suffering , People , Nature

“To the initiated, therefore, it is not strange that we civilised folk in our conduct display so freely the phenomena of the savage. There is nothing more inevitable in the life of the convert than the haunting inclination to give way to original impulses. It is not strange that we are powerless to be as good and beautiful and true as we would like to be, that our divine efforts are our half-hearted efforts, and that the only time we get terribly in earnest and put forth really titanic energies is when we are dominated directly or indirectly by the instincts of the pack. Human aspiration is fettered by the fearful facts of human origin. It is not strange that we are continually conscious of being torn by contending tendencies, conscious of ghastly masteries, and of horrible goings on in our innermost beings. The human heart is the gladiatorial meeting-place of gods and beasts.”

J. Howard Moore (1862–1916)

"Human Nature a Product of the Jungle", p. 246
The Universal Kinship (1906), The Ethical Kinship

God , Fear , Time , Beauty

“This universe is not an ideal universe. It is impossible, without more fundamental revision of its character than human beings can ever hope to effect, to make of it an ideal place, or anything like an ideal place, for the satisfaction of desires. The cosmic processes which have evolved conscious beings on the earth—and these processes are but the hard-headed tendencies of matter—have so hopelessly nuptialed pleasure and pain that it is impossible to believe that fumbling philosophy will ever be able to divorce them. But we are here, useless and mysterious as it may seem, a set of incompatible vagrants, orphaned here on a dervish-like lump of something, in the midst of immensities so hard and arrogant that no wail from our worm-like larynxes can aught avail. And, so far as we can make out, it is the program of things that we are to remain here. We can not lie down peacefully and perish, for we are possessed by an instinct lashing us to live.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 158–159

Pain , Hope , Pleasure , Universe

“Longitudinal or serial altruism, that is, altruism toward the generations in future time, arises, like lateral or space altruism, thru sympathy, that is, thru the imagination. The living sustain a vital relation to the unborn. Every one who recognizes and shows any regard for this relation, and there are very few who do, does so by putting himself in the place of the unborn billions, and by anticipation sharing their welfare and ill-fare.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 120

Imagination , Future , Time , Relation ships

“And what is it to act upon others as you would that others would act upon you? It is to put yourself in the place of others. It is consideration of others as ardent as consideration of self. It is the balancing of abilities, supplementation, the social ideal.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 164

Self-confidence

“I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society. Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. The achievement of socialism requires the solution of some extremely difficult socio-political problems: how is it possible, in view of the far-reaching centralisation of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected and therewith a democratic counterweight to the power of bureaucracy be assured?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Success , Communication , Problem , Sense

“What happened today to @JussieSmollett must never be tolerated in this country. We must stand up and demand that we no longer give this hate safe harbor; that homophobia and racism have no place on our streets or in our hearts. We are with you, Jussie.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Twitter https://twitter.com/JoeBiden/status/1090422326783606784, , quoted in * 2019-02-21 Jussie Smollett Supporters: Rooting for a 'Modern Lynching' Larry Elder RealClearPolitics

https://www.realclearpolitics.com/articles/2019/02/21/jussie_smollett_supporters_rooting_for_a_modern_lynching_139531.html 2020-03-12

Ref: en.wikiquote.org - Joe Biden / Quotes / 2010s / 2019
2019

Heart , Hate , Country

“The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn’t hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it.”

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 4 (p. 64)

Housing , Pain , Hate , Daughters

“For as long as there been humans we have searched for our place in the cosmos. Where are we? Who are we? We find that we live on an insignificant planet of a hum-drum star lost in a galaxy tucked away in some forgotten corner of a universe in which there are far more galaxies than people. This perspective is a courageous continuation of our penchant for constructing and testing mental models of the skies; the Sun as a red-hot stone, the stars as a celestial flame, the Galaxy as the backbone of night.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 193

Courage , Night , Search , Sun

“The way to find out about our place in the universe is by examining the universe and by examining ourselves—without preconceptions, with as unbiased a mind as we can muster. We cannot begin with an entirely clean slate, since we arrive at this problem with predispositions of hereditary and environmental origin; but, after understanding such built-in biases, is it not possible to pry insights from nature?”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (p. 339)

Understanding , Nature , Universe , Problem

“Originality is going back to the place where you were what you were—and finding an empty chair. Would you gladly sit on it? No, thank you. It is empty for a reason. That’s where my ass was. Not where my head is now.”

Giannina Braschi book United States of Banana

United States of Banana (2011)

“From the cradle to the grave all our actions are guided by this principle. Open any book on sociology or jurisprudence, and you will find there the Government, its organization, its acts, filling so large a place that we ome to believe that there is nothing outside the Government and the world of statesmen.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 3 : Anarchist Communism, p. 79

World , Books

“I have always placed my highest and most permanent hopes upon the eternity of the Communal situation. The greater the political progress made by the Hindus, the greater, in my judgment, will the Moslem distrust and discontent become. All the conferences in all the world cannot bridge over the unbridgeable, and between these two communities lies a chasm which cannot be crossed by the resources of modern political engineering.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Letter to Lord Reading (March 1925) on India, quoted in H. Montgomery Hyde, Lord Reading (Heinemann, 1967), p. 387

World , Hope , Communication

“All those movements which took place in the fifteenth and sixteenth centuries and which had the Reformation as their main expression and result should be analyzed as a great crisis of the Western experience of subjectivity and a revolt against the kind of religious and moral power which gave form, during the Middle Ages, to this subjectivity. The need to take a direct part in spiritual life, in the work of salvation, in the truth which lies in the Book—all that was a struggle for a new subjectivity.”

Michel Foucault (1926–1984) French philosopher

Source: "The Subject and Power" (1982), p. 782

Truth , Books , Age , Life

“What we can and should acknowledge is that there is a difference between moral confidence and moral certitude, and that in both moral and political matters there is always a place for prudence and humility, for the facts of the case and the particulars of the time. A conservatism that fails to account for these is no conservatism at all.”

Kevin D. Williamson (1972) American writer

"'Moral Relativism': Do Conservatives Really Object?" https://www.nationalreview.com/2019/06/moral-relativism-absolutism-debate-conservatism/ (18 June 2019), National Review

Self-confidence , Confidence , Time

“We are amphibious creatures, weaponed for two elements, having two sets of faculties, the particular and the catholic. We adjust our instrument for general observation, and sweep the heavens as easily as we pick out a single figure in the terrestrial landscape. We are practically skilful in detecting elements, for which we have no place in our theory, and no name. Thus we are very sensible of an atmospheric influence in men and in bodies of men, not accounted for in an arithmetical addition of all their measurable properties. There is a genius of a nation, which is not to be found in the numerical citizens, but which characterizes the society. England, strong, punctual, practical, well-spoken England, I should not find, if I should go to the island to seek it. In the parliament, in the playhouse, at dinner-tables, I might see a great number of rich, ignorant, book-read, conventional, proud men, — many old women, — and not anywhere the Englishman who made the good speeches, combined the accurate engines, and did the bold and nervous deeds. It is even worse in America, where, from the intellectual quickness of the race, the genius of the country is more splendid in its promise, and more slight in its performance.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Reading , Country , Strong , Books

“So in addition to what I’ve quoted to you just now, in Prizren, I say particularly in this place and in this town, I want to tell you something that I consider to be the most important in this town, because in it, there are Serbs, Albanians, Muslims, Turks, Roma, and others. Every one of the ethnic groups, to a large proportion. That is why I believe that this town and this region should be an example of carrying out the policy of national equality of rights, a policy that would make it possible for all people to give — to live on a footing of equality and under humane conditions, that there should be a high degree of mutual understanding and that a joint life of all citizens should be built successfully.”

Slobodan Milošević (1941–2006) Yugoslavian and Serbian politician

Slobodan Milošević (2002) International Criminal Tribunal for the former Yugoslavia https://www.icty.org/x/cases/slobodan_milosevic/trans/en/020516IT.htm

Understanding , People , Life , Making love

“The two main parties feared the SDP more than they feared each other. Their narrow dogmas had alienated more and more people and would never achieve a widening appeal across classes, regions and occupations. They had replied by trying to pretend that the SDP was all things to all men and women. It was not true. … It had no place for class warriors or for those who wanted to fight outdated ideological battles; no place for little Englanders; for those selfishly concerned with their own problems and not with those of their neighbours and the nation as a whole. The Labour Party went increasingly into its chauvinist bunker and the Conservative Party showed little or no concern for the problems of the developing and poor nations.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Kensington (14 February 1982), quoted in The Times (15 February 1982), p. 4
1980s

People , Problem , Fight , Fear

“We have to persuade men and women who are themselves reasonably well off that they have a duty to forgo some of the advantages they would otherwise enjoy for the sake of others who are much poorer. We have to persuade car workers in my constituency that they have an obligation to low-paid workers in the public sector. We have to persuade the British people as a whole that they have an obligation to Africans and Asians whom they have never seen. Our only hope is to appeal to the latent idealism of all men and women of good will, irrespective of their income brackets, irrespective of their class origins. In place of the politics of envy, we must put the politics of compassion; in place of the politics of cupidity, the politics of justice; in place of the politics of opportunism, the politics of principle. Only so can we hope to succeed. Only so will success be worth having.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Worsley, Lancashire (11 March 1972), quoted in The Times (13 March 1972), p. 4
1970s

Justice , Success , People , Hope

“The chief danger for a country placed as we are is that of living sullenly in the past, of believing that the world has a duty to keep us in the station to which we are accustomed, and showing bitter resentment if it does not do so. This was the mood of Suez; and it is a mood absolutely guaranteed, not to recreate our past glories, but to reduce us to a level of influence and wealth far lower than that which we need occupy. … Our neighbours in Europe are roughly our economic and military equals. We would do better to live gracefully with them than to waste our substance by trying unsuccessfully to keep up with the power giants of the modern world.”

Roy Jenkins (1920–2003) British politician, historian and writer

The Labour Case (Penguin, 1959), p. 11
1950s

Country , Past , Wealth , World

“I believe that they have put a spotlight on what women have always known and have always been more or less silent about. Patriarchal domination, even — despite appearances — in the West, is still very entrenched, and each of us, in the most diverse places, in the most varied forms, suffers the humiliation of being a silent victim or a fearful accomplice or a reluctant rebel or even a diligent accuser of victims rather than of the rapists. Paradoxically, I don’t feel that there are great differences between the women of the Neapolitan neighborhood whose story I told and Hollywood actresses or the educated, refined women who work at the highest levels of our socioeconomic system…”

Elena Ferrante (1943) Italian writer

On the #MeToo movement and the parallels between her characters and the plight of American women in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)

Suffering , Appearance , Education , Fear

“For even if you believe - as most people do - that some immigration is a good thing and makes a country a more interesting place, it does not follow that the more immigration the better. Nor does it mean - however many upsides there are - that there are not downsides which should be equally easy to state without accusations of malice. For mass immigration does not continue bringing the same level of benefits to a society the more people who come in.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

Making love , People , Country

“So indurated was I at that time to the abomination of the place, that I heard without a touch of emotion the puma victim begin another day of torture. It met its persecutor with a shriek, almost exactly like that of an angry virago.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 17: A Catastrophe

Time

“If it were right to overstep a little the limits of apodictic certainty befitting metaphysics, it would seem worth while to trace out some things pertaining not merely to the laws but even to the causes of sensuous intuition, which are only intellectually knowable. Of course the human mind is not affected by external things, and the world does not lie open to its insight infinitely, except as far as itself together with all other things is sustained by the same infinite power of one. Hence it does not perceive external things but by the presence of the same common sustaining cause; and hence space, which is the universal and necessary condition of the joint presence of everything known sensuously, may be called the phenomenal omnipresence, for the cause of the universe is not present to all things and everything, as being in their places, but their places, that is the relations of the substances, are possible, because it is intimately present to all. Furthermore, since the possibility of the changes and successions of all things whose principle as far as sensuously known resides in the concept of time, supposes the continuous existence of the subject whose opposite states succeed; that whose states are in flux, lasting not, however, unless sustained by another; the concept of time as one infinite and immutable in which all things are and last, is the phenomenal eternity of the general cause} But it seems more cautious to hug the shore of the cognitions granted to us by the mediocrity of our intellect than to be carried out upon the high seas of such mystic investigations, like Malebranche, whose opinion that we see all things in God is pretty nearly what has here been expounded.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

God , Time , Law , Success

“The question of the principle of the form of the intelligible world turns, therefore, upon making apparent in what manner it is possible for several substances to be in mutual commerce, and for this reason to pertain to the same whole, which is called world. We do not here consider the world, let it be understood, as to matter, that is, as to the nature of the substances of which it consists, whether they be material or immaterial, but as to form, that is to say, how among several things taken separately a connection, and among them all, totality can have place.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

Question , Intelligence , Nature , World