Quotes about particular (2092 quotes, page 18)

“Engage the people. Don't try to pass a 2,700 page bill — and even they didn't read it! You and I didn't have time to read it. We're too busy trying to live — send our kids to school. That's why I am only going to allow small bills — three pages. You'll have time to read that one over the dinner table. What does Herman Cain, President Cain talking about in this particular bill?”

Herman Cain (1945) American writer, businessman and activist

at Family Leader Presidential Lecture Series in Pella, Iowa, 2011-10-06, quoted in [Exclusive: Herman Cain Pledges Not To Sign Any Bill Longer Than Three Pages, 2011-06-07, Marie, Diamond, Think Progress, http://thinkprogress.org/politics/2011/06/07/238779/herman-cain-long-bills/, 2011-10-07]

People , School , Business , Time

“A religious minority is a law unto itself. The institutions run by it enjoy protection both from their staff as well as from the Government. Their properties are safe and their management secure from Government intervention, very unlike institutions run by Hindus which enjoy no such protection and which are subject to all kinds of interference from a Government which takes pride in being ‘secular’, and which has developed aversion of secularity informed by anti-Hindu animus. The Indian Express reports ( 28/29 January, ’86 ) that the famous temple of Lord Venkateswara at Tirupati in Andhra Pradesh has been ordered to pay rupees twenty crores as tax on the “sales” of prasadam since 1975! The Aurangzebi spirit is very much alive. Favoured treatment and discriminatory taxes have been used by Governments in the past to promote particular culture-groups and destroy others.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

Law , Past

“Don't be misled by the current atheistic drive to take God out of the classroom. "Separation of church and state" was to keep creeds out of the curriculum, but not God. It would be as unconstitutional to teach irreligion in the classroom as it would be to emphasize some particular religion. As teachers we are not to teach a particular faith, but parents are within their rights when they insist that the classroom is not be used by those few teachers who seek to destroy faith. Teachers who believe that teaching atheism is a necessary part of a good education are not really qualified to teach in a Judaic-Christian culture. They are entitled to be atheists but, as public employees, they are not entitled to teach it. If they do, they are violating an important constitutional principle.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

God , Education , Faith , Religion

“Magic means nothing. It has the potential to connect us to something wonderful, as does any performance, but it is not wonderful in itself, for it is inseparable from the particular performance in which it is experienced. A magician who is too fast, too slow, mumbles, shouts, smells, is unlikeable or incomprehensible will unavoidably taint his magic with his personal failings.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Personality

“The best justification for the despotic system described is to be found in the administration of British India. That administration is no doubt in some respects imperfect. … But it is incomparably better than the administration of any subject territory by an alien and distant race of conquerors than has ever been before. It had in particular attained three great objects. It has established perfect internal peace and security through a vast area, much of which is still inhabited by wild tribes; it has secured a perfectly just administration of the law, civil as well as criminal, between all races and castes; and it has imbued the officials with a feeling that their first duty is to do their best for the welfare of the natives and to defend them against the rapacity of European adventurers. These things have been achieved by an efficiently organized Civil Service inspired by high traditions, kept apart from British party politics, and standing quite outside the prejudices, jealousies, and superstitions which sway the native mind. Only through despotic methods could that have been done for India which the English have done.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

'British Experience in the Government of Colonies', The Century (New York), 57, 5 (March 1899), pp. 718-728, quoted in The Times (27 February 1899), p. 7.
1890s

Jealousy , Peace , Law , Feeling

“Cage took it to work in his way of making compositions then; and he used the idea of 64—the number of the hexagrams —to say that you had 64, for example, sounds; then you could cast, by chance, to find which sound first appeared, cast again, to say which sound came second, cast again, so that it's done by, in that sense, chance operations. Instead of finding out what you think should follow—say a particular sound—what did the I Ching suggest? Well, I took this also for dance.”

Merce Cunningham (1919–2009) American dancer

Merce Cunningham, A Lifetime of Dance, 2000

Way , Idea , Thinking , Sense

“Anonymity is a shield from the tyranny of the majority. … It thus exemplifies the purpose behind the Bill of Rights, and of the First Amendment in particular: to protect unpopular individuals from retaliation--and their ideas from suppression--at the hand of an intolerant society. The right to remain anonymous may be abused when it shields fraudulent conduct. But political speech by its nature will sometimes have unpalatable consequences, and, in general, our society accords greater weight to the value of free speech than to the dangers of its misuse.”

John Paul Stevens (1920–2019) Former Associate Justice of the Supreme Court of the United States

McIntyre v. Ohio Elections Commission (Majority opinion, 514 U.S. 334 (1995)

Idea , Nature

“Let us take first an absurd example: always preferring goods that come on Thursdays to those that come on Wednesdays, solely because of a preference for that particular day of the week. As we shall see, this is not contrary to the principles of rational choice, but it is certainly contrary to reason. The simple preference for Thursdays is a reason, but reason also demands the reason for that reason. And obviously there is none.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

“I had often heard of the wonderful power of the President in telling anecdotes, but no one could form an adequate idea of his ability in this line unless he had been alone with him for ten days as I was. He had an illustration for everything, and if anything particular attracted his attention he would say, 'That reminds me of something that occurred when I was a lawyer in Illinois,' or 'when I was a boatman on the Mississippi.' He was not at all ashamed of any business he had ever been engaged in, because it was honest business, and he made an honest living by it; and he told me many stories of his earlier life, which were as creditable to him as anything he was engaged in while occupying a higher sphere.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 282–283

Life , Idea , Business

“There is a positive force, meaning constructive, and a negative force, meaning negative and destructive. They create and complement the entire reality in general and particular through their harsh and perpetual war with one another. As we have said above, the negative force appears at the end of every political phase, elevating it to a better state, and thus the phases follow one another until they reach their ultimate perfection (…) In addition, being a social creature, the individual development is not enough. Rather, one’s ultimate perfection depends on the development of all the members of society.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Human Development

War , Reality , Appearance , Dependency

“Self-righteousness loves to pounce on an evil which by sheer accident is not its particular evil.”

Vernon Howard (1918–1992) American writer

Cosmic Command

Love , Evil

“This new plastic idea will ignore the particulars of appearance, that is to say, natural form and color. On the contrary, it should find its expression in the abstraction of form and color, that is to say, in the straight line and the clearly defined primary color.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

Color , Idea , Nature , Appearance

“In my eyes, the year 1942 already has behind it the most fateful trial of our people. That was the winter of '41 to '42. I may be permitted to say that in that winter the German people, and in particular its Wehrmacht, were weighed in the balance by Providence. Nothing worse can or will happen. That we conquered that winter, that "General Winter," that at last the German fronts stood, and that this spring, that is, early this summer, we were able to proceed again, that, I believe, is the proof that Providence was content with the German people… You do not realize what is hidden beneath these words in the way of human heroism, and also of human pain, and suffering, and we may say, often anxiety too, naturally, deathly anxiety on the part of all those who, especially for the first time, are placed before the trial of God in this highest court.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Address at the Opening of the Winter Relief Campaign http://www.jewishvirtuallibrary.org/adolf-hitler-address-at-the-opening-of-the-winter-relief-campaign-september-1942 (September 30, 1942)
1940s

God , Pain , Fate , People

“[I am] dealing not with the particular anecdote, but rather with the Spirit of Myth, which is generic to all myths at all times.”

Mark Rothko (1903–1970) American painter

Abstract Expressionism, David Anfam, Thames and Hudson Ltd London, 1990, p. 81
after 1970, posthumous

Time

“To me a Tory is a person who believes that authority is vested in institutions—that's a carefully honed definition. We have made the law, not for extraneous reasons, not because it conforms with a priori specifications; it has been made by a particular institution in a particular way and can be changed by that institution in a particular way. A Tory therefore reposes the ultimate authority in institutions—he is an example of collective man.”

Enoch Powell (1912–1998) British politician

Interviewed in Winter 1992, quoted in Naim Attallah, Asking Questions (Quartet Books, 1996), pp. 354-5
1990s

Law , Way , Change , Personality

“Economics is in high degree a pedagogical discipline, and an economist must be in close touch with popular psychology in order to know what ought to be said at any particular moment.”

Gustav Cassel (1866–1945) Swedish economist

Quoted in Bertil Ohlin (1972, 107); as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): p. 525

“Letting a hundred flowers blossom and a hundred schools of thought contend is the policy for promoting the progress of the arts and the sciences and a flourishing socialist culture in our land. Different forms and styles in art should develop freely and different schools in science should contend freely. We think that it is harmful to the growth of art and science if administrative measures are used to impose one particular style of art or school of thought and to ban another. Questions of right and wrong in the arts and sciences should be settled through free discussion in artistic and scientific circles and through practical work in these fields. They should not be settled in summary fashion.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Source: (zh-CN) 百花齐放、百家争鸣的方针，是促进艺术发展和科学进步的方针，是促进我国的社会主义文化繁荣的方针。艺术上不同的形式和风格可以自由发展，科学上不同的学派可以自由争论。利用行政力量，强制推行一种风格，一种学派，禁止另一种风格，另一种学派，我们认为会有害于艺术和科学的发展。艺术和科学中的是非问题，应当通过艺术界科学界的自由讨论去解决，通过艺术和科学的实践去解决，而不应当采取简单的方法去解决。

School , Art , Flowers , Fashion

“It would be quite false to say that competition is the only relation that obtains between species. Mutual dependence is in general quite as important. Each kind exists within an ecosystem, and needs the others to keep the system going. Thus, grazing animals on the African plains co-exist because each specializes in eating some particular kind of plant, and needs the others to keep the whole pasture at a balanced level. They depend, too, on each other's specialized capacities to give warning of danger. … each also depends for survival on innumerable others, such as the insects which pollinate the plants, the fauna of their intestines and of course their predators. It is unthinkable that any species should be an island.”

Mary Midgley (1919–2018) British philosopher and ethicist

Animals and Why They Matter (1983), ch. 2, 3.

Animals , Dependency , Falseness

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love , Life , War , Lie

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Charles Lyell book Principles of Geology

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

People , Age , Spring , Thinking

“I used to rule my world from a pay phone
And ships out on the sea.
But now times are rough
And I got too much stuff;
Can't explain the likes of me.But there's this one particular harbour,
So far but yet so near.
Where I see the days as they fade away,
And finally disappear.”

Jimmy Buffett (1946) American singer–songwriter and businessman

One Particular Harbour, written with Bobby Holcomb
Song lyrics, One Particular Harbour (1983)

World , Time , Sea

“I remained there [in The Netherlands, 1914-18] for the duration of the war, continuing my work of abstraction in a series of church. facades, trees, houses, etc. But I felt that I still worked as an Impressionist and was continuing to express particular feelings, not pure reality. Although I was thoroughly conscious that we can never be absolutely 'objective', I felt that one can become less and less subjective, until the subjective no longer predominates in one's work. More and more I excluded from my painting all curved lines, until finally my compositions consisted only of vertical and horizontal lines which formed crosses, each separate and detached from the other. Observing sea, sky and stars, I sought to indicate their plastic function through a multiplicity crossing verticals and horizontals.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: Quote of Mondrian about 1914-1918; in 'Mondrian, Essays' ('Plastic art and pure plastic art', 1937 and his other essays, (1941-1943) by Piet Mondrian; Wittenborn-Schultz Inc., New York, 1945, p. 10; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 43

War , Feeling , Star , Reality

“Freud spoke of oceanic consciousness as that in which we feel our individual existence lost in mystic union with the universe. Nothing could be more appropriate to contemporary experience, when for the first time man has left the boundaries of this globe. The oceanic effect of synaesthetic cinema is similar to the mystical allure of the natural elements: we stare in mindless wonder at the ocean or a lake or river. We are drawn almost hypnotically to fire, gazing as though spellbound. We see cathedrals in clouds, not thinking anything in particular but feeling somehow secure and content. It is similar to the concept of no-mindedness in Zen, which also is the state of mantra and mandala consciousness, the widest range of consciousness.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 92, as cited in: " Expanded Cinema, Gene Youngblood, Studio Vista, 1970 http://www.hohlwelt.com/en/books/gyngbld.html" at hohlwelt.com, January 21, 2012

Feeling , Nature , Thinking , Universe

“I cannot make a living out of art and I now occupy myself with a variety of things. Of course, I continue to paint and to nail, but in particular I write grotesques and art reviews for newspapers, I organize evenings [a. o. with Theo van Doesburg ] and draw commercial art for newspapers.”

Kurt Schwitters (1887–1948) German artist

In a letter to w:Galka Scheyer, January 1926; as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 34.
1920s

Art , Drawing , Painting

“Traditionally, economic analysis treats the economic system as one of the givens. The term "design" in the title is meant to stress that the structure of the economic system is to be regarded as an unknown. An unknown in what problem? Typically that of ﬁnding a system that would be, in a sense to be speciﬁed, superior to the existing one. The idea of searching for a better system is at least as ancient as Plato’s Republic, but it is only recently that tools have become available for a systematic, analytical approach to such search procedures. This new approach refuses to accept the institutional status quo of a particular time and place as the only legitimate object of interest and yet recognizes constraints that disqualify naive Utopias.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Leonid Hurwicz, " The design of mechanisms for resource allocation http://www.econ.ucsb.edu/~tedb/Courses/UCSBpf/readings/hurwiczaer.pdf," The American Economic Review, (1973): 1-30.

Search , Idea , Problem , Sense

“I have an inner gage when I feel it’s too much, then I just don’t do a particular film. I’m lucky that I get more offers than I can possibly take. But I always want the phone to be ringing, because I want to do this for the rest of my life. I don’t plan on slowing down, but I certainly have to say “no” more and more. I consider myself very lucky to make a living at this. It’s almost bizarre for any musician to turn down work as much as they to have to keep themselves sane. I know what my limit is. And I keep myself at that limit.”

Brian Tyler (1972) American composer, producer, conductor, and film producer

Interview with Brian Tyler http://www.filmmusicmag.com/?p=13345 (August 6, 2014)

Life , Feeling

“I know I cannot paint a flower. I can not paint the sun on the desert on a bright summer morning but maybe in terms of paint color I can convey to you my experience of the flower or the experience that makes the flower of significance to me at that particular time.”

Georgia O'Keeffe (1887–1986) American artist

In a letter to William Milliken (1930), quoted in Portrait of an Artist: A Biography of Georgia O'Keeffe, Laurie Lisle (1981), p. 128
1930s

Color , Flowers , Time , Sun

“The organization of federal units of black soldiers, comprised of both escaped slaves and free men, was taken as an outrage. It struck a raw nerve, never far off in the southern psyche. Fear of a slave insurrection. The prospect of African American men in blue uniforms was taken as an extreme provocation, so much so that it was proposed in the Confederate congress, and endorsed by General Beauregard, the hero of Fort Sumter, that all Federals captured, black or white, should be summarily executed. This proposal was never adopted, but the Confederate congress did eventually pass, in May 1863, a proclamation instructing President Jefferson Davis to exercise 'full and ample retaliation' against the north for arming black soldiers. Finally, there was simple revenge. The Union army's shelling of Fredericksburg several months before had been a particular sore point, that festered for months as the Confederate army went into winter quarters nearby. One officer, determined to fix the destruction there in his mind's eye, made a special visit to that town one last time before setting out on the road north into Maryland and Pennsylvania.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Andy Hall, "We have received provocation enough..." http://deadconfederates.com/2013/07/01/we-have-received-provocation-enough/ (1 July 2013), Dead Confederates: A Civil War Era Blog.

Men , Fear , Exercises , Revenge

“If the whole of natural theology, as some people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, that the cause or causes of order in the universe probably bear some remote analogy to human intelligence: If this proposition be not capable of extension, variation, or more particular explication: If it affords no inference that affects human life, or can be the source of any action or forbearance: And if the analogy, imperfect as it is, can be carried no farther than to the human intelligence, and cannot be transferred, with any appearance of probability, to the other qualities of the mind; if this really be the case, what can the most inquisitive, contemplative, and religious man do more than give a plain, philosophical assent to the proposition, as often as it occurs, and believe that the arguments on which it is established exceed the objections which lie against it?”

David Hume book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part XII
Dialogues Concerning Natural Religion (1779)

Life , People , Lie , Intelligence

“The leaders of this movement [The Religious Right in the United States], while accepting the biblical doctrine regarding the radical corruption of human nature by sin, in effect exempt themselves as "born-again Christians" from its operation. They identify their own cause unconditionally with the cause of God, regard their critics as agents of Satan, and are apparently prepared to see the human race obliterated in an apocalyptic catastrophe in which the nuclear arsenal of the United States is the instrument of Jesus for the fulfillment of his purpose against the Soviet Union as the citadel of evil. This confusion of a particular and fallible set of political and moral judgements with the cause of Jesus Christ is more dangerous than the open rejection of the claim of Christ in Islam […. ] The "Religious Right" uses the name of Jesus to cover the absolute claims of one national tradition.”

Lesslie Newbigin (1909–1998) Christian missionary

Foolishness to the Greeks. Eerdmans, 1986, 116.

God , Nature , Evil , Christ

“Look, I'm a person, an individual with a character and part of my character is about what I believe in and part of my beliefs obviously is a religious conviction. I simply hesitate whenever I get drawn into this territory because I have found, over time, that it either leads to people misunderstanding the basis upon which you are taking decisions or it leads to people trying to colonise God or religion for one particular political position. I make no claims to that at all.”

Tony Blair (1953) former Prime Minister of the United Kingdom

BBC Newsnight http://news.bbc.co.uk/1/hi/programmes/newsnight/1988874.stm
Interview with Jeremy Paxman, 16 May 2002.
2000s

God , People , Religion , Decision

“One of the most remarkable changes was the extent to which indifference had come to prevail in matters of religious opinion. With regard to freedom of action, there would have been a stronger objection then than there was now in allowing the great majority of persons engaged in any particular trade to coerce the minority into their wishes. On the question of non-interference, he pointed out that the difficulties of laissez faire were now far more generally recognized than they were 40 or 50 years ago. For one reason or another there was now far less disposition to accept the doctrines of laissez faire than there was then, and they played a much smaller part in the ideal we formed of what was good for a nation.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Economic Students' Union at the School of Economics and Political Science, London (14 December 1900), quoted in The Times (17 December 1900), p. 13.
1900s

Question , Freedom , Change , Parting

“Let us begin by observing that the word "system" is almost never used by itself; it is generally accompanied by an adjective or other modifier: physical system; biological system; social system; economic system; axiom system; religious system; and even "general" system. This usage suggests that, when confronted by a system of any kind, certain of its properties are to be subsumed under the adjective, and other properties are subsumed under the "system," while still others may depend essentially on both. The adjective describes what is special or particular; i. e., it refers to the specific "thinghood" of the system; the "system" describes those properties which are independent of this specific "thinghood."
This observation immediately suggests a close parallel between the concept of a system and the development of the mathematical concept of a set. Given any specific aggregate of things; e. g., five oranges, three sticks, five fingers, there are some properties of the aggregate which depend on the specific nature of the things of which the aggregate is composed. There are others which are totally independent of this and depend only on the "set-ness" of the aggregate. The most prominent of these is what we can call the cardinality of the aggregate…
It should now be clear that system hood is related to thinghood in much the same way as set-ness is related to thinghood. Likewise, what we generally call system properties are related to systemhood in the same way as cardinality is related to set-ness. But systemhood is different from both set-ness and from thinghood; it is an independent category.”

Robert Rosen (1934–1998) American theoretical biologist

Source: "Some comments on systems and system theory," (1986), p. 1-2 as quoted in George Klir (2001) Facets of Systems Science, p. 4

Way , Mathematics , Nature , Dependency

“Cheeseburger is paradise.
Heaven on earth with an onion slice.
Not too particular, not too precise.
I'm just a cheeseburger in paradise.I like mine with lettuce and tomato,
Heinz Fifty-seven and French fried potatoes.
Big kosher pickle and a cold draft beer.
Well, good God Almighty, which way do I steer?
For my cheeseburger in paradise.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Cheeseburger in Paradise
Song lyrics, Son of a Son of a Sailor (1978)

God , Way , Beer

“The Balkan situation was far from secure, with the Odrysians and Scythians only recently defeated and with the Triballi still defiant. Yet Philip was confident of success in the interest of the Greek-speaking world and of Macedonia in particular.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Genius of Alexander the Great", p.21, Gerald Duckworth & Co Ltd (November 26, 2004)

World , Confidence , Success

“If I could only impress on the soul of every friend of music, and on high personages in particular, how inimitable are Mozart's works, how profound, how musically intelligent, how extraordinarily sensitive! (for this is how I understand them, how I feel them) — why then the nations would vie with each other to possess such a jewel within their frontiers. Prague should hold him fast — but should reward him, too: for without this, the history of great geniuses is sad indeed, and gives but little encouragement to posterity to further exertions; and unfortunately this is why so many promising intellects fall by the wayside.”

Joseph Haydn (1732–1809) Austrian composer

Letter to Franz Rott (December 1787), from The collected correspondence, and London notebooks of Joseph Haydn, ed. H.C. Robbins Landon (1959), p. 73

Sadness , Music , Feeling , Soul

“Be it understood, then, that what we have to do, as students of phenomenology, is simply to open our mental eyes and look well at the phenomenon and say what are the characteristics that are never wanting in it, whether that phenomenon be something that outward experience forces upon our attention, or whether it be the wildest of dreams, or whether it be the most abstract and general of the conclusions of science.
The faculties which we must endeavor to gather for this work are three. The first and foremost is that rare faculty, the faculty of seeing what stares one in the face, just as it presents itself, unreplaced by any interpretation, unsophisticated by any allowance for this or for that supposed modifying circumstance. This is the faculty of the artist who sees for example the apparent colors of nature as they appear. When the ground is covered by snow on which the sun shines brightly except where shadows fall, if you ask any ordinary man what its color appears to be, he will tell you white, pure white, whiter in the sunlight, a little greyish in the shadow. But that is not what is before his eyes that he is describing; it is his theory of what ought to be seen. The artist will tell him that the shadows are not grey but a dull blue and that the snow in the sunshine is of a rich yellow. That artist's observational power is what is most wanted in the study of phenomenology. The second faculty we must strive to arm ourselves with is a resolute discrimination which fastens itself like a bulldog upon the particular feature that we are studying, follows it wherever it may lurk, and detects it beneath all its disguises. The third faculty we shall need is the generalizing power of the mathematician who produces the abstract formula that comprehends the very essence of the feature under examination purified from all admixture of extraneous and irrelevant accompaniments.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)

Dreams , Color , Nature , Study

“When the theory performs well you also think, “Are there parallel results in naturally occurring field data?” You look for coherence across different data sets because theories are not specific to particular data sources. Such extensions are important because theories often make specific assumptions about information and institutions which can be controlled in the laboratory, but which may not accurately represent field data generating situations. Testing theories on the domain of their assumptions is sterile unless it is part of a research program concerned with extending the domain of applications of theory to field environments”

Vernon L. Smith (1927) American economist

Source: "Theory, experiment and economics," 1989, p. 151.

Nature , Thinking , Parting

“What is conserved, in modern physics, is not any particular substance or material but only much more abstract entities such as energy, momentum, and electric charge. The permanent aspects of reality are not particular materials or structures but rather the possible forms of structures and the rules for their transformation.”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.8 The Weak Interaction

Reality

“Our family members are believers in Islam. We observe Islamic proprieties and behave in good faith. Believing in Allah, cultivating our minds and disposition, we aim to be good human beings. In particular, it is important to be respectful in the implemation of our prayer and our family members ought to observe the rules of prayer.”

Ma Fuxiang (1876–1932) Chinese politician

The completion of the idea of dual loyalty towards China and Islam, Masumi, Matsumoto, 2010-06-28 http://science-islam.net/article.php3?id_article=676&lang=fr,

Family , Faith

“I feel as if I had been through something very exciting and rather terrible, and it was just over; and yet nothing particular has happened.”

Kenneth Grahame book The Wind in the Willows

Mole to Rat, Ch. 7
The Wind in the Willows (1908)

Feeling

“There was a plea from honourable Members relating to the need for formal Gross National Product figures. Such figures are very inexact even in the most sophisticated countries I think they do not have a great deal of meaning, even as a basis of comparison between economies. That other countries make use of them is not, I think, necessarily a good reason to suppose that we need them. But, although I am not entirely clear what practical purpose they would serve in Hong Kong, I am sure they would be of interest. I suspect myself, however, that the need arises in other countries because high taxation and more or less detailed Government intervention in the economy have made it essential to be able to judge (or to hope to be able to judge) the effect of policies, and of changes in policies, on the economy. One of the honourable Members who spoke on this subject, said outright, as a confirmed planner, that he thought that they were desirable for the planning of our future economic policy. But we are in the happy position, happier at least for the Financial Secretary where the leverage exercised by Government on the economy is so small that it is not necessary, nor even of any particular value, to have these figures available for the formulation of policy. We might indeed be right to be apprehensive lest the availability of such figures might lead, by a reversal of cause and effect, to policies designed to have a direct effect on the economy. I would myself deplore this.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 25, 1970, page 495.
Official Report of Proceedings of the Hong Kong Legislative Council

Hope , Exercises , Thinking , Change

“There are particular movements in particular epochs in which the Divine Force manifests itself with supreme power shattering all human calculations, making a mock of the prudence of the careful statesman and the scheming politician, falsifying the prognostications of the scientific analyser and advancing with a vehemence and velocity which is obviously the manifestation of a higher than human force. The intellectual man afterwards tries to trace the reasons for the movement and lay bare the forces that made it possible, but at the time he is utterly at fault, his wisdom is falsified at every step and his science serves him not. These are the times when we say God is in the movement, He is its leader and it must fulfil itself however impossible it may be for man to see the means by which it will succeed.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

17 July 1909
India's Rebirth

Wisdom , God , Science , Time

“Formulating and structuring a system provide methods for relating (1) what the system consists of in the mind of the persons or group desiring it; (2)what it means in terms of the persons or group designing and building it; and (3) in terms of the persons or groups operating, using and servicing it. They provide a set of "reasonable" parts and methods of relating them so that the many persons working on the system can understand the whole in sufficient detail for their purposes, and their particular parts in explicit detail so that they may contribute their best efforts to the extent required. A further purpose of system formulation is to recognize the magnitude of the job, including the possible pitfalls.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 70; Rest of first paragraph of Ch.3

Understanding , Effort , Parting , Personality

“We think of the world as containing particular things some of which are independent of ourselves; we think of the world's history as made up of particular episodes in which we may or may not have a part; and we think of these particular things and events as included in the topics of our common discourse, as things about which we can talk to each other. These are remarks about the way we think of the world, about our conceptual scheme. A more recognizably philosophical, though no clearer, way of expressing them would be to say that our ontology comprises objective particulars. It may comprise much else besides.”

P. F. Strawson (1919–2006) British philosopher

Source: Individuals (1959), p. 2.

World , Way , History , Thinking

“Religion can probably out live any scientific discoveries which could be made. It can accommodate itself to them. The root cause of the decay of faith has not been any particular discovery of science, but rather the general spirit of science and certain basic assumptions upon which modern science, from the seventeenth century onwards, has proceeded.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p.5.

Faith , Religion , Science

“Mistake me not, my brethren: I am not speaking against learning in itself; it is a precious gift of God, and may be happily improved in the service of the gospel; but I will venture to say, in the spirit of the apostle Paul's writings in general, and of this passage in particular, Accursed be all that learning which sets itself in opposition to the cross of Christ! Accursed be all that learning which disguises or is ashamed of the cross of Christ! Accursed be all that learning which fills the room that is due to the cross of Christ! and once more, Accursed be all that learning which is not made subservient to the honour and glory of the cross of Christ!”

John Witherspoon (1723–1794) Scottish-American Presbyterian minister and a Founding Father of the United States

From the sermon "Glorying in the Cross", published in 1768. Misquoted since 1845 as "Cursed be all that learning that is contrary to the cross of Christ; cursed be all that learning that is not coincident with the cross of Christ; cursed be all that learning that is not subservient to the cross of Christ." So quoted by S. S. Cox in October 1845, in Permanent Documents of the Society for the Promotion of Collegiate and Theological Education at the West, Volume 1, p. 30.

God , Learning , Christ

“Semiotic itself neither rests on nor necessarily implies a particular philosophy. A science of signs no more decides between an 'empirical' and a 'non-empirical' philosophy than it decides between a 'naturalistic' and a 'supernaturalistic' religion. In itself it cannot force one to believe only scientifically verified statements, nor to use only scientific discourse, nor to form one's appraisals and prescriptions in the light of science. It will nevertheless have a profound influence on the course of philosophy, since it deals with topics peculiarly relevant to philosophic systematization… In this sense, the philosophy of the future will be semiotically oriented. But the nature of this influence will not always be the same, and will depend upon the role which given individuals and societies assign to scientific knowledge.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 238; as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Religion , Nature , Knowledge , Sense

“Patriotism is an ephemeral motive that scarcely ever outlasts the particular threat to society that aroused it.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Observations on the Drawing Up of Laws (1774)

Motivation

“No person is less disposed than I am to accommodate the law to the particular convenience of the case: but I am always glad when I find the strict law and the justice of the case going hand in hand together.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Peaceable v. Read and others (1801), 1 East. 573.

Justice , Law , Personality

“In the modern systems approach, the concept "system" is used not to refer to things in the world but to a particular way of organising our thoughts about the world.”

Mike Jackson (1951) systems scientist

Source: Creative Problem Solving: Total Systems Intervention (1991), p. 2

World , Way

““The Devil” is, historically, the God of any people that one personally dislikes. This has led to so much confusion of thought that THE BEAST 666 has preferred to let names stand as they are, and to proclaim simply that AIWAZ, the solar-phallic-hermetic “Lucifer,” is His own Holy Guardian Angel, and “The Devil” SATAN or HADIT, the Supreme Soul behind RA-HOOR-KHUIT the Sun, the Lord of our particular unit of the Starry Universe. This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade “Know Thyself!” and taught Initiation. He is “the Devil” of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 21 : Of Pacts with the Devil

God , People , Books , Angels

“When we are young we are often puzzled by the fact that each person we admire seems to have a different version of what life ought to be, what a good man is, how to live, and so on. If we are especially sensitive it seems more than puzzling, it is disheartening. What most people usually do is to follow one person s ideas and then another's, depending on who looms largest on one's horizon at the time. The one with the deepest voice, the strongest appearance, the most authority and success, is usually the one who gets our momentary allegiance; and we try to pattern our ideals after him. But as life goes on we get a perspective on this, and all these different versions of truth become a little pathetic. Each person thinks that he has the formula for triumphing over life's limitations and knows with authority what it means to be a man, and he usually tries to win a following for his particular patent. Today we know that people try so hard to win converts for their point of view because it is more than merely an outlook on life: it is an immortality formula.”

Ernest Becker book The Denial of Death

"Psychology and Religion: What Is the Heroic Individual?", p. 255
The Denial of Death (1973)

Life , People , Truth , Idea

“Neither in the ancient pagan world nor in any other culture has human history ever been thought to have an overarching significance. In Greece and Rome, it was a series of natural cycles of growth and decline. In India, it was a collective dream, endlessly repeated. The idea that history must make sense is just a Christian prejudice. If you believe that humans are animals, there can be no such thing as the history of humanity, only the lives of particular humans. If we speak of the history of the species at all, it is only to signify the unknowable sum of these lives. As with other animals, some lives are happy, others wretched. None has a meaning that lies beyond itsel£. Looking for meaning in history is like looking for patterns in clouds.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Nietzsche's Optimism (p.47-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World , Dreams , History , Idea

“The true Genius is a mind of large general powers, accidentally determined to some particular direction.”

Samuel Johnson (1709–1784) English writer

The Life of Cowley http://www.gutenberg.org/dirs/etext04/lvwal10h.htm
Lives of the English Poets (1779–81)

“Raymond Aron ascribes to Weber the view that ‘each man’s conscience is irrefutable.’ … while [Weber] holds that an agent may be more or less rational in acting consistently with his values, the choice of any one particular evaluative stance or commitment can be no more rational than any other. All faiths and all evaluations are equally non-rational…”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 26.

Faith

“A market is a group of buyers and sellers of a particular good or service. The buyers as a group determine the demand for the product, and the sellers as a group determine the supply of the product. Markets take many forms. Some markets are highly organized, such as the markets for many agricultural commodities. In these markets, buyers and sellers meet at a specific time and place, where an auctioneer helps set prices and arrange sales. More often, markets are less organized.”

N. Gregory Mankiw (1958) American economist

Source: Principles of Economics (1998-), Ch. 4. The Market Forces of Supply and Demand; p. 66

Time , Help

“Let us explain again by examples. In painting a person on a balcony, seen from inside the room do not limit the scene to what the square of the window renders visible; we try to render the sum total of visual sensations which the person on the balcony has experienced; the sun-baked throng in the street, the double row of houses which stretch to right and left, the beflowered balconies etc. This implies the simultaneity of the ambient, and, therefore, the dislocation and the dislocation and dismemberment of objects, the scattering and fusion of details, freed from accepted logic and independent from one another. In order to make the spectator live in the center of the picture, as we express it in our manifesto the picture must be the synthesis of what one remembers and what one sees. You must render the invisible which stirs lives beyond intervening obstacles, what we have on the right, or the left, or behind us, and not merely the small square of life artificially compressed, as it were, by the wings of a stage set. We have declared in our manifesto that what must be rendered is the dynamic sensation, that is to say, the particular rhythm of each object, its inclination, its movement, or more exactly, its interior force.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni is referring in this quote to the 'Manifesto of Futurist Painters' of 1910, and its core Futurist concept of dynamic sensation; p. 47.
1912, Les exposants au public', 1912

Life , Sun , Painting , Housing

“Another dynamic is at play in the region besides the Sunni-Shia divide. It is that between the forces of centralization and the forces of decentralization. As a rule, the U. S. sides with the former; the Arab people with whom we meddle generally side with the latter. Given the tribal, familial focus of their societies; Arabs are unlikely to abandon their particularism in favor of American statism.”

Ilana Mercer South African writer

"Ask Bush Why The Iraqi Military Won't Fight," http://www.unz.com/imercer/ask-bush-why-the-iraqi-military-wont-fight/ The Unz Review, May 29, 2015.
2010s, 2015

People , Family

“Ideology is a parasite on religious substructures. A religious narrative has a particular set of characteristics. It's very balanced. So for example there's the feminist idea of the patriarchy. Well the religious idea of society has a patriarchal notion built into it. That would be the dying king. The once great dying king. In a religious story, there's the natural world, the chaotic world - there's a positive element and a negative element. Then there's the social world - there's the wise king and the tyrannical king. Then there's the individual world - that's the adversary and the hero. There's always a positive and a negative at each level. And it stops it from being an over simplification.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

World , Idea , Nature

“People … can think of nothing better to do than to continue attacking particular evils while vaguely hoping that their work will somehow help to solve the overall problem of technology. In reality their work is counterproductive, because it distracts attention from the technological system itself as the underlying source of the evils and leads people to focus instead on problems of limited significance that moreover cannot be permanently solved while the technological system continues to exist.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Source: Anti-Tech Revolution: Why and How (2016), p. 1

People , Hope , Problem , Thinking

“According to Aristotle then excellence of character and intelligence cannot be separated. Here Aristotle expresses a view characteristically at odds with that dominant in the modern world. The modern view is expressed at one level in such banalities as ‘Be good, sweet maid, and let who will be clever’ and at another in such profundities as Kant’s distinction between the good will, the possession of which alone is both necessary and sufficient for moral worth, and what he took to be a quite distinct natural gift, that of knowing how to apply general rules to particular cases, a gift the lack of which is called stupidity. So for Kant one can be both good and stupid; but for Aristotle stupidity of a certain kind precludes goodness.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 154.

Stupidity , World , Intelligence , Nature

“Religion is for Machiavelli utterly necessary to found, preserve, and reform good political orders. He stated this view in the most unequivocal manner. At the same time he knew very well that the only available religion was the Christian. Had he believed and argued that Christian religion was in its essence and hopelessly inimical to good political orders and above all to republican liberty he would have been compelled to also believe and argue that good political orders and republican liberty were impossible for the moderns in general and for the Italians in particular, a conclusion that he never entertained. Instead, he believed in, and suggested, the possibility of a civic interpretation of Christianity similar to the one that he knew existed in his Florence.”

Maurizio Viroli (1952) Italian essayist and philosopher

Preface
Machiavelli’s God (2011)

Religion , Time

“Since the conception of human rights transcends local legislation and the citizenship of the person affected, it is not surprising that support for human rights can also come from anyone—whether or not she is a citizen of the same country as the person whose rights are threatened. A foreigner does not need the permission of a repressive government to try to help a person whose liberties are being violated. Indeed, in so far as human rights are seen as rights that any person has as a human being and not as a citizen of any particular country, the reach of the corresponding duties can also include any human being, irrespective of citizenship.”

Amartya Sen (1933) Indian economist

Amartya Sen, "Human Rights and Asian Values" Sixteenth Annual Morgenthau Memorial Lecture on Ethics and Foreign Policy, May 25, 1997; Republished in: Tibor R. Machan (2013), Business Ethics in the Global Market. p. 69
1990s

Support , Help , Personality , Country

“All in all, the language of the Macedones was a distinct and particular form of Greek, resistant to outside influnces and conservative in pronunciation. It remained so until the fourth century when it was almost totally submerged by the flood tide of standardized Greek.”

N. G. L. Hammond (1907–2001) British classical scholar

"A History of Macedonia" Vol ii, 550-336 BC

“More cruel than death itself, to die at that particular conjuncture!”
O morte ipsa mortis tempus indignius!

Pliny the Younger (61–113) Roman writer

Letter 16, 6.
Letters, Book V

Death

“It seems that neither the Keynesian nor the Marxian prognosis of the future of capitalism is being fulfilled and we are left without any particular theory as to what will happen next.”

Joan Robinson (1903–1983) English economist

Source: Contributions to Modern Economics (1978), Chapter 20, Has Capitalism Changed?, p. 227

Future

“The imperial heroes who rule over the opinions of their fellow men for good or ill, are victory-organized; they march towards the execution of their purpose, as if they were intent on the conquest of a world. With a bold front and piercing eye, they are repelled by no obstacles, and entertain not the slightest doubt as to a final triumph; days and nights, like their fortune, health, and every thing dear in existence, they consecrate to the success of their particular enterprise. As with hooks of steel, they grapple the most stubborn difficulties, and relax neither hand nor foot so long as there remains one vital energy in their will.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 451.

Men , Health , World , Success

“The problem solver needs to stand back and examine problem contexts in the light of different “Ws” (weltanschauungen). Perhaps he can then decide which “W” seems to capture the essence of the particular problem context he is faced with. This whole process needs formalizing if it is to be carried out successfully. The problem solver needs to be aware of different paradigms in the social sciences, and he must be prepared to view the problem context through each of these paradigms.”

Mike Jackson (1951) systems scientist

Source: Towards a System of Systems Methodologies (1984), p. 473

Problem , Light , Science

“Just as 'beauty' is not related to sex, neither is it related to love. Even having it does not bestow love on a woman, though the beauty myth claims that it must. It is because 'beauty' is so hostile to love that many beautiful women are so cynical about men. […] The beautiful woman is excluded forever from the rewards and responsibilities of particular human love, for she cannot trust that any man will love her 'for herself alone.' A hellish doubt inheres in the myth that makes impersonal 'beauty' a prerequisite for love: Where does love go when beauty vanishes? And, if a woman cannot be loved 'for herself alone,' for whom is she being loved?”

Naomi Wolf book The Beauty Myth

Source: The Beauty Myth (1991), Chapter 5 : 'Sex', p. 172

Love , Women , Men , Hostility

“When returns on capital are ordinary, an earn-more-by-putting-up-more record is no great managerial achievement. You can get the same result personally while operating from your rocking chair. Just quadruple the capital you commit to a savings account and you will quadruple your earnings. You would hardly expect hosannas for that particular accomplishment. Yet, retirement announcements regularly sing the praises of CEOs who have, say, quadrupled earnings of their widget company during their reign — with no one examining whether this gain was attributable simply to many years of retained earnings and the workings of compound interest.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1985 Chairman's Letter http://www.berkshirehathaway.com/letters/1985.html
Letters to Shareholders (1957 - 2012)

Singing , Personality

“A simple way to determine whether the right to dissent in a particular society is being upheld is to apply the town square test: Can a person walk into the middle of the town square and express his or her views without fear of arrest, imprisonment, or physical harm? If he can, then that person is living in a free society. If not, it's a fear society.”

Natan Sharansky book The Case for Democracy

Pages 40-1.
The Case for Democracy (2004, with Ron Dermer)

Fear , Way , Personality

“The assertion fallacy … is the fallacy of confusing the conditions for the performance of the speech act of assertion with the analysis of the meaning of particular words occurring in certain assertions.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 141.

“If you once admit that all that is most wonderful in the actions of beasts, may be done by means of a material soul; will you not soon grant what follows, and say, that all that passes in man may be also done by a material soul? … If you once grant that beasts, without any spiritual soul, are capable of thinking, of acting for an end, of foreseeing things to come, of remembering what is past, of acquiring experience by the particular reflection they make upon it; why will you not grant that men are capable of exercising their functions without any spiritual soul?”

Ignace-Gaston Pardies (1636–1673) French physicist

On the Cognition of Beasts (De la connoissance des bestes, 1672); quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, vol. 4, ch. Rorarius, p. 907 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA907.

Men , Exercises , Soul , Thinking

“One event has been adduced in evidence of the uncertainty of his condition, which ought to excite interest in his behalf. He parted from his wife in 1779, because she would not agree to join him in converting some landed property into money, for the sale of which her consent was required by law. The property was worth, it is said, little more than four hundred pounds. Mrs. Arkwright entertained a high esteem for her husband, and always spoke of him with respect; yet she preferred separating from him, to the chance of being beggared by placing her dowry in so precarious a concern as she then thought the water-spinning frame to be. For some years after this event she lived altogether upon her own means. Mr. Arkwright was justly indignant at this want of sympathy in one so nearly related to him, and in consequence allowed her only thirty pounds a year, out of his own pocket, even when he had realized great opulence. These particulars are given by Mr. Guest on the authority of Sir Richard Arkwright’s niece, probably a disappointed and prejudiced person”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Cotton Manufacture of Great Britain, 1836, p. 234

Money , Law , Disappointment , Water

“I must freely confess that by continuing my sweeps of the heavens my opinion of the arrangement of the stars and their magnitudes, and of some other particulars, has undergone a gradual change…”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Star , Change

“The prestige of the Nobel Prize is due to many causes, but in particular to its twofold idealistic and international character: idealistic in that it has been designed for works of lofty inspiration; international in that it is awarded after the production of different countries has been minutely studied and the intellectual balance sheet of the whole world has been drawn up. Free from all other considerations and ignoring any but intellectual values, the judges have deliberately taken their place in what the philosophers have called a community of the mind.”

Henri Bergson (1859–1941) French philosopher

In a letter accepting the 1927 Nobel Prize in literature http://nobelprize.org/nobel_prizes/literature/laureates/1927/bergson-speech.html, read by the French minister, Armand Bernard.

World , Communication , Study , Country

“It is important here to clarify the difference between 'strategic assets' and 'core competences.' Strategic assets are assets that underpin a firm's cost or differentiation advantage in a particular market and that are imperfectly imitable, imperfectly substitutable and imperfectly tradeable. These assets also tend to be market- specific. An example would be Honda's dealer network distributing and servicing its motorbikes. On the other hand, core competences are the pool of experience, knowledge and systems, etc. that can be deployed to reduce the cost or time required in creating or expanding the stock of strategic assets.”

Constantinos C. Markides (1960) Cypriot business theorist

Source: "Related diversification, core competences and corporate performance", 1994, p. 164

Knowledge , Time

“The emphasis of study upon a particular aspect of music is in itself ideological because it contains implications about the music's value.”

Lucy Green

from (1999). Ideology. Key Terms in Popular Music and Culture. Malden, Massachusetts. ISBN 0631212639.

Music , Study

“They are at least proof of the inalienable part played, in the functioning of our complex vision, by sensation as an organ of research. But they have a further interest. They are an illuminating revelation of the inherent character and personal bias of the individual soul who is philosophizing. I suppose to a great many minds what we call "the universe" presents itself as a colossal circle, without any circumference, filled with an innumerable number of material objects floating in some thin attenuated ether. I suppose the centre of this circle with no circumference is generally assumed to be the "self" or "soul" of the person projecting this particular image.”

John Cowper Powys (1872–1963) British writer, lecturer and philosopher

Source: The Complex Vision (1920), Chapter I

Soul , Universe , Parting , Personality

“Quite honestly, we get one new civil case every business day of the year. We spend so much of our time reading the law and interpreting the law, that that does not leave much time for consideration of whether the law is prudent or might be written in a better way. I spend all of my time, with the assistance of my law clerks, trying to read the law and interpret it and apply it to the facts presented in any particular case. So I cannot say that I have spent much time at all considering the propriety of the laws that I have had occasion to interpret.”

Thomas Hardiman (1965) American judge

Judicial and Executive Nominations (November 14, 2006)

Law , Way , Business , Time

“A numinous experience lacking further significance quickly degenerates into mere superstition, easily rationalized or forgotten over time. What prevented this particular experience from such a fate was its connection with something of urgent significance to this diverse group of escaped slaves: a covenant. The covenant revealed at Mount Sinai directly addressed their wilderness predicament by proposing a framework on which this heterogeneous collection of individuals could see beyond their differences and together build a future, no longer as a “mixed rabble” but as “one people.” The thunderstorm at the mountain powerfully reinforced the sacred quality and value of the covenant delivered there by Moses, and the value of this covenant, in turn, powerfully reinforced the escaped slaves’ belief that, in this particular thunderstorm, they had indeed witnessed the presence and voice of a god.In antiquity, the revelation of a new religious insight or system was not described in terms of human inspiration or innovation but rather as a divine revelation associated with a theophany. The theophany was the typical motif used to explain the origin of something new and meaningful. But something new can only become meaningful if it is also expressed and described in terms and analogies that are already well-known to everyone concerned. Despite its religious novelty, the Sinai covenant Moses delivered was readily intelligible to these ex-slaves because it employed well-known concepts and images, in this case concepts and images drawn from the familiar world of Late Bronze Age international politics. Naturally, they were adapted so that they now served religious as opposed to political ends, providing a basis for a community whose cohesion did not require any political enforcement mechanism or monopoly of force.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Fate , People , Age , World

“Nothing depict better the poverty of human nature than to see men, placed at the head of a State, and who should, so to speak, embody (or personnify) the law, be concerned (or worried, or preccupied) only with their own prestige and their own particular interests.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 51.

Men , Law , Nature

“Surely it is more interesting to argue about what the truth is, than about what some particular thinker, however great, did or did not think.”

David Deutsch book The Fabric of Reality

The Fabric of Reality (1997)

Truth , Thinking

“I think that the way that Ahmadinejad is talking now shows quite clearly his contempt for the Western world in general and the United States in particular. They feel they are dealing with, as Osama bin Laden put it, an effete, degenerate, pampered enemy incapable of real resistance. And they are proceeding on that assumption. Remember that they have no understanding or experience of the free debate of an open society. Where we see free debate and criticism, they see fear, weakness and division; they proceed accordingly, and every day brings new evidence of that from Iran.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

World , Fear , Way , Feeling

“The Bible presents a cataclysm at the beginning of time, which is the emergence of self-consciousness in human beings, which puts a rift in the structure of Being. That's the right way to think about it. That's given cosmic significance. You can dispense with that and say that nothing that happens to human beings is of cosmic significance, that we're these short lived, mold-like entities that are like cancers on this tiny little planet, rotating out in the middle of nowhere, on the edge of some unknown galaxy in the middle of infinite space, and nothing that happens to us matters. This is not a road that you can walk down and live well. For all intents and purposes, it's untrue. If fact, if you really walk down that road, and you take it really seriously, you end up not living at all. The kind of conclusions suicidal people draw about the utility of life prior to wishing for its cessation, are very much like the conclusions that you draw if you walk down that particular line of reasoning long enough.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

Life , People , Way , Thinking

“Like my brothers who sit with me, I am extremely reluctant to decide anything except what is necessary for the special case, because I believe by long experience that judgments come with far more weight and gravity when they come upon points which the Judges are bound to decide, and I believe that obiter dicta, like the proverbial chickens of destiny, come home to roost sooner or later in a very uncomfortable way to the Judges who have uttered them, and are a great source of embarrassment in future cases. Therefore I abstain from putting a construction on more than it is necessary to do for this particular case.”

Charles Bowen (1835–1894) English judge

Cooke v. New River Co. (1888), L. R. 38 C. D. 70.

Way , Home , Future

“Probably nothing strengthened the impetus of socialists toward bureaucratic centralization more than their implacable rejection of economic controls in general and the market in particular.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 4 : From Principles to Problems

“Although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered to an intrinsic moral evil, and thus the inclination itself must be seen as an objective disorder.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

1980s

Strong , Evil , Personality

“Some kind of contact with earth, however second hand or muffled, is still a prime necessity of humankind. We each of us have our own particular earthly paradise, a spot on earth for which our thoughts turn while our bodies are far distant, as the one place in all the world we would rather be..”

Flora Thompson (1876–1947) English author and poet

The Peverel Papers

World , Distant

“Some see our struggle as a symbol of the trend toward suicide among Blacks. Scholars and academics, in particular, have been quick to make this accusation. They fail to perceive differences. Jumping off a bridge is not the same as moving to wipe out the overwhelming force of an oppressive army. When scholars call our actions suicidal, they should be logically consistent and describe all historical revolutionary movements in the same way. Thus the American colonialists, the French of the late eighteenth century, the Russians of 1917, the Jews of Warsaw, the Cubans, the NLF, the North Vietnamese—any people who struggle against a brutal and powerful force—are suicidal.”

Huey P. Newton book Revolutionary Suicide

Source: Revolutionary Suicide (1973), p. 5

People , Way , Suicide

“Since the advent of modernism, artists have been seeking to loosen the entanglement of work and subject, because they saw themselves pushed into a role that they did not necessarily want to occupy: one which offered freedom and independence on the upside, but in combination with isolation and powerlessness on the downside. While the workers of the Fordist factory developed collectivist strategies to pursue their goals, the particularities of the artist's existence – cast as productive eccentricity and manic-depressive individualism – made it more difficult for artists to organize to achieve their demands and improve their precarious living and working conditions. It was only with great difficulty that this group, condemned to autonomy, could free itself from the prison of its freedom.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

via Boing Boing http://boingboing.net/2016/04/14/the-story-of-traceroute-about.html

Freedom

“This is a Revelation of Love that Jesus Christ, our endless bliss, made in Sixteen Shewings, or Revelations particular.”

Julian of Norwich book Revelations of Divine Love

First lines
Revelations of Divine Love (c. 1393), Chapter 1
Context: This is a Revelation of Love that Jesus Christ, our endless bliss, made in Sixteen Shewings, or Revelations particular.
Of the which the First is of His precious crowning with thorns; and therewith was comprehended and specified the Trinity, with the Incarnation, and unity betwixt God and man’s soul; with many fair shewings of endless wisdom and teachings of love: in which all the Shewings that follow be grounded and oned.

Love , Christ

“We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism Is a Humanism, lecture http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm (1946)
Context: We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.

Freedom , Dependency

“Rigor is not a yes-no property of a proof… it is a vague standard of careful treatment that is currently acceptable to a particular group.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
Context: When you yourself are responsible for some new application in mathematics... then your reputation... and possibly even human lives, may depend on the results you predict. It is then the need for mathematical rigor will become painfully obvious to you.... Mathematical rigor is the clarification of the reasoning used in mathematics.... a closer examination of the numerous "hidden assumptions" is made.... Over the years there has been a gradually rising standard of rigor; proofs that satisfied the best mathematicians of one generation have been found inadequate by the next generation. Rigor is not a yes-no property of a proof... it is a vague standard of careful treatment that is currently acceptable to a particular group.

“It is impossible to divide the past into distinct, clearly defined periods and prove that one age ended and another began in a particular year, such as 476, or 1453, or 1789.”

James Harvey Robinson (1863–1936) American historian

Source: An Introduction to the History of Western Europe (1902), Ch. 1 : The Historical Point of View, p. 3
Context: It is impossible to divide the past into distinct, clearly defined periods and prove that one age ended and another began in a particular year, such as 476, or 1453, or 1789. Men do not and cannot change their habits and ways of doing things all at once, no matter what happens. <!-- It is true that a single event, such as an important battle which results in the loss of a nation's independence, may produce an abrupt change in the government. This in turn may encourage or discourage commerce and industry and modify the language and the spirit of a people. Yet these deeper changes take place only very gradually. After a battle or a revolution the farmer will sow and reap in his old way, the artisan will take up his familiar tasks, and the merchant his baying and selling. The scholar will study and write and the household go on under the new government just as they did under the old. So a change in government affects the habits of a people but slowly in any case, and it may leave them quite unaltered.

Age , Past

“What his vision of free commodity exchange omits are the constraints that governed the selection of particular commodities, and the political and military sanctions used to ensure the continuation of quiet asymmetrical exchanges that benefited one party while diminishing the assets of another.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 11, The Movement of Commodities, p. 314.
Context: Where Adam Smith and David Ricardo had envisaged a growing worldwide division of labor, they had thought that each country would freely select the commodities it was most qualified to produce, and that each would exchange its optimal commodity for the optimal commodity of others. Thus in Ricardo's example, Britain would send Portugal its textiles, while Britons would consume Portuguese wines in turn. What his vision of free commodity exchange omits are the constraints that governed the selection of particular commodities, and the political and military sanctions used to ensure the continuation of quiet asymmetrical exchanges that benefited one party while diminishing the assets of another.

“In developing a full, deep and rich personality the individual ceases to be a mere cog or cipher, and makes his own particular contribution to evolutionary fulfilment.”

Julian Huxley (1887–1975) English biologist, philosopher, author

The New Divinity (1964)
Context: Human potentialities constitute the world's greatest resource, but at the moment only a tiny fraction of them is being realized. The possibility of tapping and directing these vast resources of human possibility provide the religion of the future with a powerful long-term motive. An equally powerful short-term motive is to ensure the fullest possible development and flowering of individual personalities. In developing a full, deep and rich personality the individual ceases to be a mere cog or cipher, and makes his own particular contribution to evolutionary fulfilment.

Personality

“They have fulfilled their duty.
But today we have gone beyond these needs; we have shattered this particular mask of the Abyss; our God no longer fits under the old features.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: I do not care what face other ages and other people have given to the enormous, faceless essence. They have crammed it with human virtues, with rewards and punishments, with certain ties. They have given a face to their hopes and fears, they have submitted their anarchy to a rhythm, they have found a higher justification by which to live and labor. They have fulfilled their duty.
But today we have gone beyond these needs; we have shattered this particular mask of the Abyss; our God no longer fits under the old features.
Our hearts have overbrimmed with new agonies, with new luster and silence. The mystery has grown savage, and God has grown greater. The dark powers ascend, for they have also grown greater, and the entire human island quakes.
Let us stoop down to our hearts and confront the Abyss valiantly. Let us try to mold once more, with our flesh and blood, the new, contemporary face of God.
For our God is not an abstract thought, a logical necessity, a high and harmonious structure made of deductions and speculations.
He is not an immaculate, neutral, odorless, distilled product of our brains, neither male nor female.
He is both man and woman, mortal and immortal, dung and spirit. He gives birth, fecundates, slaughters — death and eros in one — and then he begets and slays once more, dancing spaciously beyond the boundaries of a logic which cannot contain the antinomies.

God

“This may be the particular “neurotic personality of our time” – the neurotic pattern of contemporary “outer directed” organizational man.”

Rollo May (1909–1994) US psychiatrist

Source: The Discovery of Being (1983), p. 17
Context: Certainly the neurotic, anxious child is compulsively concerned with security, for example; and certainly the neurotic adult, and we who study him, read our later formulations back in the unsuspecting mind of the child. But is not the normal child just as truly interested in moving out into the world, exploring, following his curiosity and sense of adventure- going out “to learn to shiver and to shake,: as the nursery rhyme puts it? And if you block these needs of the child, you get a traumatic reaction from him just as you do when you take away his security. I, for one, believe we vastly overemphasize the human being’s concern with security and survival satisfaction because they so neatly fit our cause-and-effect way of thinking. I believe Nietzsche and Kierkegaard were more accurate when they described man as the organism makes certain values — prestige, power, tenderness — more important than pleasure and even more important than survival itself. My thesis here is that we can understand repression, for example, only on the deeper level of meaning of the human being’s potentialities. In this respect, “being” is to be defined as the individual’s “pattern of potentialities.” … in my work in psychotherapy there appears more and more evidence that anxiety in our day arises not so much out of fear of lack of libidinal satisfactions or security, but rather out of the patient’s fear of his own powers, and the conflicts that arise from that fear. This may be the particular “neurotic personality of our time” – the neurotic pattern of contemporary “outer directed” organizational man.

Time , Personality

Quotes about particular page 18

Quotes about particular
page 18